Quotes about dwell
page 5

Frederick Douglass photo

“I dwell mostly upon the religious aspects, because I believe it is the religious people who are to be relied upon in this Anti-Slavery movement. Do not misunderstand my railing—do not class me with those who despise religion—do not identify me with the infidel. I love the religion of Christianity—which cometh from above—which is a pure, peaceable, gentle, easy to be entreated, full of good fruits, and without hypocrisy. I love that religion which sends its votaries to bind up the wounds of those who have fallen among thieves.
By all the love I bear such a Christianity as this, I hate that of the Priest and the Levite, that with long-faced Phariseeism goes up to Jerusalem to worship and leaves the bruised and wounded to die. I despise that religion which can carry Bibles to the heathen on the other side of the globe and withhold them from the heathen on this side—which can talk about human rights yonder and traffic in human flesh here…. I love that which makes its votaries do to others as they would that others should do to them. I hope to see a revival of it—thank God it is revived. I see revivals of it in the absence of the other sort of revivals. I believe it to be confessed now, that there has not been a sensible man converted after the old sort of way, in the last five years.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in The Cambridge Companion to Frederick Douglass (2009), by Maurice S. Lee, Cambridge University Press, pp. 68-69

Tad Williams photo

“As with all dwellings,” she said, “of mortals and immortals both, it is the living that makes a house—not the doors, not the walls.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, Stone of Farewell (1990), Chapter 25, “Petals in a Wind Storm” (pp. 626-627).

John Muir photo
Marcus Aurelius photo
Lucian photo
Emily Dickinson photo
Paul of Tarsus photo
Robert Graves photo

“Truth-loving Persians do not dwell upon
The trivial skirmish fought near Marathon.”

Robert Graves (1895–1985) English poet and novelist

"The Persian Version," lines 1–2, from Poems 1938-1945: Satires and Grotesques (1946).
Poems

Muhammad of Ghor photo

“The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan…”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.

El Lissitsky photo
George MacDonald photo
Nisargadatta Maharaj photo

“That which the learned Jews did with the outward letter of their Law, that same do learned Christians with the outward letter of their gospel. Why did the Jewish church so furiously and obstinately cry out against Christ, Let him be crucified? It was because their letter-learned ears, their worldly spirit and temple-orthodoxy, would not bear to hear of an inward savior, not bear to hear of being born again of his Spirit, of eating his flesh, and drinking his blood, of his dwelling in them, and they in him. To have their Law of ordinances, their temple-pomp sunk into such a fulfilling savior as this, was such enthusiastic jargon to their ears, as forced their sober, rational theology, to call Christ, Beelzebub, his doctrine, blasphemy, and all for the sake of Moses and rabbinic orthodoxy.
Need it now be asked, whether the true Christ of the gospel be less blasphemed, less crucified, by that Christian theology which rejects an inward Christ, a savior living and working in the soul, as its inward light and life, generating his own nature and Spirit in it, as its only redemption, whether that which rejects all this as mystic madness be not that very same old Jewish wisdom sprung up in Christian theology, which said of Christ when teaching these very things, "He is mad, why hear ye him?" Our blessed Lord in a parable sets forth the blind Jews, as saying of himself, "We will not have this man to reign OVER us."”

William Law (1686–1761) English cleric, nonjuror and theological writer

The sober-minded Christian scholar has none of this Jewish blindness, he only says of Christ, we will not have this man to REIGN IN US, and so keeps clear of such mystic absurdity as St. Paul fell into, when he enthusiastically said, "Yet not I, but Christ that liveth in me."
¶ 157 - 158.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Felix Frankfurter photo
John Ruysbroeck photo
Bukola Saraki photo
W.E.B. Du Bois photo
William Wordsworth photo

“Where music dwells
Lingering and wandering on as loth to die,
Like thoughts whose very sweetness yieldeth proof
That they were born for immortality.”

William Wordsworth (1770–1850) English Romantic poet

Part III, No. 43 - Inside of King's College Chapel, Cambridge.
Ecclesiastical Sonnets (1821)

Alex Salmond photo
Devin Hester photo

“Things happen in NFL games. I don't try to dwell on it. I try to say, It happened. Let's move onto the next one.”

