Quotes about duration (139 quotes) | Quotes of famous people

“Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Our life has no end in just the way in which our visual field has no limits.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.

Life , Death , Way

“Happy was she who could believe without seeing, who was at one with the duration and continuity of life.”

Julio Cortázar book Hopscotch

Source: Hopscotch

Life , Happiness

“Ah, the poverty, the shortness the disappointment of human joy! For in reality car en realite, what is the duration of the supreme moment of love? It is nothing, an instant, a second perhaps. A second of ecstasy, and after that- dust, ashes, nothingness.”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 2, Charlie

Love , Disappointment , Cars , Reality

“The duration of the life of men may be considerably increased. It would be true progress to go back to the simple dishes of our ancestors. … Progress would consist in simplifying many sides of the lives of civilised people.”

Élie Metchnikoff (1845–1916) Russian-French immunologist, embriologist, biologist, Nobel laureat

Quoted in Strength and Diet https://books.google.it/books?id=uexsAAAAMAAJ by Francis Albert Rollo Russell (London: Longmans, Green, & Co, 1905), p. 2.

Life , Men , People

“He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space.”

Isaac Newton book Philosophiae Naturalis Principia Mathematica

Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.

“A life of short duration… could be so rich in joy and love that it could contain more meaning than a life lasting eighty years.”

Viktor E. Frankl (1905–1997) Austrian neurologist and psychiatrist, and Holocaust survivor

Love , Life , Joy

“Many of us lead family lives. At most, the members of a family stay together for the duration of a lifetime, often much less. While that fleeting moment of being together still lasts, we should try to remain in perfect harmony with each other, while observing the Dharma as much as possible. Night and day, let us turn our minds toward goodness, love, and compassion.”

Dilgo Khyentse (1910–1991) Bhutanese Buddhist Lama

Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most

Love , Family , Perfection , Night

“I crave time in all its duration, and I
want to be myself unconditionally.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Time

“Tragic paradox of freedom: the mediocre men who alone make its exercise possible cannot guarantee its duration.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Men , Exercises , Freedom

“At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Men , Peace , Sun , Fight

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

Auguste Comte (1798–1857) French philosopher

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

Law , Way , Mathematics , Question

“The Moon is also on the level with the heavenly planets, and only persons who have performed virtues only — performing sacrifices, giving charity and undergoing severe austerities — can be allowed to enter into the heavenly planets after the duration of life of the body. Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so. The present attempts to enter into the heavenly planets by the modern scientists will certainly prove futile because such scientists are not on the level of Arjuna. They are ordinary human beings, without any assets of sacrifice, charity or austerities.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 15, verse 12, purport. Vedabase http://www.vedabase.com/en/sb/1/15/12
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Life , Personality

“Hey, what is this,” he asked.
“I guess maybe you could call it like love,” Caroline said.
“Whaddaya mean, love?” Chet asked. “Your contract expressly forbids you to fall in love during the duration of your tenth kill, and it furthermore explicitly forbids you to fall in love with your Victim.”
“Love,” Caroline said coolly, “existed a long time before contracts.”

Robert Sheckley (1928–2005) American writer

“Contracts,” Martin said viciously, “are a lot more enforceable than love.”
Source: The 10th Victim (1965), Chapter 16 (pp. 136-137)

Love , Time

“Instead of supposing that a work of art must be something that all can behold—a poem, a painting, a book, a great building—consider making your own life a work of art. You have yourself to begin with, and a time of uncertain duration to work on it. You do not have to be what you are, and even though you may be quite content with who you are, it will not be hard for you to think of something much greater that you might become. It need not be something spectacular or even something that will attract notice from others. What it will be is a kind of excellence that you project for yourself, and then attain—something that you can take a look at, with honest self-appraisal, and be proud of.”

Richard Taylor (philosopher) (1919–2003) American philosopher, born 1919

Source: Restoring Pride: The Lost Virtue of Our Age (1995), p. 64

Life , Books , Art , Thinking

“(Unlike Muslims), the other religious groups did not have a universal mission, and the holy war was not a religious duty to them, save only for purposes of defence… They are merely required to establish their religion among their own people. This is why the Israelites after Moses and Joshua remained unconcerned with royal authority for about four hundred years. Their only concern was to establish their religion… The Israelites dispossessed the Canaanites of the land that God had given them as their heritage in Jerusalem and the surrounding region, as it had been explained to them through Moses. The nations of the Philistines, the Canaanites, the Armenians, the Edomites, the Ammonites, and the Moabites fought against them. During that time political leadership was entrusted to the elders among them. The Israelites remained in that condition for about four hundred years. They did not have any royal power and were harassed by attacks from foreign nations. Therefore, they asked God through Samuel, one of their prophets, that he permit them to make someone king over them. Thus, Saul became their king. He defeated the foreign nations and killed Goliath, the ruler of Philistines. After Saul, w:David became king, and then Solomon. His kingdom flourished and extended to the borders of the land of the Hijaz and further to the borders of Yemen and to the borders of the land of the Byzantines. After Solomon, the tribes split into two dynasties. One of the dysnaties was that of the ten tribes in the region of Nablus, the capital of which is Samaria(Sabastiyah), and the other that of the children of Judah and Benjamin in Jerusalem. Their royal authority had had an uninterrupted duration of a thousand years.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)

