Quotes about end
page 33

“The fact that he was a Lorrainer, born and brought up in sight of the German eagle waving over the ravished provinces of France, bred in him an implacable enmity for Germany and all Germans. Anti-clericalism was with him a conviction; anti-Germanism was a passion. That gave him a special hold on France that had been ravaged by the German legions in the Great War. It was a disaster to France and to Europe. Where a statesman was needed who realised that if it is to be wisely exploited victory must be utilised with clemency and restraint, Poincaré made it impossible for any French Prime Minister to exert these qualities. He would not tolerate any compromise, concession or conciliation. He was bent on keeping Germany down. He was more responsible than any other man for the refusal of France to implement the disarmament provisions of the Treaty of Versailles. He stimulated and subsidised the armaments of Poland and Czecho-Slovakia which created such a ferment of uneasiness in disarmed Germany. He encouraged insurrection in the Rhineland against the authority of the Reich. He intrigued with the anti-German elements in Britain to thwart every effort in the direction of restoring goodwill in Europe and he completely baffled Briand's endeavour in that direction. He is the true creator of modern Germany with its great and growing armaments, and should this end in another conflict the catastrophe will have been engineered by Poincaré. His dead hand lies heavy on Europe to-day.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 252.
About

War, Effort, Passion, Victory

“[Mussolini’s] desire for revenge against the bourgeoisie was genuine enough; his intention was to inject the germs of social revolution into Italian society in order to ensure that, if Italy should lose the war, whoever won would have a difficult time of it. In this way, fascism, which had once invented the myth of having saved Italy from bolshevism, ended up deliberately (and more successfully) doing the exact opposite.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 312

War, Way, Revenge, Time

“Contentment has been worn as a crown by no end of sleepy heads.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 104

“It is the habit of the boa constrictor to besmear the body of his victim with a foul slime before he devours it; and there are many people in England, and perhaps elsewhere, who seem to be unable to contemplate military operations for clear political objects, unless they can cajole themselves into the belief that their enemy are utterly and hopelessly vile. To this end the Dervishes, from the Mahdi and the Khalifa downwards, have been loaded with every variety of abuse and charged with all conceivable crimes. This may be very comforting to philanthropic persons at home; but when an army in the field becomes imbued with the idea that the enemy are vermin who cumber the earth, instances of barbarity may easily be the outcome. This unmeasured condemnation is moreover as unjust as it is dangerous and unnecessary.”

Winston S. Churchill book The River War

The River War: An Historical Account of the Reconquest of the Soudan (1899), Volume II pp. 394–395
(This passage does not appear in the 1902 one-volume abridgment, the version posted by Project Gutenberg).
Early career years (1898–1929)

People, Home, Idea, Personality

“Do you know how long a year takes when it's going away?" Dunbar repeated to Clevinger. "This long." He snapped his fingers. "A second ago you were stepping into college with your lungs full of fresh air. Today you're an old man."
"Old?" asked Clevinger with surprise. "What are you talking about?"
"Old."
"I'm not old."
"You're inches away from death every time you go on a mission. How much older can you be at your age? A half minute before that you were stepping into high school, and an unhooked brassiere was as close as you ever hoped to get to Paradise. Only a fifth of a second before that you were a small kid with a ten-week summer vacation that lasted a hundred thousand years and still ended too soon. Zip! They go rocketing by so fast. How the hell else are you ever going to slow down?" Dunbar was almost angry when he finished.
"Well, maybe it is true," Clevinger conceded unwillingly in a subdued tone. "Maybe a long life does have to be filled with many unpleasant conditions if it's to seem long. But in that event, who wants one?”

Joseph Heller book Catch-22

"I do," Dunbar told him.
"Why?" Clevinger asked.
"What else is there?"
Catch-22 (1961)

Life, Death, Age, School

“There must be an end to white monopoly on political power, and a fundamental restructuring of our political and economic systems to ensure that the inequalities of apartheid are addressed and our society thoroughly democratized.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Our March to Freedom is Irreversible (1990)

“There has to be an end somewhere, he thought. Each thing has to end, or there will never be any room for beginnings.”

Algis Budrys (1931–2008) American writer

The End of Summer, p. 32
The Unexpected Dimension (1960)

“At the end of a person's life that's what they are looking at. What happened inside? How did that experience change me, and how did I change it?”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Life, Change, Personality

“Young people have many pleasures and many sorrows, because they only have themselves to think of, so every wish and every notion assume importance; every pleasure is tasted to the full, but also every sorrow, and many who find that their wishes cannot be fulfilled, immediately put an end to their lives.”

Hermann Hesse book Gertrud

Source: Gertrude (1910), p. 32

People, Pleasure, Thinking

“The goal that the Obama team has is to fundamentally replace the historic America of self-reliance, independence, the work ethic, the people who go out and achieve because they spend their lifetime doing the right things. And they want to replace it with a politician-dominated redistributionist bureaucracy. Which in the essence would mean the end of America as it has been for the last 400 years.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

The Glenn Beck Program
Premiere Radio Networks
2010-05-17
2010-05-17
On Beck's radio show, Gingrich says Obama admin. is trying to "end … America as it has been for the last 400 years"
Media Matters for America
http://mediamatters.org/mmtv/201005170030
2011-03-30
2010s

People

“When the war ends, I intend to push for full equality, the Negro vote and much more. Congress shall mandate the seizure of every foot of rebel land and every dollar of their property. We’ll use their confiscated wealth to establish hundreds of thousands of free Negro farmers, and at their side soldiers armed to occupy and transform the heritage of traitors. We'll build up a land down there of free men and free women and free children and freedom. The nation needs to know that we have such plans.”

Thaddeus Stevens (1792–1868) American politician

Lincoln (2012).
In fiction

Women, Men, War, Children

“The value of a book about dealing with children is inversely proportional to the number of times it contains the word behavior. When our primary focus is on discrete behaviors, we end up ignoring the whole child.”

