Quotes about end
page 36

“Not egoists but strangers, sometimes benevolent, make for citizens of the deontological republic; justice finds its occasion because we cannot know each other, or our ends, well enough to govern by the common good alone. This condition is not likely to fade altogether, and so long as it does not, justice will be necessary. But neither is it guaranteed always to predominate, and in so far as it does not, community will be possible, and an unsettling presence for justice.”

Michael J. Sandel book Liberalism and the Limits of Justice

Conclusion: Liberalism and the Limits of Justice
Liberalism and the Limits of Justice, 1998

Justice, Communication

“We shall lodge at the sign of the Grave, you say;
Well, the road is a long one we trudge, my friend,
So why should we grieve at the break of the day?
Let us sing, let us drink, let us love, let us play,--
We can keep our sights for the journey's end.”

Percy Addleshaw (1866–1916) English journalist

Travellers (1895).

Love, Drink, Singing

“As science went further and further into the external world, they ended up inside the atom where to their surprise they saw consciousness staring them in the face!”

Ravi Gomatam (1950) Indian academic

An interview with Ravi Gomatam by Thomas Beardy for Clarion Call magazine (Clarion University's newspaper) There Consciousness Within Science?" http://www.vedicsciences.net/articles/consciousness-in-science.html#Consciousness-Science"Is, 1990.

World, Science

“Though Latin long held sway in Court and bureaucratic circles, the cultural cement of the empire’s core populations was Greek and its education was in the Greek classics and tongue. Imperial tradition, Christian Orthodoxy and Greek culture became even more the bases of Byzantium and her Hellenic community, after she had lost most of her western and Asiatic possessions in the seventh century — to Visigoths and then Arabs m Spain and North Africa, to the Lombards in much of Italy, to the Slavs in the Balkans and to Muslim armies in Egypt and the Near East. Political circumstances, and the resilience of Greek culture and Greek education, made her predominantly Greek in speech and character. After the sack of Constantinople in 1204 and the establishment of a Latin empire under Venetian auspices, the rivalry of the Greek empires based on Nicaea, Epirus and Trebizond to realize the patriotic Hellenic dream of recapturing the former capital further stimulated Greek ethnic sentiment against Latin usurpation. W1cn in the face of Turkith threats, the fifteenth-century Byzantine emperor, Michael Palaeologus, tried to place the Orthodox Church under the Papacy and hence Western protection; an inflamed Greek sentiment vigorously opposed his policy. The city’s populace in the fourteenth and fifteenth centuries, their Hellenic sentiments fanned by monks, priests and the Orthodox party against the Latin policies of the government, actually preferred the Turkish turban to the Latin mitre and attacked the urban wealthy classes. But the Turkish conquest and the demise of Byzantium did not spell the end of the Orthodox Greek community and its ethnic sentiment. tinder its Church and Patriarch, and organized as a recognized milliet of the Ottoman empire, the Greek community flourished in exile, the upper classes of its Diaspora assuming privileged economic and bureaucratic positions in the empire. So Byzantine bureaucratic incorporation had paradoxical effects: as in Egypt, it helped to sunder the mass of the Greek community from the state and its Court and bureaucratic imperial myths and culture in favour of a more demotic Greek Orthodoxy; but, unlike Egypt, the demise of the state served to strengthen that Orthodoxy and reattach to it the old dynastic Messianic symbolism of a restored Byzantine empire in opposition to Turkish oppression.”

Anthony D. Smith (1939–2016) British academic

The Ethnic Origins of Nations (1987)

Education, Dreams, Communication, Help

“There is, in short no end to the story of life. There are merely pauses. The end is the arbitrary intervention of the teller, but there can be no finality about the choice. Today’s end is, after all tomorrow’s beginning.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

Life

“From the days of Anne Hutchinson, Boston never lacked clubs; and the Caulkers' Club was the prototype of many, rather more secular and political than religious or transcendental, which flourished in the years preceding the Revolution. John Adams, in that Diary which tells us so much that we wish to know, gives us a peep inside one of these clubs, the "Caucus Club,"… "There they smoke tobacco till you cannot see from one end of the garret to the other. There they drink flip, I suppose, and there they choose a moderator who puts questions to the vote regularly; and selectmen, assessors, collectors, wardens, fire-wards, and representatives are regularly chosen before they are chosen in the town.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Drink, Question

“If was a refugee forced to flee my home the most important thing I would take with me would be my brother's Buddhist prayer beads. He passed away a year and a half ago aged 30. Even in the darkest days before he died he never once complained. His faith and practice kept him in a state of grace until the end. May I never complain.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

United Nations Commission on Human Rights (UNCHR) "What Would You Take? #1family" https://www.pinterest.com/pin/210332245070050537 (June 30, 2013) 2010s

Age, Faith, Home

“We cannot pretend that we do not see the armed policeman who marches up and down beneath our window to guarantee our security while we eat our luxurious dinner, or look at the new piece at the theater, or that we are unaware of the existence of the soldiers who will make their appearance with guns and cartridges directly our property is attacked.
We know very well that we are only allowed to go on eating our dinner, to finish seeing the new play, or to enjoy to the end the ball, the Christmas fete, the promenade, the races or, the hunt, thanks to the policeman's revolver or the soldier's rifle, which will shoot down the famished outcast who has been robbed of his share, and who looks round the corner with covetous eyes at our pleasures, ready to interrupt them instantly, were not policeman and soldier there prepared to run up at our first call for help.
And therefore just as a brigand caught in broad daylight in the act cannot persuade us that he did not lift his knife in order to rob his victim of his purse, and had no thought of killing him, we too, it would seem, cannot persuade ourselves or others that the soldiers and policemen around us are not to guard us, but only for defense against foreign foes, and to regulate traffic and fetes and reviews; we cannot persuade ourselves and others that we do not know that the men do not like dying of hunger, bereft of the right to gain their subsistence from the earth on which they live; that they do not like working underground, in the water, or in the stifling heat, for ten to fourteen hours a day, at night in factories to manufacture objects for our pleasure. One would imagine it impossible to deny what is so obvious. Yet it is denied.”

