Quotes about establishment

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as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)

E. Jephcott, trans., p. 17
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Source: One-Dimensional Man (1964), p. 12

Tragedy vs Evil (5th Biennial International Conference on Personal Meaning, July 24-27, 2008). https://www.youtube.com/watch?v=MLp7vWB0TeY&t=32m21s
Other

As quoted in Rise of the Spanish-American Republics as Told in the Lives of their Liberators (1918) by William Spence Robertson, p. 239
The Angostura Address (1819)

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

2014, Address to European Youth (March 2014)

"Circular to the States" (8 June 1783) http://press-pubs.uchicago.edu/founders/documents/v1ch7s5.html
1780s

Ausdehnungslehre (1844)

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Ainsi est-il du cœur de l’homme. Le besoin de faire œuvre qui dure, qui lui survive, est le signe de sa supériorité sur tout ce qui vit ici-bas. C’est ce qui a fondé sa domination, et c’est ce qui la justifie dans le monde entier.
Part III, ch. XV
The Mysterious Island (1874)

Source: The Problems of Leninism, Ch.8

Vol. II, Ch. 1 : Introduction, concerning the time when the Apocalypse was written
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The folly of Interpreters has been, to foretell times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt.
The design of God was much otherwise. He gave this and the Prophecies of the Old Testament, not to gratify mens curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world. For the event of things predicted many ages before, will then be a convincing argument that the world is governed by providence. For, as the few and obscure Prophecies concerning Christ’s first coming were for setting up the Christian religion, which all nations have since corrupted; so the many and clear Prophecies concerning the things to be done at Christ’s second coming, are not only for predicting but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this Prophecy, thus proved and understood, will open the old Prophets, and all together will make known the true religion, and establish it. For he that will understand the old Prophets, must begin with this; but the time is not yet come for understanding them perfectly, because the main revolution predicted in them is not yet come to pass. In the days of the voice of the seventh Angel, when he shall begin to sound, the mystery of God shall be finished, as he hath declared to his servants the Prophets: and then the kingdoms of this world shall become the kingdom of our Lord and his Christ, and he shall reign for ever, Apoc. x. 7. xi. 15. There is already so much of the Prophecy fulfilled, that as many as will take pains in this study, may see sufficient instances of God’s providence: but then the signal revolutions predicted by all the holy Prophets, will at once both turn men’s eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath been already fulfilled.
Amongst the Interpreters of the last age there to scarce one of note who hath not made some discovery worth knowing; and thence I seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done any thing which may be useful to following writers, I have my design.

From Kant to Hilbert (1996)
Context: Mathematics is in its development entirely free and is only bound in the self-evident respect that its concepts must both be consistent with each other, and also stand in exact relationships, ordered by definitions, to those concepts which have previously been introduced and are already at hand and established. In particular, in the introduction of new numbers, it is only obligated to give definitions of them which will bestow such a determinacy and, in certain circumstances, such a relationship to the other numbers that they can in any given instance be precisely distinguished. As soon as a number satisfies all these conditions, it can and must be regarded in mathematics as existent and real.

2011, Address on interventions in Libya (March 2011)
Context: In just one month, the United States has worked with our international partners to mobilize a broad coalition, secure an international mandate to protect civilians, stop an advancing army, prevent a massacre, and establish a no-fly zone with our allies and partners. To lend some perspective on how rapidly this military and diplomatic response came together, when people were being brutalized in Bosnia in the 1990s, it took the international community more than a year to intervene with air power to protect civilians. It took us 31 days.

Source: Moral Man and Immoral Society (1932), pp. 8-9
Context: The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior. Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of man's group behavior... expresses itself not only in terms of self-justification but in terms of moral justification of human behavior in general, symbolizes one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command.