God , War , Children , People

“Tis surprising to see how rapidly a panic will sometimes run through a country. All nations and ages have been subject to them. Britain has trembled like an ague at the report of a French fleet of flat-bottomed boats; and in the fourteenth [sic (actually the fifteenth)] century the whole English army, after ravaging the kingdom of France, was driven back like men petrified with fear; and this brave exploit was performed by a few broken forces collected and headed by a woman, Joan of Arc. Would that heaven might inspire some Jersey maid to spirit up her countrymen, and save her fair fellow sufferers from ravage and ravishment! Yet panics, in some cases, have their uses; they produce as much good as hurt. Their duration is always short; the mind soon grows through them, and acquires a firmer habit than before. But their peculiar advantage is, that they are the touchstones of sincerity and hypocrisy, and bring things and men to light, which might otherwise have lain forever undiscovered. In fact, they have the same effect on secret traitors, which an imaginary apparition would have upon a private murderer. They sift out the hidden thoughts of man, and hold them up in public to the world. Many a disguised Tory has lately shown his head, that shall penitentially solemnize with curses the day on which Howe arrived upon the Delaware.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. I.
1770s, The American Crisis (1776–1783)

Men , Secret , Age , World

“Universal Peace, assuming it to be in the fullest sense realizable, might not require eons for its accomplishment, however probable this may appear, judging from the imperceptibly slow growth of all great reformatory ideas of the past. … Our accepted estimates of the duration of natural metamorphoses, or changes in general, have been thrown in doubt of late. The very foundations of science have been shaken.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Peace , Idea , Nature , Sense

“A circuit performed by a capital and meant to be a periodical process, not an individual act, is called its turnover. The duration of this turnover is determined by the sum of its time of production and its time of circulation.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Volume II, Ch. VII, p. 158.
(Buch II) (1893)

Time

“The duration of every political phase is just as long as it takes to unveil its shortcomings and evil. While discovering its defects, it makes way for a new phase, liberated from these failings. Thus, these impairments that appear in a situation and destroy it are the very forces of human evolution, as they raise humanity to a more corrected state.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Politics

Way , Appearance , Evil

“Four years ago a large part of the civilised world laboured under certain biological fallacies which may, in a sense, be held responsible for the extent and duration of the present conflict. These fallacies, which were the foundation of pacifism and other pernicious forms of social and political radicalism, dealt with the capacity of man to evolve mentally beyond his former state of subservience to primate instinct and pugnacity, and to conduct his affairs and international or interracial relations on a basis of reason and good-will. That belief in such capability is unscientific and childishly naive, is beside the question.”

H.P. Lovecraft (1890–1937) American author

At the Root (1918)
Non-Fiction

World , Question , Sense , Parting

“As God has made the soul immortal, he has made the universe infinite, if it is true that eternity is nothing other than unlimited duration and infinity is space without limits.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)
Context: As God has made the soul immortal, he has made the universe infinite, if it is true that eternity is nothing other than unlimited duration and infinity is space without limits. Suppose the universe were not infinite: God himself would be finite, because he could not be where there is nothing, and he could not increase the size of the universe without adding to his own size and come to be where he had not been before.

God , Soul , Universe

“My fellow Americans, the oath I have sworn before you today, like the one recited by others who serve in this Capitol, was an oath to God and country, not party or faction. And we must faithfully execute that pledge during the duration of our service.”

Barack Obama (1961) 44th President of the United States of America

2013, Second Inaugural Address (January 2013)
Context: My fellow Americans, the oath I have sworn before you today, like the one recited by others who serve in this Capitol, was an oath to God and country, not party or faction. And we must faithfully execute that pledge during the duration of our service. But the words I spoke today are not so different from the oath that is taken each time a soldier signs up for duty or an immigrant realizes her dream. My oath is not so different from the pledge we all make to the flag that waves above and that fills our hearts with pride. They are the words of citizens and they represent our greatest hope. You and I, as citizens, have the power to set this country’s course. You and I, as citizens, have the obligation to shape the debates of our time -- not only with the votes we cast, but with the voices we lift in defense of our most ancient values and enduring ideals.

God , Country

“It is a rather singular argument to maintain that, because an abuse which has been permitted a temporary existence, cannot be corrected without wounding the interests of those who have profited by it, it ought, therefore, to claim perpetual duration.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

Economic Sophisms, 1st series (1845), ch. 20 Human Labour, National Labour
Economic Sophisms (1845–1848)

“In a revolutionary period, the party which has been thrown from power, which does not reconcile itself with the stability of the ruling class, and which proves this by its desperate struggle against the latter, cannot be terrorized by the threat of imprisonment, as it does not believe in its duration. It is just this simple but decisive fact that explains the widespread recourse to shooting in a civil war.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), Ch. 4 : Terrorism, p. 55

War , Decision

“There are two answer versions. Short version: my name is Arthur, the other members of the band were in a band called Neverland. And the long one: I sang with many bands, some with a longer duration than others and I was aware of everything Arad had to offer in terms of teenage musicians. I saw that Neverland was no longer active, so I contacted them, joined forces and became what you see on the screens in front of you.”

Arthur Horeanu (2004) Romanian singer-songwriter

As an answer to: "What inspired you when you chose the band's [Arthur in Neverland] name?" genunderground.ro (January 20, 2021) https://genunderground.ro/rumpelstiltskin-printre-printisori-un-interviu-cu-arthur-in-neverland/?fbclid=IwAR1xdfMzYGpjSOJ2rcor_UYENEgr8ve1AInYG11734t45oPrScajUrauyNw,

“The artist committing himself to his calling has volunteered for hell, whether he knows it or not. He will be dining for the duration on a diet of isolation, rejection, self-doubt, despair, ridicule, contempt, and humiliation.”

Steven Pressfield (1943) United States Marine

Source: The War of Art: Break Through the Blocks & Win Your Inner Creative Battles

Hell , Despair

“Eventlessness has no posts to drape duration on. From nothing to nothing is no time at all.”

John Steinbeck book East of Eden

Source: East of Eden (1952)

Time

“Sleep is perhaps the only among life's great pleasures which need not be of short duration.”

Roger Zelazny Knight of Shadows

Source: Knight of Shadows

Life , Pleasure , Sleep

“Everything is banal in experience, fleeting in duration, sordid in content; in all respects the same today as generations now dead and buried have found it to be.”

