Quotes about doe
page 84

“Although a Buddhist seeks refuge in the Buddha, he does not make any self-surrender. Nor does a Buddhist sacrifice his freedom of thought by becoming a follower of the Buddha. He can exercise his own free will and develop his knowledge even to the extent of becoming a Buddha himself.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Exercises, Knowledge, Freedom

“Politics in this country are dominated by debates about our relationship with Europe and the Eurocentralism that goes with that. I am firmly an internationalist, so I am not necessarily opposed to Europe. However, I am opposed to a fortress Europe that basically creates wealth for itself at the expense of the world, creates an undemocratic control of government for the whole of Europe, and, in truth, works only for the good of multinational corporations and banking systems. It will cause further imbalances in world poverty and world trade arrangements. I view the free market of 1992 not as an opportunity, but as a disaster for very many people throughout the world. I believe that Europe will contribute to the economic problems of the world. I do not agree with the sort of racist nonsense that has been published in the Sun and other newspapers during the past few weeks. It is a disgusting way to report matters. However, I believe that the drive towards a market economy in Europe will create poverty on the rims of Europe and an inner-colonialism in which western Europe will act as a sort of colonial master for eastern Europe and much of the rest of the world. It is about time that we began to take an international and global view rather than shut ourselves into a Europe that does not act in a socially just and reasonable manner. I hope that the debate will now begin to turn on those matters.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990). 1990s

People, Truth, World, Hope

“[Freud’s] concepts are radical in their pursuit of society where it allegedly does not exist: in the privacy of the individual. Freud undid the primal bourgeois distinction between private and public, the individual and society. … Freud exposed the lie that subject was inviolate; he showed that at every point is was violated.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 26

Lie

“I never said money is freedom! I said money buys freedom. BUYS! What does that mean, money is freedom? This is ridiculous: Money is freedom. It means nothing. What do you think, that a dollar in a savings account is freedom? Maybe you have understood nothing I have said. You are trying to make me sound like an American average citizen.”

Klaus Kinski (1926–1991) German actor

Playboy interview

Money, Thinking, Freedom

“If the listener does eventually come to the point where he makes the ultimate performance by splicing tapes from other musicians' recordings, he will eventually become just as bored with it as with other recordings, for it will still always be the same. Look, for instance, at electronic music. The boys are already becoming bored with what they do because they put it irrevocably on tape. The best indication of this is that more and more they are mixing the live performance element with their tapes.”

Aaron Copland (1900–1990) American composer, composition teacher, writer, and conductor

Classic Essays on Twentieth-Century Music, ISBN 0028645812.

Music, Boy

“He does love his numbers
And they run, they run, they run him
In a great big circle
In a circle of infinity
3.14159 26535897932 3846 264 338 3279…”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Aerial (2005), A Sea of Honey (Disc 1)

Love

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana Speeches

Fate, War, People, Education

“My policy has always been the same. We're fighting ISIS and Assad is fighting ISIS, but we're backing rebels to fight Assad. You can't fight everybody, you have to pick who you want to fight. And now you've got Turkey, who like ISIS more than they like others, no one really knows because we don't have people that know what they're doing. So in my opinion, you go along, and Russia does not like ISIS, and people are starting to find out. I mean in all fairness lost an airplane, got blew out of the air. So Russia is not a fan of ISIS. Russia is bombing the hell out of them, starting to bomb them. I say isis is our number one threat. We can't be fighting everybody at the same time. ISIS is our number one threat. I would bomb the hell out of them -- I like to do one thing at a time. I would knock the hell out of ISIS. I would hit them … so hard like they've never been hit before.”

Donald J. Trump (1946) 45th President of the United States of America

In an interview with Fox & Friends. http://www.politico.com/story/2015/12/trump-kill-isil-families-216343 (December 2, 2015) 2010s, 2015

People, Hell, Time, Fight

“The awful bottom line, of course, is that if you’re going to rule the world, you have to have absolute power, and everybody knows what absolute power does.”

