Quotes about end
page 48

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Joseph Conrad book The Mirror of the Sea

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Beauty, Hope, Nature

“What does cultural pluralism signify in the absence of economic pluralism? Perhaps the question seems meaningless. Yet the apparent lack of meaning signals the intellectual retreat. The economic structure of society—call it advanced industrial society or capitalism or the market economy—stands as the invariant; few can imagine a different economic project. The silent agreement says much about multiculturalism. No divergent political or economic vision animates cultural diversity. From the most militant Afrocentrism to the most ardent feminists, all quarters subscribe to very similar beliefs about work, equality and success. The secret of cultural diversity is its political and economic uniformity. The future looks like the present with more options. Multiculturalism spells the end of utopia.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), pp. 39-40

Secret, Imagination, Question, Success

“Therefore to thee it was given
Many to save with thyself;
And, at the end of thy day,
O faithful shepherd! to come,
Bringing thy sheep in thy hand.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 9
Rugby Chapel (1867)

Faith

“I think as people listen to the album more it'll become its own thing more, but it'll also become apparent how much we've plagiarised. To me, really, at the end of our album we should've had a bibliography.”

Chris Martin (1977) musician, co-founder of Coldplay

" The Best Moments from the Chris Moyles Show, 2016 http://xfm.co.uk/Article.asp?id=88936", on X&Y.

People, Thinking

“If the amount of money going into the war economy were invested in landscape restoration, we would be in a far more positive position. It may get a little dire before we pull together, but I think when the prosperous nations, and in particular the US, realise they're wrecking their own kids' lives, there will be a mass change in value. It will be a difficult century, and ugly, but I don't think that in the end people are so stupid as to kill themselves off.”

Kim Stanley Robinson (1952) American science fiction writer

As quoted in "Future tense" in The Guardian (14 September 2005) http://www.guardian.co.uk/books/2005/sep/14/sciencefictionfantasyandhorror.sarahcrown

Money, War, People, Stupidity

“It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 14

Life, Men, World, Religion

“[T]ruly to escape Hegel involves an exact appreciation of the price we have to pay to detach ourselves from him. It assumes that we are aware of the extent to which Hegel, insidiously perhaps, is close to us; it implies a knowledge, in that which permits us to think against Hegel, of that which remains Hegelian. We have to determine the extent to which our anti-Hegelianism is possibly one of his tricks directed against us, at the end of which he stands, motionless, waiting for us.”

Michel Foucault (1926–1984) French philosopher

Discourse on Language, Inaugural Lecture at the Collège de France, 1970-1971. tr. A. M. Sheridan Smith

Knowledge, Thinking, Waiting

“There is a standalone goal, which is goal number two, on the empowerment of girls and women and achieving gender equality. With regards to violence against women, the panel addresses it at length and in an inclusive way … We’re hoping that this goal and set of targets will put an end into violence and discrimination against women, empower women, and achieve gender equality and justice and for the better development of our world.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

Women, World, Justice, Hope

“Let me end with… man's ageless fantasy, to fly to the moon…. Plutarch and Lucian, Ariosto and Ben Jonson wrote about it, before the days of Jules Verne and H. G. Wells and science fiction. The seventeenth century was heady with… fables about voyages to the moon. Kepler wrote one full of deep scientific ideas… wrote… The Discovery of a New World. They did not draw a line between science and fancy… they all tried to guess where… earth's gravity would stop. Only Kepler understood that gravity has no boundary, and put a law to it—… the wrong law.
All this was a few years before Isaac Newton was born, and it was all in his head that day in 1666, when he… came to conceive… that the moon is like a ball… thrown so hard that it falls exactly as fast as the horizon… he went on to calculate how long… the distant moon would take to round the earth… [T]he imagination that day chimed with nature, and made a harmony.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

World, Law, Imagination, Idea

“He was always smoothing and polishing himself, and in the end he became blunt before he was sharp.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

L 70
Aphorisms (1765-1799), Notebook L (1793-1796)

“We haven’t asked them to stop their protests and any political activity on the streets. We haven’t asked them to put an end to their political attitude. We’ve accepted your grievances without any conditions.”

Abdulla Yameen (1959) Maldivian politician, 6th president of the Maldives

Speaking in Alif Dhaal atoll Maamigili, president Yameen reiterated that the repeated invitations to the opposition to join the talks were sincere. He repeatedly called on the opposition to participate in the negotiations in what he described as a way of testing the government’s sincerity, quoted on Haveeru, "Maldives pres says ready to end opposition grievances, insists on talks" http://www.haveeru.com.mv/news/67388, March 16, 2015.

“Looking back the great American ‘stabilisation’ [and boom] of 1922-1929 was really a vast attempt to destabilise the value of money in terms of human effort by means of a colossal programme of investment [driven by too easy credit]… which succeeded for a surprisingly long period, but which no human ingenuity could have managed to direct indefinitely on sound and balanced lines. [and therefore it ended dramatically in the huge 1929 stock market crash followed by the Great Depression. ]”

Dennis Holme Robertson (1890–1963) British economist

D.H. Robertson in "How Do We Want Gold to Behave?." The International Gold Problem, Humphrey Milford (1932): As cited in imagi-natives.com; Also cited in: Murray N. Rothbard (2013) America's Great Depression (LFB) p. 1921.