Marcus Aurelius book Meditations

Source: Meditations

Dead

“Love cannot be measured by its duration…”

Hanif Kureishi (1954) English playwright, screenwriter, novelist

Source: Intimacy: das Buch zum Film von Patrice Chéreau

Love

“A promise is a commitment to do something later, and a vow is a binding commitment to begin doing something now and to continue to do it for the duration of the vow. Some vows, or contracts, are for life; others are for limited periods of time.”

Myles Munroe (1954–2014) Bahamian Evangelical Christian minister

Source: The Purpose and Power of Love & Marriage

Life , Time

“Marriage… is the union of two people of different sexes with a view to the mutual possession of each other's sexual attributes for the duration of their lives.”

Immanuel Kant (1724–1804) German philosopher

Marriage , People , Sex

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men , God , War , Health

“Decoration. Very rapidly executed, at one go, spontaneously [reflection of making a mural on the site for the terrace plaza hotel in Cincinnati]. What takes a long time in my case is the work of silent reflection; it is impossible for me to predict the duration of this preparatory period. You have to keep in mind that it is by no means a matter of just doing a large picture, and though it will not be possible to paint a true mural by attacking the wall directly, in fresco, to do so will require persistence while maintaining, as much as possible, the spirit of the great tradition of mural painting. I shall have to go to Cincinnati in advance as soon as I can, to view the architecture and its environs, because otherwise I would only create an easel painting in large format.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

In a letter to Pierre Matisse, 26 January 1946; as quoted in Calder Miro, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 70
1940 - 1960

Time , Painting

“Duration of selection. At this point a word should be said about how long a given act of selection may take, for when actual cases are examined, the time taken may, at first estimate, seem too long for any practical achievement. The question becomes specially important when the regulator is to be developed for regulation of a very large system. Approximate calculation of the amount of selection likely to be necessary may suggest that it will take a time far surpassing the cosmological; and one may jump to the conclusion that the time taken in actually achieving the selection would have to be equally long. This is far from being the case, however.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 260

Question , Time

“The infinite Universe of the New Cosmology, infinite in Duration as well as Extension, in which eternal matter in accordance with eternal and necessary laws moves endlessly and aimlessly in eternal space, inherited all the ontological attributes of Divinity. Yet only those — all the others the departed God took with him… The Divine Artifex had therefore less and less to do in the world. He did not even have to conserve it, as the world, more and more, became able to dispense with this service…”

Alexandre Koyré (1892–1964) French philosopher

From the Closed World to the Infinite Universe (1957).

God , World , Law , Universe

“It can be considered a rule that the probable duration of an Empire may be prognosticated by the degree to which its rulers believe in their own propaganda.”

Doris Lessing book The Sentimental Agents in the Volyen Empire

The Sentimental Agents in the Volyen Empire (1983), p. 94, Flamingo edition

“If low-wage workers do not always behave in an economically rational way, that is, as free agents within a capitalist democracy, it is because they dwell in a place that is neither free nor in any way democratic. When you enter the low-wage workplace — and many of the medium-wage workplaces as well — you check your civil liberties at the door, leave America and all it supposedly stands for behind, and learn to zip your lips for the duration of the shift. The consequences of this routine surrender go beyond the issues of wages and poverty. We can hardly pride ourselves on being the world's preeminent democracy, after all, if large numbers of citizens spend half their waking hours in what amounts, in plain terms, to a dictatorship.”

Barbara Ehrenreich (1941) American writer and journalist

Evaluation (p. 210)
Nickel and Dimed: On (Not) Getting by in America (2001)

World , Way , Democracy , Learning

“It should be noted that this duration is considerably longer than we naively expect. If two players with 500 dollars each toss a coin until one is ruined, the average duration of the game is 250,000 trials. If a gambler has only one dollar and his adversary has 1000, the average duration is 1000 trials.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter XIV, Random Walk And Ruin Problems, p. 349.

Game

“In restaurants, the duration of silence between couples is too often proportionate to the length of their life together.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Life , Silence

“Let me rule out at once any God who has personally spoken to anyone or issued instructions to men. That some men believe they have been spoken to by God, I am certain. That’s for them to believe. I don’t believe Moses came down from the mountain with any tablets he did not go up with. I believe mankind in general has a need to believe in higher powers and an existence not limited to the physical duration of the body. But these needs are hopes, and believing them doesn’t make them true. I believe mankind feels a need to gather in churches, whether physical or social. I’ve spent hours and hours in churches all over the world. I sit in them not to pray, but to gently nudge my thoughts toward wonder and awe. I am aware of the generations there before me and the reassurance of tradition.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God

Men , God , World , Hope

“The DARPA model has three elements:
Ambitious goals. The agency’s projects are designed to harness science and engineering advances to solve real-world problems or create new opportunities. At Defense, GPS was an example of the former and stealth technology of the latter. The problems must be sufficiently challenging that they cannot be solved without pushing or catalyzing the science. The presence of an urgent need for an application creates focus and inspires greater genius.
Temporary project teams. DARPA brings together world-class experts from industry and academia to work on projects of relatively short duration. Team members are organized and led by fixed-term technical managers, who themselves are accomplished in their fields and possess exceptional leadership skills. These projects are not open-ended research programs. Their intensity, sharp focus, and finite time frame make them attractive to the highest-caliber talent, and the nature of the challenge inspires unusual levels of collaboration. In other words, the projects get great people to tackle great problems with other great people.
Independence. By charter, DARPA has autonomy in selecting and running projects. Such independence allows the organization to move fast and take bold risks and helps it persuade the best and brightest to join.”