Kage Baker book Sky Coyote

Source: Sky Coyote (1999), Chapter 26 (p. 213)

World

“Khizr Khan, the Muslim "Gold Star Father" who harangued Americans at the Democratic National Convention, with a mute, hijab-wearing wife at his side, is just another in a long string of human shields liberals send out to defend their heinous policies. … Does anyone know what Khan thinks of gays? How about miniskirts? Alcohol? Because I gather we're going to have to turn all our policies over to him, too. What have you sacrificed, Barney Frank??”

Ann Coulter (1961) author, political commentator

The Wrath of Khan http://www.anncoulter.com/columns/2016-08-03.html (August 3, 2016) 2016

Alcohol, Star, Thinking

“Like the Paris riots, the struggle over French history raises grave questions for Europe. How does the presence of 20 million Muslims who come from nations where men believe their grandfathers were exploited and persecuted by Europeans advance the unity and security of Europe? How is Europe made stronger by such "diversity?"”

Patrick Buchanan (1938) American politician and commentator

2010s, State of Emergency (2006)

Men, History, Question

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Children, Truth, Secret

“The members of the Japanese enlightenment of the early 1870's, Fukuzawa among them, now reasoned as follows: Japan can keep its independence only if it becomes stronger. It can become stronger only with the help of science. It will use science effectively only if it does not just practice science but also believes in the underlying ideology. To many traditional Japanese this ideology-the scientific worldview- was barbaric. But, so the followers of Fukuzawa argued, it was necessary to adopt barbaric ways, to regard them as advanced, to introduce the whole of Western civilization in order to survive. Having been thus prepared, Japanese scientists soon branched out as their Western colleagues had done before and falsified the uniform ideology that had started the development. The lesson I draw from this sequence of events is that a uniform 'scientific view of the world' may be useful for people doing science… However, it is a disaster for outsiders(philosophers, fly-by-night mystics, prophets of a new age, the (educated public"), who, being undisturbed by the complexities of research, are liable to fall for the most simpleminded and most vapid tale.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 160.
Conquest of Abundance (2001 [posthumous])

People, Age, World, Education

“When the Twin Towers collapsed do you know what was in the basement? […] Lots of gold. Do you know where it is? […] Nobody does. It disappeared. Did those buildings drop down to cover a great crime being committed? Somebody is taking all this gold out of the Twin Tower basement. Makes you wonder.”

Kent Hovind (1953) American young Earth creationist

3 April 2006
Truth Radio

“The rise and fall of images of the future precedes or accompanies the rise and fall of cultures. As long as a society's image is positive and flourishing, the flower of culture is in full bloom. Once the image begins to decay and lose its vitality, however, the culture does not long survive.”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 19

Flowers, Future

“Truth does not hurt, rather, it is our resistance to its message that causes pain.”

Vernon Howard (1918–1992) American writer

40 Inspiring Guides to a New Life

Pain, Truth, Hurt

“The earth has no doubt wobbled through the years. The North Pole has moved around. Today the earth is tilted over 23.5 degrees. That is why they always mount the globe on that 23.5 degree angle. Stonehenge is an interesting stone building. Apparently it was built to worship the sun at summer solstice. But today, Stonehenge does not line up. The Egyptian Temple Amen Ra was apparently built to worship the sun at summer solstice, the longest day of the year. But it doesn't line up. Eudoxus, same thing. The earth is tilted over today, and that's what causes the seasons. […] Today the earth is pretty stable. The North Pole doesn't move around very much. But could it be that something actually struck Planet Earth about the time of Noah's flood? Well that's what the scientific evidence points towards. Today the earth is tilted over and that's what causes the seasons.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Time, Sun, Summer, Season

“Do you see that corner of canvas there [of his painting 'La Ferme'], large as the hand, does it not seem to you that it far surpasses in intensity, in clearness, in expression, the rest of the canvas? [Sensier confirmed]. Well, then, all the rest must pass under the control of that little centre; all that which surrounds it submit itself to that diapason of light and the whole of the picture be as charged with life as that which you see there. Must we not incessantly lift ourselves, surpass ourselves, in this terrible profession of painter?”

