Quotes about ease (508 quotes, page 4) | Quotes of famous people

“The reclusive man who marries the gregarious woman, the timid woman who marries the courageous man, the idealist who marries the realist — we can all see these unions: the marriages in which tenderness meets loyalty, where generosity sweetens moroseness, where a sense of beauty eases some aridity of the spirit, are not so easy for outsiders to recognize; the parties themselves may not be fully aware of such elements in a good match.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Pleasures of Love.

Marriage , Beauty , Courage , Sense

“The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Pages 13-14
(1945)

Hate , Fear , Faith , Hope

“Is not short paine well borne, that brings long ease,
And layes the soul to sleepe in quiet grave?
Sleepe after toyle, port after stormie seas,
Ease after warre, death after life does greatly please.”

Edmund Spenser The Faerie Queene

Canto 9, stanza 40
The Faerie Queene (1589–1596), Book I

Life , Death , Pain , Soul

“The great stoic Seneca repeatedly urged his fellow Romans to retire in order to “find themselves,” as we might put it. In the Renaissance, as in ancient Rome, it was part of the well-managed life. You had your period of civic business, then you withdrew to discover what life was really about and to being the long process of preparing for death. Montaigne developed reservations about the second part of this, but there is no doubt about his interest in contemplating life. He wrote: “Let us cut loose from all the ties that bind us to others; let us win from ourselves the power to live really alone and to live that way at our ease.””

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 29.

Life , Death , Way , Business

“The architect hands over to the rich man with the keys to his palace all the ease and comfort to be found in it without being able to enjoy any of it himself. Must the artist not in this way gradually become alienated from his art, since his work, like a child that has been provided for and left home, can no longer have any effect upon its father? And how beneficial it must have been for art when it was intended to be concerned almost exclusively with what was public property, and belonged to everybody and therefore also to the artist!”

Johann Wolfgang von Goethe book Elective Affinities

Dem Reichen übergibt der Baumeister mit dem Schlüssel des Palastes alle Bequemlichkeit und Behäbigkeit, ohne irgend etwas davon mitzugenießen. Muß sich nicht allgemach auf diese Weise die Kunst von dem Künstler entfernen, wenn das Werk wie ein ausgestattetes Kind nicht mehr auf den Vater zurückwirkt? Und wie sehr mußte die Kunst sich selbst befördern, als sie fast allein mit dem öffentlichen, mit dem, was allen und also auch dem Künstler gehörte, sich zu beschäftigen bestimmt war!
Bk. II, Ch. 3, R. J. Hollingdale, trans. (1971), p. 170
Elective Affinities (1809)

Art , Way , Home

“But me they'll lash me in hammock, drop me deep.
Fathoms down, fathoms down, how I'll dream fast asleep.
I feel it stealing now. Sentry, are you there?
Just ease this darbies at the wrist, and roll me over fair,
I am sleepy, and the oozy weeds about me twist.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 30, Billy in the Darbies

Dreams , Feeling

“Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and continue to be, in too many ways, essentially a nation of cowards. Though race related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about race. It is an issue we have never been at ease with and given our nation’s history this is in some ways understandable. And yet, if we are to make progress in this area we must feel comfortable enough with one another, and tolerant enough of each other, to have frank conversations about the racial matters that continue to divide us.”

Eric Holder (1951) 82nd Attorney General of the United States

February 18, 2009.
Remarks at the Department of Justice African American History Month Program. http://www.usdoj.gov/ag/speeches/2009/ag-speech-090218.html
2000s

Way , Feeling , History , Understanding

“Am I happy? There are moments when I am overwhelmed by a sense of my success and ease. I become aware that thousands of things which had formerly been forbidden fruit to me are at my command now. I distinctly recall that crushing sense of being debarred from everything, and then I feel as though the whole world were mine. One day I paused in front of an old East Side restaurant that I had often passed in my days of need and despair. The feeling of desolation and envy with which I used to peek in its windows came back to me. It gave me pangs of self-pity for my past and a thrilling sense of my present power. The prices that had once been prohibitive seemed so wretchedly low now. …
And yet in all such instances I feel a peculiar yearning for the very days when the doors of that restaurant were closed to me and when the Canal Street merchant was a magnate of commerce in my estimation. Somehow, encounters of this kind leave me dejected. The gloomiest past is dearer than the brightest present. In my case there seems to be a special reason for feeling this way. My sense of triumph is coupled with a brooding sense of emptiness and insignificance, of my lack of anything like a great, deep interest.”

Abraham Cahan book The Rise of David Levinsky

The Rise of David Levinsky (1917)

World , Way , Feeling , Sense

“It has fallen upon me, now and again in my sojourns through the world, to ease various evil men of their lives…”

Robert E. Howard (1906–1936) American author

"The Castle of the Devil" (1968)

Men , World , Evil

“Once stock prices reach the point at which it is hard to value them by logical methodology, stocks will be bought as they were in the late 1920s not for investment but to be unloaded at a still higher price. The ensuing break could be disastrous because panic psychology cannot be summarily altered or reversed by easing money policies.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Greenspan in 1959. http://www.safehaven.com/article-171.htm.
1950–60s

Money

“If you want ease and success in this world, the death of a martyr, to be saved on the Day of Loss, a shade on the Day of the burning Qiyamat, and guidance on the Day of going astray, then take lessons from the Qur’an. Surely it is the word of the Merciful, a protection from the Satan, and one of the most weightiest of things for the scale of (good) deeds”

Muhammad (570–632) Arabian religious leader and the founder of Islam

on the Day of Judgement
Jami’ul Akhbar, Page 78
Shi'ite Hadith

Death , World , Loss , Success

“In this world with starry dome,
Floored with gemlike plains and seas,
Shall I never feel at home,
Never wholly be at ease?”