Regina E. Dugan (1963) American businesswoman, inventor, and technology developer

“Special Forces” Innovation: How DARPA Attacks Problems (2013)

People , World , Nature , Problem

“Civilization both in the East and the West was visited by a destructive plague which devastated nations and caused populations to vanish. It swallowed up many of the good things of civilization and wiped them out. It overtook the dynasties at the time of their senility, when they had reached the limit of their duration. It lessened their power and curtailed their influence. It weakened their authority. Their situation approached the point of annihilation and dissolution. Civilization decreased with the decrease of mankind. Cities and buildings were laid waste, roads and way signs were obliterated, settlements and mansions became empty, dynasties and tribes grew weak. The entire inhabited world changed. The East, it seems, was similarly visited, though in accordance with and in proportion to [the East's more affluent] civilization. It was as if the voice of existence in the world had called out for oblivion and restriction, and the world responded to its call. God inherits the earth and whomever is upon it.”

Ibn Khaldun (1332–1406) Arab historiographer and historian

Michael W. Dols, The Black Death in the Middle East, Princeton University Press, 1977, p. 67.

God , World , Way , Change

“Thus the whole duration of humanity, with its many sequent species and its incessant downpour of generations, is but a flash in the lifetime of the cosmos.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XIV: Neptune; Section 1, “Bird’s-Eye View” (p. 206)

“It is not events and the things one sees and enjoys that produce happiness, but a state of mind which can endow events with its own quality, and we must hope for the duration of this state rather than the recurrence of pleasurable events. Is this state actually an interior one, and can we recognize it otherwise than the by the changes it produces in all exterior things? If we exclude sensation and memory from our thoughts, there is nothing left but a wordless emptiness. Where can pure ecstasy and pure happiness be found? As certain phosphorescent fish see the deep water, the seaweed, and the other creatures of the sea light up at their approach but never perceive the movable source of this illumination because it is in themselves, so the happy man, though he is aware of his effect upon others, has difficulty in perceiving his happiness and even greater difficulty in predicting it.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Pleasure , Hope , Fish , Light

“From these two immediate perceptions, we gain a mediate, or inferential perception of the relation of all four instants. This mediate perception is objectively, or as to the object being represented, spread over the four instants; but subjectively, or as itself the subject of duration, it is completely embraced in the second moment. (The reader will observe that I use the word instant to mean a point in time, and moment to mean an infinitesimal duration.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Time

“History is intercourse with greatness and duration. It allows us to rise above time.'… that was tempting. But he couldn't earn any money with it.”

Sten Nadolny book The Discovery of Slowness

p, 125
The Discovery of Slowness (1983, 1987)

Money , History , Time

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men , People , Family , Peace

“Human process music using both absolute and relational processing… we attend to the actual pitches and duration we hear in music, as well as their relative values. This dual mode of processing is rare among species… These modes of processing and the brain mechanisms that gave rise to them were necessary for the development of language, music, poetry, and art.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

Art , Music

“Such photographs exist in every family. They were caught in a few seconds, the duration of the exposure, and these second have become an eternity.”

Patrick Modiano (1945) French writer

P 86
The Search Warrant (2000)

Family

“Annihilation means, with the Buddhistical philosophy, only a dispersion of matter, in whatever form or semblance of form it may be; for everything that bears a shape was created, and thus must sooner or later perish, i. e., change that shape; therefore, as something temporary, though seeming to be permanent, it is but an illusion, Maya; for, as eternity has neither beginning nor end, the more or less prolonged duration of some particular form passes, as it were, like an instantaneous flash of lightning. Before we have the time to realize that we have seen it, it is gone and passed away for ever; hence, even our astral bodies, pure ether, are but illusions of matter, so long as they retain their terrestrial outline. The latter changes, says the Buddhist, according to the merits or demerits of the person during his lifetime, and this is metempsychosis. When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled, Volume I, Chapter VII

Reality , Universe , Change , Time

“This legible lesson, this ritual recording, must be repeated as often as possible; the punishments must be a school rather than a festival; an ever-open book rather than a ceremony. The duration that makes the punishment effective for the guilty is also useful for the spectators. They must be able to consult at each moment the permanent lexicon of crime and punishment. A secret punishment is a punishment half wasted. Children should be allowed to come to the places where the penalty is being carried out; there they will attend their classes in civics. And grown men will periodically relearn the laws. Let us conceive of places of punishment as a Garden of the Laws that families would visit on Sundays.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

Men , Children , Secret , Books

“Ah this scene was of brief duration, but, though a simple and humble affair, it impressed me more than anything of the kind I ever witnessed. What a fine picture that would have made Mr. Lincoln landing from a ship-of-war's boat, an aged negro on his knees at his feet, and a dozen more trying to reach him to kiss the hem of his garments! In the foreground should be the shackles he had broken when he issued his proclamation giving liberty to the slave.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296

War , Age , Kiss

“I want to write — I want to write — I want to write and never never never will. I know it and I am so unhappy and it seems as though nothing else mattered. Whatever I'm doing, it's always there, an ultimate longing there saying, "Write this — write that — write —" and I can't. Lack ability, time, strength, and duration of vision. I wish someone would tell me brutally, "You can never write anything.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

Take up home gardening!"
Bring Me a Unicorn (1971)

Home , Time

“I do not think that any sorrow of youth or manhood equalled in intensity or duration the black and hopeless misery which followed the wrench of transference from a happy home to a school.”

Henry George Liddell (1811–1898) Headmaster, lexicographer, classical scholar, and dean

Source: Colin Gordon, Beyond the Looking Glass (1982), P.29.

