Quotes about dwell (673 quotes, page 7)

“It will be necessary to dwell on futile reasoning and visionary hypothesis because the most extravagant systems were often invented or controverted by men of acknowledged talent.”

Charles Lyell book Principles of Geology

Chpt.3, p. 34
Principles of Geology (1832), Vol. 1
Context: It may be well to forewarn our readers that in tracing the history of geology from the close of the seventeenth to the end of the eighteenth century they must expect to be occupied with accounts of the retardation as well as of the advance of the science.... It will be necessary to dwell on futile reasoning and visionary hypothesis because the most extravagant systems were often invented or controverted by men of acknowledged talent.

Men

“But there is nothing sweeter than to dwell in towers that rise
On high, serene and fortified with teachings of the wise,
From which you may peer down upon the others as they stray
This way and that, seeking the path of life, losing their way:
The skirmishing of wits, the scramble for renown, the fight,
Each striving harder than the next, and struggling day and night,
To climb atop a heap of riches and lay claim to might.”
Sed nihil dulcius est, bene quam munita tenere edita doctrina sapientum templa serena, despicere unde queas alios passimque videre errare atque viam palantis quaerere vitae, certare ingenio, contendere nobilitate, noctes atque dies niti praestante labore ad summas emergere opes rerumque potiri.

Lucretius (-94–-55 BC) Roman poet and philosopher

Book II, lines 7–13 (tr. Stallings)
De Rerum Natura (On the Nature of Things)

Life , Way , Fight , Night

“It is true that the poet does not directly address his neighbors; but he does address a great congress of persons who dwell at the back of his mind, a congress of all those who have taught him and whom he has admired; that constitute his ideal audience and his better self.”

Richard Wilbur (1921–2017) American poet

National Book Award Acceptance Speech (1957)
Context: It is true that the poet does not directly address his neighbors; but he does address a great congress of persons who dwell at the back of his mind, a congress of all those who have taught him and whom he has admired; that constitute his ideal audience and his better self. To this congress the poet speaks not of peculiar and personal things, but of what in himself is most common, most anonymous, most fundamental, most true of all men. And he speaks not in private grunts and mutterings but in the public language of the dictionary, of literary tradition, and of the street. Writing poetry is talking to oneself; yet it is a mode of talking to oneself in which the self disappears; and the products something that, though it may not be for everybody, is about everybody.

Personality

“No nobler feeling than this of admiration for one higher than himself dwells in the breast of man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Context: No nobler feeling than this of admiration for one higher than himself dwells in the breast of man. It is to this hour, and at all hours, the vivifying influence in man's life.

Feeling

“You should watch the wise bee and do as it does. It dwells in unity, in the congregation of its fellows, and goes forth, not in the storm, but in calm and still weather, in the sunshine, towards all those flowers in which sweetness may be found.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)
Context: You should watch the wise bee and do as it does. It dwells in unity, in the congregation of its fellows, and goes forth, not in the storm, but in calm and still weather, in the sunshine, towards all those flowers in which sweetness may be found. It does not rest on any flower, neither on any beauty nor on any sweetness; but it draws from them honey and wax, that is to say, sweetness and light-giving matter, and brings both to the unity of the hive, that therewith it may produce fruits, and be greatly profitable. Christ, the Eternal Sun, shining into the open heart, causes that heart to grow and to bloom, and it overflows with all the inward powers with joy and sweetness. So the wise man will do like the bee, and he will fly forth with attention and with reason and with discretion, towards all those gifts and towards all that sweetness which he has ever experienced, and towards all the good which God has ever done to him. And in the light of love and with inward observation, he will taste of the multitude of consolations and good things; and will not rest upon any flower of the gifts of God, but, laden with gratitude and praise, will fly back into the unity, wherein he wishes to rest and to dwell eternally with God.

Flowers , Bee , Weather

“I never dwell on past mistakes… There is too much to plan for the future to waste time complaining.”

Cary Grant (1904–1986) British-American film and stage actor

Love – That’s All Cary Grant Ever Thinks About (1964)
Context: I never dwell on past mistakes… There is too much to plan for the future to waste time complaining. Elsie Mendl was a great friend of mine for many, many years. And I remember the creed by which she lived: Never complain, never explain. Just think of the people you know who are always explaining their mistakes. It merely rubs the whole thing in. You’re reminded again of the mistake. And no one believes the explanation anyway.