William Watson (poet) (1858–1935) English poet, born 1858

World-Strangeness, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

World , Feeling , Home , Sea

“Punk: I'm not gonna have you sit here and belittle me. Say I've lost sight? I've lost sight of things, John? The reason I say I'm gonna take that and walk out is because I don't fit a certain mold. Because I am the underdog, and that's exactly what you've lost sight of. Earlier in this ring, you mentioned great wrestlers like Eddie Guerrero and you said they used to look at you and say that the kid couldn't hang. And now you stand here and look at me as the kid that can't hang. John, I was hanging off of your gangster car, WrestleMania 22, as it rolled down in Chicago, Illinois, and I stood there in a suit looking as ridiculous as [points to Vince McMahon] that man looks right now in his suit, holding a phony Tommy gun, and I said to myself someday, I'm not gonna be standing out there watching you in the ring; I was gonna be in the ring watching you go down to CM Punk. And now here we are in your hometown of Boston. And now next week, we'll be back there in my hometown—Chicago, Illinois. And this… this is the part where I talk 'em into the building. See, you are the one that's lost sight, and I apologize for raising my voice because I'm not that guy. But when you stand here and tell me that I've lost sight, when you, the 10-time Champion who stands for hustle, loyalty and respect; who, from Boston, Massachusetts, lives and breathes these red colors, the same colors as your beloved Red Sox, who also portray themselves as the underdog, I'm sure just like the Bruins portray themselves as the underdog. Just like the Patriots think they're the underdog! Hey, how about those Celtics? Are they the underdogs too? Here's what you've lost sight of, John, and I'm really happy that your father and your wife are sitting in the front row so they can hear it!
John Cena: That's the last time I'm gonna tell you, man, ease up.
Punk: What you've lost sight of is what you are, and what you are is what you hate. You're the 10-time WWE Champion! You're the man! You, like the Red Sox, like Boston, are no longer the underdog! You're a dynasty. You are what you hate. You have become the New York Yankees! [John immediately punches Punk, who scoots out of the ring, grabs the contract, and goes up the ramp. Points respectively to Vince and John] You're Steinbrenner, and you might as well be Jeter! Mr. 3000, I'm the underdog! [John's music plays for fourteen seconds] Turn it off! Turn the music off because I have something to say, and I'm positive that everybody here wants to hear it, and everybody sitting at home has their DVRs fired up because they wanna hear it! I'm glad you just punched me in the face, John. I'm glad it went down this way because it hit me like a bolt of lightning—exactly why I no longer wanna be here, why I wanna leave. It's because I'm tired of this. I'm tired of you. I'm just tired. So ladies and gentlemen of the WWE Universe, Vince, John, Sunday night, say goodbye to the WWE Title, say goodbye to John Cena, and say goodbye to CM Punk! [Rips up the contract] I'll go be the best in the world somewhere else.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

July 11, 2011
WWE Raw

Hate , World , Music , Cars

“In ease of body and peace of mind, all the different ranks of life are nearly upon a level, and the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Life , Peace , Sun , Fight

“In developped countries, successive governments have always acted like firemen putting out fires instead of architects designing new buildings. The tax loopholes they have created are responses to emotions provoked by a given event, or an attempt to ease social tension caused by taxpayer exasperation (and/or reflecting their power). Any rational global management policy must satisfy two imperatives: simplicity; and stability.”

Éric Pichet (1960) economist

General Theory of Social and Tax Expenditures and Proposals for Recasting the French System of Tax 'Loopholes' https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2841200 Article in Revue de Droit Fiscal n36 (2016).
Tax policy, Tax and Social Expenditures

Success , Country

“My sight began to fail, and it was all dark about me in the chamber, as if it had been night, save in the Image of the Cross whereon I beheld a common light; and I wist not how. All that was away from the Cross was of horror to me, as if it had been greatly occupied by the fiends
After this the upper part of my body began to die, so far forth that scarcely I had any feeling; — with shortness of breath. And then I weened in sooth to have passed.
And in this suddenly all my pain was taken from me, and I was as whole (and specially in the upper part of my body) as ever I was afore.
I marvelled at this sudden change; for methought it was a privy working of God, and not of nature. And yet by the feeling of this ease I trusted never the more to live; nor was the feeling of this ease any full ease unto me: for methought I had liefer have been delivered from this world.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 3

God , Pain , World , Feeling

“If you could be alarmed into the semblance of modesty, you would charm everybody; but remember my joke against you about the Moon and the Solar System;—"Damn the solar system! bad light — planets too distant — pestered with comets — feeble contriviance; — could make a better with great ease."”

Sydney Smith (1771–1845) English writer and clergyman

As quoted in "Romantic Parodies, 1797-1831" by David A. Kent, D. R. Ewen, in The Review of English Studies, New Series, Vol. 44, No. 175, (1993), pp. 430-432
Letter to Lord Jeffrey

Light , Distant

“This (The launching of an invasion into Armenia) was itself hazardous; but the smallness of the number (of the army, not more than 15,000 men) might be in some degree compensated by the tried valour of the army consisting throughout of veterans. A much worse circumstance was the temper of the soldiers, to which Lucullus, in his high aristocratic fashion, had given far too little heed. Lucullus was an able general, and - according to the aristocratic standard - an upright and benevolent man, but very far from being a favorite with his soldiers. He was unpopular, as a decided adherent of the oligarghy; unpopular, because he had vigorously checked the monstrous usury of the Roman capitalists in Asia Minor; unpopular, on account of the toils and fatigues which he inflicted on his troops; unpopular, because he demanded strict discipline in his soldiers and prevented as far as possible the pillage of the Greek towns by his men, but withal caused many a waggon and many a camel to be alden with the treasures of the East for himself; unpopular too on account of his manner, which was polished, stately, Hellenising, not at all familiar, and inclining, wherever it was possible, to ease and pleasure. There was no trace in him of the charm which creates a personal bond between the general and the soldier.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chpt 2. "Rule of the Sullan Restoration" Translated by W.P. Dickson
Beginning of the Armenian War
The History of Rome - Volume 4: Part 1

Men , Pleasure , Fashion , Personality

“When it's his day, Thierry can score a hat-trick with ease. He's amazing.”