Money, Effort

“Between things sacred and profane there is this difference among others. In profane matters the instrument derives its worth from the end, and is valued for the most part only in so far as it is a means to that end; and consequently we change the instruments as the end demands, and finally, when the end is no longer pursued, the instruments automatically fall into disuse. But in sacred matters the end invests the instrument with a sanctity of its own. Consequently, there is no changing or varying of the instrument; and when the end has ceased to be pursued, the instrument does not fall out of use, but is directed towards another end. In other words: in the one case we preserve the shell for the sake of the kernel, and discard the shell when we have eaten the kernel; in the other case we raise the shell to the dignity of the kernel, and do not rob it of that dignity even if the kernel withers, but make a new kernel for it.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Sacred and Profane" (1891), p. 41

Change, Parting

“And then suddenly I would realize that I couldn’t remember, hadn’t actually consciously experienced, any of the last forty-seven properties I had visited, and didn’t know if I had left a paper or just walked up to the door, stood for a moment like an underfunctioning automaton, and turned around and walked away again. It is not easy to describe the sense of self-disappointment that comes with reaching the end of your route and finding that there are sixteen undelivered papers in your bag and you don’t have the least idea—not the least idea—to whom they should have gone. I spent much of my prepubescent years first walking an enormous newspaper route, then revisiting large parts of it. Sometimes twice.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 122

Disappointment, Idea, Sense, Parting

“Conduct, practice, is the proof of doctrine, theory. "If any man will do His will — the will of Him that sent me," said Jesus, "he shall know of the doctrine, whether it be of God or whether I speak of myself" (John vii. 17); and there is a well known saying of Pascal: "Begin by taking holy water and you will end by becoming a believer." And pursuing a similar train of thought, Johann Jakob Moser, the pietist, was of the opinion that no atheist or naturalist had the right to regard the Christian religion as void of truth so long as he had not put it to the proof by keeping its precepts and commandments”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Ritschl, Geschichte des Pietismus, book viii., 43
The Tragic Sense of Life (1913), XI : The Practical Problem

God, Truth, Books, Religion

“It may seem as if Kant was content with such a radically dualistic view of human action, but ultimately he was not. … What Kant is assuming here is that morality is not just a matter of making rightful or virtuous choices, but also requires us to put those choices into practice by attempting to realize the goals or ends that they entail in the arena of action, that is, nothing less than the realm of spatial, temporal, and causal nature in which we live and act.”

Paul Guyer (1948) American philosopher

Kant (2006; 2014), Introduction

Nature

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), IX

War, People, Education, Sadness

“And the reason the federal government wasn’t given that power [to create paper money or issue bills of credit] was because the framers didn’t want it to have the power to create inflation. They had just experienced it firsthand with the Continental dollar, which ended up being worth around 10 cents and gave rise to the expression “not worth a Continental.””

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

Money

“The financial crisis is really a relatively small historic phenomenon, which has accelerated this huge shift, which ends half a millennium of Western ascendancy.”

Niall Ferguson (1964) British historian

"TED Talks: Niall Ferguson" http://www.ted.com/speakers/niall_ferguson.html TED

“The fascist arrangement tolerates the existence of no valid revolutionary activity. It has programmed into its very nature a massive, complex and automatic defense mechanism for all our old methods for raising the consciousness of a potentially revolutionary class of people. The essence of a U. S. A. totalitarian socio-political capitalism is concealed behind the illusion of a mass participatory society. We must rip away its mask. Then the debate can end, and we can enter a new phase of struggle based on the development of an armed revolutionary culture that will triumph.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 138

People, Nature

“End welfare as we know it.”

Bill Clinton (1946) 42nd President of the United States

Statement during 1992 US presidential campaign http://clinton2.nara.gov/WH/Welfare/Accomp.html http://www.cnn.com/US/9608/22/welfare/ http://clinton1.nara.gov/White_House/Publications/html/briefs/iii-8.html http://clinton2.nara.gov/WH/New/html/19990803.html <br class="br">1990s

“Until we reach the end of time, we don’t know whether something’s been good or bad; we can only judge the intentions of those who acted.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Source: Fiction, The Book of the New Sun (1980–1983), The Urth of the New Sun (1987), Chapter 33, "Aboard the Alcyone" (p. 237)

Time

“A partial Jewish State is not the end, but only the beginning. … I am certain that we well not be prevented from settling in the other parts of the country, either by mutual agreements with our Arab neighbors or by some other means... [If the Arabs refuse] we shall have to speak to them in another language. But we shall only have another language if we have a state.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

As quoted in * Fateful Triangle: The United States, Israel, and the Palestinians (Updated Edition) (South End Press Classics Series)
Noam
Chomsky
162.

Parting, Country

“Stand up, damned of the Earth
Stand up, prisoners of starvation
Reason thunders in its volcano
This is the eruption of the end.
Of the past let us make a clean slate
Enslaved masses, stand up, stand up.
The world is about to change its foundation
We are nothing, let us be all.”

Eugène Edine Pottier (1816–1887) French politician

Debout, les damnés de la terre
Debout, les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passé faisons table rase
Foule esclave, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout
The Internationale (1864)

World, Change, Past

“In time and reality the Amazon kingdoms not only comprise an extremist end of matriarchy but also are a beginning and a purpose in themselves. Roaming daughter realms, excluding everything male except some enslaved boy cripples, they markedly differ from the serenely tolerant mother clan as old as mankind, which pacifically exiled a young upstart manhood by exogamy.”

Helen Diner (1874–1948) Austrian writer and historian

Mothers and Amazons; the first feminine history of culture https://archive.org/details/mothersamazons00ecks, p. 122.

Boy, Reality, Time, Daughters

“The days of deadly ignorance will end, and they will end soon.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

“Most people thought we would remain in the ghetto until the end of the war, until the arrival of the Red Army. Afterward everything would be as before. The ghetto was ruled by neither German nor Jew; it was ruled by delusion.”

Elie Wiesel book Night

Night (1960)

War, People

“The panel put targets, for example, on nutrition, education, ending preventable child deaths, encouraging birth registration, putting an end to violence against girls, and child marriage — all of which, if enacted, will improve the lives of billions of children throughout the world.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

Death, Marriage, Children, World

“The overvaluation of the apparatus of communication and administration is opposed to leadership and the development of leaders. It opposes leadership whose function is to promote appropriate adjustment of ends and means to new environmental conditions, because it opposes change either of status in general or of established procedures and habitual routine. This overvaluation also discourages the development of leaders by retarding the progress of the abler men and by putting an excessive premium on routine qualities.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 240; cited in: Philip Selznick, Leadership in Administration: A Sociological Interpretation, 1957, p. 32.