Time , Past , Future

“Learn What dwells in man, What is not given to man, and What men live by.”

Leo Tolstoy book What Men Live By

Source: What Men Live By (1881), Ch. IV
Context: Go — take the mother's soul, and learn three truths: Learn What dwells in man, What is not given to man, and What men live by. When thou hast learnt these things, thou shalt return to heaven.

Men , Learning

“In the teaching of Jesus, life is relationship, dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 84-85
Context: It is significant that the Great Teacher does not draw up a code of laws or list or sins. Nowhere does Jesus say explicitly that human slavery is a sin, or that the employment of little children for fourteen hours a day in a factory is a sin. He deals in general principles concerning the great fundamentals of life. So clear is his teaching, however, that there can be no doubt as to what he thinks of human slavery or the oppression of little children. In the teaching of Jesus, life is relationship, dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. Anything which destroys this relationship is sin. By this standard any thought or act may safely be judged.

Life , God

“Mysticism: to dwell on the unseen, to withdraw ourselves from the things of sense into communion with God — to endeavour to partake of the Divine nature; that is, of Holiness.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: Mysticism: to dwell on the unseen, to withdraw ourselves from the things of sense into communion with God — to endeavour to partake of the Divine nature; that is, of Holiness. When we ask ourselves only what is right, or what is the will of God (the same question), then we may truly be said to live in His light.

God , Nature , Sense

“Their courage dwells not in a troubled flood
Of mounting spirits, and fermenting blood:
Lodged in the soul, with virtue overruled,
Inflamed by reason, and by reason cooled,
In hours of peace content to be unknown.
And only in the field of battle shown:
To souls like these, in mutual friendship joined,
Heaven dares intrust the cause of humankind.”

Joseph Addison The Campaign

Source: The Campaign (1704), Line 101.
Context: Great souls by instinct to each other turn,
Demand alliance, and in friendship burn;
A sudden friendship, while with stretched-out rays
They meet each other, mingling blaze with blaze.
Polished in courts, and hardened in the field,
Renowned for conquest, and in council skilled,
Their courage dwells not in a troubled flood
Of mounting spirits, and fermenting blood:
Lodged in the soul, with virtue overruled,
Inflamed by reason, and by reason cooled,
In hours of peace content to be unknown.
And only in the field of battle shown:
To souls like these, in mutual friendship joined,
Heaven dares intrust the cause of humankind.

Friendship , Peace , Soul , Courage

“Dwell in the place where your companions are spiritual heroes,

So that they may wash the foul soot from your [heart]

Don't think about their faults, for they

Will know about it before you think.”

Rumi (1207–1273) Iranian poet

"Advice to the Disciple and Aspirant" p. 527
The Quatrains of Rumi (2008)

Thinking , Heart

“A man should also be prepared to be sufficient unto himself—to dwell within himself alone, even as God dwells with Himself alone… So should we also be able to converse with ourselves, to need none else beside, to sigh for no distraction, to bend our thoughts upon the Divine Administration, and how we stand related to all else; to observe how human accidents touched us of old, and how they touch us now; what things they are that still have power to hurt us, and how they may be cured and removed; to perfect what needs perfecting as Reason would direct.”

Epictetus (50–138) philosopher from Ancient Greece

98
Golden Sayings of Epictetus

God , Hurt , Perfection

“One of the first essentials in securing a good-natured equanimity is not to expect too much of the people amongst whom you dwell.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Aequanimitas (1889)
Context: Let me recall to your minds an incident related of that best of men and wisest of rulers, Antoninus Pius, who, as he lay dying, in his home at Loriam in Etruria, summed up the philosophy of life in the watchword, Aequanimitas. … Natural temperament has much to do with its development, but a clear knowledge of our relation to our fellow-creatures and to the work of life is also indispensable. One of the first essentials in securing a good-natured equanimity is not to expect too much of the people amongst whom you dwell.

People , Nature

“We hope to breed a race of men whose power
Dwells in hearts as open as all Space
Itself, who ask for nothing but the light
That rinses the heart of hate so that the stars
Above will be below when man has Love.”

Philip José Farmer (1918–2009) American science fiction writer

Sestina of the Space Rocket (1953)
Context: Yes, we hope to seed a new, rich earth.
We hope to breed a race of men whose power
Dwells in hearts as open as all Space
Itself, who ask for nothing but the light
That rinses the heart of hate so that the stars
Above will be below when man has Love.