Alfie Kohn (1957) American author and lecturer

"Unconditional Teaching," Educational Leadership

Children, Books, Behavior, Time

“It is time for us to put an end to our fear for which we paid a very heavy price, to face all the lies of the Syrian security regime.”

Gebran Tueni (1957–2005) journalist

Dec. 1, 2005, editorial in An-Nahar.
Attributed

Fear, Time

“In the end, the real mystery, for one who reads the primary works of paranoid scholarship, is not how the United States has been brought to its present dangerous position but how it has managed to survive at all.”

Richard Hofstadter The Paranoid Style in American Politics

The Paranoid Style in American Politics (1964)

Reading

“The search of reason ends at the shore of the known.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

(2008)

“It seems to him that he extends backwards (or is it forwards?) without beginning (or is it end?) and he can't just now remember whether the great tales and plots which he supposes he knows and forever broods on lie in the to-come or lie dead in the has-been. But then suppose that's how secrets are kept, and age-long tales remembered, and unbreakable curses made too.”

John Crowley (1942) American writer

Bk. 1, Ch. 4
Little, Big: or, The Fairies' Parliament (1981)

Lie, Secret, Age, Dead

“And I am very ugly. I am the ugliest fairy in the world; and I shall be, till people behave themselves as they ought to do. And then I shall grow as handsome as my sister, who is the loveliest fairy in the world; and her name is Mrs. Doasyouwouldbedoneby. So she begins where I end, and I begin where she ends; and those who will not listen to her must listen to me, as you will see.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Water Babies http://www.gutenberg.org/dirs/etext97/wtrbs10h.htm (1863), Ch. 5.

People, World, Sister

“Do we vividly feel that He is near us as our everlasting Friend, to guide, cheer, and bless our aspirations and our efforts? And in this confidence do we watch, pray, strive, press forward, and seek resolutely for ourselves and fellow-beings the highest end of existence, even the perfection of our immortal souls?”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 277

Feeling, Soul, Confidence, Effort

“I understood three manners of beholding of Motherhood in God: the first is grounded in our Nature’s making; the second is taking of our nature, — and there beginneth the Motherhood of Grace; the third is Motherhood of working, — and therein is a forthspreading by the same Grace, of length and breadth and height and of deepness without end. And all is one Love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

Love, God, Nature

“Note that the ball falls at a rather large angle at the end of its flight; the trajectories are not symmetric.”

Robert Adair (physicist) (1924) Physicist and author

Source: The Physics Of Baseball (Second Edition - Revised), Chapter 2, The Flight Of The baseball, p. 15

“Life that dares send
A challenge to his end,
And when it comes, say, Welcome, friend!”

Richard Crashaw (1612–1649) British writer

Wishes for the Supposed Mistress

Life

“By the time Verily was sixteen, a sturdy and rather good-looking young man of some education and impeccable manners, he had become a thoroughgoing skeptic. If the dogmas about witchery could be so hopelessly wrong, how could any of the teachings of the ministers be relied upon? It left Verily Cooper at loose ends, intellectually speaking, for all his teachers spoke as if religion were the cornerstone of all other learning, and yet all of Verily’s actual studies led him to the conclusion that sciences founded upon religion were uncertain at best, utterly bogus at worst.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 9.

Education, Religion, Study, Learning

“In spite of the growing differences of income, the ever-increasing concentration of capital and the steady increase of the proletariat, in a word, in spite of the growing opposition between classes, there is everywhere a certain social levelling that, at last, puts a definite end to the privileges of birth. This is the last stage of the trend towards the abolition of social distinctions which had been going on since the days of hereditary monarchy and authoritarian priesthood. The decisive step was due to the Sophists, who invented the completely new rationalistic conception of areté, independent of birth and breeding, to which every Greek without exception could attain. The next step in this levelling is taken by the Stoics, who first enunciated standards of human value that are free from all tinge of race and nationality. The Stoics’ freedom from national prejudice merely expressed a state of affairs already achieved in the kingdoms of Alexander’s successors, just as the liberalism of the Sophists is merely a reflection of the social conditions due to the rise of the commercial and industrial bourgeoisie of the cities.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Birth, Decision, Freedom

“Have no fear for giving in,
Have no fear for giving over.
You'd better know that in the end
It's better to say too much
Than never say what you need to say again.Even if your hands are shaking
And your faith is broken,
Even as the eyes are closing,
Do it with a heart wide open.”

John Mayer (1977) guitarist and singer/songwriter

Say
Song lyrics, From the film The Bucket List (2007)

Fear, Faith, Heart

“So, then, as darkness had no beginning, neither will it ever have an end. So, then, is it eternal. The negation of aught else, is its affirmation. Where the light cannot come, there abideth the darkness. The light doth but hollow a mine out of the infinite extension of the darkness. And ever upon the steps of the light treadeth the darkness; yea, springeth in fountains and wells amidst it, from the secret channels of its mighty sea. Truly, man is but a passing flame, moving unquietly amid the surrounding rest of night; without which he yet could not be, and whereof he is in part compounded.”

George MacDonald book Phantastes

Phantastes (1858)

Secret, Light, Parting, Sea

“So that, in the Islamic state, Delhi was not the capital of the empire; it was Quwwat-ul-Islam. The king was not the ruler of the people; he was Amir-ul-Mauminin, “the conqueror of infidels and shelterer of Islam.” The army was not the royal army; it was Lashkar-i-Islam. The soldier was not a cavalry man or infantry man; he was Ahl-i-Jihad. The law of the state was not any secular or humanitarian law; it was Shariat, the law of Islam. The state was not an end in itself, like the Greek state, but a means of sub-serving the interests of Islam. Conquests were made, shrines were broken, captives were taken, converts were made - all in the name of Islam. The raison d’etre of the regime was to disseminate the Islamic faith.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 4