Men, Communication, Change

“Language… is a range of possibilities, and an open end set of options in behavior that are available to the individual in his existence as social man. The context of culture is the environment of any particular selection that is made within them… The context of culture defines the potential, the range of possibilities that are open. The actual choice among these possibilities takes place within a given context of situation.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Explorations in the functions of language, 1973, p. 49 cited in: William O. Beeman (1986) Language, Status, and Power in Iran. p. 65.

Behavior

“Abroad, our nation is committed to an historic, long-term goal — we seek the end of tyranny in our world. Some dismiss that goal as misguided idealism. In reality, the future security of America depends on it.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

World, Reality, Future, Dependency

“Having alternative currencies is great, right, because, historically, government's had a monopoly on currency. … At the end of the day, why should only politicians—either directly or indirectly—control the currency? We can reduce transaction cost, provide an alternative, and—look, I don't know whether it'll be Bitcoin or not—but I think the concept of digital currencies is here to stay, and the fact that a politician would write to try to ban them in their infancy is just the wrong way to go about it. Let the market determine whether there's any value there or not. … If people are saying, "Look, we gotta ban Bitcoin because it's somewhat anonymous and anonymous transactions can occur," or "because it's possible for criminals to use it," all of those arguments can be used to say, "Just ban dollars."”

Jared Polis (1975) American entrepreneur, philanthropist, and US Representative

… The government doesn't need to "treat" it [Bitcoin] at all. … The government policy should be completely agnostic about what unit of exchange is used.
Jared Polis, interviewed by Kennedy, Matt Welch, and Kmele Foster on The Independents, Fox Business (10 March 2014).

People, Way, Thinking

“Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 44

World, Search, Motivation

“I believe that historical analogies are always wrong. This a long discussion, but, to me, the most dangerous thing about Chamberlain’s capitulation to Hitler at Munich is not the fact that Munich happened and it led to further Nazi aggression and so on and so forth, but that the example of Munich has been used to support thousands upon thousands of bad policies and inappropriate decisions. LeMay called JFK’s recommendation for a “quarantine” (that is, a blockade) in the Cuban Missile Crisis “worse than Munich”. Would nuclear war have been a better alternative? But nuclear war was averted by Kennedy’s policies. And thirty years later the Soviet Union collapsed without the need for nuclear war. Was LeMay right? I don’t think so. But again, the example of Munich was invoked to justify the invasion of Iraq. Appeasing Saddam, appeasing Hitler. The use of the Munich analogy does not clarify, it obscures. History is like the weather. Themes do repeat themselves, but never in the same way. And analogies became rhetorical flourishes and sad ex post facto justifications rather than explanations. In the end, they explain nothing.”

Errol Morris (1948) American filmmaker and writer

Source: It Becomes a Self-fulfilling Thing http://errolmorris.com/content/interview/believer0406.html

War, Sadness, Way, History

“The victorious standards set out from Jaunpur for the destruction of idols, slaughter of the enemies of Islam and hunt for elephants near Padamtalav' The Sultan saw Jajnagar which had been praised by all travellers'…'The troops which had been appointed for the destruction of places around Jajnagar, ended the conceit of the infidels by means of the sword and the spear. Wherever there were temples and idols in that area, they were trampled under the hoofs of the horses of Musalmans'…'After obtaining victory and sailing on the sea and destroying the temple of Jagannath and slaughtering the idolaters, the victorious standards started towards Delhi…”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Jajnagar (Orissa) . Insha-i-Mahru by Ãinud-Din Abdullah bin Mahru, Translated from the Hindi version by S.A.A. Rizvi included in Tughlaq Kalina Bharata, Aligarh, 1957, Vol. II, p. 380-82. In Goel, S.R. Hindu Temples - What Happened to them

Travel, Victory, Horse, Sea

“In addition, 'Elementarism' is real instead of abstract. The use of the term 'abstract' also caused much misunderstanding. This is easily explained... As used in connection with visual methods of expression, the term 'abstract' is extremely relative. 'To abstract' something implies one of those mental activities (in contrast to emotional spontaneity) through which certain [aesthetic] values are isolated from the world of reality. However, when such values were realized visually and applied as purely constructive means, they became real. Thus the abstract was transformed into the real, thereby illustrating the relativity of the former term. Hence, the term ‘abstract-real’ [proposed by his former artist-fellow Piet Mondrian, ] was a fortunate invention, although in reference to a new orientation [van Doesburg's new art orientation 'Elementarism'] the term 'real' is sufficient. The period of abstraction is at an end. Is not an elementary painting, which is to say a certain composition of plane-linear colours, organic in itself, more concrete…”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's article 'Elementarism as real art', in: 'Painting and plastic art' - Rome, July 1926, in De Stijl', series XIII, 1 75-6, 1926, pp. 35–43
1926 – 1931

World, Art, Reality, Painting

“In the end, man is not entirely guilty — he did not start history. Nor is he wholly innocent — he continues it.”

Albert Camus book The Rebel

L'homme enfin n'est pas entièrement coupable — il n'a pas commencé l'histoire — ni tout à fait innocent, puisqu'il la continue.
Part 5: Thought at the Meridian (Section: Moderation and Excess)
The Rebel (1951)

History

“As for an afterlife, there has been a general decline in the general acceptance of it as a certainty, and though a few rationalists may be pleased, to many people this has added a new terror to death. We are reluctant, in the main, to consider the disappearance of ourselves and consequently all we feel and know. Every man's death is, literally, the end of a world if he dies without hope. We have exchanged Gone Elsewhere for Gone Nowhere.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Death, People, World, Hope

“About the time we can make the ends meet, somebody moves the ends.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Quoted in obituaries (20 October 1964)

Time

“I heard somebody say that the war ended today, but everybody knows it's going still.”