Théodore Rousseau (1812–1867) French painter (1812-1867)

quote from a talk with Alfred Sensier, c. 1865; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 159-60
the quote is pointing to his painting 'The Farm / La Ferme', upon which Rousseau had worked for years
1851 - 1867

Life, Light, Painting

“For me, it [being Queen] is a responsibility that does not include abdication. It is a task one has been given and taken upon oneself, and one does not relinquish it because it would perhaps be convenient personally to be rid of some of it.”

Margrethe II of Denmark (1940) Queen of Denmark

Quoted in Bistrup, Anne, 'Margrethe', JP/Politikens Forlaghus (2005).
Possiblity of Abdication

Personality

“For the development of nationhood from one or more ethnicities, by far the most important and widely present factor is that of an extensively used vernacular literature. A long struggle against an external threat may also have a significant effect as, in some circumstances, does state formation, though the latter may well have no national effect whatever elsewhere. A nation may precede or follow a state of its own but it is certainly assisted by it to a greater self-consciousness. Most such developments are stimulated by the ideal of a nation-state and of the world as a society of nations originally 'imagined', if you like the word, through the mirror of the Bible, Europe's primary textbook, but turned into a formal political philosophy no earlier than the nineteenth century and then next to canonised by President Woodrow Wilson and the Versailles peace settlement of 1920.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 2; As cited in: nationalismproject.org http://www.nationalismproject.org/what/hastings.htm by Eric G.E. Zuelow, 1999-2007.

World, Peace, Imagination, Literature

“You could argue that there's maybe some mathematical interest in a Bach fugue, say, but the only thing that music does really well is "move" people -- make them feel something.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

People, Music, Feeling, Mathematics

“The British bourgeoisie
Is not born
And does not die,
But, if it is ill,
It has a frightened look in its eyes.”

Osbert Sitwell (1892–1969) British baronet

"At the House of Mrs. Kinfoot", line 49 (1919).

“When the Seasons' changes thus confront the mind
What comfort can the Doctrine of Tao give?
It will teach me to watch the days and months fly
Without grieving that Youth slips away;
If the Fleeting World is but a long dream,
It does not matter whether one is young or old.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"At the End of Spring" (A.D. 810)
Arthur Waley's translations

Youth, World, Dreams, Change

“Truth does not belong to an individual.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

10th Conversation with D. Bohm, Brockwood Park, UK and Gstaad, Switzerland (27 September 1975)
1970s

Truth

“Inspect every piece of pseudoscience and you will find a security blanket, a thumb to suck, a skirt to hold. What does the scientist have to offer in exchange? Uncertainty! Insecurity!”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Asimov's Guide to Science (1972), p. 15
General sources

“TW: I must ask you, what right does the fact that you are a popular and successful popstar give you to comment on political and…
M: Well, I feel that, if popular singers don’t say these things, who does? We can’t have any faith in playwrights any more, we can’t have any faith in filmstars, young people don’t care about those things, they’re dying arts. And if you say, what ‘right’ do you have, the implication there to me is that popular music is quite a low art, it should be hidden, it can be there but let’s not say anything terribly important, let’s just make disco records or whatever. So I really feel that we do have an obligation and I know that people respect it and they want it and it’s working to great effect.”

Morrissey (1959) English singer

from "Granada Reports", interview by Tony Wilson, Granada TV February 1985
In interviews etc., About politics and society

People, Faith, Art, Music

“The situation was uncomfortable for the people and for [Eutimio], so I ended the problem giving him a shot with a.32 pistol in the right side of the brain, with exit orifice in the right temporal [lobe]. He gasped for a little while and was dead. Upon proceeding to remove his belongings I couldn't get off the watch tied by a chain to his belt, and then he told me in a steady voice farther away than fear: "Yank it off, boy, what does it matter."”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

I did so and his possessions were now mine.

Diary entry from Sierra Maestra on the execution of Eutimio Guerra as an anti-revolutionary spy (January 1957), quoted in Che Guevara : A Revolutionary Life (1997) by Jon Lee Anderson

People, Fear, Boy, Problem

“Physically, we transmit signals or signs -- audible, visual, tactual. But the mere transmission and reception of a physical signal does not constitute communication. A sign, if it is perceived by the recipient, has the potential for selecting responses in him. Physically, when we communicate, we make noises with our mouths, or gesticulate, or exhibit some token or icon, and these physical signals set up a response behavior.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), What Is It That We Communicate?, p. 10

Behavior, Communication

“V Stands for Verity, Virtue, Valor, Validity and Veganism. … Veganism is real conservation in action. It goes beyond talking about climate change and diminishment of biodiversity and actually does something to address the problems.”