People, Faith, Law

“The doves are pleased that [Robert McNamara] finally concedes that "our blundering efforts to do good" turned into a "dangerous mistake," as Anthony Lewis put the matter long after corporate America had determined that the game was not worth the candle. As the doves had by then come to recognize, although we had pursued aims that were "noble" and "motivated by the loftiest intentions," they were nevertheless "illusory" and it ended up as a "failed crusade" (Stanley Karnow). McNamara has now "paid his debt," Theodore Draper writes in the New York Review, finally recognizing that "The Vietnam War peculiarly demanded a hardheaded assessment of what it was worth in the national interest of the United States," just as the invasion of Afghanistan "peculiarly demanded" such an assessment in the Kremlin. Draper is outraged by the "vitriolic and protracted campaign" against McNamara by the New York Times. "The case against McNamara largely hinges on the premise that he did not express his doubts" about "whether American troops should continue to die" early on, but the Times did not either (though Draper did, he proudly reminds us). Could there be another question?”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1995-1999, Z Magazine, July 1995

War, Game, Motivation, Question

“I have often thought, with reference to the late War…that it has shown the whole world how thin is the crust of civilisation on which this generation is walking. The realisation of that must have come with an appalling shock to most of us here. But more than that. There is not a man in this House who does not remember the first air raids and the first use of poisoned gas, and the cry that went up from this country. We know how, before the War ended, we were all using both those means of imposing our will upon our enemy. We realise that when men have their backs to the wall they will adopt any means for self-preservation. But there was left behind an uncomfortable feeling in the hearts of millions of men throughout Europe that, whatever had been the result of the War, we had all of us slipped down in our views of what constituted civilisation. We could not help feeling that future wars might provide, with further discoveries in science, a more rapid descent for the human race. There came a feeling, which I know is felt in all quarters of this House, that if our civilisation is to be saved, even at its present level, it behoves all people in all nations to do what they can by joining hands to save what we have, that we may use it as the vantage ground for further progress, rather than run the risk of all of us sliding in the abyss together.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923). 1923

Men, War, People, World

“Mark Twain said that faith is believing what you know ain't so. Well, political correctness is doing what you know ain't right. In every western country, Islamic extremists are allowed to exploit religious privilege for political ends by claiming to represent all Muslims, and the media always treat them as if they do. These groups give themselves official-sounding titles and talk a smooth line in community harmony, while doing all they can to prevent integration: to keep Muslims apart and ghettoised in a separate society, with a separate identity, separate rules and standards. In other words, they exist to cause division in society; to drive a wedge between communities that doesn't need to be there, any more than they need to exist as organisations.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The Enemy Within" (18 July 2010) http://youtube.com/watch?v=NUiysSau8Qk 2010

Faith, Communication, Country

“Then there’s the styling. Or rather, there isn’t. Any attempt to give these cars a tapering roofline or a curved rear end is wasteful of precious capacity, which means all of them look exactly – and I mean exactly – like chest freezers. And because they have such tiny wheels they actually look like chest freezers on casters. And that in turn means they look absurd.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Sunday Times June 8, 2008, reviewing the Nissan GT-R http://www.timesonline.co.uk/tol/driving/jeremy_clarkson/article4076537.ece

Cars

“A horse at the end of the race…A dog when the hunt is over…A bee with its honey stored…And a human being after helping others. They don't make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. We should be like that. Acting almost unconsciously.”

Marcus Aurelius book Meditations

Hays translation
V, 6
Meditations (c. 121–180 AD), Book V

Dogs, Bee, Help, Horse

“Point one and point two by the end of the week had become official government policy. As for converting them to Christianity, I think it might be a good idea to get them on some sort of hobby other than slaughtering infidels. I mean perhaps that's the Peace Corps, perhaps it's working for Planned Parenthood, but I've never seen the transforming effect of anything like that of Christianity.”

Ann Coulter (1961) author, political commentator

Interview with Katie Couric, on Today, quoted in "Coulter Declares 'Slander' In Couric 'Today' Show Match" in The Drudge Report (26 June 2002) http://www.drudgereportarchives.com/data/2002/06/27/20020627_075636_flash.htm. 2002

Peace, Idea, Thinking

“Hostility toward America is a religious duty, and we hope to be rewarded for it by God. To call us Enemy No. 1 or 2 does not hurt us. Osama bin Laden is confident that the Islamic nation will carry out its duty. I am confident that Muslims will be able to end the legend of the so-called superpower that is America.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'America, the world's only superpower, has called you Public Enemy Number One. Are you worried?'
1990s, Time magazine interview (1998)

God, Hostility, Hope, Confidence

“Can't you feel that the German people has carried for seven years from one station of pain to another a huge cross? Can't you feel that it is persecuted, hounded and whipped bloody like the Nazarene? If you cannot feel that it is gasping under the weight of the cross which was burdened on it and that it walks on its way to Golgatha -- then you're not worth that God the Lord will again let the sun of his mercy shine upon you. …
Help us so that in this decisive hour the German people will be freed from the weight of the cross of the yoke of Jewry! Help us, so that a mighty man who's been gifted by God can give us back our freedom and that it will again be a proud people in a German country! Take care that Germany is freed from the chains she has been bound with for seven years. Put an end to this slavery! Our people shall again be great, proud and beautiful!”