Leo Tolstoy (1828–1910) Russian writer

Source: The Kingdom of God is Within You (1894), Chapter 12

Men, Hunger, Pleasure, Imagination

“And then the final great tragedy of the distorted personality is the fact that when one fails to harness this instinct, he ends up trying to push others down in order to push himself up. And whenever you do that, you engage in some of the most vicious activities. You will spread evil, vicious, lying gossip on people, because you are trying to pull them down in order to push yourself up. And the great issue of life is to harness the drum major instinct.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

Life, People, Lying, Evil

“What has been attained may be lost again. Only when you realize the true peace, the peace you have never lost, that peace will remain with you, for it was never away. Instead of searching for what you do not have, find out what it is that you have never lost? That which is there before the beginning and after the ending of everything; that to which there is no birth, nor death. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Peace
Source: I am That, P.144.

Death, Peace, Search, Birth

“Why should we fear that which will come to all that is?
We cannot tell, we do not know, which is the greater blessing — life or death. We do not know whether the grave is the end of this life, or the door of another, or whether the night here is not somewhere else at dawn. Neither can we tell which is the more fortunate — the child dying in its mother's arms, before its lips have learned to form a word, or he who journeys all the length of life's uneven road, painfully taking the last slow steps with staff and crutch.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

At A Child's Grave (1882)

Life, Death, Fear, Learning

“With the added psychological deterrent of litigation, my clashes with the pigs declined somewhat in frequency. They focused primarily on isolating me from others. Their efforts to perpetuate a discontinuity in our unity has been the pigs’ only effective weapon against me. And they’ve admitted in a thousand ways that their greatest fear is ending up with many other prisoners on their hands who think and act as I do. Their isolating me was long a tactic that I could not devise an effective countermeasure against, that is, until after 2001, when I was first exposed to revolutionary theory and have since come to understand the role of ideology. Without a unifying ideology, there can be no unity of struggle. Ideology was something I’d never had, and thus something I could not share. The prisoners who’d united in struggle with me had done so because of me. Not because of a shared principle. Therefore, when I was no longer around, they lost the initiative to struggle on.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Fear, Way, Understanding, Thinking

“U. S. imperialism will be compelled to withdraw its troops, and to allow the people of Vietnam to settle their national affairs as they wish. Victory for the heroic people of Vietnam in their unwavering struggle to maintain their national independence will mark the end of the era during which great imperialist states were able to impose their will upon weaker peoples by brute force of arms. By virtue of that fact and the character of our epoch, it will open the floodgates for a great and widespread democratic advance all over the world.”

Tim Buck (1891–1973) Canadian politician

Lenin and Canada

People, World, Victory

“What causes [fragmentation] if not a need to act that specializes us and limits us to the horizon of a particular activity? Even if it turns out to be for the general interest (which generally isn’t true), the activity that subordinates each of our aspects to a specific result suppresses our being as an entirety. Whoever acts substitutes a particular end for what he or she is, as a total being.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvi

“The organism of the Western society and culture seems to be undergoing one of the deepest and most significant crises of its life. The crisis is far greater than the ordinary; its depth is unfathomable, its end not yet in sight, and the whole of the Western society is involved in it. It is the crisis of a Sensate culture, now in its overripe stage, the culture that has dominated the Western World during the last five centuries. It is also the crisis of a contractual (capitalistic) society associated with it. In this sense we are experiencing one of the sharpest turns in the historical road.”

Pitirim Sorokin (1889–1968) American sociologist

Pitirim Sorokin (1957) Social and Cultural Dynamics http://books.google.nl/books?id=fbZyka2W_1cC , p. 622; as cited in: " Culture in Crisis: The Visionary Theories of Pitirim Sorokin http://satyagraha.wordpress.com/2010/08/19/pitirim-sorkin-crisis-of-modernity/." Satyagraha – Cultural Psychology, Aug. 19, 2010

Life, World, Sense

“Love is eternal. If it ends, it wasn't love.”

Nélson Rodrigues (1912–1980) Brazilian writer and playwright

Memórias - Page 62, by Nelson Rodrigues - Published by Edições Correio de Manhã, 1967

Love

“The History of our Revolution will be one continued Lye from one end to the other. The essence of the whole will be that Dr. Franklins electrical Rod, smote the Earth and out sprung General Washington. That Franklin electrified him with his rod—and thence forward these two conducted all the Policy, Negotiations, Legislatures and War.”

John Adams (1735–1826) 2nd President of the United States

Letter to Benjamin Rush, 4 April 1790. Alexander Biddle, Old Family Letters, Series A (Philadelphia: 1892), p. 55 http://books.google.com/books?id=5d8hAAAAMAAJ&pg=PA55 1790s

War, History

“I don't know if men will ever journey again, as we journeyed, to that intersection of latitude and longitude where a shell hangs forever — forever and yet not forever, in space and out of space — on the axis stretching through time from beginning to end.
From the dawn of the nebulae to the twilight of absolute entropy, when the framework of the cosmos has broken down into chaos, still that axis will stretch from dawn to dusk, from beginning to end. For as this world spins on an axis through space, so the sphere of time spins on its own axis.”

Henry Kuttner (1915–1958) American author

Source: The Time Axis (1949), Ch. 1 : Encounter In Rio

Men, World, Time

“The trial of the insurrectionists from Shuia, for opposing aid to the starving, should be carried out in utmost haste and should end not other than with the shooting of the very largest number of the most influential and dangerous of the Black Hundreds in Shuia, and, if possible, not only in this city but even in Moscow and several other ecclesiastical centers.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922).
1920s

“It's very simple and it has nothing to do with identifiable goals. It is to keep thinking about what architecture can be, in whatever form. That is an answer, isn't it? I think that S, M, L, XL has one beautiful ambiguity: it used the past to build a future and is very adamant about giving notice that this is not the end. That's how it felt to me, anyway. That is in itself evidence of a kind of discomfort with achievement measured in terms of identifiable entities, and an announcement that continuity of thinking in whatever form, around whatever subject, is the real ambition.”

Rem Koolhaas (1944) Dutch architect (b.1944)

Rem Koolhaas Interview with Jennifer Sigler in Index Magazine http://www.indexmagazine.com/interviews/rem_koolhaas.shtml, (2000)

Beauty, Thinking, Past, Future

“The Obama years have been weighed in the balance and found wanting. Severely wanting. By the end of Obama's presidency, the U. S. standing in the world was weaker—clearly and appreciably weaker—than when he became president. The force of American power was diminished, and freedom was in retreat. By the end of Obama's presidency, was there a single part of the world where the United States was in a stronger position than when he took office? Was there an ally who was more confident or an adversary who was less so? By the end of Obama's presidency, were any important countries either friendlier or freer than they had been when he took over? The answer to all these questions: no.”