Paul Watson (1950) Canadian environmental activist

"Commentary by Captain Paul Watson", from his website SeaShepherd.org (6 May 2014) http://www.seashepherd.org/news-and-commentary/commentary/v.html

Problem, Change

“The world at large does not judge us by who we are and what we know; it judges us by what we have.”

Joyce Brothers (1927–2013) Joyce Brothers

As quoted in On Being Blonde: Wit and Wisdom from the World's Most Infamous Blondes (2004) by Paula Munier, p. 70

World

“As anyone who watches a bird flying may wish that he himself could fly, yet still he cannot fly, being without wings, so also a man may have the will to be pure, to be without blame and spotless, to be always without evil and in communion with God, yet he does not truly have the power. To fly into the divine air and enjoy the liberty of the Holy Spirit (2 Cor 3:18) may be one's desire, but, if he does not have wings given him, he cannot. Let us pray to God that he give us "the wings of a dove" (Ps 55:7) of the Holy Spirit so we may fly to him and find rest and that he may separate and take away from our soul and body such an evil wind, namely, sin itself, inhabiting the members of our soul and body. For this he alone is able to do.”

Macarius of Egypt (300–391) Egyptian Christian monk and hermit

Homily 2. The Fifty Spiritual Homilies, trans. George A. Maloney.
Disputed

God, Soul, Bird, Evil

“But, as we consider the totality of similarly broad and fundamental aspects of life, we cannot defend division by two as a natural principle of objective order. Indeed, the “stuff” of the universe often strikes our senses as complex and shaded continua, admittedly with faster and slower moments, and bigger and smaller steps, along the way. Nature does not dictate dualities, trinities, quarterings, or any “objective” basis for human taxonomies; most of our chosen schemes, and our designated numbers of categories, record human choices from a cornucopia of possibilities offered by natural variation from place to place, and permitted by the flexibility of our mental capacities. How many seasons (if we wish to divide by seasons at all) does a year contain? How many stages shall we recognize in a human life?”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82

Life, Way, Nature, Sense

“The best way to use these lists to replace anger with love in real life is to nurture each other by doing for your partner what your partner normally does for you.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Love, Life, Way, Anger

“In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible … this grandiose, stirring history of the gradual revelation and unfolding of the moral law … remains in every way an up-to-date book. Our knowledge and use of the laws of nature that enable us to fly to the Moon also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral law of God. It is no longer enough that we pray that God may be with us on our side. We must learn again that we may be on God's side.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42

God, Books, Age, Law

“Not knowing what one is looking for is pure agony. Too much analytical thinking, too much logic, too many meanings! Life has no logic, so why does there have to be logic to explain what it means? Also, what is logic? I think I may need to break away from analytical thinking; this is the cause of all my anxieties.”

Gao Xingjian book Soul Mountain

Source: Soul Mountain (1989), ch. 8, p. 50

Life, Thinking

“I am like a person who has placed poison in one of two glasses before a person he loves—and looks back upon his act with horror and incredulity—but still does not know from which glass the person will drink.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Princeton, April 2, 1951
The Kennan Diaries

Love, Drink, Personality

“Does scope for individual development, for example, consort with idea of equality?”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VII, The State And The Individual, p. 74 .