Julius Streicher (1885–1946) German politician

Fühlt Ihr denn nicht, dass das deutsche Volk sieben Jahre lang von einer Leidensstation zur anderen ein Riesenkreuz geschleppt hat? Fühlt Ihr nicht, dass es gejagt, gehetzt und blutig gepeitscht worden ist wie jener Nazarener? Wenn Ihr nicht fühlt, dass unser Volk sich keuchend unter der Last des Kreuzes, das man ihm auflud, auf dem Weg nach Golgatha schleppt, dann seid Ihr nicht wert, dass unser Herrgott Euch noch einmal mit seiner Gnadensonne bescheint. ...
Helft in dieser entscheidungsvollen Stunde mit, dass das deutsche Volk von der Kreuzeslast des jüdischen Joches befreit wird! Helft mit, dass ein starker, von Gott begnadeter Mann ihm die Freiheit schenkt und dass es wieder ein stolzes Volk in deutschen Landen wird! Sorgt, dass Deutschland von der Kette, die es sieben Jahre lange tragen musste, frei wird. Deshalb heraus aus der Sklaverei! Unser Volk muss wieder groß, stolz und schön werden!
03/07/1932, speech in the convention center (Kongresshalle) in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

God, Pain, People, Beauty

“A friendship that can be ended / didn't ever start”

Mellin de Saint-Gelais (1495–1558) French poet

Original: Amitié qui se peut finir / Ne fut jamais bien commencée
Source: Oeuvres poétiques

Friendship

“"Maria" There is someone I should love.
At times I sustain deep, deep wounds.
But, by the person I should love,
they are all healed.
"Maria" Everyone is crying.
"Maria" But I want to believe.
"Maria" So I'm praying now
that this is my final love.
Beginnings come at random,
but endings always have a reason.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Source: Lyrics, I am..., M

Love, Time, Personality, Cry

“Imagination is all we have in the end.”

Carole Morin British writer

Spying on Strange Men (2013)

Imagination

“For anyone who at the end of Western philosophy can and must still question philosophically, the decisive question is no longer merely “What basic character do beings manifest?” or “How may the being of beings be characterized?” but “What is this ‘being’ itself?” The decisive question is that of “the meaning of being,” not merely that of the being of beings.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 18

Question, Decision

“No joy so great but runneth to an end,
No hap so hard but may in fine amend.”

Robert Southwell (1561–1595) English Jesuit

Source: Times Go by Turns, Line 11; p. 47.

Joy

“speak to me
don't mislead me, the calm I feel means a storm is swelling
there's no telling where it starts or how it ends”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Blind Man's Zoo (1989), Trouble Me

Feeling

“Their beloved priest must now wander for all eternity chained to this earthly purgatory—a warning to all that God forgives only that which is confessed to Him through true repentance and atonement. I walked down the church steps, keeping my secret stitched to my tongue. After the ceremony I would have no one to answer for my yearnings but myself, even if after my death I would have to lag behind that priest until the end of days, a pair of branded souls dragging the heavy burdens of their sins, like cows roaming the foggiest dawns, the first guiding the second with its dangling rosary of a tail.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Death, God, Secret, Soul

“The love of independence is a sentiment that surely none would wish to see erased from the breast of man, though the parish law of England, it must be confessed, is a system of all others the most calculated gradually to weaken this sentiment, and in the end may eradicate it completely.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter IV, paragraph 13, lines 11-15

Love, Law

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God, Children, People, Age

“The iron arc of the avoiding journey
Curves back upon my weakness at the end;
Whether the faint light spark against my face
Or in the dark my sight hide from my sight,
Centre and circumference are both my weakness.”

Stephen Spender (1909–1995) English poet and man of letters

"Darkness And Light"
The Still Centre (1939)

Light

“With mortal crisis doth portend
My days to appropinque an end.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto III, line 589
Source: Hudibras, Part I (1663–1664)

“Do I worship modern medicine? Is science my religion? Not at all; there is no aspect of modern medicine or science that I would exempt from the most rigorous scrutiny, and I can readily identify a host of serious problems that still need to be fixed. That's easy to do, of course, because the worlds of medicine and science are already engaged in the most obsessive, intensive, and humble self-assessments yet known to human institutions, and they regularly make public the results of their self-examinations. Moreover, this open-ended rational criticism, imperfect as it is, is the secret of the astounding success of these human enterprises. There are measurable improvements every day.”

Daniel Dennett (1942) American philosopher

Thank Goodness! (2006)

Secret, World, Religion, Problem

“What can be more discouraging to a man than to doubt if his soul be material, like a stone or a reptile, and subject to corruption like the vilest creatures? And does it not prove much more strength of mind and grandeur to be able to conceive the idea of a Being superior to all other beings, by whom and for whom all things were made; of a Being absolutely perfect and pure, without beginning or end, of whom our soul is the image, and of whom, if I may say so, it is a part, because it is spiritual and immortal?”

Jean de La Bruyère book Les Caractères

Of Freethinkers (1)
Les Caractères (1688)

Soul, Idea, Parting, Perfection

“The DARPA model has three elements:
Ambitious goals. The agency’s projects are designed to harness science and engineering advances to solve real-world problems or create new opportunities. At Defense, GPS was an example of the former and stealth technology of the latter. The problems must be sufficiently challenging that they cannot be solved without pushing or catalyzing the science. The presence of an urgent need for an application creates focus and inspires greater genius.
Temporary project teams. DARPA brings together world-class experts from industry and academia to work on projects of relatively short duration. Team members are organized and led by fixed-term technical managers, who themselves are accomplished in their fields and possess exceptional leadership skills. These projects are not open-ended research programs. Their intensity, sharp focus, and finite time frame make them attractive to the highest-caliber talent, and the nature of the challenge inspires unusual levels of collaboration. In other words, the projects get great people to tackle great problems with other great people.
Independence. By charter, DARPA has autonomy in selecting and running projects. Such independence allows the organization to move fast and take bold risks and helps it persuade the best and brightest to join.”

Regina E. Dugan (1963) American businesswoman, inventor, and technology developer

“Special Forces” Innovation: How DARPA Attacks Problems (2013)

People, World, Nature, Problem

“It is not only under Nazi rule that police excesses are inimical to freedom. It is easy to make light of insistence on scrupulous regard for the safeguards of civil liberties when invoked on behalf of the unworthy. It is too easy. History bears testimony that by such disregard are the rights of liberty extinguished, heedlessly at first, then stealthily, and brazenly in the end.”

Felix Frankfurter (1882–1965) American judge

Davis v. United States, 328 U.S. 582, 597 (1946).
Judicial opinions

History, Freedom, Light

“It's been on my mind – what would something be like if it were unbalanced? It's been a vexing question for a long time. But it took the experience of working with radical kinds of symmetry, not just a rectangle, but a diamond shape, as well as extreme extensions of shapes, before I finally came to the idea of everything being unbalanced, nothing vertical, nothing horizontal, nothing parallel. I came to the fact that unbalancing has its own order. In a peculiar way, it can still end up feeling symmetrical. I don't know but what the very nature of our response to art is experienced symmetrically.”