Love , Men , Hate , Hope

“In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.

Motivation , Science

“Yes, love is free; it can dwell in no other atmosphere.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

"Marriage and Love" in Anarchism and Other Essays (1911)
Context: Love, the strongest and deepest element in all life, the harbinger of hope, of joy, of ecstasy; love, the defier of all laws, of all conventions; love, the freest, the most powerful moulder of human destiny; how can such an all-compelling force be synonymous with that poor little State and Church-begotten weed, marriage?
Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere.

Love

“I think we have been in the mountain of moral and ethical relativism long enough. To dwell in this mountain has become something of a fad these days,”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s
Context: I think we have been in the mountain of moral and ethical relativism long enough. To dwell in this mountain has become something of a fad these days, so we have come to believe that morality is a matter of group consensus. We attempt to discover what is right by taking a sort of gallup poll of the majority opinion. Everybody is doing it, so it must be all right, and therefore we are caught in the clutches of conformity... In a sense, we are no longer concerned about the ten commandments-they are not too important. Everybody is busy, as I have said so often, trying to obey the eleventh commandment: “Thou shalt not get caught.” And so, according to this view, it is all right to lie with a bit of finesse. It’s all right to exploit, but be a dignified exploiter. It’s all right to even hate, but dress your hate up into garments of love and make it appear that you are loving when you are actually hating. This type of moral and ethical relativism is sapping the very life’s blood of the moral and spiritual life of our nation and our world. And I am convinced that if we are to be a great nation, and if we are to solve the problems of the world we must come out of this mountain. We have been in it too long. For if man fails to reorientate his life around moral and ethical values he may well destroy himself by the misuse of his own instrument.

Mountain , Thinking

“Whoso will hear the wisdom of the Father must dwell deep, and abide at home, and be at unity with himself.”

Meister Eckhart (1260–1328) German theologian

Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)
Context: The everlasting and paternal wisdom saith, "Whoso heareth Me is not ashamed." If he is ashamed of anything he is ashamed of being ashamed. Whoso worketh in Me sineth not. Whoso confesseth Me and feareth Me, shall have eternal life. Whoso will hear the wisdom of the Father must dwell deep, and abide at home, and be at unity with himself.

Wisdom , Home

“I don’t dwell on the miserable. I skirt around that. Give it a wave. Wave goodbye and concentrate on the good things.”

Elizabeth Taylor (1932–2011) British-American actress

“I hear there are people who actually enjoy moving. Sounds like a disease to me - they must be unstable. Though it does have it’s poetry, I’ll allow that. When an old dwelling starts looking desolate, a mixture of regret and anxiety comes over us and we feel like we are leaving a safe harbor for the rolling sea. As for the new place, it looks on us with alien eyes, it has nothing to say to us, it is cold.”

Jan Neruda (1834–1891) Czech poet, theater reviewer, publicist and writer

Sea , People , Feeling , Disease

“Clearly, the power of the lender to command interest has nothing to do with the use to which the loan is put. Whether the borrower uses it to build a factory or acquire a dwelling house, whether he spends it on tools of his trade or gambling on horses, will make no difference… The coupling of interest with capital has been an unfortunate error prolific in its progeny of falsehoods. It arises from confusing the power to exact payment for loans with the use to which some of the loans are put… It gives to the idea of a loan a quality it should not possess, a suggestion of productiveness and of social benefit, obscuring the indebtedness and dependence which the loan so plainly advertises.”

Leon MacLaren (1910–1994) British philosopher

Leon MacLaren, Nature of Society and Other Essays, p169

Housing , Dependency , Making love , Horse

“Asia is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, and the Indian with its individualism of the Vedas. But not even the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, which is the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, and distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, and to search out the means, not the end, of life.”

Kakuzo Okakura (1862–1913) Japanese scholar, author of The Book of Tea

The Ideals of the East with Special Reference to the Art of Japan, 1903. Okakura, Kakuzō (1903). The Ideals of the East with Special Reference to the Art of Japan. London: J. Murray. p. 1.

Religion , Search , People , Communication

“Research is formalized curiosity. It is poking and prying with a purpose. It is a seeking that he who wishes may know the cosmic secrets of the world and they that dwell therein.”