This is Your Brain on Music (2006)

Speech made at the Reichstag (21 May 1935) Found in Translation of Herr Hitler's Speech to the German Reichstag on May 21, 1935 https://books.google.com/books?id=r_-htwAACAAJ&dq=hitler+may+21+1935+speech&hl=en&sa=X&ved=0ahUKEwir0MTAmInWAhXPaCYKHaFIB2UQ6AEIJjAA Foreign Office Press. German version https://archive.org/stream/RedeDesFhrersUndReichskanzlersAdolfHitlerVorDemReichstagAm21.Mai/MicrosoftWord-Ah19350521#page/n11/mode/2up
1930s
Context: The Germany of today is a National Socialist State. The ideology that dominates us is in diametrical contradiction to that of Soviet Russia. National Socialism is a doctrine that has reference exclusively to the German people. Bolshevism lays stress on international mission. We National Socialists believe a man can, in the long run, be happy only among his own people. We are convinced the happiness and achievements of Europe are indissolubly tied up with the continuation of the system of independent and free national States. Bolshevism preaches the establishment of a world empire and recognizes only section of a central international. We National Socialists grant each people the right to its own inner life according to its needs and its own nature. Bolshevism, on the other hand, establishes doctrinal theories that are to be accepted by all peoples, regardless of their particular essence, their special nature, traditions, etc. National Socialism speaks up for the solution of social problems, issues and tensions in their own nation, with methods that are consistent with our common human, spiritual, cultural and economic beliefs, traditions and conditions. Bolshevism preaches the international class struggle, the international world revolution with the weapons of the terror and the violence. National Socialism fights for the reconciliation and consequent adjustment of the differences in life and the union of all for common benefits. Bolshevism teaches the overcoming of an alleged class rule by the dictatorship of the power of a different class. National Socialism does not attach importance to a only theoretical rule of the working class, but especially on the practical improvement of their living conditions and standard of living. Bolshevism fights for a theory and, for it, sacrifices millions of people, immense values of traditional culture and traditions, and achieves, compared with us, only a very low standard of living for all. As National Socialists, our hearts are full with admiration and respect for the great achievements of the past, not only in our own people but also far beyond. We are happy to belong to an European cultural community that has so tremendously embossed today's world with a stamp of its mind. Bolshevism rejects this cultural achievement of mankind, claiming that has found the beginning of the real cultural and human history in the year of birth of Marxism. We, National Socialists, do not want to be of the same opinion as our church organizations in this or that organizational question. But we never want a lack of belief in religion or any faith, and do not wish that our churches become club-houses or cinemas. Bolshevism teaches the godlessness and acts accordingly. We National Socialists see in private property a higher level of human economic development that according to the differences in performance controls the management of what has been accomplished enabling and guaranteeing the advantage of a higher standard of living for everyone. Bolshevism destroys not only private property but also private initiative and the readiness to shoulder responsibility. It has not been able to save millions of human beings from starvation in Russia, the greatest Agrarian State in the world. It would be unthinkable to transfer such a catastrophe into Germany, because, at the of the day, in Russia there are 10 city dwellers for every 90 country dwellers, but in Germany for only 25 farmers there are 75 city dwellers. National Socialists and Bolshevists both are convinced they are a world apart from each other and their differences can never be bridged. Apart from that, there were thousands of our people slain and maimed in the fight against Bolshevism. If Russia likes Bolshevism it is not our affair, but if Bolshevism casts its nets over to Germany, then we will fight it tooth and nail.

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

The Art of Peace (1992)
Context: In order to establish heaven on earth, we need a Budo that is pure in spirit, that is devoid of hatred and greed. It must follow natural principles and harmonize the material with the spiritual. Aikido means not to kill. Although nearly all creeds have a commandment against taking life, most of them justify killing for reason or another. In Aikido, however, we try to completely avoid killing, even the most evil person.

Book I, 1.13-[1] (See also: Karl Marx, Grundrisse, Introduction p. 7)
History of the Peloponnesian War, Book I

1860s, Fourth of July Address to Congress (1861)
Context: Our popular Government has often been called an experiment. Two points in it our people have already settled — the successful establishing and the successful administering of it. One still remains — its successful maintenance against a formidable internal attempt to overthrow it. It is now for them to demonstrate to the world that those who can fairly carry an election can also suppress a rebellion; that ballots are the rightful and peaceful successors of bullets, and that when ballots have fairly and constitutionally decided there can be no successful appeal back to bullets; that there can be no successful appeal except to ballots themselves at succeeding elections. Such will be a great lesson of peace, teaching men that what they can not take by an election neither can they take it by a war; teaching all the folly of being the beginners of a war.