Thierry Henry (1977) French association football player

Robert Pires Arsenal's Homepage of Sky Sports http://home.skysports.com/club.asp?clid=3&cpid=8 (25 May]] [[2006)
About

“But in this I stood beholding things general, troublously and mourning, saying thus to our Lord in my meaning, with full great dread: Ah! good Lord, how might all be well, for the great hurt that is come, by sin, to the creature? And here I desired, as far as I durst, to have some more open declaring wherewith I might be eased in this matter.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 29

Hurt

“Whenever I came to him (Fritz Sauter) with a pure physics idea, he would invariably say, with slight sarcasm: "But Mr. Kroemer, you ought to be able to formulate this mathematically! " If I came to him with a math formulation, I would get, in a similar tone: "But Mr. Kroemer, that is just math, what is the physics?" After a few encounters of this kind, you got the idea: You had to be able to go back and forth with ease. Yet, in the last analysis, concepts took priority over formalism, the latter was simply an (indispensable) means to an end.”

Herbert Kroemer (1928) Nobel laureate in physics

in his Autobiography http://nobelprize.org/nobel_prizes/physics/laureates/2000/kroemer-autobio.html, Herbert Kroemer, The Nobel Prize in Physics 2000

Mathematics , Idea

“Many of our leaders have gone past the old-fashioned politics of the democratic era and entered into the politics of fear. People running for national office no longer emphasize their views about the economy or social change. The leading political question of our time has become: who can ease our nightmares?”

John Twelve Hawks American writer

How We Live Now (2005)

People , Fear , Fashion , Question

“The free men of America did not wait till usurped power had strengthened itself by exercise, and entangled the question in precedents. They saw all the consequences in the principle, and they avoided the consequences by denying the principle. We revere this lesson too much soon to forget it. Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects? that the same authority which can force a citizen to contribute three pence only of his property for the support of any one establishment, may force him to conform to any other establishment in all cases whatsoever?”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

§ 3
1780s, Memorial and Remonstrance Against Religious Assessments (1785)

Men , Religion , Exercises , Question

“Prospero has always felt most at ease in a study, surrounded by books.”

Peter Greenaway (1942) British film director

Prospero's Books

Books , Study

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Pain , People , Education , Feeling

“Dadaism has launched an attack on the fine arts. It has declared art to be a magic opening of the bowels, administered an enema to the Venus of Milo, and finally enabled 'Laocoon and Sons' to ease themselves after a thousand-year struggle with the rattlesnake. Dadaism has reduced positive and negative to utter nonsense. It has been destructive in order to achieve indifference.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

1910-20s
Source: Isms in Art, (Hans Arp and El Lissitzky, The isms of art, 1924), published in 1925

Art , Indifference

“My daddy always told me to just do the best you knew how and tell the truth. He said there was nothin to set a man's mind at ease like wakin up in the morning and not havin to decide who you were.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

Truth

“Ye gentlemen of England
That live at home at ease,
Ah! little do you think upon
The dangers of the seas.”

Martin Parker (1624–1647) English ballad writer

Ye Gentlemen of England, (c. 1630), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Home , Thinking , Sea

“Campbell (1979) has shown how the learning theory developed in the tight research group surrounding Kenneth Spence was less powerful than the learning theory developed within the much looser group surrounding Edward Tolman. These differences are explained in part by the relative ease people in Tolman's group had evaluating and changing ideas without regard for the effect of these changes on their reputations and the relative difficulty people in Spence's group had when they tried to do the same thing.”

Karl E. Weick (1936) Organisational psychologist

Karl E. Weick, " Drop your tools : An allegory for organizational studies http://www19.homepage.villanova.edu/gregory.gull/MBA8510.html/DropTools_Weick.htm." Administrative Science Quarterly. v41 n2. Jun 1996. p. 301-31
1980s-1990s

People , Idea , Learning , Change

“Three points make me hardy to ask it. The first is, because it is so low a thing: for if it were an high thing I should be a-dread. The second is, that it is so common: for if it were special and privy, also I should be a-dread. The third is, that it needeth me to know it (as methinketh) if I shall live here for knowing of good and evil, whereby I may, by reason and grace, the more dispart them asunder, and love goodness and hate evil, as Holy Church teacheth. I cried inwardly, with all my might seeking unto God for help, saying thus: Ah! Lord Jesus, King of bliss, how shall I be eased? Who shall teach me and tell me that me needeth to know, if I may not at this time see it in Thee?”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50

Love , God , Hate , Evil

“There is one thing that appreciably eases the strain for the plays that arrive at this time of year, and that is that practically nothing is expected of them. p. 306”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 5: 1922

Time

“Whosoever is really earnest for Divine direction, more anxious to know what the Lord would have him do than to know what is for his own present ease or worldly interest, and who confides the case to Him who giveth wisdom liberally, and upbraideth not, may count on it very confidently that the Lord will send forth His light.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 263.

Wisdom , Confidence , Light

“Every decent man, and every real gentleman in particular, ought to apply himself, above all things, to the study of his native language, so as to express his ideas with ease and gracefulness.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind

Idea , Study

“Then leave Complaints: Fools only strive
To make a Great an Honest Hive.
T'enjoy the World's Conveniences,
Be fam'd in War, yet live in Ease,
Without great Vices, is a vain
Eutopia seated in the Brain.”

Bernard Mandeville book The Fable of the Bees

"The Moral", line 1, p. 23
The Fable of the Bees (1714)

War , World , Fools

“Laws are a fine thing on paper, but painful when no bribery can ease their bind.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 212

Pain , Law

“Nimbly they seized and secreted their prey,
Alive and wriggling in the elastic net,
Which Nature hung beneath their grasping beaks;
Till, swoln with captures, the unwieldy burden
Clogg'd their slow flight, as heavily to land,
These mighty hunters of the deep return'd.
There on the cragged cliffs they perch'd at ease,
Gorging their hapless victims one by one;
Then full and weary, side by side, they slept,
Till evening roused them to the chase again.”

James Montgomery (1771–1854) British editor, hymn writer, and poet

Canto IV, line 141.
The Pelican Island (1827)

Secret , Nature

“The world owes all its onward impulses to men ill at ease. The happy man inevitably confines himself within ancient limits.”