William Kristol (1952) American writer

2010s, 2017, Obama's Legacy (2017)

World, Confidence, Question, Freedom

“Many childless single woman would be at my age already in panic. Also I have been thinking for the last 3 years, why I have been sacrificing so much time for my work. But, I have ended up to a thought that I would never change a single day out of my life. It would be lovely to get a family one day, but my life doesn't end even if that would not happen.”

Enya (1961) Irish singer, songwriter, and musician

Anna interview (2005)

Love, Life, Age, Family

“In explaining things to people, I've come to terms with the fact that a lot of my goals are very Christian in the end. Because people no longer appreciate the taboos of sex, drugs, and rock & roll. I have to take them as far as they've ever been taken before, on a grand scale, in order for the world to realize we have to start over. It's very much like the mythology of the bible, the end of the world, and the antichrist and people are made to make a choice about their faith. I think certain elements of that are correct.”

Marilyn Manson (1969) American rock musician and actor

As quoted in CMJ (January 1997).
1990s

People, World, Faith, Sex

“Now I ask you whether you yourself have not often noticed that the policy of floating between the old and the new is not tenable? Just think this over. Sooner or later it ends with one's standing frankly either to the right or to the left.
It is no ditch, and I repeat, then it was '48 [the 1848 Revolutions in Europe, ] now it is '84 [1884]; then there was a barricade of paving stones - now it is not of stones, but a barricade as to the incompatibility of old and new.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Nuenen, The Netherlands, Autumn 1884; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 381) p. 38 1880s, 1884

Thinking

“It is impossible for the Court to foresee when a sentence begins how it will end, and, sometimes, mischief is done before we are sure that the sentence will conclude in an offensive manner.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Williams' Case (1797), 26 How. St. Tr. 709.

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“If a man dies of cancer in fear and despair, then cry for his pain and celebrate his life. The other man, who fought like hell and laughed in the end, but also died, may have had an easier time in his final months, but took his leave with no more humanity.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 47

Life, Pain, Fear, Hell

“Those who are endowed with a moral conscience refuse to commit crimes, even those sanctioned by the corporate state, because they do not in the end want to live with criminals—themselves.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

“What was it that made this human love so much more desirable to me than the love of my own kind? Was it because it was exclusive and capricious? The souls offered love and acceptance to all. Did I crave a greater challenge? This love was tricky; it had no hard-and-fast rules — it might be given for free, as with Jamie, or earned through time and hard work, as with Ian, or completely and heartbreakingly unattainable, as with Jared.
Or was it simply better somehow? Because these humans could hate with so much fury, was the other end of the spectrum that they could love with more heart and zeal and fire?”

Stephenie Meyer book The Host

Wanderer, p. 472
The Host (2008)

Love, Hate, Soul, Time

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Happiness, Pleasure, Truth

“I was burned so many times that I stopped giving interviews. In other words, if my words ended up in print, they were twisted in an indescribable fashion.”

Jim Garrison (1921–1992) American judge

[JFK Assassination -- The Jim Garrison Files]

Fashion, Time

“Man can have strength of character only as he is capable of controlling his faculties; of choosing a rational end; and, in its pursuit, of holding fast to his integrity against al! the might of external nature.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 45.

Nature

“In every country the intellectual class is the most influential class. This is the class which can foresee, advise and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936) http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Life, People, Soul, Intelligence

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“If it is necessary that each sentient being must have the possibility of achieving an overwhelming good, then it is clear that there must be some form of life after earthly death. Despite the many pointers to the existence of God, theism would be falsified if physical death was the end, for then there could be no justification for the existence of this world. However, if one supposes that every sentient being has an endless existence, which offers the prospect of supreme happiness, it is surely true that the sorrows and troubles of this life will seem very small by comparison. Immortality, for animals as well as humans, is a necessary condition of any acceptable theodicy; that necessity, together with all the other arguments for God, is one of the main reasons for believing in immortality.”

Keith Ward (1938) British philosopher, theologian, priest and scholar

Rational Theology and the Creativity of God (Oxford: Basil Blackwell, 1982), pp. 201-202.

Life, Death, God, Happiness

“The movement nowadays called fundamentalism is not the only Islamic tradition. There are others, more tolerant, more open, that helped to inspire the great achievements of Islamic civilization in the past, and we may hope that these other traditions will in time prevail. But before this issue is decided there will be a hard struggle, in which we of the West can do little or nothing. Even the attempt might do harm, for these are issues that Muslims must decide among themselves. And in the meantime we must take great care on all sides to avoid the danger of a new era of religious wars, arising from the exacerbation of differences and the revival of ancient prejudices.
To this end we must strive to achieve a better appreciation of other religious and political cultures, through the study of their history, their literature, and their achievements. At the same time, we may hope that they will try to achieve a better understanding of ours, and especially that they will understand and respect, even if they do not choose to adopt for themselves, our Western perception of the proper relationship between religion and politics.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, Religion, Hope, History

“If we are going to make the change from community to communitas, and not just end up with an unsustainable adrenaline-junkie culture, we must have a sophisticated process to form people into adventurer-disciples.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 72

People, Communication, Change

“Imagine a day when this yard will be crowded with hundreds of leaders of the country. They will compete with each other, argue with each other, insult each other, throw shoes, leather bags, teacups, microphones and chairs at each other, break each other’s neck and determination, and then, at the end of the day, shamelessly compromise with each other for the sake of the party, and on the order of the leader.”