Zora Neale Hurston book Dust Tracks on a Road

Source: Dust Tracks on a Road (1942), Ch. 10 : Research, p. 143

World , Secret

“Beware of venomous vibrations. Strive for the future and succumb not to the spell of the present. Follow the simplest path as you ascend the mountain. Powerful, exalted visions require pure surroundings, and prana. Christ’s deeds were consummated amidst the beauties of nature. Never did He dwell for long in cities.”

Helena Roerich (1879–1955) Russian philosopher

51
Leaves of Morya’s Garden: Book One (The Call) (1924)

Mountain , Beauty , Future , Nature

“Strange as it may appear, Mr. Savarkar and Mr. Jinnah, instead of being opposed to each other on the one nation versus two nations issue, are in complete agreement about it. Both agree, not only agree but insist, that there are two nations in India—one the Muslim nation and the other the Hindu nation. They differ only as regards the terms and conditions on which the two nations should live. Mr. Jinnah says India should be cut up into two, Pakistan and Hindustan, the Muslim nation to occupy Pakistan and the Hindu nation to occupy Hindustan. Mr. Savarkar on the other hand insists that, although there are two nations in India, India shall not be divided into two parts, one for Muslims and the other for the Hindus; that the two nations shall dwell in one country and shall live under the mantle of one single constitution; that the constitution shall be such that the Hindu nation will be enabled to occupy a predominant position that is due to it and the Muslim nation made to live in the position of subordinate co-operation with the Hindu nation.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Ambedkar, Pakistan or the Partition of India http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/ambedkar_partition/307a.html#part_2

Appearance , Parting , Country

“Books are the true levelers. They give to all who will faithfully use them the society, the spiritual presence, of the best and greatest of our race. No matter how poor I am. No matter though the prosperous of my own time will not enter my obscure dwelling. If the Sacred Writers will enter and take up their abode under my roof, … I shall not pine for want of intellectual companionship, and I may become a cultivated man though excluded from what is called the best society in the place where I live.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Books , Time

“In their phenomena of life the inhabitants of the earth display endless variety. They swim in the waters, soar in the skies, squeeze among the rocks, clamber among the trees, scamper over the plains, and glide among the grounds and grasses. Some are born for a summer, some for a century, and some flutter their little lives out in a day. They are black, white, blue, golden, all the colours of the spectrum. Some are wise and some are simple; some are large and some are microscopic; some live in castles and some in bluebells; some roam over continents and seas, and some doze their little day-dream away on a single dancing leaf. But they are all the children of a commion mother and the co-tenants of a common world. Why they are here in this world rather than some place else; why the world in which they find themselves is so full of the undesirable; and whether it would not have been better if the ball on which they ride and riot had been in the beginning sterilised, are problems too deep and baffling for the most of them. But since they are here, and since they are too proud or too superstitious to die, and are surrounded by such cold and wolfish immensities, what would seem more proper than for them to be kind to each other, and helpful, and dwell together as loving and forbearing members of One Great Family?”

J. Howard Moore (1862–1916)

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Family , Tree , Sea , Making love

“I have seen a mother mouse in a moment of peril flee from her home among the falling pieces of a cord-wood pile, and disappear under the roots of a neighbouring oak. I have seen her a little later, recovered from her initial dismay, making her way back again, clambering along among the tangled timbers, stopping now and then to look and listen, her eyes wild and anxious, and her whole little body quaking with excitement. I have seen her go among the ruins of her dwelling, take a poor little squeaking young one in her mouth, and hurry away with it to the gloomy refuge in the roots of the oak. I have watched her return again and again, each time taking in her careful teeth the tiny body of a babe, until five mouthfuls of precious pink were safely lodged within the fortress of the oak. And I could as soon believe that woman, when she saves her children from some fearful harm, is a soulless machine as think that that brave little woodmother, out there alone under the trees, snatching her darlings from the jaws of death, was a heroine without sense or feeling.”

J. Howard Moore (1862–1916)

"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship

Home , Tree , Time , Making love

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

Courage , God , Family , Time

“We have long accepted the doctrine of the evolution of the forms in which dwells the Divine Life; here is the complementary and far greater idea of the evolution of that Life itself, showing that the very reason for that wondrous development of higher and higher forms is that the ever-swelling Life needs them in order to express itself. Forms are born and die, forms grow, decay and break; but the Spirit grows on eternally, ensouling those forms, and developing by means of experience gained in and through them, and as each form has served its turn and is outgrown, it is cast aside that another and better form may take its place.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Idea , Life

“The mystery story is a kind of writing that need not dwell in the shadow of the past and owes little if any allegiance to the cult of the classics. It is a good deal more than unlikely that any writer now living will produce a better historical novel than Henry Esmond, a better tale of children than The Golden Age, a sharper social vignette than Madame Bovary, a more graceful and elegant evocation than The Spoils of Poynton, a wider and richer canvas than War and Peace or The Brothers Karamazov.”