Living in Truth (1986), The Power of the Powerless
Context: The law is only one of several imperfect and more or less external ways of defending what is better in life against what is worse. By itself, the law can never create anything better... Establishing respect for the law does not automatically ensure a better life for that, after all, is a job for people and not for laws and institutions.

The Glass Bead Game (1943)
Context: Under the shifting hegemony of now this, now that science or art, the Game of games had developed into a kind of universal language through which the players could express values and set these in relation to one another. Throughout its history the Game was closely allied with music, and usually proceeded according to musical and mathematical rules. One theme, two themes, or three themes were stated, elaborated, varied, and underwent a development quite similar to that of the theme in a Bach fugue or a concerto movement. A Game, for example, might start from a given astronomical configuration, or from the actual theme of a Bach fugue, or from a sentence out of Leibniz or the Upanishads, and from this theme, depending on the intentions and talents of the player, it could either further explore and elaborate the initial motif or else enrich its expressiveness by allusions to kindred concepts. Beginners learned how to establish parallels, by means of the Game's symbols, between a piece of classical music and the formula for some law of nature. Experts and Masters of the Game freely wove the initial theme into unlimited combinations.

From the private journal of Secretary of State Adams (1820)
Context: The discussion of this Missouri question has betrayed the secret of their souls. In the abstract they admit that slavery is an evil, they disclaim it, and cast it all upon the shoulder of…Great Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They look down upon the simplicity of a Yankee’s manners, because he has no habits of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?

Preface
The Importance of Living (1937)
Context: This is a personal testimony, a testimony of my own experience of thought and life. It is not intended to be objective and makes no claim to establish eternal truths. In fact I rather despise claims to objectivity in philosophy; the point of view is the thing. I should have liked to call it "A Lyrical Philosophy," using the word "lyrical" in the sense of being a highly personal and individual outlook...

Source: Dialogue Concerning the Two Chief World Systems (1632), p. 322
Context: In the long run my observations have convinced me that some men, reasoning preposterously, first establish some conclusion in their minds which, either because of its being their own or because of their having received it from some person who has their entire confidence, impresses them so deeply that one finds it impossible ever to get it out of their heads. Such arguments in support of their fixed idea as they hit upon themselves or hear set forth by others, no matter how simple and stupid these may be, gain their instant acceptance and applause. On the other hand whatever is brought forward against it, however ingenious and conclusive, they receive with disdain or with hot rage — if indeed it does not make them ill. Beside themselves with passion, some of them would not be backward even about scheming to suppress and silence their adversaries.

2011, Address on interventions in Libya (March 2011)
Context: There is no question that Libya — and the world — would be better off with Qaddafi out of power. I, along with many other world leaders, have embraced that goal, and will actively pursue it through non-military means. But broadening our military mission to include regime change would be a mistake.
The task that I assigned our forces — to protect the Libyan people from immediate danger, and to establish a no-fly zone — carries with it a U. N. mandate and international support. It’s also what the Libyan opposition asked us to do. If we tried to overthrow Qaddafi by force, our coalition would splinter. We would likely have to put U. S. troops on the ground to accomplish that mission, or risk killing many civilians from the air. The dangers faced by our men and women in uniform would be far greater. So would the costs and our share of the responsibility for what comes next.

The History of the Quakers (1762)
Context: I cannot guess what may be the fate of Quakerism in America; but I perceive it loses ground daily in England. In all countries, where the established religion is of a mild and tolerating nature, it will at length swallow up all the rest. <!-- Quakers cannot sit as representatives in parliament, nor can they enjoy any posts or office under the government, because an oath must be always taken on these occasions, and they never swear; so that they are reduced to the necessity of subsisting by traffic. Their children, when enriched by the industry of their parents, become desirous of enjoying honors, and of wearing buttons and ruffles; are ashamed of being called Quakers, and become converts to the Church of England, merely to be in the faction.