Devendra Banhart (1981) American folk singer

-Heard Somebody Say
From Cripple Crow

War

“The Prime Minister said…that where I failed, for all my brilliant gifts, was in the faculty of judging. I will gladly submit my judgement about foreign affairs and national defence during the last five years, in comparison with his own. … In February the Prime Minister said the tension in Europe had greatly relaxed. A few weeks later Nazi Germany seized Austria. I predicted that he would repeat this statement as soon as the shock of the rape of Austria passed away. He did so in the very same words at the end of July. By the middle of August Germany was mobilising…which…ended in the complete destruction and absorption of the Republic of Czecho-Slovakia. … in November…he told us that Europe was settling down to a more peaceful state. The words were hardly out of his mouth before the Nazi atrocities on the Jewish population resounded throughout the civilised world.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Chingford (9 December 1938), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 1025
The 1930s

World, Peace

“There is another story, that we tried to impose upon him [Arafat] cantons, Bantustans. Total lie. We talked about 80%+ of the West Bank and 100% of the Gaza Strip. How can it become non-contiguous? And if you have some reservation against this or that curl of the border, at some corner, come to the table, negotiate it, and demand that this will be removed. I can go with you more and more, and I cannot afford spending more time on it, but basically, all these were stories that were invented in order to explain to his own people, and maybe to try to convince honest people in the free world how come that such an opportunity had been missed. Of course, I had my own demands, to protect Israel, to ensure our security, to make sure that we know where do we head. I said loud and clear: we have to put an end to this asymmetric process where we are supposed to give tangible assets, and the Palestinians have just to give vague promises about the nature of future relationship. I said I'm ready to go very far, but I want to know, now, that there is a partner, which is ready and capable to make tough decisions, and painful decisions. I was a great supporter of the peace of the brave, but never a supporter of peace of ostriches, where you put your head in the sand, let whatever happen, happen, and then wake up and say, OK, that's what happened. We cannot afford this approach. That's the reality.”

Ehud Barak (1942) Israeli politician and prime minister

Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002

Pain, People, Lie, World

“You who survive these times must not forget. Forget neither the good nor the bad… I want this to be known: that there were no nameless heroes here; that they were people with names, faces, longings and hopes, and that the pain of the very last of them was no less than the pain of the very first… Man's duty does not end with this fight, for to be a man will continue to demand a heroic heart as long as mankind is not quite human.”

Julius Fučík (journalist) (1903–1943) Czech journalist and revolutionary

Cited in: John Fraser (1985) "Prayers, parades in Berlin," The Globe and Mail, 8 May 1985; Cited in: Julius Lukasiewicz (1994) Ignorance Explosion: Understanding Industrial Civilization. p. 61.

Pain, People, Hope, Time

“It's a lie in the end, you only satisfy your friends. ~ "So Much Work"”

Pete Yorn (1974) American musician

Song lyrics

Lie

“Deacon Hollingshead: “The history of the world is written in Scripture, and it ends in a Kingdom.”
Julian Comstock: “The history of the world is written in sand, and it evolves as the wind blows.””

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 404

World, History

“People who claim they are motivated by the Purpose end up behaving differently—and generally better—than people who serve other masters,” Ty said.
“So it is like believing in God.”
“Maybe yes. But without the theology, the scripture, the pigheaded certainty.”

Neal Stephenson book Seveneves

Epilogue
Seveneves (2015), Part Three

God, People, Motivation

“Only one man in Adams's reach seemed to him supremely fitted by knowledge and experience to be an adviser and friend. This was Senator Sumner; and there, in fact, the young man's education began; there it ended.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Knowledge

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Deviation from either truth or duty is a downward path, and none can say where the descent will end. – 'He that despiseth small things shall fall by little and little.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 115.

Truth

“I say that some things can be said to belong to the law of nature in two ways: One way is as first practical principles known from their terms or as conclusions necessarily entailed by them. These are said to belong to the natural law in the strictest sense, and there can be no dispensation in their regard… But this is not the case when we speak in general of all the precepts of the second table. For the reasons behind the commands and prohibitions there are not practical principles that are necessary in an unqualified sense, nor are they simply necessary conclusions from such. For they contain no goodness such as is necessarily prescribed for attaining the goodness of the ultimate end, nor in what is forbidden is there such malice as would turn one away necessarily from the last end, for even if the good found in these [precepts] were not commanded, the ultimate end could still be loved and attained, whereas if the evil proscribed by them were not forbidden, it would still be consistent with the acquisition of the ultimate end.”

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Scotus (c. 1300), Ordinatio 3.37 as cited in: Peter A. (2004) "Kwasniewski William of Ockham and the Metaphysical Roots of Natural Law" in: The Aquinas Review, 2004

Love, Law, Way, Nature

“I found a man who claimed he used to be a radio engineer. And if he was an engineer, I was Albert Einstein’s mother, but at least he knew which end of a soldering iron was hot.”

Frederik Pohl (1919–2013) American science fiction writer and editor

The Knights of Arthur (p. 398)
Platinum Pohl (2005)

“If the angels are unkind or the season is dark,
Or if in the end
Love just falls apart.
Well then here's to our destruction.
Baby let me be your soul driver.”

Bruce Springsteen (1949) American singer and songwriter

"Soul Driver"
Song lyrics, Human Touch (1992)

Love, Angels, Soul, Baby

“A genuine taradiddle of the gross and palpable kind never fails for want of vouchers. Hundreds know it to be true—hundreds more were all but eye-witnesses of the fact related—some actually were; all can attest it on their personal responsibility. Upon that point everybody has a reputation for veracity to stake—though the same stake had been forfeited fifty times; and everybody can contribute to the original story an unquestionable incident of his own coinage "to make assurance doubly sure." So it goes round, until the first projector hardly recognizes his own lie; and ends by believing ten times more absurdity than he had palmed upon others.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That what Everybody Says must be True".
Sketches from Life (1846)

Lie, Time, Personality

“Neoconservatives believed that history can be pushed along with the right application of power and will. Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support. …"[W]ar" is the wrong metaphor for the broader struggle, since wars are fought at full intensity and have clear beginnings and endings. Meeting the jihadist challenge is more of a "long, twilight struggle" whose core is not a military campaign but a political contest for the hearts and minds of ordinary Muslims around the world.”