Raymond Chandler book The Simple Art of Murder

But to devise a more plausible mystery than The Hound of the Baskervilles or The Purloined Letter should not be too difficult. Nowadays it would be rather more difficult not to.
Introduction
The Simple Art of Murder (1950)

Peace , War , Past , Children

“The Christ within who is our hope of glory is not a matter of theological debate or philosophical speculation. He is not a hobby, a part-time project, a good theme for a book, or a last resort when all human effort fails. He is our life, the most real fact about us. He is the power and wisdom of God dwelling within us.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: 1990s, Abba's Child: The Cry of the Heart for Intimate Belonging (1994), p. 130

God , Time , Hope , Books

“A thatched roof once covered free men; under marble and gold dwells slavery.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XC: On the Part Played by Philosophy in the Progress of Man

Men

“It seems to me that Spinoza shares the fate of good old Saturn in the fable. The new gods pulled down the sublime one from the lofty throne of knowledge. He faded back into the solemn obscurity of the imagination; there he lives and now dwells with the other Titans in dignified exile.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Spinosa, scheint mirs, hat ein gleiches Schicksal, wie der gute alte Saturn der Fabel. Die neuen Götter haben den Herrlichen vom hohen Thron der Wissenschaft herabgestürzt. In das heilige Dunkel der Fantasie ist er zurückgewichen, da lebt und haust er nun mit den andern Titanen in ehrwürdiger Verbannung.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Knowledge , God , Imagination , Fate

“An honest fellow stripped of all his illusions is the ideal man. Though he may have little wit, his society is always pleasant. As nothing matters to him, he cannot be pedantic; yet is he tolerant, remembering that he too has had the illusions which still beguile his neighbor. He is trustworthy in his dealings, because of his indifference; he avoids all quarreling and scandal in his own person, and either forgets or passes over such gossip or bickering as may be directed against himself. He is more entertaining than other people because he is in a constant state of epigram against his neighbor. He dwells in truth, and smiles at the stumbling of others who grope in falsehood. He watches from a lighted place the ludicrous antics of those who walk in a dim room at random. Laughing, he breaks the false weight and measure of men and things.”

Nicolas Chamfort (1741–1794) French writer

L'honnête homme, détrompé de toutes les illusions, est l'homme par excellence. Pour peu qu'il ait d'esprit, sa société est très aimable. Il ne saurait être pédant, ne mettant d'importance à rien. Il est indulgent, parce qu'il se souvient qu'il a eu des illusions, comme ceux qui en sont encore occupés. C'est un effet de son insouciance d'être sûr dans le commerce, de ne se permettre ni redites, ni tracasseries. Si on se les permet à son égard, il les oublie ou les dédaigne. Il doit être plus gai qu'un autre, parce qu'il est constamment en état d'épigramme contre son prochain. Il est dans le vrai et rit des faux pas de ceux qui marchent à tâtons dans le faux. C'est un homme qui, d'un endroit éclairé, voit dans une chambre obscure les gestes ridicules de ceux qui s'y promènent au hasard. Il brise, en riant, les faux poids et les fausses mesures qu'on applique aux hommes et aux choses.
Maximes et Pensées, #339
Maxims and Considerations, #339

Light , Personality , Forgetting , Smile

“Do you not know that close to your doors a great multitude of men and women, flesh of your flesh, live lives that are one agony from birth to death? Listen! their dwellings are so near that if you hush your laughter you will hear their grievous voices, the piteous crying of the little ones that suckle poverty, the hoarse curses of men sodden in misery turned half-way back to brutes, the chaffering of an army of women selling themselves for bread. With what have you stopped your ears that you do not hear these doleful sounds?”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

Birth , Women , Cry , Way

“What we did see was that industrially the country was in a very queer way. The relation between the workingman and the employer, between labor and capital, appeared in some unaccountable manner to have become dislocated. The working classes had quite suddenly and very generally become infected with a profound discontent with their condition, and an idea that it could be greatly bettered if they only knew how to go about it. On every side, with one accord, they preferred demands for higher pay, shorter hours, better dwellings, better educational advantages, and a share in the refinements and luxuries of life, demands which it was impossible to see the way to granting unless the world were to become a great deal richer than it then was.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.