Youth , School , Home , Thinking

“Simply stated, this is one of the thumbnail passages that explain Seth's concept of God: "He is not human in your terms, though he passed through human stages; and here the Buddhist myth comes closest to approximating reality. He is not one individual, but an energy gestalt. If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given -- through the gifts of personal perspective -- duration, psychic comprehension, intelligence, and eternal validity.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 261

God , Way , Intelligence , Reality

“Leisure stands in a perpendicular position with respect to the working process — in just the same way as the "simple gaze" of intellectus does not consist in the "duration" (so to speak) of ratios working-out process, but instead cuts through it at the perpendicular (the ancients compared the ratio with time, the intellectus with the "always now" of eternity).”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 34

Way , Time

“During the tribulation there will be a national turning of Israel to the Lord; they will walk in righteousness. … God established an everlasting covenant with Israel and it will be of everlasting duration.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 90

God

“It is a century now since Darwin gave us the first glimpse of the origin of species. We know now what was unknown to all the preceding caravan of generations: that men are only fellow-voyagers with other creatures in the odyssey of evolution. This new knowledge should have given us, by this time, a sense of kinship with fellow-creatures; a wish to live and let live; a sense of wonder over the magnitude and duration of the biotic enterprise.”

Aldo Leopold book A Sand County Almanac

“Wisconsin: On a Monument to the Pigeon”, p. 109.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

Men , Knowledge , Sense , Time

“If you should ask me where I've been all this time
I have to say "Things happen."
I have to dwell on stones darkening the earth,
on the river ruined in its own duration:
I know nothing save things the birds have lost,
the sea I left behind, or my sister crying.
Why this abundance of places? Why does day lock
with day? Why the dark night swilling round
in our mouths? And why the dead?”

Pablo Neruda (1904–1973) Chilean poet

Si me preguntáis en dónde he estado
debo decir "Sucede."
Debo de hablar del suelo que oscurecen las piedras,
del río que durando se destruye:
no sé sino las cosas que los pájaros pierden,
el mar dejado atrás, o mi hermana llorando.
¿Por qué tantas regiones, por qué un día
se junta con un día? ¿Por qué una negra noche
se acumula en la boca? ¿Por qué muertos?
No Hay Olvido (Sonata) (There's No Forgetting (Sonata) or There is No Oblivion (Sonata)), Residencia II (Residence II), VI, stanza 1.
Alternate translation by Donald D. Walsh:
If you ask me where I have been
I must say "It so happens."
I must speak of the ground darkened by stones,
of the river that enduring is destroyed:
I know only the things that the birds lose,
the sea left behind, or my sister weeping.
Why so many regions, why does a day
join a day? Why does a black night
gather in the mouth? Why dead people?
Residencia en la Tierra (Residence on Earth) (1933)

Bird , Sister , Time , Cry

“Marriage is an estate of long duration, and one which should not be entered into lightly or without the approval of our closest friends and relatives.”

Marguerite de Navarre book Heptaméron

Mariage est un état de si longue durée, qu'il ne doit être commencé légèrement, ne sans l'opinion de nos meilleurs amis et parents.
Fourth Day, Novel XL (trans. P. A. Chilton)
L'Heptaméron (1558)

Marriage

“And may that Being who is supreme over all, the Patron of Order, the Fountain of Justice, and the Protector in all ages of the world of virtuous liberty, continue His blessing upon this nation and its Government and give it all possible success and duration consistent with the ends of His providence.”

John Adams (1735–1826) 2nd President of the United States

1790s, Inaugural Address (Saturday, March 4, 1797)

Age , World , Justice , Success

“I've always been surprised at the degree of success of The Mirror and the Lamp and the range and duration of esteem for it. … I had no reason to expect in 1953 that it would appeal to more than a specialized group interested in literary criticism. I think one of the reasons why it's been of interest to a broad spectrum of readers is because one of its emphases was on the role of metaphors in steering human thinking. It was a very early book to insist on the role of metaphors in cognition, as well as in imaginative literature — to claim that key metaphors help determine what and how we perceive and how we think about our perceptions. … Natural Supernaturalism is quite well known and even used as a textbook, but it never seems to have attracted the acclaim of its predecessor.”

M. H. Abrams (1912–2015) American literary theorist

Cornell Chronicle interview (1999)

Books , Imagination , Literature , Nature

“The real is the present, conceived not as a mathematical point between the present and the past, but as the union of present and past in a duration or permanence that is at the same time change. Thus the past as past and the future as future do not exist at all, but are purely ideal; the past as living in the present and the future as germinating in the present are wholly real and indeed are just the present itself. It is because of the presence of these two elements in the present… that the present is a concrete and changing reality and not an empty mathematical point.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: "Some Perplexities about time: with an attempted solution" (1925), p. 149. as cited in: Jonathan Gorman, "The transmission of our understanding of historical time." Historia Social y de la Educación 1.2 (2012): 129-152.

Mathematics , Reality , Change , Time

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women , Men , People , Books

“We have not a direct intuition of simultaneity, nor of the equality of two durations. If we think we have this intuition, this is an illusion. We replace it by the aid of certain rules which we apply almost always without taking count of them.
…We …choose these rules, not because they are true, but because they are the most convenient, and we may recapitulate them as follows: "The simultaneity of two events, or the order of their succession, the equality of two durations, are to be so defined that the enunciation of the natural laws may be as simple as possible. In other words, all these rules, all these definitions, are only the fruit of an unconscious opportunism."”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 2: The Measure of Time

Law , Nature , Thinking , Success

“We learn from Plutarch, that this was the theme of one of the hymns of Orpheus, so celebrated in the fabulous ages of Greece. It was brought by him from the banks of the Nile; and we even find in his verses, as in the Indian systems, a definite period assigned for the duration of each successive world. The returns of great catastrophes were determined by the period of the Annus Magnus, or great year, a cycle composed of the revolutions of the sun, moon, and planets, and terminating when these return together to the same sign whence they were supposed at some remote epoch to have set out. The duration of this great cycle was variously estimated. According to Orpheus, it was 120,000 years; according to others, 300,000 and by Cassander it was taken to be 300,000 years.”

Charles Lyell book Principles of Geology

Chpt.2, p. 10
Principles of Geology (1832), Vol. 1

Age , World , Learning , Success

“Even the pain of what had felt on occasion like an irretrievably broken heart had consistently proved less lasting than she’d initially imagined and expected; the revelation that a boy’s taste was so grotesquely deficient he could prefer somebody else to her always reduced both the intensity and the duration of the anguish her heart demanded be endured to mark such a loss of regard.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 6 “Pittance” section III (p. 180).