Francis Fukuyama (1952) American political scientist, political economist, and author

From the essay "After Neoconservatism" http://www.nytimes.com/2006/02/19/magazine/neo.html in the New York Times Magazine, February 19, 2006. <br class="br">2000s

War, World, History, Support

“I hate to say it but Apple may end up reliving [with iPhone] its nightmare experience in the personal computer market — that is, arriving ahead of everyone else (in 1984) with a device that was really cool and really well built and really showed what the platform could do, but then keeping everything closed and thereby ending up a niche player.”

Daniel Lyons (1960) American writer

Thoughts on G1 and Apple http://realdanlyons.com/blog/2008/09/23/thoughts-on-g1-and-apple in RealDanLyons.com (23 September 2008)

Hate, Personality

“They are always talking about the fire of hell, but no one has ever seen it, my friends. For hell is cold. It used to be that the nights weren't long enough to wear out your malice, and you got up each morning with your breasts still full of poison. But now the devil himself has withdrawn from you. Ah, how alone we are in evil, my brothers! The poor human race dreams from century to century of breaking that solitude — but it's no use! The devil, who can do so many things, will never succeed in founding a Church, a Church that will put in common both the merits of hell and the sin of all. From now until the end of the world, the sinner will have to sin alone, always alone — for just as we die alone, so also do we sin alone. The devil, you see, is the friend who never stays with us to the end.”

Georges Bernanos book Monsieur Ouine

The curé of Fenouille to his congregation, p. 171
Monsieur Ouine, 1943

World, Dreams, Hell, Solitude

“I love the reach of TV as during a serial you reside in so many people's hearts and all the same time. But, in films and theatre your character has a definite graph and it is defined very well. When you choose to do a film or enact a play, from beginning to end you know your part. And as an actor it gives me comfort to know this graph. In television and particularly in some of the serials often this is not defined. Your role can change, which is very unsettling for me. It's one major reason why I am comfy doing theatre and films.”

Mukta Barve (1979) Indian actress

I enjoyed TV, but prefer doing films & theatre: Mukta Barve http://m.timesofindia.com/entertainment/marathi/movies/news/I-enjoyed-TV-but-prefer-doing-films-theatre-Mukta-Barve/articleshow/18969020.cms

Love, People, Change, Time

“So be sweet and kind to mother
Now and then, have a chat!
Buy her candy or some flowers or a brand-new hat
But maybe you best let it go at that!
Or you may find yourself with a quite complex
…Com-plex!
…and…
You may end up like Oedipus
I'd rather marry a duck-billed platypus!
Than end up like poor Oedipus Rex!”

Tom Lehrer (1928) American singer-songwriter and mathematician

"Oedipus Rex", final stanza
An Evening (Wasted) With Tom Lehrer (1959)

Flowers

“The thirteen Colonies were not unaware of the difficulties which these problems presented. We shall find a great deal of wisdom in the method by which they dealt with them. When they were finally separated from Great Britain, the allegiance of their citizens was not to the Nation, for there was none. It was to the States. For the conduct of the war there had been a voluntary confederacy loosely constructed and practically impotent. Continuing after peace was made, when the common peril which had been its chief motive no longer existed, it grew weaker and weaker. Each of the States could have insisted on an entirely separate and independent existence, having full authority over both their internal and external affairs, sovereign in every way. But such sovereignty would have been a vain and empty thing. It would have been unsupported by adequate resources either of property or population, without a real national spirit; ready to fall prey to foreign intrigue or foreign conquest. That kind of sovereignty meant but little. It had no substance in it. The people and their leaders naturally sought for a larger, more inspiring ideal. They realized that while to be a citizen of a State meant something, it meant a great deal more if that State were a part of a national union. The establishment of a Federal Constitution giving power and authority to create a real National Government did not in the end mean a detriment, but rather an increment to the sovereignty of the several States. Under the Constitution there was brought into being a new relationship, which did not detract from but added to the power and the position of each State. It is true that they surrendered the privilege of performing certain acts for themselves, like the regulation of commerce and the maintenance of foreign relations, but in becoming a part of the Union they received more than they gave.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Wisdom, War, People, Peace

“That man (Ronald Reagan, who was President of the USA at the time), he sits at that desk in the White House, and the button is there that can end the world: BOOM! My father's younger than him and we don't give him the controls for the television!”

Billy Connolly (1942) British comedian

World, Time, Housing

“It was rumored, in 1946, that the hangman in Nuremberg adjusted the nooses of some of the condemned to magnify the pain of suffocation. Such sadism was not called for then and is not called for now. But if fornication is wrong, there is no denying that it can bring pleasure. The death of Saddam Hussein at rope's end brings a pleasure that is undeniable, and absolutely chaste in its provenance.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

"Spare Thoughts on Saddam" http://article.nationalreview.com/?q=ZmRjMzcyYjBkZTA0ZGQ4NzI4M2ZkOGNjMTVlNDA4MTU= in National Review Online (2006-12-29).

Death, Pain, Pleasure

“Why and how did our country fall from its brilliant antiquity to the degradation of pre-British days? The answer is that defeat of the oppressed castes at the hands of the Brahminic overlordship, of materialism by idealism, constituted the beginning of the fall of India’s civilization and culture which in the end led to the loss of national independence.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes are on Adi Sankara’s success of idealism vis-a-vis materialism in page=11.
History, Society, and Land Relations: Selected Essays

Loss, Country

“It is no difficult trick to bring a great deal of energy, study, and native ability into Wall Street and to end up with losses instead of profits. These virtues, if channeled in the wrong directions, become indistinguishable from handicaps.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter I, What the Intelligent Investor Can Accomplish, p. 11

Study, Loss

“In consequence of this arrangement I began to construct the forty-foot telescope about the latter end of 1785. The woodwork of the stand and machines for giving the required motions to the instrument were immediately put in hand. In the whole of the apparatus none but common workmen were employed, for I made drawings of every part of it, by which it was easy to execute the work, as I constantly inspected and directed every person's labor; though sometimes there were not less than forty different workmen employed at the same time. While the stand of the telescope was preparing, I also began the construction of the great mirror, of which I inspected the casting, grinding, and polishing, and the work was in this manner carried on with no other interruption than that occasioned by the removal of all the apparatus and materials from where I then lived, to my present situation at Slough.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works"

Time, Parting, Drawing, Personality

“This isn't the Right, this is the billy-club. Italians don't know how to go Right without ending up in the billy-club.”