Country , Appearance , Way , Relation ships

“He excels in description of forests and the hermitages of sages. Nature, in all its aspects and varieties — trees, mountains, rivers, clouds, dawn, sunset, had a great fascination for him. His sketches of some of the sages have a deft touch and they dwell on the greatness of penance and the sublimity of a spiritual life of self-realisation.”

Vālmīki Legendary Indian poet, author of the Ramayana

Source: The Epic Civilization, p. 51.

Tree , Mountain , Nature , Self-confidence

“I will dwell a little longer on his character; for it was of a very extraordinary composition. He began to make a considerable figure very early. … He had a wonderful faculty in speaking to a popular assembly, and could mix both the facetious and the serious way of arguing very agreeably. He had a particular talent to make others trust to his judgment, and depend on it: and he brought over so many to a submission to his opinion, that I never knew any man equal to him in the art of governing parties, and of making himself the head of them. He was, as to religion, a deist at best.”

Anthony Ashley Cooper, 1st Earl of Shaftesbury (1621–1683) English politician and Earl

Gilbert Burnet, in Bishop Burnet's History of His Own Time (1823), Vol. I, p. 164
About Anthony Ashley-Cooper

Religion , Dependency , Art , Way

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens.”

John Muir book A Thousand-Mile Walk to the Gulf

From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.
Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

Pain , Universe , Knowledge , Making love

“Highly ought we to rejoice that God dwelleth in our soul, and much more highly ought we to rejoice that our soul dwelleth in God. Our soul is made to be God’s dwelling-place; and the dwelling-place of the soul is God, Which is unmade.”

Julian of Norwich (1342–1416) English theologian and anchoress

And high understanding it is, inwardly to see and know that God, which is our Maker, dwelleth in our soul; and an higher understanding it is, inwardly to see and to know that our soul, that is made, dwelleth in God’s Substance: of which Substance, God, we are that we are.
And I saw no difference between God and our Substance: but as it were all God; and yet mine understanding took that our Substance is in God: that is to say, that God is God, and our Substance is a creature in God.
Summations, Chapter 54

God , Soul

“A wild impetuous whirlwind of passion and faculty slumbered quiet there; such heavenly melody dwelling in the heart of it. A noble rough genuineness; homely, rustic, honest; true simplicity of strength; with its lightning-fire, with its soft dewy pity;—like the old Norse Thor, the Peasant-god!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Passion , Home , God , Heart

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight , Love , Fear , Problem

“Your task as a student of human nature is to recognize and examine the dark side of your character. Once subjected to conscious scrutiny, it loses its destructive power. If you can learn to detect the signs of it in yourself (see the following sections for help on this), you can channel this darker energy into productive activity. You can turn your neediness and vulnerability into empathy. You can channel your aggressive impulses into worthwhile causes and into your work. You can admit your ambitions, your desires for power, and not act so guiltily and stealthily. You can monitor your suspicious tendencies and the projection of your own negative emotions onto others. You can see that selfish and harmful impulses dwell within you as well, that you are not as angelic or strong as you imagine. With this awareness will come balance and greater tolerance for others.”

Robert Greene (1959) American author

Chap. 9 : Confront Your Dark Side
The Laws of Human Nature (2018)

Selfishness , Imagination , Strong , Help

“That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur, other gifts
Have followed; for such loss, I would believe,
Abundant recompence. For I have learned
To look on nature, not as in the hour
Of thoughtless youth; but hearing oftentimes
The still, sad music of humanity,
Nor harsh nor grating, though of ample power
To chasten and subdue. And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man;
A motion and a spirit, that impels
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye, and ear,—both what they half create,
And what perceive; well pleased to recognise
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.”

William Wordsworth book Lyrical Ballads

Stanza 3
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Loss , Soul , Time , Sun

“And oft I thought (my fancy was-so strong)
That I, at last, a resting-place had found:
'Here: will I dwell,' said I,' my whole life long,
Roaming the illimitable waters round;
Here will I live, of all but heaven disowned.
And end my days upon the peaceful flood—
To break my dream the vessel reached its bound;
And homeless near a thousand homes I stood,
And near a thousand tables pined and wanted food.”