Devin Hester (1982) American football player, wide receiver, kick returner

About his fumbles
Devin Hester's kick returns can inspire cheers or cringing http://www.sun-sentinel.com/sports/football/pro/dolphins/sfl-sphester16jan16,0,1250224.story?coll=sfla-dolphins-front

Eliza Acton photo
Henry David Thoreau photo

“You must love the crust of the earth on which you dwell more than the sweet crust of any bread or cake; you must be able to extract nutriment out of a sand heap.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

January 25, 1858
Journals (1838-1859)

Halldór Laxness photo
Ben Carson photo

“If we allow ourselves to dwell on negatives, on hurts, on mistreatments, we will be negative thinkers. So be open to positive thinking, THINK BIG!”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 152

Oliver Heaviside photo

“We do not dwell in the Palace of Truth.”

Oliver Heaviside (1850–1925) electrical engineer, mathematician and physicist

Electromagnetic Theory (1893) Vol. 1, p. 1. https://books.google.com/books?id=9ukEAAAAYAAJ&pg=PA1
Context: We do not dwell in the Palace of Truth. But, as was mentioned to me not long since, "There is a time coming when all things shall be found out." I am not so sanguine myself, believing that the well in which Truth is said to reside is really a bottomless pit.

Báb photo
Gordon B. Hinckley photo
Orson Pratt photo

“In the nine heavens are eight Paradises;
Where is the ninth one? In the human breast.
Only the blessed dwell in th' Paradises,
But blessedness dwells in the human breast.”

William R. Alger (1822–1905) American clergyman and poet

"The Ninth Paradise", p. 223.
Poetry of the Orient, 1865 edition

Richard Evelyn Byrd photo

“Few men during their lifetime come anywhere near exhausting the resources dwelling within them. There are deep wells of strength that are never used.”

Richard Evelyn Byrd (1888–1957) Medal of Honor recipient and United States Navy officer

Source: Alone (1938), CH. 7

“Inside each of us dwells a more-perfect self waiting to unfold. It cries loudly for release, yet it is sometimes ignored. To answer its call, you must take time to listen.”

DeBarra Mayo (1953) American martial artist

Runner's World Yoga Book II, Anderson World Books, Inc., 1983 ISBN 0-89037-274-8

Narendra Modi photo

“Yes I have spoken on Gandhi ji’s Vaishnav Jan bhajan at many places. In fact, I used to deliver hour-long speeches describing why Gandhi ji loved this bhajan. If we think carefully and dwell on each word of this song, composed 500 years ago, we will find that everything said in it is still relevant, especially for our public life. He speaks against corruption and importance of personal integrity. In short, it is a manifesto for public life and morality. So, I worked around the words and would say: … "A people’s representative is one who feels the pain of others; one who removes the sorrows of others and yet does not let a trace of pride or arrogance come into his heart."
This used to be part of my worker development programmes. I used to analyse each line of this bhajan and explain why Gandhi ji promoted these values in public life; it contains all the wisdom you need for public life. It is a great misfortune for our country that this bhajan is played only on October 2 at Rajghat. It should have become an instrument of inculcating moral values. Gandhi ji liked this bhajan because Gandhi’s DNA and the elements of this geet match each other. I hold it up as a model of conduct for our party and RSS workers. In the RSS, there is an old tradition of remembering this bhajan every morning. Their pratah smaran (morning remembrance) starts with Gandhi ji’s name.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.379-380
2013

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Stanisław Leszczyński photo

“Can princes born in palaces be sensible of the misery of those who dwell in cottages?”

Stanisław Leszczyński (1677–1766) king of Poland

No. 56.
Maxims and Moral Sentences

John Muir photo
John Hall photo
Li Bai photo

“You ask me why do I dwell in these green mountains,
But I smile without a reply, only an easy mind.
The river flows away silently, bearing the fallen peach blossoms,
Here is another world, but not the world of men.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"Question and Answer in the Mountain" https://books.google.ca/books?id=hQ6lGvyMZMMC&pg=PA15

Michael Moorcock photo
Ramakrishna photo

“Philosophers dwell in the moon.”

John Ford (dramatist) (1586–1639) dramatist

Act III, sc. iii.
The Lover's Melancholy (1628)

Maimónides photo
Johannes Tauler photo

“May God help us to prepare a dwelling place for this noble birth, so that we may all attain spiritual motherhood”

Johannes Tauler (1300–1361) German theologian

Quoted in "Johannes Tauler: Sermons" translated by Maria May God help us to prepare a dwelling place for this noble birth, so that we may all attain spiritual motherhood Shardy

Mike Oldfield photo
John Dalberg-Acton, 1st Baron Acton photo
Statius photo

“No image is there, to no metal is the divine form entrusted, in hearts and minds does the goddess delight to dwell.”
Nulla autem effigies, nulli commissa metallo forma dei: mentes habitare et pectora gaudet.