Nathaniel Hawthorne book The House of the Seven Gables

Source: The House of the Seven Gables (1851), Ch. XX : The Flower of Eden

Men , World , Happiness

“And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendor of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first assembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions they constructed better and better kinds of huts as time went on.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2

Way , Mountain , Nature , Time

“I took a deep breath, and the humming began behind my left ear. I now knew how I’d solved that math problem in Ashmore’s class. Everything, every thought that came to us came from heaven through our guardian angel, our genius, when we were at peace in our hearts and in balance in our brains. So yes, I was barking up the right tree with all these thoughts and words that were coming out of my mouth. And with such ease.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Peace , Angels , Problem , Tree

“One great lesson that we can learn from its systematic absence in the work of the grand theorists is that every self-conscious thinker must at all times be aware of — and hence be able to control — the levels of abstraction on which he is working. The capacity to shuttle between levels of abstraction, with ease and with clarity, is a signal mark of the imaginative and systematic thinker.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Imagination , Learning , Time

“Mr. Hodge plays with his accustomed ease, even carrying the thing so far as to repeat many of his lines with his eyes shut; and in a pretty spirit of reciprocity, many members of the audience sit through the play with their eyes shut. p. 175”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 3: 1920

“Look at the material on which to draw. Here is the North, powerful, virile, aggressive, blended with the luxurious, ease-loving, more impetuous South. Again you have the merging of a cold phlegmatic temperament with one mercurial and volatile. Still again the union of great native mental strength, developed or undeveloped, with bodily vigor, but with inferior mind. See, too, what a vast number of environmental influences have been at work in social relations, in climate, in physical surroundings. Along with this we must observe the merging of the vicious with the good, the good with the good, the vicious with the vicious.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love , Drawing

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain , Health , Pleasure , Youth

“With the death of Michael Brown in Ferguson, the death of Eric Garner in Staten Island, the ongoing protests throughout the country, and the assassinations of NYPD Officers Wenjian Liu and Rafael Ramos, we are at a crossroads. As a society, we can choose to live our everyday lives, raising our families and going to work, hoping that someone, somewhere, will do something to ease the tension—to smooth over the conflict. We can roll up our car windows, turn up the radio and drive around these problems, or we can choose to have an open and honest discussion about what our relationship is today—what it should be, what it could be, and what it needs to be—if we took more time to better understand one another.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Death , Family , Hope , Cars

“His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not "succeed by being an easy religion." As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, — sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Men , Pleasure , World , Religion

“Being law-abiding means filing a paper on time, not parking near a hydrant, and getting a zoning variance before moving a fence on one's own property. A world continually tighter in these ways intensifies the search for loopholes, tempts the unscrupulous to invent them, hardens the cynic, and keeps alive the urge to break loose. Such pulses of thought and feeling are bound to take away the ease and pleasure of ethical conduct. Habitual morality is baffled by the stop-and-go, and people's disregard of injunctions causes no surprise; it seems rather to show firmness of mind.”

Jacques Barzun (1907–2012) Historian

"The Bugbear of Relativism," p. 98
The Culture We Deserve (1989)

People , Pleasure , World , Law

“Peace is not so much a political mandate as it is a shared state of consciousness that remains elevated and intact only to the degree that those who value it volunteer their existence as living examples of the same. It does not end when jetliners are used as bombs to decimate skyscrapers, nor does it end when a father shoots to death his adolescent son and daughter. Peace ends with the unraveling of individual hope and the emergence of the will to worship violence as a healer of private and social dis-ease. It is, after all, not only nations and communities that need peace so desperately but individuals divided against other individuals and within themselves.”

Aberjhani (1957) author

(p. 257, The American Poet Who Went Home Again).
Book Sources, The American Poet Who Went Home Again (2008)

Death , Peace , Hope , Communication

“Thus Vice nurs'd Ingenuity,
Which join'd with Time and Industry,
Had carry'd Life's Conveniences,
It's real Pleasures, Comforts, Ease,
To such a Height, the very Poor
Liv'd better than the Rich before.”

Bernard Mandeville book The Fable of the Bees

"The Grumbling Hive", line 197, p. 11
The Fable of the Bees (1714)

Life , Pleasure , Time

“A deep sleep took hold upon him and eased the burden of his sorrows.”

Homér The Odyssey (Cowper)

XXIII. 343–344 (tr. Samuel Butler).
Odyssey (c. 725 BC)

Sleep

“My painting does not come from the easel. I hardly ever stretch my canvas before painting. I prefer to tack the unstretched canvas to the hard wall or the floor. I need the resistance of a hard surface. On the floor I am more at ease. I feel nearer, more a part of the painting, since this way I can walk around it, work from the four sides and literally be in the painting. This is akin to the method of the Indian sand painters of the West.”

Jackson Pollock (1912–1956) American artist

Quote from 'Possibilities' Vol. 1, no 1, winter 1947-48, p. 79; as cited in 'Jackson Pollock: is he the greatest living painter in the United States?', in 'Life' (8 August 1949), pp. 42-45
1940's

Way , Feeling , Parting , Painting

“The lower classes of people in Europe may at some future period be much better instructed then they are at present; they may be taught to employ the little spare time they have in many better ways than at the ale-house; they may live under better and more equal laws than they have hitherto done, perhaps, in any country; and I even conceive it possible, though not probable, that they may have more leisure; but it is not in the nature of things, that they can be awarded such a quantity of money or substance, as will allow them all to marry early, in the full confidence that they shall be able to provide with ease for a numerous family.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter XIV, paragraph 9

Money , People , Family , Law

“Grown old in love from seven till seven times seven,
I oft have wished for Hell for ease from Heaven.”