William Wordsworth (1770–1850) English Romantic poet

Guilt and Sorrow, st. 41 (1791-1794) Section XLI

Home , Peace , Food , Strong

“We must no longer have a pacific conception of peace. In the Middle Ages it was otherwise. The existence of the individual had no exaggerated importance. Pacifist literature depicts death on the field of battle as an unnatural death because it does not understand the ancient Germanic horror of death on a bed, and arteriosclerosis appears to it more virile than a bullet. Pacifists dwell on the horrors of the war dead as if a peace corpse were more aesthetic. The representatives of the national revolution are men and soldiers who are physically and morally warriors.”

Franz von Papen (1879–1969) German chancellor

Speech to the Stalhelm in Münster (13 May 1933), quoted in Frederick Schuman, Hitler and the Nazi Dictatorship (London: Hale, 1936), pp. 345-346
1930s

Peace , Dead , Understanding , War

“We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!"”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

… Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

p. 3
Meditations on the Cross (1996), Back to the Cross

God , Faith , Suffering , Christ

“Shedding tears we spend the night in this deepening dark,
Our day is but a long struggle against an uphill path,
Not a single moment goes when we don't bewail our lot,
Lo! we cast a lingering look on these doors and walls.
Fare thee well, my countrymen, we are going afar!
We wish you well, O friends, leave you to His care,
And entrust our Qaiser Bagh to the blowing air,
While we give our tender heart to terror and despair.
Fare thee well, my countrymen, we are going afar!
I am betrayed by my friends, whom should I excuse?
Except God the gracious, I have no refuge,
I can't escape exile, under any excuse.
Lo, we cast a lingering look on the doors and wells,
Fare thee well, my countrymen, we are going afar!
I have been told this much too, ah! the scourage of time!
The servant calls his master 'mad,' a travesty of the mind.
As for me, I cannoy help, but rot in alien climes.
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are gong afar!
This is the cause of my regret, to whom should I complain?
What wondrous goods of mine are subjected to disdain,
My exile has raised a storm in the whole domain.
Lo we cast a lingering look on the doors and walls,
Fare thee well, my countrymen, we are going afar!
You cannot help but suffer, O heart, the sharp strings of grief,
They didn't spare even the things essential for the mourning meets,
In the scorching summer heat, I've no cover or sheet.
Akhtar now departs from all his friends and mates,
There is little time or need to dwell upon my fate,
Save, O God, my countrymen from the dangers lying in wait!
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are going afar!”

Wajid Ali Shah (1822–1887) Nawab of Awadh

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

Despair , God , Time , Night

“Prayers will be offered up for the success of our work in temples and in churches also; for it will bring relief from an old burden, which all have suffered.
But we must first bring enlightenment to men's minds. The idea must make its way into the most distant, miserable holes where our people dwell. They will awaken from gloomy brooding, for into their lives will come a new significance. Every man need think only of himself, and the movement will assume vast proportions.
And what glory awaits those who fight unselfishly for the cause!
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.”

Theodor Herzl (1860–1904) Austro-Hungarian journalist and writer

VI : Conclusion
Der Judenstaat [The Jewish State] (1896)

Home , Success , Wealth , Spring

“… I tried not to dwell on it: sensationalising something like that is simply unacceptable. But it happens in so many families, and it must be faced head on. I was saying, Look: even in these immigrant, hard working, well-respected communities, this happens.”

Roshi Fernando Sri Lankan writer

On writing about sexual abuse in "INTERVIEW by Gwen Davies" https://www.newwelshreview.com/article.php?id=246 in New Welsh Reader (Issue 92)

Family , Communication

“Beyond the heaven there is the country of heart,
here dwell the deepest secret nobody knows,
here the bud see the bud, the mind
can't hide its darkness and the shadow
of the soul is illuminated,
and this is the miracle that's keeping
the stars in harmony orbit.”

alexis karpouzos

spirituality and wisdom

Soul , Country , Star , Heart

“Please, don’t talk to me about ‘Pure Awareness’ or ‘Dwelling in the Absolute’.
I want to see how you treat your partner,
your kids, your parents, your precious body.”