Kenneth Noland (1924–2010) American artist

Source: Color, Format and Abstract Art' (1977), pp. 99 – 105

Art, Way, Feeling, Idea

“On the phone with his wife when the plane he was on stopped after hitting a deer.
Engvall: When we landed on the runway, we hit a deer with our airplane. You can't make this up. And it killed the deer, it wrecked the engine. We had to evacuate the plane. But the plane was so small it didn't have slides. The flight attendant said "Just step out." So they put us in a van and they're busing us back to the terminal and I'm laughing at this point because this is the dumbest thing I've ever seen in my life. And I got back to the terminal, I called my wife. I said "Baby, you're not gonna believe this. We just hit a deer with our airplane". There was a pause on the other end of the line, followed by…
Gail: Oh my God! Were you on the ground?

Engvall: Nope, Santa was making one last run! Here's your sign.”

Bill Engvall (1957) American comedian and actor

Here's Your Sign: Live! (2004)
Here's Your Sign

Life, God, Baby

“A fearful thing stood at the cloister's end
And eyed him for a while, then 'gan to wend
Adown the cloisters, and began again
That rattling, and the moan like fiends in pain.
And as it came on towards him, with its teeth
The body of a slain goat did it tear,
The blood whereof in its hot jaws did seethe,
And on its tongue he saw the smoking hair;
Then his heart sank, and standing trembling there,
Throughout his mind wild thoughts and fearful ran:
"Some fiend she was," he said, "the bane of man."
Yet he abode her still, although his blood
Curdled within him: the thing dropped the goat,
And creeping on, came close to where he stood,
And raised its head to him and wrinkled throat.
Then he cried out and wildly at her smote,
Shutting his eyes, and turned and from the place
Ran swiftly, with a white and ghastly face.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Pain, Fear, Tear, Heart

“And I would have, now love is over,
An end to all, an end:
I cannot, having been your lover,
Stoop to become your friend!”

Arthur Symons (1865–1945) British poet

After Love, st. 3 (1892).

Love, Lovers

“It is an occupational risk of biologists to claim, towards the end of their careers, that the problems which they have not solved are insoluble.”

John Maynard Smith (1920–2004) British theoretical evolutionary biologist and geneticist

John Maynard Smith (1988) Games, sex and evolution. p. 249.

Problem

“His death is like the soft down on the back of your hand, passing unnoticed in the firmest of handshakes, though the slightest breeze makes every damn one of the tiny hairs stand on end.”

Zadie Smith book The Autograph Man

The Autograph Man (2002)

Death

“Lemony Snicket: (narrating) When you are invited to dine, particularly with people you do not know very well, it always helps to have a conversational opener, a phrase which here means "an interesting sentence to say out loud in order to get people talking." Although lately it has become more and more difficult to attend dinner parties without the evening ending in gunfire or tapioca, I keep a list of good and bad conversational openers in my commonplace book in order to avoid awkward pauses at the dinner table. "Who would like to see an assortment of photographs taken while I was on vacation?" for instance, is a very poor conversational opener, because it is likely to make your fellow diners shudder instead of talk, whereas good conversational openers are sentences such as "What would drive a man to commit arson?," "Why do so many stories of true love end in tragedy and despair?," and "Madame diLustro, I believe I've discovered your true identity!," all of which are likely to provoke discussions, arguments, and accusations, thus making the dinner party much more entertaining.”

Daniel Handler book The Grim Grotto

The Grim Grotto (2004)

Love, People, Books, Help

“Union (and the liberal democracy it represented) and emancipation were not, after all, mutually exclusive goals. Unless the Union was restored, there would be no practical possibility of emancipation, since the overwhelming majority of American slaves would, in that case, end up living in a foreign country, and beyond the possible grasp of Lincoln's best antislavery intensinos.”

Allen C. Guelzo (1953) American historian

Source: 2010s, Gettysburg: The Last Invasion (2013), p. xviii

Democracy, Country

“It’s six months since I did the interview with Jeremy Paxman that inspired this book, and British media today is awash with halfhearted condemnations of my observation that voting is pointless and my admission that I have never voted. My assertion that other people oughtn’t vote either was born of the same instinctive rejection of the mantle of appointed social prefect that prevents me from telling teenagers to “Just Say No” to drugs. I cannot confine my patronage to the circuitry of their minuscule wisdom. “People died so you’d have the right to vote.” No, they did not; they died for freedom. In the case where freedom was explicitly attached to the symbol of democratic rights, like female suffrage, I don’t imagine they’d’ve been so willing if they’d known how tokenistic voting was to become. Note too these martyrs did not achieve their ends by participating in a hollow, predefined ritual, the infertile dry hump of gestural democracy; they did it by direct action. Emily Davison, the hero of women’s suffrage, hurled herself in front of the king’s horses; she defied the tyranny that oppressed her and broke the boundaries that contained her. I imagine too that this woman would have had the rebellious perspicacity to understand that the system she was opposing would adjust to incorporate the female vote and deftly render it irrelevant. This woman, who left her job as a teacher to dedicate her life to activism, was imprisoned nine times. She used methods as severe and diverse as arson and hunger-striking to protest and at the time of her death would have been regarded as a terrorist.”

Russell Brand book Revolution

Revolution (2014)

Life, Death, Wisdom, Women

“Since 1939, however, there have been no bonfires on the village greens. No fireworks gleam in the blackened parks and the streets are dark and silent. But this darkness will not last forever. There will some day come a Fifth of November — or another date, it doesn't matter — when fires will burn in a chain of brightness from Land's End to John O' Groats. The children will dance and leap about them as they did in the times before. They will take each other by the hand and watch the rockets breaking, and afterwards they will go home singing to the houses full of light…”

P. L. Travers book Mary Poppins Opens the Door

NOTE (on Guy Fawkes' Day, during World War II)
Mary Poppins Opens the Door (1943)

Children, Home, Light, Singing

“Go out to the last few grains of sand, the smartest of the smartest of the smartest, times a thousand. It makes sense that people would be a little odd out here. But you really have to wonder why we all end up in jail.”