Pain , Imagination , Boy , Loss

“Bharatanatyam is grounded in bhakthi. In fact bhakthi is at the center of all arts of India. Our music and dance are two offerings to God…This experience may only occur once in a while but when it does for that little duration, its grandeur enters the soul not transiently but with a sense of eternity. As one gets involved in the art, with greater and greater dedication, one can continuously experience throughout the few hours of the dance, the unending joy, this complete well-being, especially when music and dance mingle indistinguishably.”

Balasaraswati (1918–1984) Indian dancer

Her comment on the role of dance and music in veneration of God. Quoted in "Balasaraswati: Her Art and Life", page=28
Quote

God , Art , Music , Soul

“Cannabis also enhances the enjoyment of sex — on the one hand it gives an exquisite sensitivity, but on the other hand it postpones orgasm: in part by distracting me with the profusion of image passing before my eyes. The actual duration of orgasm seems to lengthen greatly, but this may be the usual experience of time expansion which comes with cannabis smoking.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Essay as "Mr. X" (1969)

Sex , Time , Parting

“When you enter an environment that is different from your normal sleeping environment, remember that every single dwelling has the energy of the people that frequent it. […] By chanting, meditating, or even putting up spiritual pictures for the duration of your stay, you can transform the area into a place that actually augments your spiritual consciousness. If nothing is done to spiritualize the atmosphere, it will be like walking into a room filled with poisonous fumes. The converse of this is also true: by sleeping in a spiritually surcharged atmosphere, dreams that offer spir- itual realization and assistance can be obtained.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 22

People , Dreams , Sleep

“When somebody enrolls, consider he or she has joined up for the duration of the universe — never permit an "open-minded" approach… If they enrolled, they're aboard, and if they're aboard they're here on the same terms as the rest of us — win or die in the attempt. Never let them be half minded about being Scientologists. … When Mrs. Pattycake comes to us to be taught, turn that wandering doubt in her eye into a fixed, dedicated glare. … The proper instruction attitude is, "We'd rather have you dead than incapable."”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Scientology Policy Letters

Universe , Dead

“It was objected to Hooke, that his doctrine of the extinction of species derogated from the wisdom and power of the Omnipotent Creator; but he answered, that as individuals die, there may be some termination to the duration of a species; and his opinions, he declared, were not repugnant to Holy Writ: for the Scriptures taught that our system was degenerating, and tending to its final dissolution; 'and as, when that shall happen, all the species will be lost, why not some at one time and some at another?”

Charles Lyell book Principles of Geology

Chpt.3, p. 38
Principles of Geology (1832), Vol. 1

Wisdom , Time

“That is where my dearest and brightest dreams have ranged — to hear for the duration of a heartbeat the universe and the totality of life in its mysterious, innate harmony.”

Hermann Hesse book Gertrud

Gertrude (1910)

Life , Dreams , Universe

“The stand of the "realist" school, and its objections to further or faster involvement in the Libya crisis, can be fairly summarized…The actual evidence, however, is that Qaddafi senior has reached his Ceausescu moment: a full-dress (in the literal sense) meltdown into paranoia, megalomania, and delusion. His recent speeches and appearances have shown him stinking with madness and hysteria. His age and condition, at any rate, set a very sharp limit to the duration of his regime. If that regime implodes while he is still "in place," then all the grim consequences foreseen by the realists will be incurred in any case. Weapons will get into the wrong hands; divide-and-rule tactics (already a stock in trade) will intensify; religious and tribal passions will be deliberately inflamed. The main difference will be that we merely watched this happen.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

Age , School , Sense , Appearance

“With regard to the duration of human life, there does not appear to have existed from the earliest ages of the world to the present moment the smallest permanent symptom or indication of increasing prolongation.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter IX, paragraph 7, lines 1-4

Life , Age , World , Appearance

“Democracy is incapable of perseverance. Since it is shared by political parties that rule for one, two, or three years, it is unable to conceive and carry out plans of longer duration. One party annuls the plans and efforts of the other. What is conceived and built by one party today is destroyed by another tomorrow. In a country in which much has to be built, in which building is indeed the primary historical requirement, this disadvantage of democracy constitutes a true danger. It is a situation similar to that which prevails in an establishment where masters are changed every year, each new master bringing in his own plans, ruining what was done by some, and starting new things, which will in turn be destroyed by tomorrow's masters.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Democracy , Effort , Change , Perseverance

“Gentlemen of the House of Representatives: Satisfied that at this late hour, you will be more pleased to hear of your formal dissolution than of any thing else which could be uttered and as the time fixed by the Constitution for the duration of your session is about to expire, I announce the this House now stands adjourned.”

John M. Sandidge (1817–1890) American politician

Official Journal of the House of Representatives of the State of Louisiana (1854-03-16)

Time , Housing

“We face a hostile ideology; global in scope, atheistic in character, ruthless in purpose and insidous in method. Unhappily the danger it poses promises to be of indefinite duration. To meet it successfully there is call for not so much the emotional and transitory sacrifices of questions but rather those which enable us to carry forward steadily, surely and without complaint the burdens of a prolonged and complex struggle with liberty the stake. Only thus shall we remain despite every provocation on our charted course towards permanent peace and human betterment.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