Comments on the North American Events (1862)
Context: Lincoln’s proclamation is even more important than the. Lincoln is a sui generis figure in the annals of history. He has no initiative, no idealistic impetus, cothurnus, no historical trappings. He gives his most important actions always the most commonplace form. Other people claim to be “fighting for an idea”, when it is for them a matter of square feet of land. Lincoln, even when he is motivated by, an idea, talks about “square feet”. He sings the bravura aria of his part hesitatively, reluctantly and unwillingly, as though apologising for being compelled by circumstances “to act the lion”. The most redoubtable decrees — which will always remain remarkable historical documents-flung by him at the enemy all look like, and are intended to look like, routine summonses sent by a lawyer to the lawyer of the opposing party, legal chicaneries, involved, hidebound actiones juris. His latest proclamation, which is drafted in the same style, the manifesto abolishing slavery, is the most important document in American history since the establishment of the Union, tantamount to the tearing up of the old American Constitution.

Reverence for Life (1969)
Context: At sunset of the third day, near the village of Igendja, we moved along an island set in the middle of the wide river. On a sandback to our left, four hippopotamuses and their young plodded along in our same direction. Just then, in my great tiredness and discouragement, the phrase "Reverence for Life" struck me like a flash. As far as I knew, it was a phrase I had never heard nor ever read. I realized at once that it carried within itself the solution to the problem that had been torturing me. Now I knew that a system of values which concerns itself only with our relationship to other people is incomplete and therefore lacking in power for good. Only by means of reverence for life can we establish a spiritual and humane relationship with both people and all living creatures within our reach. Only in this fashion can we avoid harming others, and, within the limits of our capacity, go to their aid whenever they need us.

My Disillusionment in Russia (1923)
Context: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

Source: The Secret Teachings of All Ages (1928), p. xc
Context: European mysticism was not dead at the time the United States of America was founded. The hand of the mysteries controlled in the establishment of the new government for the signature of the mysteries may still be seen on the Great Seal of the United states of America. Careful analysis of the seal discloses a mass of occult and Masonic symbols chief among them, the so-called American Eagle. … the American eagle upon the Great Seal is but a conventionalized phoenix... Not only were many of the founders of the United States government Masons, but they received aid from a secret and august body existing in Europe which helped them to establish this country for a peculiar and particular purpose known only to the initiated few. The Great Seal is the signature of this exalted body —unseen and for the most part unknown — and the unfinished pyramid upon its reverse side is a trestleboard setting forth symbolically the task to the accomplishment of which the United States Government was dedicated from the day of its inception.

It was to be in the first instance, in a considerable degree, a government of accommodation as well as a government of laws. Much was to be done by prudence, much by conciliation, much by firmness. Few, who are not philosophical spectators, can realize the difficult and delicate part, which a man in my situation had to act. All see, and most admire, the glare which hovers round the external happiness of elevated office. To me there is nothing in it beyond the lustre, which may be reflected from its connection with a power of promoting human felicity.
1790s, Letter to Catharine Macaulay Graham (1790)

Kosmos (1847)
Context: If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.

Variant translations:
Zeus has led us on to know,
the Helmsman lays it down as law
that we must suffer, suffer into truth.
We cannot sleep, and drop by drop at the heart
the pain of pain remembered comes again,
and we resist, but ripeness comes as well.
From the gods enthroned on the awesome rowing-bench
there comes a violent love.
Robert Fagles, The Oresteia (1975)
God, whose law it is
that he who learns must suffer.
And even in our sleep, pain that cannot forget
falls drop by drop upon the heart,
and in our own despite, against our will,
comes wisdom to us by the awful grace of God.
Edith Hamilton, The Greek Way (1930), pp. 61 and 194 ( Google Books https://books.google.com/books?id=D3QwvF3GWOkC&lpg=PA61&ots=BacvHvGm6e&dq=%22And%20in%20our%20own%20despite%2C%20against%20our%20will%2C%20Comes%20wisdom%22%20-kennedy&pg=PA194#v=onepage&q=%22our%20own%20despite%22&f=false)
Robert F. Kennedy quoted these lines in his speech announcing the assassination of Martin Luther King, Jr. on 4 April 1968. His version http://www.americanrhetoric.com/speeches/rfkonmlkdeath.html:
Even in our sleep, pain which cannot forget
falls drop by drop upon the heart
until, in our own despair, against our will,
comes wisdom through the awful grace of God.
Variant translations of πάθει μάθος:
By suffering comes wisdom.
The reward of suffering is experience.
Wisdom comes alone through suffering.
Source: Oresteia (458 BC), Agamemnon, lines 176–183, as translated by Ian Johnston ( Google Books https://books.google.com/books?id=qz1HpBZ1fTwC&lpg=PA13&ots=C7aohrZRF1&dq=Drips%20in%20our%20hearts%20as%20we%20try%20to%20sleep%2C&pg=PA13#v=onepage&q=Drips%20in%20our%20hearts%20as%20we%20try%20to%20sleep,&f=false)