Austin Grossman book Soon I Will Be Invincible

Source: Soon I Will Be Invincible (2007), Ch. 1: Foiled Again

People, Sense, Time

“The storm is ended! The impartial sun
Laughs down upon the battle lost and won,
And crowns the triumph of the cloudy host
In rolling lines retreating to the coast.”

Henry Van Dyke (1852–1933) American diplomat

III, st. 1.
The Fall of the Leaves (1874)

Sun

“I obey the Commandments, the sensible ones. Where they don’t know what they’re talking about I ignore them. I keep thinking about the story of the two old women in church listening to the priest discoursing on the dynamics of the married state. At the end of the sermon one turns to the other and says, “I wish I knew as little about it as he does.””

Donald Barthelme (1931–1989) American writer, editor, and professor

“Basil From Her Garden”.
Flying to America: 45 More Stories (2007)

Women, Thinking

“The glory of the nation you love is a desirable end, — but generally to be obtained at your neighbor's expense.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter III, p. 33

Love

“I am not a man who believes that we Germans bled and conquered thirty years ago…in order to be pushed to one side when great international decisions call to be made. If that were to happen, the place of Germany as a world power would be gone for ever, and I am not prepared to let that happen. It is my duty and privilege to employ to this end without hesitation the most appropriate and, if need be, the sharper methods.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech at the launching of the battleship Wittelsbach (3 July 1900), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), pp. 158-159
1900s

World, Decision

“When you start having bad luck, there isn't an end to it.”

Mario Vargas Llosa book The Time of the Hero

The Time of the Hero (1963)

Bad luck

“At this moment it seems as though science will never be able to raise the curtain on the mystery of creation. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

Robert Jastrow (1925–2008) American astronomer

God and the Astronomers (1978), p. 116; (p. 107 in 1992 edition).

Faith, Dreams, Mountain, Science

“What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such … That is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.”

Francis Fukuyama (1952) American political scientist, political economist, and author

1990s, The End of History and the Last Man (1992)

War, Democracy, History, Universe

“When the same person or persons (or the same type of person) leads a movement from its inception to maturity, it usually ends in disaster.”

Eric Hoffer book The True Believer

The True Believer (1951), Part Four: Beginning and End

Personality

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

God, People, Way, Imagination

“The word 'policy' generally refers to the principles that govern action directed towards given ends. Any study of policy therefore should concern itself with three things — what we want (the ends), how we get it (the means), and who are 'we,' that is, what is the nature of the organization or group concerned. Science is concerned with means rather than with ends. The study of "what we want" (objectives) extends beyond the boundaries of the social sciences into the field of ethics. It is not the business of the social sciences to evaluate the ultimate ends of human activity. The social sciences, therefore, cannot give a final answer to the question whether any given policy is right. The social scientist can study what people say they want, what they think they want and may even infer from their behaviour what they really want, but it is not the business of science to say whether people want right things.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 1-2

People, Question, Business, Nature

“… not only that, but it can instruct us as to what may be the limits of desirable knowledge and risks of unbridled curiosity. This world-picture could also show that far from being a series of mindless accidents, history has directions and conceivably end-points.”

Simon Conway Morris (1951) British palaeontologist

The Boyle lecture (2005)

World, History, Knowledge

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Men, Books, Justice, Law

“Yet have I lived!—and lived for noble ends!
My shade in glory to the shades descends.”

Charles Symmons (1749–1826) Welsh poet

Book IV, lines 878–879
The Æneis (1817)

“But the most common error among the whole-hearted abstractionists nowadays [in 1946] is to mistake the medium for an end in itself, instead of a means. On the other hand, the surrealists erred in supposing that one can do without a medium, that in attacking the medium one does not destroy just one means for getting into the unknown. Color and space relations constitute such a means because from them can be made structures which exhibit the various patterns of reality.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 39-40

Color, Error, Reality, Heart

“Whether their ideological commitment was to proletarian communism, or the Nordic race, or the restoration of Italy to its proper place in the community of nations, they all chose the hierarchically structured, charismatically led single party state to pursue their ends—a state first fixed in the political doctrine by Fascism.”

A. James Gregor (1929–2019) American political scientist

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 313

Communication

“Few buildings are vast enough to hold the sound of time, and now it seemed to George that there was a superb fitness in the fact that the one which held it better than all others should be a railroad station. For here, as nowhere else on earth, men were brought together for a moment at the beginning or end of their innumerable journeys, here one saw their greetings and farewells, here, in a single instant, one got the entire picture of the human destiny. Men came and went, they passed and vanished, and all were moving through the moments of their lives to death, all made small tickings in the sound of time--but the voice of time remained aloof and unperturbed, a drowsy and eternal murmur below the immense and distant roof.”