Neamat Imam book The Black Coat

The Black Coat (2013)

Shoe, Imagination, Country

“I obviously hoped that everything that I found would make a difference, … It ended up being way behind my wildest dreams.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

(Feb 22, 2012) http://www.cbsnews.com/8301-250_162-57570712/jimmy-carter-obama-thanked-my-grandson-who-discovered-romneys-47-video/ Post-Presidency

Dreams, Hope, Way

“Climb the steep Cold Mountain way
Roads to Cold Mountain are many and never ending
The valleys are long and deep, the peaks piled high
The streams are wide, the grass is thick
The moss is slippery though there is no rain
The pines sigh though there is no wind
Who can escape the snares of the world
And come to sit with me among the white clouds?”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

World, Way, Mountain, Grass

“He had come to power because he had seen through Hitler from the very beginning- but not, ironically, because his inner light, the source of that insight, was understood by Englishmen. Churchill's star was invisible to the public and even to most of his peers. But a few saw it. One of them wrote afterward that although Winston knew the world was complex and in constant flux, to him "the great things, races, and peoples, and morality were eternal." Isaiah Berlin, the Oxford philosopher, later observed that the Churchill of 1940 was neither "a sensitive lens, which absorbs and concentrates and reflects… the sentiments of others," nor a politician who played "on public opinion like an instrument." Instead Berlin saw him as a leader who imposed his "imagination and his will upon his countrymen," idealizing them "with such intensity that in the end they approached his ideal and began to see themselves as he saw them."”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

In doing so he "transformed cowards into brave men, and so fulfilled the purpose of shining armour."
Source: 1980s, The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 687

Men, People, World, Imagination

“After all, no one is ever taken in by the happy ending, but we are often divinely fuddled by the tragic curtain.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 12: Resolution

Happiness

“What exactly did these words, of both the Declaration of Independence and the Gettysburg Address, mean? They meant that there was no difference, between one human being, and another human being, that made one the master and the other the servant. As Jefferson once put it, some men are not born with saddles on their backs, nor are others born booted and spurred to ride them. That a man or woman rides a horse corresponds with the difference in their natures. No injustice is done to the horse! That an ox should pull a plow, while a man walks behind, is according to nature. In these cases, servitude follows from the laws of nature. But these same laws of nature tell us that when a human being is subjected to other human beings as if he were a horse or an ox, the laws of nature are violated. All human beings are accordingly equal in their right not to be enslaved, and in their right to be in secure possession of their lives, liberties, and property. To this end they have a right to be governed only by laws to which they have consented.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), The American Proposition

Men, Law, Nature, Horse

“Twilight, again. Another ending. No matter how perfect the day is, it always has to end.”

Stephenie Meyer (1973) American author

Edward Cullen, p. 495
Twilight series, Twilight (2005)

Perfection

“This blue is the light that got lost. Light at the blue end of the spectrum does not travel the whole distance from the sun to us. It disperses among the molecules of the air, it scatters in water. Water is colorless, shallow water appears to be the color of whatever lies underneath it, but deep water is full of this scattered light, the purer the water the deeper the blue. The sky is blue for the same reason, but the blue at the horizon, the blue of land that seems to be dissolving into the sky, is a deeper, dreamier, melancholy blue, the blue at the farthest reaches of the places where you see for miles, the blue of distance. This light that does not touch us, does not travel the whole distance, the light that gets lost, gives us the beauty of the world, so much of which is in the color blue.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

World, Beauty, Color, Travel

“The Myth is the Myth of the Blood, which, under the sign of the Swastika, released the World Revolution. It is the Awakening of the Soul of the Race, which, after a period of long slumber, victoriously put an End to Racial Chaos.”

Alfred Rosenberg book The Myth of the Twentieth Century

Der Mythus des 20. Jahrhunderts ("The Myth of the Twentieth Century") - 1930 (in front of the actual text, not by Rosenberg himself)
Misattributed

World, Soul, Victory

“If to these universal benefits of the growing emancipation of women can be added to the "peace dividend" for human development offered by the end of the Cold War, spending less on the war toys of grown men and much more on the urgent needs of humanity as a whole, then truly the next millennia will be an age the like of which has never been seen in human history. But there still remain many obstacles to be overcome before we can achieve this goal. And not least among those obstacles are intolerance and insecurity.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, War, Age

“If you've spent any time trolling the blogosphere, you've probably noticed a peculiar literary trend: the pervasive habit of writers inexplicably placing exclamation points at the end of otherwise unremarkable sentences. Sort of like this! This is done to suggest an ironic detachment from the writing of an expository sentence! It's supposed to signify that the writer is self-aware! And this is idiotic. It's the saddest kind of failure. F. Scott Fitzgerald believed inserting exclamation points was the literary equivalent of an author laughing at his own jokes, but that's not the case in the modern age; now, the exclamation point signifies creative confusion. All it illustrates is that even the writer can't tell if what they're creating is supposed to be meaningful, frivolous, or cruel. It's an attempt to insert humor where none exists, on the off chance that a potential reader will only be pleased if they suspect they're being entertained. Of course, the reader really isn't sure, either. They just want to know when they're supposed to pretend that they're amused. All those extraneous exclamation points are like little splatters of canned laughter: They represent the “form of funny,” which is more easily understood (and more easily constructed) than authentic funniness.”

Chuck Klosterman Eating the Dinosaur

Eating the Dinosaur (2009)

Age, Failure, Laughter, Chance

“Yea, howso we dream,
Or how bravely we do;
The end is the same,
Be we traitor or true:
And after the bloom
And the passion is past
Death comes at last.”

Richard Le Gallienne (1866–1947) British writer

An old Man’s Song.

Death, Dreams, Passion, Past

“The end of life evokes the errors of it, and a fellow wishes he had known better.”

William Saroyan (1908–1981) American writer

The Bicycle Rider In Beverly Hills (1952)

Life, Error

“The ultimate of taxation-for-social-purposes is absolutism, not only because the growing fiscal power carries an equal increase in political power, but because the investment of revenue in the individual by the State gives it a pecuniary interest in him. If the State supplies him with all his needs and keeps him in health and a degree of comfort, it must account him a valuable asset, a piece of capital. Any claim to individual rights is liquidated by society's cash investment. The State undertakes to protect society's investment, as to reimbursement and profit, by way of taxation. The motor power lodged in the individual must be put to the best use so that the yield will further social ends, as foreseen by the management. Thus, the fiscal scheme which begins with distribution is forced by the logic of events into control of production. And the concept of natural rights is inconsistent with the social obligation of the individual. He lives for the State which nurtured him. He belongs to the State by right of purchase.”