1910s, Nobel lecture (1910)
Context: In new and wild communities where there is violence, an honest man must protect himself; and until other means of securing his safety are devised, it is both foolish and wicked to persuade him to surrender his arms while the men who are dangerous to the community retain theirs. He should not renounce the right to protect himself by his own efforts until the community is so organized that it can effectively relieve the individual of the duty of putting down violence. So it is with nations. Each nation must keep well prepared to defend itself until the establishment of some form of international police power, competent and willing to prevent violence as between nations. As things are now, such power to command peace throughout the world could best be assured by some combination between those great nations which sincerely desire peace and have no thought themselves of committing aggressions. The combination might at first be only to secure peace within certain definite limits and on certain definite conditions; but the ruler or statesman who should bring about such a combination would have earned his place in history for all time and his title to the gratitude of all mankind.

Gleanings from the Writings of Bahá'u'lláh
Context: God's purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquillity of mankind, and provide all the means by which they can be established. <!-- p. 79-80

'Where Do We Go From Here?" as published in Where Do We Go from Here : Chaos or Community? (1967), p. 62; many statements in this book, or slight variants of them, were also part of his address Where Do We Go From Here?" which has a section below. A common variant appearing at least as early as 1968 has "Returning violence for violence multiplies violence..." An early version of the speech as published in A Martin Luther King Treasury (1964), p. 173, has : "Returning hate for hate multiplies hate..."
1960s
Context: The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. … Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

Powell v. Alabama, 287 U.S. 45, 53 (1932)

The Educational enterprise in the Light of the Gospel (13 November 1988) http://www.davidtinapple.com/illich/1988_Educational.html.
Context: Jesus was an anarchist savior. That's what the Gospels tell us.
Just before He started out on His public life, Jesus went to the desert. He fasted, and after 40 days he was hungry. At this point the diabolos, appeared to tempt Him. First he asked Him to turn stone into bread, then to prove himself in a magic flight, and finally the devil, diabolos, "divider," offered Him power. Listen carefully to the words of this last of the three temptations: (Luke 4,6:) "I give you all power and glory, because I have received them and I give them to those whom I choose. Adore me and the power will be yours." It is astonishing what the devil says: I have all power, it has been given to me, and I am the one to hand it on — submit, and it is yours. Jesus of course does not submit, and sends the devilcumpower to Hell. Not for a moment, however, does Jesus contradict the devil. He does not question that the devil holds all power, nor that this power has been given to him, nor that he, the devil, gives it to whom he pleases. This is a point which is easily overlooked. By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing. They are so strongly motivated by the image of church as a "helping institution" that they are constantly motivated to hold power, share in it or, at least, influence it.

Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.

The Mustard Seed (1975)

The Red Army Faction: A Documentary History, Volume One: Projectiles for the People.

The Aryan Invasion Theory and Indian Nationalism (1993)

Principles to Form the Basis of the Administration of the Republic (February 1794)

Part Two, Chapter III
1790s, Rights of Man, Part 2 (1792)

Preface
1790s, Rights of Man, Part I (1791)

1790s, Farewell Address (1796)

The Wilderness Hunter, p. 270 (1893)
1890s

Glimpses of World History (1949)

Source: Miller, H. (1969). “Creation,” The Henry Miller Reader. New York: New Directions Publishing Corporation. p.33.