Thomas Wolfe book You Can't Go Home Again

Book I, Ch. 5: The Hidden Terror
You Can't Go Home Again (1940)

Death, Men, Distant, Time

“Is anyone here prepared to say / Just what they mean or is it too late / For anyone here to try to do / Just what it takes to get through to you
Let's all make believe / That we're still friends and we like each other
Let's all make believe / That in the end we're gonna need each other
Strangle my hope and make me pray / To a God I've never seen but who I betray”

Noel Gallagher (1967) British musician

Let's All Make Believe, 7 February 2000
B-sides released by Oasis

God, Hope

“The whole landscape lies behind the transparent gauze of the fog that now rises, drawn upwards by the sun, and as it rises, reveals the silver-spangled river, the fields, the cottages, the further scene. At last one can discern all that one could only guess at before... The sun is up! There is a peasant at the end of the field, with his wagon drawn by a yoke of oxen... Everything is bursting into life, sparkling in the full light – light, which as yet is still soft and golden. The background, simple in line and harmonious in colour, melts into the infinite expanse of sky, through the bluish, misty atmosphere. The flowers raise their heads the birds flutter hither and thither... The little rounded willows on the bank of the stream look like birds spreading their tails. It's adorable! And one paints! And paints!”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Corot's description of a morning in Switzerland, Château de Gruyères, 1857, as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963
1850s

Life, Flowers, Bird, Light

“Unfortunately, the gains for imagination are not free. The protections for imagination are indiscriminate. They shield bad ideas as well as good ones—and there are many more of the former than the latter. Most fantasies lead us astray, and most of the consequences of imagination for individuals and individual organizations are disastrous. Most deviants end up on the scrap pile of failed mutations, not as heroes of organizational transformation… There is, as a result, much that can be viewed as unjust in a system that induces imagination among individuals and individual organizations in order to allow a larger system to choose among alternative experiments. By glorifying imagination, we entice the innocent into unwitting self-destruction”

James G. March (1928–2018) American sociologist

or if you prefer, altruism
March cited in: Robert I. Sutton (2002) Weird Ideas That Work: 11 1/2 Practices for Promoting, Managing, and Sustaining Innovation. p. 192

Imagination, Idea

“After my nirvana, how will people who eat the flesh of beings deserve to be called disciples of Śākyamuni? You should understand that these people who eat flesh may gain some modicum of mental awakening while practicing samādhi, but they are all great rākṣasas who in the end must fall into the sea of death and rebirth. They are not disciples of the Buddha. Such people kill and devour each other, feeding on each other in an endless cycle. How could they possibly get out of the three realms? When you teach people in the world to practice samādhi, teach them to renounce all killing.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra

Death, People, World, Understanding

“What theory can we use to get us out of the impending slump quickly and reliably? To use the 'new classical' theory of fluctuations begun at Chicago in the 1970s – the theory in which the "risk management" models are embedded – is unthinkable, since it is precisely the theory falsified by the asset price collapse. The thoughts of some have turned to John Maynard Keynes. His insights into uncertainty and speculation were deep. Yet his employment theory was problematic and the 'Keynesian' policy solutions are questionable at best…. At the end of his life Keynes wrote of 'modernist stuff, gone wrong and turned sour and silly'. He told his friend Friedrich Hayek he intended to re-examine his theory in his next book. He would have moved on. The admiration we all have for Keynes's fabulous contributions should not sway us from moving on.”

Edmund Phelps (1933) American economist

Edmund Phelps "Keynes had no sure cure for slumps."in: The Financial Times. Columbia University, November 4, 2008.

Life, Books, Question

“But in fact the Jewish tragedy did not create the Palestinian catastrophe. Zionism had sought to dispossess the Palestinians and establish its state long before the Jewish holocaust. Also, only one-third of holocaust survivors ended up in Palestine, mostly because they could not go to the United States. Furthermore, the claim made by some Zionists and Palestinians that the international support for the establishment of Israel resulted from the world community's sense of guilt for failing to rescue Jews from the Nazis is unsubstantiated.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Palestinians and Jewish History: Recognition or Submission?"

World, Communication, Support, Sense

“It is not possible, I think, to rise from the perusal of the arguments of Clark and Spinoza without a deep conviction of the futility of all endeavors to establish, entirely à priori, the existence of an Infinite Being, His attributes, and His relation to the universe. The fundamental principle of all such speculations, viz. that whatever we can clearly conceive, must exist, fails to accomplish its end, even when its truth is admitted. For how shall the finite comprehend the infinite? Yet must the possibility of such conception be granted, and in something more than the sense of a mere withdrawal of the limits of phænomal existence, before any solid ground can be established for the knowledge, à priori, of things infinite and eternal.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, An Investigation of the Laws of Thought (1854) Ch. 13. Clarke and Spinoza, pp. 216-217. https://books.google.com/books?id=DqwAAAAAcAAJ&pg=PA216 A - F

Truth, Knowledge, Thinking, Sense

“Litigation is the pursuit of practical ends, not a game of chess.”

Felix Frankfurter (1882–1965) American judge

Indianapolis v. Chase Nat'l Bank, 314 U.S. 63, 69 (1941).
Other writings

Game

“[I] launched a new offensive against the fortress of painting. First, white thinned out in linseed oil as a general base. Second, color the entire surface lightly by applying very large areas of different colors that swim into one other and that must remain free of any effect of chiaroscuro. Third, a drawing, independent of and substituting for the unformulated tonal values. Then, at the end, some bass notes to ward off flabbiness, not too dark, but colored bass notes. This is the style that connects drawing and the realm of color, a saving transfer of my fundamental graphic talent into the domain of painting”

Paul Klee (1879–1940) German Swiss painter

Quote (1911), Diary # 875; as cited by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.htmlparagraph 1911 - 1914

Color, Drawing, Painting

“To be what we are, and to become what we are capable of becoming, is the only end of life.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Familiar Studies of Men and Books http://www.gutenberg.org/dirs/etext96/fsomb10.txt (1882).

