Quotes about event

Source: Meditations (c. 121–180 AD), Book VII

Chap. 8 : Change Your Circumstances by Changing Your Attitude
The Laws of Human Nature (2018)

Source: The State and Revolution (1917), Ch. 5
Context: Democracy for an insignificant minority, democracy for the rich – that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" – supposedly petty – details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., – we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy.

6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.

The Sayings of Light and Love

As quoted in &quot; Elisabeth Kübler-Ross: Messenger of Love https://books.google.com/books?id=3esDAAAAMBAJ&amp;pg=PA2&amp;lpg=PA2&amp;dq=%22Yoga+Journal%22+Kronisch&amp;source=bl&amp;ots=B895e3lzeI&amp;sig=7V4uALc6CTiPrF02-cV8AAzsgbw&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjM1enasPLSAhWs6oMKHbpyAbQQ6AEIJjAA#v=onepage&amp;q=%22Elisabeth%20Kubler-Ross%22&amp;f=false&quot; by Lennie Kronisch in Yoga Journal, Issue 11, November-December 1976, pp. 18-20 <br class="br">Context: Learn to get in touch with silence within yourself and know that everything in this life has a purpose. There are no mistakes, no coincidences; all events are blessings given to us to learn from. There is no need to go to India or anywhere else to find peace. You will find that deep place of silence right in your room, your garden or even your bathtub.

Source: The Essential Groucho: Writings For By And About Groucho Marx

As quoted in The Baburnama : Memoirs of Babur, Prince and Emperor, as translated by Wheeler M. Thackston (2002), p. xxvii

Quoted in Karl Ruhrberg et al., Art of the 20th Century (2000), p. 344.

Nahj al-Balagha

Source: The Right to Struggle (1993), P. 6.

Designing the Future (2007)

Source: Bend Sinister

IV, 43
Source: Meditations (c. 121–180 AD), Book IV

Source: 1984

Source: 1984

Source: Sister Outsider: Essays and Speeches

Source: The Diary of a Young Girl

Ce n'est pas un événement, c'est une nouvelle.
On hearing of Napoleon's death; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922).

Statement (8 November 1998)
1990s

"Women’s Hero Journey : An Interview With Lois McMaster Bujold on Paladin of Souls by Alan Oak at WomenWriters.net (June 2009)

18
The Social Psychology of Organizations (1966)

Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed

Anathemas and Admirations (1987)

He could only write it because he was not dependent on State aid. <br class="br">&quot;As I Please&quot; column in The Tribune (13 October 1944)&lt;sup&gt; http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2&lt;/sup&gt; <br class="br">As I Please (1943–1947)

A speech of Aspasia, recounted by Socrates, as portrayed in the dialogue.
Menexenus
Context: p>Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind. Even as I exhort you this day, and in all future time, whenever I meet with any of you, shall continue to remind and exhort you, O ye sons of heroes, that you strive to be the bravest of men. And I think that I ought now to repeat what your fathers desired to have said to you who are their survivors, when they went out to battle, in case anything happened to them. I will tell you what I heard them say, and what, if they had only speech, they would fain be saying, judging from what they then said. And you must imagine that you hear them saying what I now repeat to you:Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers; considering that life is not life to one who is a dishonour to his race, and that to such a one neither men nor Gods are friendly, either while he is on the earth or after death in the world below.Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.And if you follow our precepts you will be received by us as friends, when the hour of destiny brings you hither; but if you neglect our words and are disgraced in your lives, no one will welcome or receive you. This is the message which is to be delivered to our children.</p

§ 4
"Looking Back on the Spanish War" (1943)
Context: Early in life I have noticed that no event is ever correctly reported in a newspaper, but in Spain, for the first time, I saw newspaper reports which did not bear any relation to the facts, not even the relationship which is implied in an ordinary lie. I saw great battles reported where there had been no fighting, and complete silence where hundreds of men had been killed. I saw troops who had fought bravely denounced as cowards and traitors, and others who had never seen a shot fired hailed as the heroes of imaginary victories; and I saw newspapers in London retailing these lies and eager intellectuals building emotional superstructures over events that had never happened. I saw, in fact, history being written not in terms of what happened but of what ought to have happened according to various ‘party lines’.

Philosophical Essay on Probabilities (1902)
Context: The theory of chance consists in reducing all the events of the same kind to a certain number of cases equally possible, that is to say, to such as we may be equally undecided about in regard to their existence, and in determining the number of cases favorable to the event whose probability is sought.<!--p.6

Letter Three (23 April 1903)
Letters to a Young Poet (1934)

Source: Cosmology, philosophy and physics

Variant: Failing is an event, not a person. Yesterday ended last night.