Frank Chodorov (1887–1966) American libertarian thinker

“Taxation is Robbery,” Chicago: Human Events Associates (1947)

Health, Way, Nature

“In the field of non-Euclidean geometry, Riemann… began by calling attention to a distinction that seems obvious once it is pointed out: the distinction between an unbounded straight line and an infinite line. The distinction between unboundedness and infiniteness is readily illustrated. A circle is an unbounded figure in that it never comes to an end, and yet it is of finite length. On the other hand, the usual Euclidean concept of a straight line is also unbounded in that it never reaches an end but is of infinite length.
…he proposed to replace the infiniteness of the Euclidean straight line by the condition that it is merely unbounded. He also proposed to adopt a new parallel axiom… In brief, there are no parallel lines. This … had been tried… in conjunction with the infiniteness of the straight line and had led to contradictions. However… Riemann found that he could construct another consistent non-Euclidean geometry.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 454

“With these problems in mind, I am prepared to move even further towards an ending of hostilities than your Government has proposed in either public statements or through private diplomatic channels. I am prepared to order a cessation of bombing against your country and the stopping of further augmentation of U. S. forces in South Viet-Nam as soon as I am assured that infiltration into South Viet-Nam by land and by sea has stopped. These acts of restraint on both sides would, I believe, make it possible for us to conduct serious and private discussions leading toward an early peace.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Hostility, Peace, Problem, Sea

“Our adversaries have a determination which has existed since at least 1954 to absorb South Vietnam into a Communist state against the will of the vast majority of the people in the South and to rule that state from Hanoi. It is a simple, straightforward objective, no ifs or ands about it. They also have collateral objectives which in the long run may be equally as important to us, such as their desire to demonstrate the invincibility of the "War of Liberation" and in the end to evict the United States from Southeast Asia.”

Maxwell D. Taylor (1901–1987) United States general

Source: Responsibility and Response (1967), p. 18-19

War, People

“Let it be understood that the end of our existence here is that we may be more God-like … and that we are placed here to grow strong and noble, and not merely to enjoy.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Life Thoughts (1858), p. 28

God, Strong

“Secondly, what does justice require? In the end, it requires liberty.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at the Free University of Berlin

Justice

“The indwelling deity who presides over the destiny of the race has raised in man's mind and heart the idea, the hope of a new order which will replace the old unsatisfactory order, and substitute for it conditions of the world's life which will in the end have a reasonable chance of establishing permanent peace and well-being…. It is for the men of our day and, at the most, of tomorrow to give the answer. For, too long a postponement or too continued a failure will open the way to a series of increasing catastrophes which might create a too prolonged and disastrous confusion and chaos and render a solution too difficult or impossible; it might even end in something like an irremediable crash not only of the present world-civilisation but of all civilisation…. The terror of destruction and even of large-scale extermination created by these ominous discoveries may bring about a will in the governments and peoples to ban and prevent the military use of these inventions, but, so long as the nature of mankind has not changed, this prevention must remain uncertain and precarious and an unscrupulous ambition may even get by it a chance of secrecy and surprise and the utilisation of a decisive moment which might conceivably give it victory and it might risk the tremendous chance.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth

Life, Men, People, World

“I want to warn young people who lend their ears to radicals and who play around with the music from Lusaka - they will end up inside the bear's fur coat, but they will no longer be able to live.”

P. W. Botha (1916–2006) South African prime minister

At an election meeting in Pietermaritzburg on 30 April 1987, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

People, Music

“The crucial moment of the end of the Cold War for me was the meeting between Gorbachev and Honecker, tyrant of East Germany, and Honecker said to him, and I'm sure Gorbachev is accurately conveying it, Honecker said to him if you don't send the tanks, "If you don't let us send out the tanks, it will be the fall of communism", and Gorbachev said "I wont send out the tanks, you may not send out the tanks."”

Alan Charles Kors (1943) American academic

and I believe in China they will send out the tanks.
2010s, Socialism's Legacy (2011), Q&A

War, Communication

“I have retained a belief that it is the popular sporty kids at school who grow up to have the least interesting lives, and the unhappy young souls who develop into the most extraordinary adults. Whoever heard of a creative genius being understood as a child and well loved by his class mates? Who like to imagine an artist who emerged into adulthood content with his lot? And, conversely, how satisfying to hear that almost without exception, the untroubled, popular kids at school have ended up blandly as accountants, solicitors or ‘in IT’. Hold on, misfits, your day will come.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Love, School, Soul, Imagination

“.. At the end of the month I should like to go to the hospital at St. Remy or another institution of this kind. What comforts me a little, is that I am beginning to consider madness as a disease like any other and accept the thing as such, whereas during the crises themselves, I thought that everything I imagined was real... After all... I have perhaps still some almost normal years in front of me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, 21 April 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 585), p 25 1880s, 1889

Disease, Imagination, Madness

“Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it.”

Jean Paul Sartre book Being and Nothingness

Being and Nothingness (1943)

Reality

“Looking back at the end of the year created a little more serious mood than before. To bring children [his son de:Felix Klee] in the world is no trifling matter! Over the entire horizon, bluish, phosphorescent flashes of sheet shining.... In fact, I really do go out into the snow [near Munich] in all seriousness, station myself there, freeze, freeze stiff, but work. I accomplish little in comparison with the abundance around me, but I accomplish a great deal in comparison with the poverty and simplicity of a small bourgeois homestead.”

Paul Klee (1879–1940) German Swiss painter

Quote (End of 1908), in 'Diary III', The Diaries of Paul Klee, 1898-1918, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1968, p. 220
1903 - 1910

Children, World, Mood

“The dog, to gain some private ends,
Went mad, and bit the man.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 17, An Elegy on the Death of a Mad Dog, st. 5.

Dogs, Madness

“We must not look too dangerous to the enemy. This does not mean that we cannot do anything that threatens him. After all, our mere possession of a Type I Deterrence capability implies that we can harm him if we desire. But it does mean, to the extent that is consistent with our other objectives, we should not make him more insecure than is necessary. We do not want to make him so unhappy and distraught that he will be tempted to end his anxieties by the use of drastic alternatives. We do not wish him to conclude, "better a fearful end than endless fear."”

Herman Kahn (1922–1983) American futurist

We must not appear to be excessively aggressive, irresponsible, trigger-happy, or accident prone, today or in the future.
The Magnum Opus; On Thermonuclear War

Fear, Appearance, Future

“Why I should be in Romania in the name of unknown to me goal. There was a time when I led soldiers to battle, thinking I was doing my duty as a Russian patriot. However, I understood that we have been cheated, that people needed peace. The old army and Soviet Union are not compatible, therefore, my military career had to end. With no remorse, I could go back to my favorite occupation, working in the field.”