Jeff Foster (1980) Spiritual teacher

Source: https://www.facebook.com/LifeWithoutACentre/posts/1523252961105640

“For it may be very plausibly urged on their behalf, that it is impossible to extinguish evil until the origin thereof has been discovered and destroyed. This great river of human Time (rivers were expressly created to feed metaphors, allegories, and navigable canals) which comes flowing down thick with filth and blood from the immemorial past surely cannot be thoroughly cleansed by any purifying process applied to it here in the present for the pollution, if not in its very source (supposing it has a source), or deriving from unimaginable remotenesses of eternity indefinitely beyond its source, at any rate interfused with it countless ages back, and is perennial as the river itself. This immense poison-tree of Life, with its leaves of illusion, blossoms of delirium, apples of destruction, surely cannot be made wholesome and sweet by anything we may do to the branchlets and twigs on which, poor insects, we find ourselves crawling, or to the leaves and fruit on which we must fain feed; for the venom is drawn up in the sap by the taproots plunged in abysmal depths of the past. This toppling and sinking house wherein we dwell cannot be firmly re-established, save by re-establishing from its lowest foundation upwards.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

"The Speedy Extinction of Evil and Misery", part VIII, pp. 93–94
Essays and Phantasies (1881)

Tree , Time , Housing , Past

“To dwell on the lack thereof is a mental trap the majority of visionaries are taught to do.”

Isaac Mashman (2000) businessman, speaker

“Shall Earth no more inspire thee,
Thou lonely dreamer now?
Since passion may not fire thee
Shall Nature cease to bow?
Thy mind is ever moving
In regions dark to thee;
Recall its useless roving —
Come back and dwell with me”

Emily Brontë (1818–1848) English novelist and poet

Shall Earth No More Inspire Thee (May 1841)

Passion , Nature

“Simplicity of life, even the barest, is not a misery, but the very foundation of refinement: a sanded floor and whitewashed walls, and the green trees, and flowery meads, and living waters outside; or a grimy palace amid the smoke with a regiment of housemaids always working to smear the dirt together so that it may be unnoticed; which, think you, is the most refined, the most fit for a gentleman of those two dwellings?
So I say, if you cannot learn to love real art; at least learn to hate sham art and reject it. It is not because the wretched thing is so ugly and silly and useless that I ask you to cast it from you; it is much more because these are but the outward symbols of the poison that lies within them; look through them and see all that has gone to their fashioning, and you will see how vain labour, and sorrow, and disgrace have been their companions from the first — and all this for trifles that no man really needs!”

William Morris (1834–1896) author, designer, and craftsman

Speech, London (10 March 1880)

Tree , Hate , Love , Learning

“Happiness resides not in possessions, and not in gold, happiness dwells in the soul.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Soul , Happiness , Inspirational

“Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Past , Future , Dreams , Motivational

“When the Lord leads one to the Path, he dwells in the Plane of Unity with Him (Tawḥīd) and none expect God knows about his state.”

Abu al-Hassan al-Kharaqani (963–1033) Iranian Sufi (963–1033)

Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p. 94

God

“Fear of God is king that dwells only in the heart of a pious one.”

Bishr the Barefoot (769–841) Muslim saint

Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p. 37

God , Fear , Heart

“Yes, love is free; it can dwell in no other atmosphere. In freedom it gives itself unreservedly, abundantly, completely. All the laws on the statutes, all the courts in the universe, cannot tear it from the soil, once love has taken root.”

Emma Goldman book Anarchism and Other Essays

Anarchism and Other Essays (1910), Marriage and Love

Freedom , Universe , Law , Love

“We do not wish to judge anyone nor wish to be judged in return. Meaning, we must dwell on the neutral side, in order to fully understand ourselves and those who are constantly causing us trouble in our daily lives.”

Mwanandeke Kindembo (1996) Congolese author

Understanding

“Many Christians imagine that God is dwelling in the Vatican, Muslims in Mecca, and Jews in Jerusalem. All of these places are too limiting for God.”

Mwanandeke Kindembo (1996) Congolese author

God , Imagination

“God dwells In a Holy House. Faith is growing. Nothing deters the people. Their love for Christ and Church increases.”

Telesphore Toppo (1939–2023) Catholic cardinal

Source: [https://cruxnow.com/global-church/2018/04/cardinal-in-india-inaugurates-new-parish-despite-tribulations/ Cardinal in India inaugurates new parish, despite ‘tribulations’] (April 11, 2018)

God , Faith , Housing , People

“Dwelling upon the self too much produces a terrible fatigue. A man in that position is deaf and blind to everything else. The fatigue makes him cease to see the marvels all around him.”

Carlos Castaneda book The Wheel of Time

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from The Teachings of Don Juan (Chapter 4)