Hostility , Peace , Question

“The proprietor should always direct his attention to obtain from his land a gradual increase of produce, or to augment its value continually. The farmer only desires the greatest profit during the continuance of his lease, without caring for the value of the land afterwards. "Whilst the proprietor can content himself with a trifling produce during a few years, in order to attain greater and more durable profit subsequently, the tenant must, on the contrary, endeavour to obtain the greatest produce, even though its amount should be diminished during the latter years of his lease; because the proprietor who wishes to farm on the best system, finds at the same time both pleasure and profit in laying out on his property as much capital as he can spare, whilst the tenant, on the contrary, withdraws as much of his pecuniary resources as possible, to employ it in other ways, or to place it at interest. The improvement of the land constitutes the pleasure of the proprietor, while the mere occupying farmer only thinks of augmenting his income. Thus the longer the lease may be, the more do the interests of the landlord and tenant become identified; the shorter the term, the more conflicting are those interests. With a lease of 24 years, a tenant ought, at least during the first two-thirds of its duration, to follow out the views of the proprietor. But the time will come when he will act on different principles, and endeavour to extract from the land a return in proportion to his outlay at the commencement.
To this must be added, that a tenant cannot have the means of laying out so much on the land as the proprietor, even if he wished to do so. The latter must pay the rent, whilst a proprietor anxious to improve can economize something from the net produce to expend on his property. The first may be compared to a merchant who trades on borrowed money; the second to one who speculates with his own funds. The former must first provide for his rent, the latter need only think of extending his speculations.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants

Money , Pleasure , Way , Thinking

“Warning. It is usual to read into the law of large numbers things which it definitely does not imply. If Peter and Paul toss a perfect coin 10,000 times, it is customary to expect that Peter will be in the lead roughly half the time. This is not true. In a large number of different coin-tossing games it is reasonable to expect that any fixed moment heads will be in the lead in roughly half of all cases. But it is quiet likely that the player who ends at the winning side has been in the lead for practically the whole duration of the game. Thus, contrary to widespread belief, the time average for any individual game has nothing to do with the ensemble average at any given moment.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VI, The Binomial And The Poisson Distributions, p. 152-153.

Law , Game , Time , Reading

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Men , People , Law , Hope

“There isn't any division of time to express the marrow of our lives, the time between the explosion of lead from the muzzle and the meat impact, between the impact and the darkness. There's only barren instant replay that shows nothing new. I shot her; she fell; and there was an indescribable moment of silence, an infinite duration of time, and we all stepped back, watching the ball go around and around, ticking, bouncing, lighting for an instant, going on, heads and tails, red and black, odd and even…I think that moment ended. I really do. But sometimes, in the dark, I think that hideous random moment is still going on, that the wheel is even yet in spin, and I dreamed all the rest. What must it be like for a suicide coming down from a high ledge? I'm sure it must be a very sane feeling. That's probably why they scream all the way down.”

Stephen King book Rage

Rage (1977)

Dreams , Way , Feeling , Thinking

“Business cycles are a type of fluctuation found in the aggregate activity of nations that organize their work mainly in business enterprises: a cycle consists of expansions occurring at about the same time in many economic activities, followed by similarly general recessions, contractions, and revivals which merge into the expansion phase of the next cycle; this sequence of changes is recurrent but not periodic; in duration business cycles vary from more than one year to ten or twelve years; they are not divisible into shorter cycles of similar character with amplitudes approximating their own.”

Arthur F. Burns (1904–1987) American economist and diplomat

Arthur F. Burns and George W. Mitchell (1946). Measuring business cycles. New York: National Bureau of Economic Research. p. 3; Cited in: Robert J. Gordon, ed. The American Business Cycle: Continuity and Change, 1986. p. 2

Business , Change , Time

“It is necessary that the principles of liberty, equality and fraternity, eternal in their duration, be universal in their application, that being realized in institutions, law and customs, they spread over the surface of the globe and filter down to it's lowest strata. Only then shall the regeneration of man be accomplished.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes (1866). Quoted by Teotonio R. de Souza in Essays in Goan history (1989), p. 137
Os Brâmanes (1866)

Law , Universe

“Just as a lamp waved in darkness creates a figure of light in the air, which remains for as long as the lamp repeats its motion exactly, so the universe retains its shape by repetition: the universe is Time's body. And how will we perceive this body? And how operate on it? Not by the means we perceive extension, relation, color, form — the qualities of Space. … No: but by the means we perceive duration and repetition and change: by Memory.”

John Crowley (1942) American writer

Bk. 4, Ch. 3
Little, Big: or, The Fairies' Parliament (1981)

Color , Light , Universe , Memory

“Now that conflict has come, the only way to limit its duration is to apply decisive force. And I assure you, this will not be a campaign of half measures, and we will accept no outcome but victory.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

Way , Decision , Victory

“Two recent studies of the geomagnetic field in the last 1Myr have found 14 excursions, large changes in direction lasting 5–10kyr each, six of which are established as global phenomena by correlation between different sites. The older picture of the geomagnetic field enjoying long periods of stable polarity may not therefore be correct; instead, the field appears to suffer many dramatic changes in direction and concomitant reduction in intensity for 10–20 per cent of the time. During excursions the field may reverse in the liquid outer core, which has timescales of 500yr or less, but not in the solid inner core, where the field must change by diffusion with a timescale of 3kyr. This timescale is consistent with the remarkably uniform duration of well-dated excursions. The disparity of dynamical timescales between the inner and outer cores, a factor of 10, is consistent with the 10 excursions between full reversals.”

David Gubbins (1947) British university teacher

[The distinction between geomagnetic excursions and reversals, Geophysical Journal International, 137, 1, 1 April 1999, F1–F3, 10.1046/j.1365-246x.1999.00810.x]

Study , Suffering , Appearance , Change

“As to Duration, I still think it is absolutely impossible to conceive it without something that exists, and continues to exist, i. e. to endure. But how it should be a property of the thing existing is to me inconceivable. One thing… is absolutely certain, viz. that if eternal Duration be a property of the Supreme Being, Duration limited must be a property of inferior beings; so that we have here some common property.
I find you agree with Dr Clarke, in considering Time and Duration as the same. But this is an error that Dr Clarke has fallen into, by not being learned in the Ancient Metaphysics; for there he would have learned that time is only the measure of motion. It therefore could not exist, but with the material world; so that, if we could suppose nothing existing but the Supreme Mind, which is immoveable, there would in that case be Duration, or αίών,—as the Greek Philosophers call it—but not χρόνος, or Time. And the Doctor should not have rejected the common distinction, made by all Philosophers and Divines before him, betwixt Time and Eternity, without assigning better reasons than he has done.”