William Blake (1757–1827) English Romantic poet and artist

Grown Old in Love
1800s, Poems from Blake's Notebook (c. 1807-1809)

Love , Hell , Time

“For some the wind can fleshly blow,
for some the sunlight fade at ease,
but we, made partners in our dread,
hear but the grating of the keys,
and heavy-booted soldiers' tread.
As if for early mass, we rose
and each day walked the wilderness,
trudging through silent street and square,
to congregate, less live than dead.”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987), Dedication

Dead

“I was an apprentice to a linnen-draper when this king was born, and continued at the trade some years, but the shop being too narrow and short for my large mind, I took leave of my master, but said nothing. Then I lived a country-life for some years; and in the late wars I was a soldier, and sometimes had the honour and misfortune to lodg and dislodg an army. In the year 1G52, I entred upon iron works, and pli'd them several years, and in them times I made it my business to survey the three great rivers of England, and some small ones; and made two navigable, and a third almost compleated. I next studied the great weakness of the rye-lands, and the surfeit it was then under by reason of their long tillage. I did by practick and theorick find out the reason of its defection, as also of its recovery, and applyed the remedy in putting out two books, which were so fitted to the country-man's capacity, that he fell on pell-mell; and I hope, and partly know, that great part of Worcestershire, Glocestershire, Herefordshire, Shropshire, and Staffordshire, have doubled the value of the land by the husbandry discovered to them; see my two books printed by Mr Sawbridg on Ludgate Hill, entitled, Yarranton's Improvement ly Clover, and there thou mayest be further satisfied.* I also for many years served the countreys with the seed, and at last gave them the knowledg of getting it with ease and small trouble; and what I have been doing since, my book tells you at large.”

Andrew Yarranton (1619–1684) English civil engineer

Source: Quotes from England's Improvement, (1677), p. 193; cited in Patrick Edward Dove (1854, p. 405-6)

Life , War , Books , Hope

“We will rule by ourselves. In two years or in six years. Patiently, substantially, at ease.”

Roman Giertych (1971) Polish politician

Gazeta Wyborcza, June 2003

“When I first began working with baboons, my main problem was learning to keep up with them while remaining alert to poisonous snakes, irascible buffalo, aggressive bees, and leg-breaking pig holes. Fortunately, these challenges eased over time, mainly because I was traveling in the company of expert guides—baboons who could spot a predator a mile away and seemed to possess a sixth sense for the proximity of snakes. Abandoning myself to their far superior knowledge, I moved as a humble disciple, learning from masters about being an African anthropoid. Thus I became (or, rather, regained my ancestral right to be) an animal, moving instinctively through a world that felt (because it was) like my ancient home.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 109

World , Travel , Home , Knowledge

“Guaranteeing equal pay won’t just increase paychecks for women – it will boost family budgets and get incomes rising across the board. And I don’t understand why Trump’s against that. Paid family leave won’t only make life easier for Moms and Dads – it will also keep skilled, talented Americans in the workforce and grow our economy. That’s why every other advanced country already has it. Again, he’s against it. Raising the federal minimum wage won’t just put more money in the pockets of low-income families – it also means they will spend more at the businesses in their neighborhoods. Trump’s against that as well. … And protecting and expanding Social Security doesn't just help older Americans retire with dignity – it helps to ease burdens on families and communities. And I also believe the same thing about comprehensive immigration reform.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

Life , Women , Money , Family

“You write with ease to show your breeding,
But easy writing's curst hard reading.”

Richard Brinsley Sheridan (1751–1816) Irish-British politician, playwright and writer

Clio's Protest (1819).

Reading

“I have never worked as hard as now. I go for a brief walk in the morning. Then I come home and sit in my room without interruption until about three o’clock. My eyes can barely see. Then with my walking stick in hand I sneak off to the restaurant, but am so weak that I believe that if somebody were to call out my name, I would keel over and die. Then I go home and begin again. In my indolence during the past months I had pumped up a veritable shower bath, and now I have pulled the string and the ideas are cascading down upon me: healthy, happy, merry, gay, blessed children born with ease and yet all of them with the birthmark of my personality.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Letter from Berlin to Emil Boesen, May 25, 1843, Letter 82
1840s, The Journals of Søren Kierkegaard, 1840s

Children , Home , Idea , Past

“I believe an easing of tensions, and improved relations with Russia from a position of strength only is possible.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, April, Foreign Policy Speech (27 April 2016)

“Few inventions have had so rapid and wide-ranging effects as the various machines which now process data and information by electronic energy. But I hope and believe that even these remarkable engines will not supersede the book as an instrument for the transfer of information. I remain sceptical, particularly when I see the advocates of the paperless society and the electronic library writing large books to support their case. I earnestly hope and believe also that libraries, as the records and memory of humanity, can form a fruitful partnership with the latest tools invented to ease the burden of our labour. Provided that these tools are efficiently operated by well-thought-out systems for organising and retrieving information, they offer the possibilities and opportunities for librarians and information specialists in all types of institution to meet the challenges of the new millennium.”

Douglas John Foskett (1918–2004)

Librarians and Information Systems (1995)

Books , Hope , Support , Memory

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love , Life , Men , God

“Of Heaven or Hell I have no power to sing,
I cannot ease the burden of your fears,
Or make quick-coming death a little thing,
Or bring again the pleasure of past years,
Nor for my words shall ye forget your tears,
Or hope again for aught that I can say,
The idle singer of an empty day.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), Apology

Death , Pleasure , Fear , Hope

“The Don's difficult role never seemed to tax Juozapaitis excellent dramatic voice. Throughout the opera listeners were charmed by his great expressive range as he moved with ease from comic exchanges with Leporello to tender love sings.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Martha Fawbush, "Bravo Concerts opens with excellent performance of Mozart classic". Asheville Citizen Times (October, 2003)

Love , Singing

“That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties… My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind… I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.”

Albert Barnes (1798–1870) American theologian

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

Death , Men , God , People

“Language does for intelligence what the wheel does for the feet and the body. It enables them to move from thing to thing with greater ease and speed and ever less involvement.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 113

Intelligence , Speed

“Culture makes the whole world our dwelling place; our palace in which we take our ease and find ourselves at one with all things.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 197

World

“Love quickly is pall'd,
Tho' with labour 'tis gain'd;
Wine never does cloy
Tho' with ease 'tis obtain'd.
We sing while you sigh,
We laugh while you weep;
Love robs you of rest,
Wine lulls us asleep.”