Aleksandr Vasilevsky (1895–1977) Soviet military commander

Quoted in "The matter of my whole life" - by Marshal A.M. Vasilevsky - Moscow, Politizdat, 1978 - Page 30.

People, Peace, Thinking, Time

“On the taxman and other regulators: We are now suffering from four simultaneous investigations by separate tax and regulation authorities. We are constantly harassed and abused by these people. Usually they end up owing us money. I can't find anybody who runs a foreign-owned subsidiary who has anything like the aggro we have.”

Ivor Tiefenbrun (1946) Scottish businessman

2003

Money, People, Suffering

“Indian music is oriented solely to the end of divine communication. If I have done something in this respect entirely due to the grace of the Almighty who has chosen my humble self as a tool.”

M. S. Subbulakshmi (1916–2004) singer,Carnatic vocalist

Quoted in Ode to a Nightingale.[Sarada, M., The Complete Guide to Functional Writing in English, http://books.google.com/books?id=R--f51qlYrkC&pg=PA11, 1 October 2005, Sterling Publishers Pvt. Ltd, 978-81-207-2923-0, 11–12]

Music, Communication

“Within profound Silence, erect, fearless, in pain and in play, ascending ceaselessly from peak to peak, knowing that the height has no ending, sing this proud and magical incantation as you hang over the Abyss:
I BELIEVE IN ONE GOD, DEFENDER OF THE BORDERS, OF DOUBLE DESCENT, MILITANT, SUFFERING, OF MIGHTY BUT NOT OF OMNIPOTENT POWERS, A WARRIOR AT THE FARTHEST FRONTIERS, COMMANDER-IN-CHIEF OF ALL THE LUMINOUS POWERS, THE VISIBLE AND THE INVISIBLE.
I BELIEVE IN THE INNUMERABLE, THE EPHEMERAL MASKS WHICH GOD HAS ASSUMED THROUGHOUT THE CENTURIES, AND BEHIND HIS CEASELESS FLUX I DISCERN AN INDESTRUCTIBLE UNITY.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

God, Pain, Silence, Suffering

“We can say to the other revolutionaries: you are right to be dissatisfied with this society with its erroneous and unjust ways, but how can you change everything straightaway with your own hands? Do you want to destroy the persons whom you see as adversaries, and even those who you suspect of not being revolutionary?
Do you want the revolution to go forward with massacres, torture, the absolute power of a group, which prevents other people from speaking, informing themselves or criticizing or even living? We want a society founded on love and shall we start with cultivating and stimulating hatred? We want a free society and should we increase tyranny and absolutism? We want a good and clean end and should we use dirty and terrible means?”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, People, Way, Change

“The Holy Spirit is God eternally giving himself; like a never-ending spring he pours forth nothing less than himself. In view of this ceaseless gift, we come to see the limitations of all that perishes, the folly of the consumerist mindset. We begin to understand why the quest for novelty leaves us unsatisfied and wanting. Are we not looking for an eternal gift? For the spring that will never run dry?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Youth Day Vigil (19 July 2008)

God, Spring, Understanding

“Until the end of the fascist era and of the war [World War 2. ], I continued to hark back to the sober realism [in his human figure sculptures, then] of the artists of the Etruscan funerary figures, or the sculptors of some Roman portraits, especially the earlier ones. My own way of reacting against the imperialist pathos of official Fascist art continued, until 1944, to consist in identifying my art very consciously with my private life, so that I never allowed myself any form of expression that might seem too blatantly public.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 87

Life, War, World, Art

“After his defeat in the 1919 election, Mussolini saw no future in trying to out-socialist the socialists. Without a distinct policy, without friends and backing, he was in serious danger of ending up as a confused and egocentric demagogue with a talent for histrionics.”

Denis Mack Smith (1920–2017) British historian

Source: Modern Italy: A Political History, 1959, p. 297

Future

“To the memory of Sir Thomas Denison, Knt., this monument was erected by his afflicted widow. He was an affectionate husband, a generous relation, a sincere friend, a good citizen, an honest man. Skilled in all the learning of the common law, he raised himself to great eminence in his profession; and showed by his practice, that a thorough knowledge of the legal art and form is not litigious, or an instrument of chicane, but the plainest, easiest, and shortest way to the end of strife. For the sake of the public he was pressed, and at the last prevailed upon, to accept the office of a judge in the Court of King's Bench. He discharged the important trust of that high office with unsuspected integrity, and uncommon ability. The clearness of his understanding, and the natural probity of his heart, led him immediately to truth, equity, and justice; the precision and extent of his legal knowledge enabled him always to find the right way of doing what was right. A zealous friend to the constitution of his country, he steadily adhered to the fundamental principle upon which it is built, and by which alone it can be maintained, a religious application of the inflexible rule of law to all questions concerning the power of the crown, and privileges of the subject. He resigned his office February 14, 1765, because from the decay of his health and the loss of his sight, he found himself unable any longer to execute it. He died September 8, 1765, without issue, in the sixty-seventh year of his age. He wished to be buried in his native country, and in this church. He lies here near the Lord Chief Justice Gascoigne, who by a resolute and judicious exertion of authority, supported law and government in a manner which has perpetuated his name, and made him an example famous to posterity.”