James Burnett, Lord Monboddo (1714–1799) Scottish judge, scholar of language evolution and philosopher

Letter to Richard Price (Sept. 15, 1780) as quoted by William Angus Knight, Lord Monboddo and Some of His Contemporaries https://books.google.com/books?id=GAEQAAAAYAAJ (1900).

World , Error , Thinking , Learning

“Isaac Newton’s Philosophae Naturalis Principia Mathematica abstracted time from events, establishing its tractability to scientific calculation. Conceived as pure, absolute duration, without qualities, it conforms perfectly to its mathematical idealization (as the real number line). Since time is already pure, its reality indistinguishable from its formalization, a pure mathematics of change – the calculus – can be applied to physical reality without obstruction. The calculus can exactly describe things as they occur in themselves, without straying, even infinitesimally, from the rigorous dictates of formal intelligence. In this way natural philosophy becomes modern science.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011) (original emphasis)

Way , Intelligence , Mathematics , Nature

“Resolved, that I will do whatsoever I think to be most to God's glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad's of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

No. 1.
Seventy Resolutions (1722-1723)

God , Pleasure , Age , Thinking

“They'll all pee blue for one week to ten days, for about the duration of the show. The first opening I've enjoyed!”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quote of Jean Tinguely (1958), cited in: Heidi E. Violand-Hobi, ‎Jean Tinguely (1995) Jean Tinguely: life and work. p. 10.
Quotes, 1950's

“When, however, not more than half that duration of time had elapsed, a small ray of light broke in upon my gloom. I was reading, accidentally, Marmontel's "Mémoires," and came to the passage which relates his father's death, the distressed position of the family, and the sudden inspiration by which he, then a mere boy, felt and made them feel that he would be everything to them-would supply the place of all that they had lost. A vivid conception of the scene and its feelings came over me, and I was moved to tears. From this moment my been grew lighter. The oppression of the thought that all feeling was dead within me, was gone. I was no longer hopeless: I was not a stock or a stone. I had still, it seemed, some of the material out of which all worth of character, and all capacity for happiness, are made.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/140/mode/1up pp. 140-141

Boy , Reading , Happiness , Dead

“Time ‘keeping’ devices produce a measure of duration, according to general principles of standardized mechanical production, so that a clock-marked minute is stripped of qualitative distinctness automatically. Chronometrically, any difference between one minute and another is a mechanical discrepancy, strictly analogous to a production line malfunction.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011) (original emphasis)

Time

“Business information systems can be either designed as custom applications or purchased as off-the-shelf standard solutions. The development of custom applications is generally expensive and is often plagued by uncertainties, such as the selection of appropriate development tools, the duration of the development cycle, or the difficulties involved in assessing costs. Thus, empirical surveys have shown that between half to two-thirds of information systems projects fail. The current tendency to shift from individual development to standardized, prepackaged software solutions is therefore not surprising.”

August-Wilhelm Scheer (1941) German business theorist

August-Wilhelm Scheer, and Frank Habermann. " Enterprise resource planning: making ERP a success http://ecis.seattleu.edu/courses/ecis464spring04/Articles/Making%20ERP%20a%20Success.pdf." Communications of the ACM 43.4 (2000): 57-61.

Business

“We must appraise civilization in relation to its territory and in relation to its duration. The character of the medium of communication tends to create a bias in civilization favourable to an over-emphasis on the time concept or on the space concept and only at rare intervals are the biases offset by the influence of another medium and stability achieved.”

Harold Innis (1894–1952) Canadian professor of political economy

A Plea for Time (1950), a paper presented at the University of New Brunswick, published in The Bias of Communication (1951) p. 64.
The Bias of Communication (1951)

Communication , Time

“Once you go nuclear at all, you go nuclear for good; and you know it. Here is the parting of the ways, for from this point two opposite conclusions can be drawn. One is that therefore there can never again be serious war of any duration between Western nations, including Russia—in particular, that there can never again be serious war on the Continent of Europe or the waters around it, which an enemy must master in order to threaten Britain. That is the Government's position. The other conclusion, therefore, is that resort is most unlikely to be had to nuclear weapons at all, but that war could nevertheless develop as if they did not exist, except of course that it would be so conducted as to minimise any possibility of misapprehension that the use of nuclear weapons was imminent or had begun. The crucial question is whether there is any stage of a European war at which any nation would choose self-annihiliation in preference to prolonging the struggle. The Secretary of State says, "Yes, the loser or likely loser would almost instantly choose self-annihiliation."”

Enoch Powell (1912–1998) British politician

I say, "No. The probability, though not the certainty, but surely at least the possibility, is that no such point would come, whatever the course of the conflict."
Speech http://hansard.millbanksystems.com/commons/1967/mar/06/defence-army-estimates-1967-68-vote-a in the House of Commons (1 March 1967)
1960s

War , Way , Question , Water

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men [Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher]. Every great man has such periods, of longer or shorter duration, times in which he loses self-confidence, … times in which, indeed, he may be sowing the seeds of a future harvest, but which are devoid of the stimulus to production.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

Men , Penalty , Feeling , Confidence

“An hour's a symbolic duration.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

“I often find myself going back to Darwin's saying about the duration of a man's friendships being one of the best measures of his worth.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

from Records of Tennyson, Ruskin, Browning by Anne Thackeray Ritchie http://www.victorianweb.org/books/aplin.html (Harper and Brothers, New York, 1893) page 170
Other letters, notebooks, journal articles, recollected statements

Friendship