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 72

The History of the Quakers (1762)

Maitreya's Mission Vol. III (1997)

The Reappearance of the Christ and the Masters of Wisdom (1980)

Interview with Lisa Owen at Newshub Nation, 21 October 2017

Source: Yuen Kwok-yung (2020) cited in " 'Hong Kong in danger of becoming another Wuhan' https://news.rthk.hk/rthk/en/component/k2/1506184-20200202.htm" on rthk.hk, 2 February 2020.

Source: Critique of the Hegelian Dialectic and Philosophy as a Whole, p. 64.
Source: Economic and Philosophic Manuscripts of 1844

I would rather say that they are not "true" enough, for these are conceptions of a kind that have accompanied human life from prehistoric times, and that still break through into consciousness at any provocation.
Man and His Symbols (1964)

Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)

Source: The Communist Manifesto (1848), Section 1, paragraph 19

Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)

As quoted in REAGAN HINTING AT ARMS FOR AFGHAN REBELS https://web.archive.org/web/20150524080811/https://www.nytimes.com/1981/03/10/world/reagan-hinting-at-arms-for-afghan-rebels.html (10 March 1981)
1980s, First term of office (1981–1985)

Napoleon : In His Own Words (1916)

India: Bishop decries ‘love jihad’ and ‘drug jihad,’ ‘In the eyes of a jihadi, non-Muslims are to be destroyed’ https://www.jihadwatch.org/2021/09/india-bishop-decries-love-jihad-and-drug-jihad-in-the-eyes-of-a-jihadi-non-muslims-are-to-be-destroyed (september 13, 2021)

296d-297b
Statesman

2013

Letter to John Taylor (28 May 1816) ME 15:23 http://www.britannica.com/presidents/article-9116907
1810s
Context: We may say with truth and meaning that governments are more or less republican, as they have more or less of the element of popular election and control in their composition; and believing, as I do, that the mass of the citizens is the safest depository of their own rights, and especially, that the evils flowing from the duperies of the people are less injurious than those from the egoism of their agents, I am a friend to that composition of government which has in it the most of this ingredient. And I sincerely believe, with you, that banking establishments are more dangerous than standing armies; and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale.

Source: The Practice of the Presence of God

Source: More Letters of Charles Darwin, Vol 2

Source: Elephants Can Remember

Source: The Unbearable Lightness of Being

Source: Bloodlines

Source: Redshirts

Source: The Cross Centered Life: Keeping the Gospel The Main Thing

Source: The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church

Source: City of Heavenly Fire

Attributed

"The Subjective Necessity for Social Settlements" http://www.infed.org/archives/e-texts/addams6.htm; this piece by Jane Addams was first published in 1892 and later appeared as chapter six of Twenty Years at Hull House (1910)
Context: These young people accomplish little toward the solution of this social problem, and bear the brunt of being cultivated into unnourished, oversensitive lives. They have been shut off from the common labor by which they live which is a great source of moral and physical health. They feel a fatal want of harmony between their theory and their lives, a lack of coördination between thought and action. I think it is hard for us to realize how seriously many of them are taking to the notion of human brotherhood, how eagerly they long to give tangible expression to the democratic ideal. These young men and women, longing to socialize their democracy, are animated by certain hopes which may be thus loosely formulated; that if in a democratic country nothing can be permanently achieved save through the masses of the people, it will be impossible to establish a higher political life than the people themselves crave; that it is difficult to see how the notion of a higher civic life can be fostered save through common intercourse; that the blessings which we associate with a life of refinement and cultivation can be made universal and must be made universal if they are to be permanent; that the good we secure for ourselves is precarious and uncertain, is floating in mid-air, until it is secured for all of us and incorporated into our common life.

Source: Every Day

Source: Fantasy Lover

Source: Girls in Pants: The Third Summer of the Sisterhood

Source: Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

Source: The Broom of the System

Section 10 : Of Miracles Pt. 1
An Enquiry Concerning Human Understanding (1748)
Source: An Enquiry Concerning Human Understanding/An Enquiry Concerning the Principles of Morals

Source: NOS4A2

The Men Who Are Making America (1918) by Bertie Charles Forbes