Thomas Denison (1699–1765) British judge (1699–1765)

Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
About

Health, Truth, Age, Justice

“The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending; death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms which we have loved.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

Love, Death, Happiness, World

“There are no Reconstruction reenactors. And who would want to be? Reconstruction is the disappointing epilogue to the American Civil War, a sort of Grimm fairy tale stepchild of the war and the ugly duckling of American history. Even Abraham Lincoln was uneasy at using the word "reconstruction"--he qualified it with add-ons like "what is called reconstruction" or "a plan of reconstruction (as the phrase goes)"--and preferred to speak of the "re-inauguration of the national authority" or the need to "reinaugurate loyal state governments." Unlike the drama of the war years, Reconstruction has no official starting or ending date. Although we usually bookend the period with the Confederate surrender in 1865 and the withdrawal of federal occupation troops in 1877, people had been talking about "reconstruction" even before the shooting began in 1861, and the federal occupation troops who were withdrawn in 1877 were by that time little more than a corporal's guard. In some sense, Reconstruction ended when Democrats managed to regain control of the House of Representatives in 1874; other parts of it spluttered on…”

Allen C. Guelzo (1953) American historian

2010s, Defending Reconstruction (2017)

War, People, Disappointment, History

“For – to say a few words on technique – whereas the curved line was used predominantly for reasons of beauty, (Phidias, Michelangelo, Raphael, Rubens) it has been used more and more economically for reasons of truth (Millet, Claude Monet, Paul Cézanne) until it will end as the straight line for reasons of Love. This will enable the art of the future to create an international form; a form understandable to all and vital enough to the expression of a general feeling of love in a monumental way. Such is the future.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from 'Onafhankelijke bespiegelingen over de kunst', by Theo van Doesburg, in the Dutch journal De Avondpost 23 January 1916
1912 – 1919

Love, Truth, Beauty, Art

“During the election, Prime Minister Harper ended some of his speeches with the words “God bless Canada.” Indeed, the prophet Isaiah says that God blesses you when you “share your bread with the hungry and bring the homeless poor into your house” (Isaiah 58.7). We urge the Prime Minister to spend tax dollars now in a way that will bring the homeless poor into their own house, and allow them the dignity of sharing their bread with others.”

Andrew Hutchison (1938) Canadian bishops

The Globe and Mail, March 29, 2006.

God, Way, Housing

“A people always ends by resembling its shadow.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Said to author and critic André Maurois c. 1930, on the subject of the transformation of Germany.
Quoted in Maurois, The Art of Writing, “The Writer's Craft,” sct. 2 (1960).
Other works

People

“Resolve to edge in a little reading every day, if it is but a single sentence. If you gain fifteen minutes a day, it will make itself felt at the end of the year.”

Horace Mann (1796–1859) American politician

The Common School Journal, Vol. V, No. 19 (2 October 1843)

Reading

“And in the end, after all that's happened these past 19 months, the Barack Obama I know today is the same man I fell in love with 19 years ago. He's the same man who drove me and our new baby daughter home from the hospital 10 years ago this summer, inching along at a snail's pace, peering anxiously at us in the rearview mirror, feeling the whole weight of her future in his hands, determined to give her everything he'd struggled so hard for himself, determined to give her what he never had: the affirming embrace of a father's love.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, Democratic National Convention speech (2008)

Love, Feeling, Home, Past

“They are more complex to begin with, but their organization, the way they end up being put together, isn't that different. You can't shake your own sensibility. No matter what the concept is; the artist's eye decides when it's right.... which is a notion of sensibility.”

Frank Stella (1936) American artist

Source: Quotes, 1971 - 2000, Bomb: X Motion Picture and Center for New Art Activities, 2000, p. 28.

Way

“At the end of Being and Nothingness, … Being in-itself and Being for-itself were of Being; and this totality of beings, in which they were effected, itself was linked up to itself, relating and appearing to itself, by means of the essential project of human-reality. What was named in this way, in an allegedly neutral and undetermined way, was nothing other than the metaphysical unity of man and God, the relation of man to God, the project of becoming God as the project constituting human-reality. Atheism changes nothing in this fundamental structure.”

Jacques Derrida book Specters of Marx

"The Ends of Man," Margins of Philosophy, tr. w/ notes by Alan Bass. The University of Chicago Press. Chicago, 1982. (original French published in Paris, 1972, as Marges de la philosophie). p. 116
Specters of Marx (1993), 1970s

God, Way, Reality, Appearance

“For this video I tried to get a glimpse of Batman's rear end, but it's as if his cape is a piece of high-tech Wayne-Industries equipment designed to cover up his butt at all costs.”

Anita Sarkeesian (1983) American blogger

Strategic Butt Coverings (Jan 19, 2016)
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)

“Then I want to end up 'Norwich. Well it's an epigrammatic way of saying 'Knickers off ready when I come home.”

Alan Bennett (1934) English actor, author

On the Margin (1966)

Way, Home

“It doesn't matter how long it takes, if the end result is a good theorem.”

John Tate

[Steve Nadis, A History in Sum, https://books.google.com/books?id=4e29AAAAQBAJ&pg=PA207, 1 November 2013, Harvard University Press, 978-0-674-72655-0, 207]

“Are we, in blind obedience to primitive instincts and old prejudices, enslaved by the old catchwords and that curious indolence which makes the revision of old ideas unpleasant, to duplicate indefinitely on the political and economic side a condition from which we have liberated ourselves on the religious side? Are we to continue to struggle, as so many good men struggled in the first dozen centuries of Christendom — spilling oceans of blood, wasting mountains of treasure — to achieve what is at bottom a logical absurdity, to accomplish something which, when accomplished, can avail us nothing, and which, if it could avail us anything, would condemn the nations of the world to never-ending bloodshed and the constant defeat of all those aims which men, in their sober hours, know to be alone worthy of sustained endeavor?”

Norman Angell book The Great Illusion

The Great Illusion (1910)

Men, World, Mountain, Idea

“The fighting in western Bosnia intensified as the cease-fire approached. (…) Facing the end of the fighting, the Croats and the Bosnians finally buried their differences, if only momentarily, and took Sanski Most and several other smaller towns. But Prijedor still eluded them. For reasons we never fully undestood, they did not capture this important town, a famous symbol of ethnic cleansing.* (*In March 1997, I attended a showing at the Council on Foreign Relations in New York of a powerful documentary film, Calling the ghosts, that recounted the brual treatmen two Bosnian women from Prijedor had suffered during their incarceration at the notorious Omarska prison camp. Following the film, the two women angrily asked me why they were still unable to return to their hometown. I told them we'd repeatedly encouraged an assault on Prijedor. They were stonished; they said General Dudakovic, the Bosnian commander, had told them personally that "Holbrooke would not let us capture Prijedor and Bosanski Novi". I subsequently learned that this story was widely believed in the region. This revisionism was not surprising; it absolved Dudakovic and his associates of responsibility for the failure to take Prijedor. I suspect the truth is that after the disaster at the Una River the Croatians did not want to fight for a town the would have to turn over to the Muslims - and the Bosnians could not capture it unaided.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 206