Life

“The simple organization of a people into a national body, composite or otherwise, is of itself an impressive fact. As an original proceeding, it marks the point of departure of a people, from the darkness and chaos of unbridled barbarism, to the wholesome restraints of public law and society. It implies a willing surrender and subjection of individual aims and ends, often narrow and selfish, to the broader and better ones that arise out of society as a whole. It is both a sign and a result of civilization. A knowledge of the character, resources and proceedings of other nations, affords us the means of comparison and criticism, without which progress would be feeble, tardy, and perhaps, impossible. It is by comparing one nation with another, and one learning from another, each competing with all, and all competing with each, that hurtful errors are exposed, great social truths discovered, and the wheels of civilization whirled onward.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Truth, Law, Error

“The great difficulty in forming legitimate governments is in persuading those forming the governments that those who are to be their fellow citizens are equal to them in the rights, which their common government is to protect. Catholics and Protestants in sixteenth-century Europe looked upon each other as less than human, and slaughtered each other without pity and without compunction. It was impossible for there to be a common citizenship of those who did not look upon each other as possessing the same right of conscience. How one ought to worship God cannot be settled by majority rule. A majority of one faith cannot ask a minority of another faith to submit their differences to a vote. George Washington, in 1793, said that our governments were not formed in the gloomy ages of ignorance and superstition, but at a time when the rights of man were better understood than in any previous age. Washington was right, in that such rights were, in the latter part of the eighteenth century, in America, better understood. But they were not perfectly understood, as the continued existence of chattel slavery attests. A difference concerning the equal rights of persons of color made the continued existence of a common government of all Americans impossible. A great civil war had to be fought, ending the existence of slavery, reuniting the nation and rededicating it to the proposition that all men are created equal.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Men, God, War, Age

“When the error is universal, it is supposed to end. The adoption of the foundling establishes its consanguinity.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That what Everybody Says must be True".
Sketches from Life (1846)

Error, Universe

“On Al Gore: "The Eco-Messiah sternly talks up the old Nazi comparisons: "what we're facing is an ecological Holocaust, and the evidence of an ecological Kristallnacht is as clear as the sound of glass shattering in Berlin." That 221,000 kilowatt-hours might suggest that, if this is the ecological Holocaust, Gore's pad is Auschwitz. But, as his spokesperson would no doubt argue, when you're faced with ecological Holocausts and ecological Kristallnachts, sometimes the only way to bring it to an end is with an ecological Hiroshima. The Gore electric bill is the eco-atom bomb: you have to light up the world in order to save it.”

Mark Steyn (1959) Canadian writer

, March 4 2007

World, Way, Light

“He must have decided (to retire) during the course of the day. He spoke to me during tea time and said that he has decided to call it quits. It`s the end of an era. A lot of players in the team, I cannot tell you the names, were in tears when he told them his decision. It was an emotional moment for the team and me. He was an extraordinary cricketer, a great role model, not only for the youngsters but also for the future generations.”

Anil Kumble (1970) Former Indian cricketer

By Krishnamachari Srikanth.
Kumble Calls it a Day: Quotes... For and By Kumble...

Decision, Tear, Time, Future

“Leadership is hard to define and good leadership even harder. But if you can get people to follow you to the ends of the earth, you are a great leader. As a leader I am tough on myself and I raise the standard for everybody; however I am very caring because I want people to excel at what they are doing so that they can aspire to be me in the future.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Quoted in [Together with Business Studies XI, http://books.google.com/books?id=_XKtUpinyXcC&pg=PA225, Rachna Sagar, 978-81-8137-098-3, 225–]

People, Future

“Accepting the absurdity of everything around us is one step, a necessary experience: it should not become a dead end. It arouses a revolt that can become fruitful.”

Albert Camus (1913–1960) French author and journalist

"Three Interviews" in Lyrical and Critical Essays (1970)

Dead

“I had more flow as a designer. I could just drop down into the zone and stay there for hours. With cartooning, I'm constantly coming up for air, procrastinating, looking for reasons not to be doing it. I spend all day granting myself special dispensation, with 'creative process' as my cover story. Carpenters and deli countermen can't do that, so I think they may feel better about themselves at the end of the day.”

Garry Trudeau (1948) cartoonist

[Doonesbury's War, Gene Weingarten, http://www.washingtonpost.com/wp-dyn/content/article/2006/10/20/AR2006102000446_5.html?nav=hcmoduleand=again, Washington Post, October 22, 2006, July 24, 2007]

Feeling, Thinking

“I is here standing outside the United Nations of Benetton. Which is where representatives from the three corners of the world come to end wars, international drug trafficking, and everything else that is a bit of a laugh.”

Sacha Baron Cohen (1971) English stand-up comedian, writer, actor, and voice actor

As quoted in "War" http://www.listenonrepeat.com/watch/?v=aV3ncKB8a4s (28 February 2003), Da Ali G Show http://www.imdb.com/title/tt0508528/?ref_=ttep_ep2.

War, World

“I work for a Government I despise for ends I think criminal.”

John Maynard Keynes (1883–1946) British economist

Letter to Duncan Grant (15 December 1917)

Thinking

“The Manifestation of Nuit is at an end.”

Aleister Crowley book The Book of the Law

I:63-66.
The Book of the Law (1904)

“There is a human tragedy going on in Syria and all must do their utmost to put an end to this travesty. But facts cannot be overlooked. Syria has remained the only country in the region to resist Israeli expansionist policies and practices.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

"In conversation with Hassan Rouhani" http://www.aawsat.net/2013/06/article55305525, Ashraq Al-Awsat, (June 15, 2013)

Country

“While I respect culture, this bull-killing ritual causes extreme suffering to an innocent creature and has no place in the modern world. Tradition is not an excuse for cruelty, and many societies have ended or are working to end ‘traditional’ practices—such as slavery, cannibalism, infanticide, female circumcision, foot-binding, bullfighting, and fox hunting—that cause animals or humans to suffer.”

Maneka Gandhi (1956) Indian politician and activist

Letter on behalf of PETA Asia to Jacob Zuma, as quoted in "‘Tradition Is Not an Excuse for Cruelty’" https://www.peta.org/blog/tradition-excuse-cruelty/, PETA (6 November 2009) 2001-2010

World, Suffering, Animals

“The utopian urge that prompted us in recent decades to write the world's thickest instruction manual, naming it the law of the land, has led us to invent a device that, like detailed rules, also avoids the untidiness of human judgment. It goes by an ancient name, process, but its purpose is new. It once existed to help humans make responsible decisions. Process now has become an end in itself.”

Philip K. Howard (1948) American lawyer

The Death of Common Sense, ISBN 0-679-42994-8, p. 60.

World, Law, Decision, Help

Quotes about end page 33

Quotes about end
page 33