Thomas Shadwell (1642–1692) English poet and playwright

Love Quickly is Pall'd

Love , Wine , Singing

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling , Imagination , Search , Idea

“After this He shewed a sovereign ghostly pleasance in my soul. I was fulfilled with the everlasting sureness, mightily sustained without any painful dread. This feeling was so glad and so ghostly that I was in all peace and in rest, that there was nothing in earth that should have grieved me.
This lasted but a while, and I was turned and left to myself in heaviness, and weariness of my life, and irksomeness of myself, that scarcely I could have patience to live. There was no comfort nor none ease to me but faith, hope, and charity; and these I had in truth, but little in feeling.
And anon after this our blessed Lord gave me again the comfort and the rest in soul, in satisfying and sureness so blissful and so mighty that no dread, no sorrow, no pain bodily that might be suffered should have distressed me. And then the pain shewed again to my feeling, and then the joy and the pleasing, and now that one, and now that other, divers times — I suppose about twenty times. And in the time of joy I might have said with Saint Paul: Nothing shall dispart me from the charity of Christ; and in the pain I might have said with Peter: Lord, save me: I perish!”

Julian of Norwich (1342–1416) English theologian and anchoress

The Seventh Revelation, Chapter 15

Life , Pain , Truth , Peace

“And any practice, recommended to him, which either serves to no purpose in life, or offers the strongest violence to his natural inclinations; that practice he will the more readily embrace, on account of those very circumstances, which should make him absolutely reject it. It seems the more purely religious, because it proceeds from no mixture of any other motive or consideration. And if, for its sake, he sacrifices much of his ease and quiet, his claim of merit appears still to rise upon him, in proportion to the zeal and devotion which he discovers. In restoring a loan, or paying a debt, his divinity is nowise beholden to him; because these acts of justice are what he was bound to perform, and what many would have performed, were there no god in the universe. But if he fast a day, or give himself a sound whipping; this has a direct reference, in his opinion, to the service of God. No other motive could engage him to such austerities. By these distinguished marks of devotion, he has now acquired the divine favour; and may expect, in recompence, protection and safety in this world, and eternal happiness in the next.”

David Hume The Natural History of Religion

Part XIV - Bad influence of popular religions on morality
The Natural History of Religion (1757)

Life , God , World , Justice

“So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Money , Books , Religion , Law

“Behold the life at ease; it drifts,
The sharpened life commands its course.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Hard Weather, l. 71 (1888).

Life

“As I was a stranger to all the lower country, I thought it absolutely necessary for me to come for ward. A thorough knowledge of the country is not easily obtained; such a one, at least, as is necessary to fix upon the most eligible position for forming a camp. The security of the army, the ease and convenience of the troops, as well as to perform the du ties of my office with a degree of reputation, all conspired to make me wish to fix upon the properest ground for the purpose. This it was impossible for me to do, unless I came on before the troops. And I must confess I saw no objection, as your Excellency had wrote me nothing to the contrary, and what I wrote naturally led to such a measure.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Nature , Knowledge , Country

“The ease of my burdens, the staff of my life.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 9.

Life

“I think [one eco tip is] just giving a little present to someone who might be a little close-minded or stubborn about being green. Last year in all of my gifts I gave an environmentally-friendly light bulb. I thought that was such a great little gift to ease certain people into it. You know there are certain people, maybe family members, who are a little old fashion, or certain people that you work with that don’t really think about things like that. So you have to put it in front of them. And everyone needs a light bulb eventually. So the next time their light bulb goes out they’re gonna reach for it and they’ll see how great it is.”

Alison Becker (1977) American actress and comedian

" Farm Sanctuary Exclusive: Alison Becker Heads To LA With Dreams Of Electric Cars http://www.ecorazzi.com/2008/12/10/farm-sanctuary-exclusive-alison-becker-heads-to-la-with-dreams-of-electric-cars/", interview with Ecorazzi (10 December 2008).

People , Family , Fashion , Thinking

“Up, then, with speed, and work;
Fling ease and self away —
This is no time for thee to sleep —
Up, watch, and work, and pray!”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.

Sleep , Time , Speed

“Once my lover, now my friend;
What a cruel thing to pretend.
What a cunning way to condescend;
Once my lover, and now my friend.Oh, you creep up like the clouds
And you set my soul at ease.
Then you let your love abound,
And you bring me to my knees.”

Fiona Apple (1977) singer-songwriter, musician

Shadowboxer
Song lyrics, Tidal (1996)

Love , Way , Soul , Lovers

“In America you can ease into middle age with the accoutrements of adolescence still prominent and suffer relatively minor embarrassment: okay, so the guy's still got his sideburns and rod and beer and beergut and wife and three kids and a duplex and never grew up. So what? You're not supposed to grow up in America. You're supposed to consume. But in Britain it seems there is some ideal, no, some dry river one is expected to ford, so you can enter that sedate bubble where you raise a family, contributing in your small way to your society and keep your mouth shut. Until you get old, that is, when you can become an "eccentric"”

Lester Bangs (1948–1982) American music critic and journalist

do and say outrageous things, naughty things, because it's expected of you, you've crossed to the other mirror of the telescope of childhood.
"The Clash" (December 1977), p. 239
Psychotic Reactions and Carburetor Dung (1988)

Age , Family , Way , Guy

“Imagine being left out in the freezing cold, without shelter and bedding for warmth or a friend to ease your loneliness. … Be your dog's biggest defender and keep them indoors with you, and give them the love and companionship they deserve.”

Glenn Dorsey (1985) American football player, defensive lineman

"Glenn Dorsey: Be Your Dog's Biggest Defender" https://www.youtube.com/watch?v=xD56e9DIT3Q, video for PETA (15 December 2011).

Love , Dogs , Imagination , Loneliness

“Well, sure, when you have some success, you also work with more self-confidence and ease. But before that time; that awkward question: am I going to sell or not. All the same I never took notice of it regarding to my work.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) O zeker, wanneer je wat succes hebt, werk je ook met grooter zelfvertrouwen en met grooter gemak. Maar daarvóór; die penibele kwestie: zal ik [kunnen] verkoopen of niet. Toch heb ik mij daar voor mijn werk nooit aan gestoord.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 33

Confidence , Question , Time , Success

“How happy he who crowns in shades like these,
A youth of labour with an age of ease.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 99.