Indro Montanelli (1909–2001) Italian journalist

17 March 2001; cited in Montanelli e il Cavaliere by Marco Travaglio, Garzanti.
2000s - 2010s

“Historical sense and poetic sense should not, in the end, be contradictory, for if poetry is the little myth we make, history is the big myth we live, and in our living, constantly remake.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Foreword, Brother to Dragons: A Tale in Verse and Voices — A New Version (1979)

History, Sense

“Before anything else the One must exist eternally; from his power derives everything that always is or will ever be. He is the Eternal and embraces all times. He knows profoundly all events and He himself is everything. He creates everything beyond any beginning of time and beyond any limit of place and space. He is not subject to any numerical law, or to any law of measure or order. He himself is law, number, measure, limit without limit, end without end, act without form.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

VIII 2, as quoted in The Acentric Labyrinth (1995) by Ramon Mendoza
De immenso (1591)

Law, Time

“The thing I love about acting is, whatever character you play, it gives you the chance to expose another side of yourself that maybe you’ve never felt comfortable with, or never knew about. Not that every character is you, but there are underlying emotions that everybody has. I feel that movies are gifts that come to you, and there are no accidents in what you end up doing. I study Jung, who talks a lot about the shadow side, the repressed side.”

Laura Dern (1967) American actress, director, producer

Regarding the correlation between acting and one's personality
Interview Magazines interview (September 1990)

Love, Feeling, Study, Chance

“The road ahead of you is long, dark, and, I very much fear, bloodstained. I also very much fear that you will take us all down that road. But you must live to reach the end of it.”

Robert Jordan (1948–2007) American writer

Elder Haman to Rand al'Thor
(15 October 1994)

Fear

“And it's certain that unexpected new ideas are beginning to emerge. That paintings are once again beginning to be painted in very different tone from a few years ago.
The last thing I made is a rather large study of an avenue of poplars with the yellow autumn leaves, where the sun makes glittering patches here and there on the fallen leaves on the ground, which are interspersed with the long shadows cast by the trunks. At the end of the road a peasant cottage, and the blue sky above it between the autumn leaves.
I think that in a year's time — having spent that year once again painting a great deal and constantly — I'll change my manner of painting and my colour a great deal, and that I'm likely to become slightly more sombre rather than lighter.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote from Vincent's letter to Theo van Gogh, from Nuenen, The Netherlands, on or about Saturday, 25 October 1884; from original text of letter 467 - vangoghletters online http://vangoghletters.org/vg/letters/let467/letter.html <br class="br">1880s, 1884

Idea, Autumn, Thinking, Study

“Look up and below and all round and see the wonderful creations of God, not only our earth but the whole host of celestial worlds, planets, constellations etc. – many still unknown to us. See with what minute precision and order they move and are regulated. Only God could have created them. Ev all the accumulated genius of Mankind from the time of Creation through eons and eons of time and even to the end of existence, were all pooled together, yet it would not be able to evolve even a fraction of this order. God only could do so, and without him it would be utter chaos.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Planning for a Better World

God, World, Time

“A bumper of good liquor
Will end a contest quicker
Than justice, judge, or vicar.”

Richard Brinsley Sheridan (1751–1816) Irish-British politician, playwright and writer

Act I, sc. iii.
The Duenna (1775)

Justice

“I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

God, People, Age, Faith

“There's nobody in the world I'd sooner oblige than you and this young gentleman here. But the whole thing's nonsense, and conventionality, and popular thick-headedness. There's absolutely nothing to fight about, from beginning to end. And anyhow I'm not going to, so that settles it!”

Kenneth Grahame book The Reluctant Dragon

The dragon to St. George.
Dream Days (1898), The Reluctant Dragon

World, Fight

“It is not a disaster to discover that you are not the person you assumed you were. To the contrary, it is the beginning of the end of disaster. Experiment: How you feel if you were neither a success or failure in life? How would you feel if you were neither popular nor unwanted?”

Vernon Howard (1918–1992) American writer

Esoteric Mind Power

Life, Feeling, Failure, Success

“…the power to control the supply of money, which is one of the fundamental aspects of sovereignty, has passed from government into other hands; and therefore new institutions must be set up which will in effect exercise some of the major functions of government. They would set the level of public expenditure, and settle fiscal policy, the exercise of taxing and borrowing powers of the state, since these are indisputedly the mechanism by which the money supply is determined. But they would do more than this. They would be supreme over the economic ends and the social structure of society: for by fixing prices and incomes they would have to replace the entire automatic system of the market and supply and demand—be that good or evil—and put in its place a series of value judgments, economic or social, which they themselves would have to make…There is a specific term for this sort of polity. It is, of course, totalitarian, because it must deliberately and consciously determine the totality of the actions and activities of the members of the community; but it is a particular kind of totalitarian regime, one, namely, in which authority is exercised and the decisions are taken by a hierarchy of unions or corporations—to which, indeed, on this theory the effective power has already passed. For this particular kind of totalitarianism the Twentieth Century has a name. That name is "fascist."”