Source: The Burning Secret and other stories

Source: In a Different Voice: Psychological Theory and Women's Development

Source: Logicomix: An Epic Search for Truth

Source: Tell Me How Long the Train's Been Gone

Source: The Hiding Place

Source: Pride and Prejudice

Source: The 33 Strategies of War

The Decisive Moment (1952), p. i; also in The Mind's Eye (1999)
Context: The picture-story involves a joint operation of the brain, the eye and the heart. The objective of this joint operation is to depict the content of some event which is in the process of unfolding, and to communicate impressions. Sometimes a single event can be so rich in itself and its facets that it is necessary to move all around it in your search for the solution to the problems it poses — for the world is movement, and you cannot be stationary in your attitude toward something that is moving. Sometimes you light upon the picture in seconds; it might also require hours or days. But there is no standard plan, no pattern from which to work.

Washington's formal acceptance of command of the Army (16 June 1775), quoted in The Writings of George Washington : Life of Washington (1837) edited by Jared Sparks, p. 141
1770s

Source: Rising Strong

Source: The Post-Office Girl

Source: Theses on the Philosophy of History (1940), IX

"Which was the Dream?" (1898)

Source: The Picture of Dorian Gray

Source: The Turning Point (1982), p. 82.
Source: The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism
Context: At the subatomic level, matter does not exist with certainty at definite places, but rather shows "tendencies to exist," and atomic events do not occur with certainty at definite times and in definite ways, but rather show "tendencies to occur."

Source: The Gun Seller

Source: Survivor

Source: Shopgirl

First Elegy (as translated by Stephen Mitchell)
Source: Duino Elegies (1922)
Context: Yes—the springtimes needed you. Often a star
was waiting for you to notice it. A wave rolled toward you
out of the distant past, or as you walked
under an open window, a violin
yielded itself to your hearing. All this was mission.
But could you accomplish it? Weren't you always
distracted by expectation, as if every event
announced a beloved? (Where can you find a place
to keep her, with all the huge strange thoughts inside you
going and coming and often staying all night.)

Source: A Brief History of Time (1988), Ch. 8

Source: All the King's Men

Source: Human Action: A Treatise on Economics

Source: The History of Sexuality, Volume 1: An Introduction

Source: The Truth

Source: The Story of Civilization

Jesse Owens, Champion Athlete (1990)

http://www.unm.edu/~hdelaney/cosmoquotes.html, Arno Penzias, quoted by Walter Bradley in &quot;The Designed &#x27;Just-so&#x27; Universe&quot;, 1999.

Speech in Mitchell, South Dakota; (1 June 2008)
2008

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

source http://no-sword.jp/blog/2010/03/iced_cream.html <br class="br">The Diary of Lady Murasaki

The Trouble With Being Born (1973)

Session 891
The Individual and the Nature of Mass Events, (1981)

Source: The End (2006), Chapter 1

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211

Quote in Titian's letter to his friend Pietro Aretino in Venice, sent from Augsburg, 11 Nov. 1550, the original is in Lettere a P. Aretino' u.s. i. p. 147; as cited in Titian: his life and times - With some account of his family... Vol. 2. J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, p. 198
1541-1576

Dana White and the future of UFC (2004)

Upon receiving discrepant accounts from the participants in a recent quarrel below his window. <br class="br">Robert Chambers, Testimony: its Posture in the Scientific World http://books.google.com/books?id=pChcAAAAQAAJ&amp; (1859) p. 12 <br class="br">Attributed

with G.F.R. Ellis, "The Large Scale Structure of Space-Time" (1973) Preface

While writing on the Beighton Cup held in 1952 and he was playing for the Jhansi Heroes cited in page 35
Quote, India and the Olympics

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

Transparent Things (1972), Ch. 24.

Source: Speech https://api.parliament.uk/historic-hansard/commons/1871/feb/09/address-to-her-majesty-on-her-most in the House of Commons (9 February 1871) on the Franco-Prussian War which led to German unification.

On Edmund Burke's reactions to the American and French revolutions.
1790s, Letter to the Addressers (1792)

Sculpting in Time (1986)

Source: 1930s, Principles of topological psychology, 1936, p. 11.

Letter to James F. Morton (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 483
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Address at Mechanics&#x27; Pavilion San Francisco May 13 1903 books.google.de http://books.google.de/books?id=zSJNPOphC_MC&amp;pg=PA98 <br class="br">Quoted in The Audacity of Hope (2006) by Barack Obama, p. 282 as follows: The United States of America has not the option as to whether it will or it will not play a great part in the world … It must play a great part. All that it can decide is whether it will play that part well or badly. <br class="br">1910s

190
The Sublime Object of Ideology (1989)

Nobel lecture (1970)

Part 2.5 Chapter III. Of the old and new systems of government
1790s, Rights of Man, Part 2 (1792)

2011, Address on the natural and nuclear energy disasters in Japan (March 2011)

Majlisi, Bihārul Anwār, vol.78, p. 373
General

Letter to Blumentritt (24 December 1886)

1860s, First State of the Union address (1861)