Youth , Age , Happiness

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Life , Women , Men , Children

“Aniela knows perfectly that I live for her only, exist through her; that all my thoughts belong to her, my actions have only her in view; that she is to me an issue of life and death; and in spite of all that she calmly decides to go away. Whether I should perish or beat my head against the wall, she never so much as considered. She will be more at ease when she ceases to see me writhing like a beetle stuck on a pin; she will be no longer afraid of my kissing her feet furtively, or startling that virtuous conscience. How can she hesitate when such excellent peace can be got, at so small a price as cutting somebody's throat! Thoughts like these spun across my brain by thousands.”

Henryk Sienkiewicz book Without Dogma

11 July
Without Dogma (1891)

Life , Death , Peace , Kiss

“For love is a flattering mischief, that hath denied aged and wise men a foresight of those evils that too often prove to be the children of that blind father; a passion, that carries us to commit errors with as much ease as whirlwinds move feathers, and begets in us an unwearied industry to the attainment of what we desire.”

Izaak Walton (1593–1683) English author and biographer

Life of Dr. Donne (1640).

Love , Men , Children , Age

“Full of years, Sir Frank's body died. The diphtheria which carried him off caused him as much suffering as it would have done an ordinary man; dying was not eased by his unique gift. He slid out into the long darkness — but his consciousness continued unabated in eight other bodies.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

Suffering

“I want to see us build a country that is at ease with itself, a country that is confident and a country that is able and willing to build a better quality of life for all its citizens.”

John Major (1943) Former Prime Minister of the United Kingdom

Statement in Downing Street on being invited to form a new government, 28 November 1990.
David Butler and Gareth Butler, "Twentieth Century British Political Facts", p. 296
1990s, 1990

Life , Confidence , Country

“No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death, but oh, thrice guilty is he who, for selfish gratification, heedless of her prayers, indifferent to her fate, drove her to the desperation that impelled her to the crime!”

Susan B. Anthony (1820–1906) American women's rights activist

Anonymous essay signed "A" in The Revolution, August 8, 1869. Often attributed to Susan B. Anthony, who was the owner of the newspaper. http://www.prolifequakers.org/susanb.htm Ann Dexter Gordon, PhD, leader of a research project at Rutgers University which has examined 14,000 documents related to Anthony and Stanton, writes that "no data exists that Anthony ... ever used that shorthand for herself" http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/05/sarah_palin_is_no_susan_b_anthony.html, and that the essay presents material which clashes with Anthony's "known beliefs". http://www.womensenews.org/story/abortion/061006/susan-b-anthonys-abortion-position-spurs-scuffle
Misattributed

Love , Life , Death , Fate

“Usability is not often thought of as a criterion during the purchasing process. Moreover, unless you actually test a number of units in a realistic environment doing typical tasks, you are not likely to notice the ease or difficulty of use. […] Do it right there in the store. Do not be afraid to make mistakes or ask stupid questions. Remember, any problems you have are probably the design's fault, not yours.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 3, p. 78.

Stupidity , Question , Problem

“Intend to live in continual mortification, and never to expect or desire any worldly ease or pleasure.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Diary (1723).

Pleasure

“My beloved brothers and sisters. On the globe, several incidents have occurred that make it necessary for us to speak about them, and guide the Muslims in their regard… It's important for us to know that as Muslims, we don't understand what part of Islam these people [terrorists] are following. In fact, we don't even understand what Islam they are following, because Islam is a totally different religion from what these people are practicing… As frustrated as we might be because of what might be happening on Muslim lands, it does not give us the right to go out and hurt people who are not at all involved… If you have a problem with someone, you may report them to the authorities. And then it will handled by the courts. You will either get justice at the courts or sometimes maybe the courts may find someone that you believe is guilty, innocent. In that case, you leave it for the day of judgment, when Allah subhanahu wa ta'ala will be judge. But you do not take it into your own hands, to say now because the court has found this person innocent, and according to me the person is guilty, "Let me harm them, let me kill them, let me hurt them, let me rob from them". That is absolutely incorrect and it is un-Islamic… Two wrongs do not make a right, remember this… If someone has murdered someone else, Subhan Allah, it does not give us the right to murder a third party altogether. May Allah subhanahu wa ta'ala protect us, and may Allah grant us guidance and ease. It's important we understand this. The world is bleeding today, and people are blaming the Muslims! Because from amongst us, some are being brainwashed. Brainwashed by what? They do not understand verses of the Quran. They don't understand the Asbab al-Nuzul, or reasons of the revelation of the verses of the Quran. They don't understand how to extract rules and regulations from verses of the Quran. They read something, someone shows them something and next thing they are prepared to give up their lives. May Allah subhanahu wa ta'ala grant us an understanding. We should be giving up our lives striving to earn the pleasure of Allah subhanahu wa ta'ala through obedience, through Salah. Look at Muhammad sallā llāhu 'alay-hi wa-sallam when he went to Ta'if, look at his example. They beat him up personally, physically, he was bleeding and the angels came to him to say "If you want, we can crush these people between the mountains". What did he say? He said "I am sent as a mercy. We don't want that to happen. If they don't accept, perhaps their children will accept."”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures

Children , People , Pleasure , World

“Consider: the darkening ease, the brightening trouble; the pleasure pleasure because it was, the pain pain because it shall be; the glad acts grown proud, the proud acts growing stubborn; the panting and trembling towards a being gone, a being to come; and the true true no longer, and the false true not yet. And to decide not to smile after all, sitting in the shade, hearing the cicadas, wishing it were night, wishing it were morning, saying, No, it is not the heart, no, it is not the liver, no, it is not the prostate, no, it is not the ovaries, no, it is muscular, it is nervous.”