Enoch Powell (1912–1998) British politician

Speech in Leamington (18 September 1972), quoted in The Times (19 September 1972), p. 12
1970s

Money, Exercises, Communication, Decision

“It is in the nature of a leader’s work that he should be a realist and should recognize the need for action, even when the outcome cannot be foreseen, but also that he should be idealist and in the broadest sense pursue goals some of which can only be attained in a succeeding generation of leaders. Many leaders when they reach the apex of their powers have not long to go, and they press onward by paths the ends of which they will not themselves reach. In business, in education, in government, in religion, again and again, I see men who, I am sure, are dominated by this motive, though unexpressed, and by some queer twist of our present attitudes often disavowed. Yet, ‘Old men [and old women] plant trees’… to shape the present for the future by the surplus of thought and purpose which we now can muster seems the very expression of the idealism which underlies such social coherence as we presently achieve, and without this idealism we see no worthy meaning in our lives, our institutions, or our culture.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 109-110; As cited in: Joseph T. Mahoney, " Chester Barnard http://organizationsandmarkets.files.wordpress.com/2009/09/mahoney-j-chester-barnard.pdf." 2009/09

Women, Men, Education, Religion

“Time: That which man is always trying to kill, but which ends in killing him.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Definitions, as quoted in The Dictionary of Essential Quotations (1983) by Kevin Goldstein-Jackson, p. 154

Time

“Put a lot of paint & a wooden ball or other object on a board. Push to the other end of the board. Use this in a painting.”

Jasper Johns (1930) American artist

ruler on board.
Book A (sketchbook), p 52, c 1964: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 58
1960s

Painting

“In reply Kunti took the regal face in her hands, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss.”

Kunti character from Indian epic Mahabharata

Source: The God of Small Things, p. 233.

Love, Kiss

“Where do you want to live? When you reach your fifties and sixties and you retire, if you remain in the city you will become suffocated. Eventually you will have to travel to the ideal village which we have established and spend the rest of your life with nature and contribute as much as possible. Breathe and mingle with nature. Then end your life with nature and go and join God in the spiritual world. That will become the course of your life.”

Sun Myung Moon (1920–2012) Korean religious leader

Where and How do You Want to Live Your Life? http://www.unification.net/1996/960609.html, (1996-06-09)

Life, God, World, Travel

“Only the creatures of the earth take from one another, boy. All creatures, but men more than any. Life they take, and liberty, and all that another man may have—sometimes through greed, sometimes through stupidity, but never by any volition but their own. Beware your own race, Bran Davies—they are the only ones who will ever harm you, in the end.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Grey King (1975), Chapter 6 “Bird Rock” (pp. 71-72)

Life, Men, Stupidity, Boy

“As the era of the sword was ending, that of firearms began, in time to allow no lapse in man’s belligerent capacity.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 585

Time

“The second day of July, 1776, will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forevermore.”

John Adams (1735–1826) 2nd President of the United States

Letter to Abigail Adams (3 July 1776); because of the official adoption of the United States Declaration of Independence two days later, the fourth of July rather than the second, became known as the U.S. Independence Day
1770s

God, History, Game, Sport

“The end result of this personal and public impoverishment is a hollow man.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter VI : The Lost Self, p. 150

Personality

“This is the way the world really ends: not with whimper but a desperate chuckle.”

Martin Firrell (1963) British artist and activist

"The Question Mark Inside" (2008)

World, Way

“The international disputes which united and divided Luxemburg, Lenin, Lukács, Gramsci, Bordiga or Trotsky on these issues represent the last great strategic debate in the European workers’ movement. Since then, there has been little significant theoretical development of the political problems of revolutionary strategy in metropolitan capitalism that has had any direct contact with the masses. The structural divorce between original Marxist theory and the main organizations of the working class in Europe has yet to be historically resolved. The May-June revolt in France, the upheaval in Portugal, the approaching dénouement in Spain, presage the end of this long divorce, but have not accomplished it. The classical debates, therefore, still remain in many respects the most advanced limit of reference we possess today. It is thus not mere archaism to recall the strategic confrontations which occurred four or five decades ago. To reappropriate them, on the contrary, is a step towards a Marxist discussion that has the—necessarily modest—hope of assuming an ‘initial shape’ of correct theory today. Régis Debray has spoken, in a famous paragraph, of the constant difficulty of being contemporary with our present. In Europe at least, we have yet to be sufficiently contemporary with our past.”

Perry Anderson (1938) British historian

"The Antinomies of Antonio Gramsci", New Left Review (1976)

Hope, Problem, Past

“This is a history, in that it intends to describe what happened and suggest why. … I may have fooled around with a few facts. But I served as witness until as close to the end as anyone could have … and so there is not so much art in this as to make it irrelevant.”

Neal Stephenson book The Big U

Early schema for author's now-familiar approach to historic events and persons; "The Go Big Red Fan" (prologue)
The Big U (1984)

Fools, Art, History

“In 2007 after a night of disappointing election results for our party in Edinburgh, Alex Cole Hamilton said this: if his defeat was part-payment for the ending of child detention, then he accepted it with all his heart.”

Nick Clegg (1967) British politician

Disappointment, Heart, Parting, Night

“Overconsumption by US citizens, US buy-outs of foreign companies and dollars the Pentagon spends abroad all end up in foreign central banks. These governments face a hard choice: either recycle the dollars back to America by buying US Treasury bonds or let the “free market” force up their currencies relative to the dollar – thereby pricing their exports out of world markets, creating domestic unemployment and business failures. US-style free markets hook them into a system that forces them to accept unlimited dollars. Now they want out. … The US is the world’s largest debtor, yet has avoided the pain of “structural adjustments” imposed on other debtor nations. US interest rate and tax reductions in the face of exploding trade and budget deficits are seen as the height of hypocrisy in view of the austerity programmes that Washington has forced on other countries via the International Monetary Fund and other vehicles.”