Source: Thebaid, Book XII, Line 493 (tr. J. H. Mozley)

Elizabeth Rowe photo
Robert F. Kennedy photo
Viktor Schauberger photo

“The Upholder of the Cycles which supports the whole of Life, is water. In every drop of water dwells the Godhead, whom we all serve; there also dwells Life, the Soul of the "First" substance - Water - whose boundaries and banks are the capillaries that guide it and in which it circulates. More energy is encapsulated in every drop of good spring water than an average-sized PowerStation is presently able to produce.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: Water Wizard
Variant: "The Upholder of the Cycles which supports the whole of Life, is water. In every drop of water dwells the Godhead, whom we all serve; there also dwells Life, the Soul of the "First" substance - Water - whose boundaries and banks are the capillaries that guide it and in which it circulates. More energy is encapsulated in every drop of good spring water than an average-sized PowerStation is presently able to produce."

Thomas Carlyle photo
John Bright photo
Thomas Carlyle photo

“The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering, under the conditions given, and in fit relation to the persons given: a course of education, then as now and ever, really opulent in manful culture and instruction to him; teaching him many solid virtues, and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure,—among which the faculty of elaborate grammatical utterance, seeing he had so little of extraordinary to utter, or to learn from spoken or written utterances, was not bargained for; the grammar of Nature, which he learned from his mother, being still amply sufficient for him. This was, as it still is, the grand education of the Working Man. As for the Priest, though his trade was clearly of a reading and speaking nature, he knew also in those veracious times that grammar, if needful, was by no means the one thing needful, or the chief thing. By far the chief thing needful, and indeed the one thing then as now, was, That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell, spoken or silent, a ray of pious wisdom fit for illuminating dark human destinies;—not so much that he should possess the art of speech, as that he should have something to speak!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Wolfram von Eschenbach photo

“If vacillation dwell with the heart the soul will rue it.”

Ist zwîvel herzen nâchgebûr,
das muoz der sêle warden sûr.
Bk. 1, st. 1, line 1; p. 15.
Parzival

Edmund Blunden photo
William Collins photo

“By fairy hands their knell is rung;
By forms unseen their dirge is sung;
There Honour comes, a pilgrim gray,
To bless the turf that wraps their clay;
And Freedom shall awhile repair,
To dwell a weeping hermit there!”

William Collins (1721–1759) English poet, born 1721

Ode written in the year 1746. A variation of the first two lines is "By hands unseen the knell is rung; / By fairy forms their dirge is sung".

Thomas Wolfe photo
William Paley photo
Brigham Young photo

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

El Lissitsky photo
Wallace Stevens photo
Yehuda Ashlag photo
Oliver Cowdery photo

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

Oliver Cowdery (1806–1850) American Mormon leader

Book of Mormon, 1830 Edition, p. 585 (1830).

Jacques Maritain photo

“In each of us there dwells a mystery, and that mystery is the human personality.”

Jacques Maritain (1882–1973) French philosopher

The Rights of Man and Natural Law (1943), p. 2.

George Gissing photo
Brigham Young photo
John Ruysbroeck photo

“Contemplation The shining forth of That which is Unconditioned is as a fair mirror wherein shines the Eternal Light of God. It has no attributes, And here all the works of Reason fail. It is not God, But it is the Light whereby we see Him. Those who walk in the Divine Light discover in themselves the UnwalledEven though the eagle, king of birds, can with his powerful sight gaze steadfastly upon the brightness of the sun; yet do the weaker eyes of the bat fail and falter in the same It is neither thus nor thus, neither here nor there; for that which is Unconditioned hath enveloped all…Behold! such a following of the Way that is WaylessThe Love of God is a consuming Fire, which draws us out of ourselves and swallows us up in unity with God This revelation of the Father lifts the soul above the reason into the Imageless Nudity. There the soul is simple, pure, spotless, Empty of all things; And it is in this state of perfect emptiness that the Father manifests His Divine radiance is a knowing that is unconditioned,
For ever dwelling above the Reason.
Never can it sink down into the Reason,
And above it can the Reason never climb.
The shining forth of That which is Unconditioned is as a fair mirror.
Wherein shines the Eternal Light of God.
It has no attributes,
And here all the works of Reason fail.
It is not God, But it is the Light whereby we see Him.
Those who walk in the Divine Light of it
Discover in themselves the Unwalled.
That which Unconditioned,
Is above the Reason, not without it:
It beholds all things without amazement.
Amazement is far beneath it:
The contemplative life is without amazement.
That which is Unconditioned, it knows not what;
For it is above all, and is neither This nor That.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