Women, Truth, Failure, Suffering

“The odds on any intelligent person having an unhappy childhood are better than fair, and the odds on a sad ending are practically off the board.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"The Wit of George S. Kaufman and Dorothy Parker" (1973) p. 159
The Good Word & Other Words (1978)

Sadness, Intelligence, Childhood, Personality

“To say that an arms race always leads to war seems to me to be putting the cart before the horse. A government resolved to attain ends detrimental to its neighbours, which does not shrink from the possibility of war, makes preparations for war, its neighbours take defensive action, and you say an arms race is beginning. But this is the symptom of the intention of one government to challenge or destroy its neighbours, not the cause of the conflict. The pace is set by the potential aggressor, and, failing collective action by the rest of the world to resist him, the alternatives are an arms race or surrender.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Interview https://www.newstatesman.com/politics/2015/01/winston-churchill-new-statesman-archive with Kingsley Martin for the New Statesman (7 January 1939) The 1930s

War, World, Horse

“The image of the whole of Bharatavarsha being a chakravartikshetra is as old as the oldest Vedic literature. The Itihasa-Purana provide glorious accounts of many chakravartins-Ikshvaku, Puru, Prithu Vainya, Sivi Ausinara, Mandhata, Raghu and so on-who accompanied the ašvamedha horse demanding submission from all kingdoms and republics, big and small, spread all over the country. The rãjasûya yajña which was performed at the end of this campaign was more in the nature of a meeting of equals than a durbar held by a despot in order to humble or humiliate subordinate princes and patriarchs. Sri Krishna had demanded death for Jarasandha because the latter had violated this dharmic tradition of empire-building, and kept a hundred kings captive in his castle. The Nandas had won notoriety as an ignoble dynasty because they had also violated the standard code of conduct laid down by the rãjadharma for righteous emperors, destroyed many local dynasties, and reduced other princes to provincial satraps.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Death, Literature, Nature, Horse

“We all tend to be greedy end-gainers, paying no attention to our means whereby.”

F. Matthias Alexander (1869–1955) Australian actor

Quoted in The Art of Seeing by Aldous Huxley (1942), p. 88

“The shrine is vowed to freedom, but, my friend,
Freedom is but a means to gain an end.
Freedom should build the temple, but the shrine
Be consecrate to thought still more divine.
The human bliss which angel hopes foresaw
Is liberty to comprehend the law.
Give, then, thy book a larger scope and frame,
Comprising means and end in Truth's great name.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), Freedom and Truth

Truth, Books, Law, Hope

“You know, we live in a country where if you want to go bomb somebody, there's remarkably little discussion about how much it might cost, even though the costs almost inevitably end up being orders of magnitude larger than anybody projected at the outcome.”

Andrew Bacevich (1947) United States Army officer

Conversation with Bill Moyers, 2014 June 20.

Country

“My observation of the flight of buzzards leads me to believe that they regain their lateral balance when partly overturned by a gust of wind, by a torsion of the tips of the wings. If the rear edge of the right wing tip is twisted upward and the left downward the bird becomes an animated windmill and instantly begins to turn, a line from its head to its tail being the axis. It thus regains its level even if thrown on its beam’s end, so to speak, as I have frequently seen them. I think the bird also in general retains its lateral equilibrium, partly by presenting its two wings at different angles to the wind, and partly by drawing in one wing, thus reducing its area. I incline to the belief that the first is the more important and usual method….
My business requires that my experimental work be confined to the months between September and January and I would be particularly thankful for advice as to a suitable locality where I could depend on winds of about 15 miles per hour without rain or too inclement weather. I am certain that such localities are rare.”

Wilbur Wright (1867–1912) American aviation pioneer

Letter to Octave Chanute (13 May 1900)

Business, Bird, Thinking, Animals

“I saw verily that the inward part is master and sovereign to the outward, and doth not charge itself with, nor take heed to, the will of that: but all the intent and will is set to be oned unto our Lord Jesus. That the outward part should draw the inward to assent was not shewed to me; but that the inward draweth the outward by grace, and both shall be oned in bliss without end, by the virtue of Christ, — this was shewed.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 19

Christ, Parting, Drawing

“I fell in love with money before I had any and it’s a myth that the best romances end in heartbreak.”

Carole Morin British writer

Penniless in Park Lane

Love, Money

“I began to sense faintly that secrecy is the keystone of all tyranny. Not force, but secrecy…censorship. When any government, or any church for that matter, undertakes to say to its subjects, “This you may not read, this you must not see, this you are forbidden to know,” the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything—you can’t conquer a free man; the most you can do is kill him.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 401)
Short fiction, The Past Through Tomorrow (1967)

Motivation, Sense, Reading

“For days I have seen nothing but the most awful scenes that the human mind can imagine... Stay calm and don't worry: I will come back to you – the war will end this year. I must stop; the transport of the wounded, which will take this letter along, is leaving. Stay well and calm as I do.”

Franz Marc (1880–1916) German painter

from the battlefield at Verdun
In a letter to his wife Maria (2 March 1916), from the battlefield at Verdun; as cited in Letters from the war: Franz Marc, new edition by Klaus Lankheit & Uwe Steffen, American University Studies, Vol. 16, p. 113
1915 - 1916

War, Imagination

“… that new spirit which is passing from municipal into Imperial politics, which aims more at the improvement of the lot of the worker and the toiler than at those great constitutional effects in which past Parliaments have taken as their pride… It is all very well to make great speeches and to win great divisions. It is well to speak with authority in the councils of the world and to see your navies riding on every sea, and to see your flag on every shore. That is well, but it is not all. I am certain that there is a party in this country not named as yet that is disconnected with any existing political organization, a party which is inclined to say, "A plague on both your Houses, a plague on all your parties, a plague on all your politics, a plague on your ending discussions which yield so little fruit." (Cheers.) "Have done with this unending talk and come down and do something for the people." It is this spirit which animates, as I believe, the great masses of our artisans, the great masses of our working clergy, the great masses of those who work for and with the poor, and who for the want of a better word I am compelled to call by the bastard term of philanthropists.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to a meeting at St James's Hall on behalf of the Progressive majority in the London County Council (21 March 1894), reported in The Times (22 March 1894), p. 7.

People, World, Past, Animals

Quotes about end page 36

Quotes about end
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