Michael Hudson (economist) (1939) American economist

Washington cannot call all the shots http://michael-hudson.com/2009/06/washington-cannot-call-all-the-shots/ (June 14, 2009) <br class="br">Michael-Hudson.com, 1998-

Pain, World, Failure, Business

“Southerners carried out an asymmetrical kind of political warfare that the rest of the country eventually ran out of patience in confronting. We had the West to win, the Pacific Rim to open, a new economy to create, a catastrophic financial panic to overcome, and in the end, dealing with the political insurgencies of disaffected ex-Confederates simply couldn’t compete.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

Patience, Country

“Jacques Ellul observes in Propaganda: When dialogue begins, propaganda ends. His theme, that propaganda is not this or that ideology but rather the action and coexistence of all media at once, explains why propaganda is environmental and invisible. The total life of any culture tends to be "propaganda", for this reason. It blankets perception and supresses awareness, making the counter environments created by the artist indispensable to survival and freedom.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.77

Life, Freedom

“So I would not be surprised if the globbing libraries, for example, will do NFD-mangling in order to glob "correctly", so even programs ported from real Unix might end up getting pathnames subtly changed into NFD as part of some hot library-on-library action with UTF hackery inside.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

-- Wed, 23 Jan 2008 -- http://web.archive.org/20080213164251/kerneltrap.org/mailarchive/git/2008/1/23/595619
Attributed

Change, Parting

“The Republicans are not very friendly to different kinds of people. I mean, they're a pretty monolithic party. They pretty much, they all behave the same, they all look the same. It's pretty much a white Christian party. Again, the Democrats abduct everybody you can think of. So, as this gentleman was talking about, it's a coalition, a lot of it independent. The problem is, we gotta make sure that turns into a party, which means this: I've gotta spend time in the communities, and our folks gotta spend time in the communities. I think, we're more welcoming to different folks, because that's the type of people we are. But that's not enough. We do have to deliver on things, particularly on jobs, and housing, and business opportunities and college opportunities, and so fourth. I think, there has been a lot of progress in the last 20-40 years, but the stakes keep changing. I think there's a lot of folks who vote, maybe right now, in the Asian-American communities, who don't wanna vote Democrats, but they're angry with the President on his immigration policy, the Patriot Act. But, what we need to do while this is going on, is develop a really close relationship with the Asian-American community, so later on there's gonna be a benefit, you know, more equal division. There'll be some party loyalty, as people would rememeber that we were there when it really made a difference. That's really what I'm trying to do. If I come in here 8 weeks before the elections, we're not getting anywhere. Asking if you would vote, you're still mad at the lesser of two evils. So that's why I'm here 3.5 years before the elections. We want different kind of people to run for office, too. We want a very diverse group of people running for office, African-Americans, Asian-Americans, Latinos. I think Villaraigosa's election in Los Angeles is incredibly important for the Democratic Party. Bush can go out and talk all he wants about "this is the party of opportunity", you know, he can make his appointments, Condi Rice, or, what's this guy's name, Commerce Secretary, Gutierrez. But you can't succeed electorally if you're a person of color in then Republican Party, there're very few people who have succeeded. You can pick some out, JC Watts, I'm trying to think of an Asian-American who's been a success who's a Republican, I can't think of one off the top of my head. You know, there's always a few, but not many. Because this is the party of opportunity for people of color, and for communities of color. And we're hoping to cement that relationship so that'll always be that way. [Q: You've been very tough on the Republicans, some Democrats criticized you over the weeked for doing that, Joe Biden…] I just got off the phone with John Edwards. What happened was, John Edwards was, in a sense, set up by the reporter, "well you know, Governor Dean said this". Well what I said was, the Republican leadership didn't seem to care much about working people. That's essentially the gist of the quote, and, you know, the RNC put out a press release. I don't think there's a lot of difference between me and John Edwards right now, I haven't spoken to Senator Biden, but I'm sure that I will. Today, it's all over the wires that Durbin and Sheila Jackson Lee and all of these folks are coming to my defense. Look, we have to be tough on the Republicans; the Republicans don't represent ordinary Americans, and they don't have any understanding of what it is to have to go out and try to make ends meet. You know, the context of what I was talking about was these long lines that you have to wait in to vote. How could you design a system that sometimes causes people to vote, to stand in line for 6 or 8 hours, if you had any understanding what their lives are like: they gotta pick up the kids, they gotta work, sometimes they have two jobs. So that was the context of the remarks. [crosstalk/laughter] This is one of those flaps that comes up once in awhile when I get tough, but I think we all wanna be tougher on the Republicans.”

Howard Dean (1948) American political activist

Source: Discussion with reporters Portia Li and Carla Marinucci, in San Francisco http://web.archive.org/web/20060427191647/http://www.sfgate.com/cgi-bin/object/article?f=/chronicle/archive/2005/06/07/MNdean07.TMP&o=1, June 6, 2005

People, Hope, Angels, Color

“That Swinburne was altogether new to the three types of men-of-the-world before him; that he seemed to them quite original, wildly eccentric, astonishingly gifted, and convulsingly droll, Adams could see; but what more he was, even Milnes hardly dared say. They could not believe his incredible memory and knowledge of literature, classic, mediaeval, and modern; his faculty of reciting a play of Sophocles or a play of Shakespeare, forward or backward, from end to beginning; or Dante, or Villon, or Victor Hugo.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, World, Literature, Knowledge

“A difficulty in seeking Truth is the notion that certain men are ordained of heaven to seek Truth for all mankind and that we are to accept their acquisitions in the place of seeking for ourselves. We can never attain Truth by proxy. By divine ordination every man is an original investigator of Truth. He denies his own reason who hands over his religious views and opinions to any priest or religious teacher… We are to accept nothing on the opinions of others. What another man has thought and believed, what a Church Council or synod has formulated is nothing to me, only that it may be a reason for personal investigation ending in acceptance or rejection as I may find it in harmony with reason and well established truth.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Men, Truth, Teachers, Personality

“In the end, it was strength he was reaching for once again to begin his journey anew and do the one thing he did better than anybody else.”

Aberjhani (1957) author

(from To Walk a Lifetime in Michael Jackson’s Moccasins).
From Articles, Essays, and Poems, On Michael Jackson