Samuel Beckett book Watt

Part III, p. 201
Watt (1943)

Pain , Pleasure , Smile , Heart

“Then we have Sūrat al-Sharḥ, also known as al-Inshirāḥ. I need to make mention of this because in it is a lot of comfort for myself and yourselves. We have a problem in life. When we have a problem Allah says, "Don't worry, with that difficulty, there is ease." You will never know what ease is all about unless you've been through difficulty. Those who have a beautiful life, sometimes they are still worried and depressed because they don't know what it is like to have suffered a little bit. So Allah's blessing, he makes us suffer slightly so that when there's a little bit of ease, mashallah. You know, a man who's always driven a Rolls-Royce will never know what it's like to ride a bicycle to work. Two ways of making them ride. One is, the doctor tells you you're about to die, Allahu Akbar, and you need to ride to work. Immediately everything is given up. Why? Because we're worried about dear life. That's why. If you see people – Subhan Allah – I've seen a man who had a carrot, and he was pretending like he's smoking this carrot and nibbling on it. And I told him, I said: "My brother, what made you nibble on this carrot?" He says: "My doctor told me I can't smoke, and a good replacement is a carrot." I said: "Allahu Akbar, you're stuffing your mouth with a carrot because of a doctor, but when Allah told you smoking is bad, then you didn't want to listen…" Allahu Akbar. May Allah make us from amongst those who eat carrots rather than smoking cigarettes. Really. So, my brothers and sisters, it's a reality. Whenever there is a person who has tasted goodness alone, and they don't know what difficulty is about, there comes a time when they do not appreciate what they have. So like I was saying, two ways. One is, Allah snatches it away from you, so you now have nothing. So many people have climbed the peak in terms of materialistic items, and then they've dropped down the mountain. They say it's easier to drop from the top than it is from the bottom. Allahu Akbar. When you arrive at the top, a small movement and you roll down, you're with the avalanche, one time. And when you're at the bottom, they can kick you – if you drop, you stand up again and you're walking – same level, masshalah, it's all about altitude. May Allah protect us. Another thing is, when you drop from the top, greater likelihood of breaking more bones. When you drop from the bottom, "Ah, I might have just hurt my head slightly", just say "Ouch" and carry on. May Allah subhanahu wa ta'ala protect us and grant us humbleness. So, remember, sometimes Allah wants you to go down, so that you appreciate the bicycle after you had nothing, yet ten years ago you had the Rolls-Royce. May Allah bless us. So Allah says, and I'm sure we know verses, verse number five and six:
فَإِنَّ مَعَ الْعُسْرِ يُسْرً
إِنَّ مَعَ الْعُسْرِ يُسْرًا
"Indeed, with every difficulty [or, with difficulty] there is ease.
And indeed, with the difficulty there is ease."
[…] May Allah subhanahu wa ta'ala alleviate the suffering that we are all going through in our own little ways. Remember it's a gift of Allah. To keep you in check sometimes. To keep you calling out to Him. May Allah open our doors.”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

" Do you have problems in life? Watch This! by Mufti Menk https://www.youtube.com/watch?v=wgp2zbE9Ofg", YouTube (2013)
Lectures

Life , People , Beauty , Way

“I shall always regard this aspect of my dispute with Keynes as the greatest mistake of my professional career, and the book, The Great Depression, which I subsequently wrote, partly in justification of this attitude, as something which I would willingly see be forgotten. […] Now I still think that there is much in this theory as an explanation of a possible generation of boom and crisis. But, as an explanation of what was going on in the early ’30s, I now think it was misleading. Whatever the genetic factors of the pre-1929 boom, their sequelae, in the sense of inappropriate investments fostered by wrong expectations, were completely swamped by vast deflationary forces sweeping away all those elements of constancy in the situation which otherwise might have provided a framework for an explanation in my terms. The theory was inadequate to the facts. Nor was this approach any more adequate as a guide to policy. Confronted with the freezing deflation of those days, the idea that the prime essential was the writing down of mistaken investments and the easing of capital markets by fostering the disposition to save and reducing the pressure on consumption was completely inappropriate. To treat what developed subsequently in the way which I then thought valid was as unsuitable as denying blankets and stimulants to a drunk who has fallen into an icy pond, on the ground that his original trouble was overheating.”

Lionel Robbins (1898–1984) British economist

Autobiography of an Economist (1971), p. 154.

Books , Way , Idea , Thinking

“Goodness to parents, and paying visits to ones own relatives, will ease the accounting on the Day of Judgement.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Majlisi, Bihārul Anwār, vol.74, p. 86

Parent

“Recently in our country, there has been a steadily increasing number of people who dislike work and pursue leisure and extravagance. Almost everywhere individuals and organizations are fighting with resultant loss of energy that is needed for positive action. In order to save them from this situation, a principle of judo, based on the maximum efficiency concept should be applied as one aspect of modern society and as a natural result of the application of the principle of maximum efficiency, a mutual welfare and prosperity is believed to be the only effective way to ease and neutralize the forces among these individuals and organizations.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Also quoted in "Hints For Judo" by D. Risei Kano, at usadojo.com http://www.usadojo.com/articles/hints-judo.htm
Kodokan Magazine (1974)

People , Way , Nature , Loss

“So still was he, that but for the searching intellect which glittered in his full dark eye, you might have taken him for a carven image as he pondered his moves. His bearing was mild and that of a refined gentleman, and he dealt the most crushing blows on his adversary with an almost womanly ease and grace.”

Paul Morphy (1837–1884) American chess player

Hugh Alexander Kennedy, quoted in The Westminster Papers: A Monthly Journal of Chess, Whist, Games of Skill and the Drama, Volume X https://play.google.com/books/reader?id=Bs9eAAAAcAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.RA1-PA40
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“He wondered if that was what the moment of death was about, the noise of the world and then ease away from it.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), The Ringing Grooves of Change

Death , World

“Judge me, members of the jury, but if you have understood me, in judging me, judge all the unfortunates that destitution, allied with natural pride, has made criminals and whom wealth, even just ease, would have made honest people.”

Ravachol (1859–1892) French anarchist

Jugez-moi, messieurs les jurés, mais si vous m'avez compris, en me jugeant jugez tous les malheureux dont la misère, alliée à la fierté naturelle, a fait des criminels, et dont la richesse, dont l'aisance même aurait fait des honnêtes gens!
Trial statement

People , Nature , Wealth

“But, if it will help ease your irritated souls, please know, dearly departed, that you have ruined our lives.”

Jean Paul Sartre The Flies

Aegistheus, Act 2
The Flies (1943)

Soul , Help

Quotes about ease page 4

Quotes about ease
page 4