Harry Turtledove photo

“And what sort of country shall you build upon that watchword, General?" Lord Lyons asked. "You cannot be left entirely alone; you are become, as I said, a member of the family of nations. Further, this war has been hard on you. Much of your land has been ravaged or overrun, and in those places where the Federal army has been, slavery lies dying. Shall you restore it there at the point of a bayonet? Gladstone said October before last, perhaps a bit prematurely, that your Jefferson Davis had made an army, the beginnings of a navy, and, more important than either, a nation. You Southerners may have made the Confederacy into a nation, General Lee, but what sort of nation shall it be?" Lee did not answer for most of a minute. This pudgy little man in his comfortable chair had put into a nutshell his own worries and fears. He'd had scant time to dwell on them, not with the war always uppermost in his thoughts. But the war had not invalidated any of the British minister's questions- some of which Lincoln had also asked- only put off the time at which they would have to be answered. Now that time drew near. Now that the Confederacy was a nation, what sort of nation would it be? At last he said, "Your excellency, at this precise instant I cannot fully answer you, save to say that, whatever sort of nation we become, it shall be one of our own choosing.”

It was a good answer. Lord Lyons nodded, as if in thoughtful approval. Then Lee remembered the Rivington men. They too had their ideas on what the Confederate States of America should become.
Source: The Guns of the South (1992), p. 183

“‘ Never speak of a last letter to anbody, doi you hear me? for it may well be your last, if you dwell on it too much!’”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 16 "The Strength of a Ship"

Isocrates photo
Tim Flannery photo
George Boole photo

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153
1840s

Evelyn Underhill photo
Flower A. Newhouse photo
Statius photo

“In your calm bosom have made their dwelling a dignity that charms and virtue gay yet weighty. Not for you lazy repose or unjust power or vaulting ambition, but a middle way leading through the Good and the Pleasant. Of stainless faith and a stranger to passion, private while ordering your life for all to see, a despiser too of gold yet none better at displaying your wealth to advantage and letting the light in upon your riches.”
Tu cujus placido posuere in pectore sedem blandus honos hilarisque tamen cum pondere virtus, cui nec pigra quies nec iniqua potentia nec spes improba, sed medius per honesta et dulcia limes, incorrupte fidem nullosque experte tumultus et secrete, palam quod digeris ordine vitam, idem auri facilis contemptor et optimus idem comere divitias opibusque immittere lucem.

iii, line 64
Silvae, Book II

David Lloyd George photo
Caroline Elizabeth Sarah Norton photo
John Dryden photo

“Fairest Isle, all isles excelling,
Seat of pleasures, and of loves;
Venus here will choose her dwelling,
And forsake her Cyprian groves.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

King Arthur (1691), Act II scene v, 'Song of Venus.

Henry Wadsworth Longfellow photo
Charles Baudelaire photo
Frances Kellor photo
Julian of Norwich photo
Elfriede Jelinek photo
Thomas Carlyle photo

“At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Albert Barnes photo
Robert Frost photo
Don Henley photo
Marie-Louise von Franz photo
Jane Roberts photo
Enoch Powell photo

“Mother, with longing ever new
And joy too great for telling,
I turn again to rest in you
My earliest dwelling.”

Enoch Powell (1912–1998) British politician

Source: Collected Poems (1990), p. 51

John Greenleaf Whittier photo

“O, brother man! fold to thy heart thy brother;
where pity dwells, the peace of God is there.”

Worship, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Isaac Leib Peretz photo

“Little houses in a row,
Down a quiet lane;
Neither doors nor windows know,
Peace and darkness reign.
Though you cannot pay the rent,
You will dwell there with the best.
Where the weary, broken, spent,
Find eternal rest!”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Sewing the Wedding Gown, 1906. Nine One-Act Plays from Yiddish. Translated by Bessie F. White, Boston, John W. Luce & Co., 1932, p. 126.

Vitruvius photo
Ludovico Ariosto photo

“Do not only look
For gentlefolk in castles: everywhere,
In humble dwellings and in haylofts, too,
The hearts of men are often kind and true.”

Che non pur per cittadi e per castella,
Ma per tuguri ancora e per fenili
Spesso si trovan gli uomini gentili.
Canto XIV, stanza 62 (tr. B. Reynolds)
Orlando Furioso (1532)

David Crystal photo
Kent Hovind photo
John Lancaster Spalding photo

“Culture makes the whole world our dwelling place; our palace in which we take our ease and find ourselves at one with all things.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 197