Idea

“Fourth Theory.—Man has free will; it is therefore intelligible that the Law contains commands and prohibitions, with announcements of reward and punishment. All acts of God are due to wisdom; no injustice is found in him, and he does not afflict the good. The Mu'tazila profess this theory, although they do not believe in man's absolute free will. They hold that God takes notice of the falling of the leaf and the destruction of the ant, and that his Providence extends over all beings.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Wisdom, God, Law, Intelligence

“The Mutakallemim… apply the term non-existence only to absolute non-existence, and not to absence of properties. A property and the absence of that property are considered by them as two opposites, they treat, e. g., blindness and sight, death and life, in the same way as heat and cold. Therefore they say, without any qualification, non-existence does not require any agent, an agent is required when something is produced.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Life, Death, Way

“Every relationship between two individuals or two groups will be characterized by the ratio of secrecy that is involved in it. Even when one of the parties does not notice the secret factor, yet the attitude of the concealer, and consequently the whole relationship, will be modified by it.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Sociology of Secrecy and of Secret Societies (1906), p. 462

Secret

“A new point is determined in Euclidean Geometry exclusively in one of the three following ways:
Having given four points A, B, C, D, not all incident on the same straight line, then
(1) Whenever a point P exists which is incident both on (A, B) and on (C, D), that point is regarded as determinate.
(2) Whenever a point P exists which is incident both on the straight line (A, B) and on the circle C(D), that point is regarded as determinate.
(3) Whenever a point P exists which is incident on both the circles A(B), C(D), that point is regarded as determinate.
The cardinal points of any figure determined by a Euclidean construction are always found by means of a finite number of successive applications of some or all of these rules (1), (2) and (3). Whenever one of these rules is applied it must be shown that it does not fail to determine the point. Euclid's own treatment is sometimes defective as regards this requisite.
In order to make the practical constructions which correspond to these three Euclidean modes of determination, correponding to (1) the ruler is required, corresponding to (2) both ruler and compass, and corresponding to (3) the compass only.
…it is possible to develop Euclidean Geometry with a more restricted set of postulations. For example it can be shewn that all Euclidean constructions can be carried out by means of (3) alone…”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 7-8

Way, Success

“Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third of the people were paupers. I can easily see how, by the granting of this sum, you might hear far less in future times of the sufferings and wrongs of the people of Ireland than you have heard heretofore. For you find that one large means of influence possessed by those who have agitated for the redress of Irish wrongs is the support which the Irish Catholic clergy have given to the various associations for carrying on political agitation. And the object of this Bill is to tame down these agitators—it is a sop given to the priests. It is hush-money, given that they may not proclaim to the whole country, to Europe and to the world, the sufferings of the population to whom they administer the rites and the consolations of religion.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

Money, People, World, Religion

“A breeze passes in the night. When did it spring up? Whence does it come? Whither is it going? No man knows.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

The Divine Milieu, p. 128
The Divine Milieu (1960)

Spring, Night

“Yours of yesterday is this instant come to hand & I have but a few minutes to answer it. I am sorry that your situation obliges you to listen to propositions of the nature you describe. My opinion is that a reservation of a right to withdraw if amendments be not decided on under the form of the Constitution within a certain time, is a conditional ratification, that it does not make N. York a member of the New Union, and consequently that she could not be received on that plan. Compacts must be reciprocal, this principle would not in such a case be preserved.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1780s, Letter to Alexander Hamilton (1788)

Nature, Time

“By the way, the Minnesota textbook (and most textbooks now) instead of calling men "homo sapiens," like we used to be called, they're now called "homo sapiens sapiens." Wow, what does that mean? Well, sapiens means "wise." So we're the wise, wise man. See, the Bible says, "Professing themselves to be wise, they became fools." And if you think your grandpa swung by his tail from a tree, you're a fool, plain and simple.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Men, Fools, Way, Thinking

“Everyone wants to argue. Everyone does. Everyone needs to.”

Gerry Spence (1929) American lawyer

Getting Started, p. 5
How to Argue and Win Every Time (1995)

“It is striking that the idea of a moral being without ordinary human limitations as the source of the moral demand survived in 20th century moral philosophy even in theories that do not posit the existence of such a being. … In R. B. Brandt’s Ethical Theory, there is a position for an ideal observer. In R. M. Hare, there is an archangel, with full command of the facts and of logic. In John Rawls, there is the person behind the veil of ignorance, who does not know what position she occupies in the situation for which she is prescribing. In all these last three cases, there is the postulation, as the source of the moral demand, of a being who is without ordinary human limitations, and it is plausible to suggest that these are all survivals of a worldview in which it was God who played this role.”

John E. Hare (1949) British philosopher

Source: “Ethics and Religion: Two Kantian Arguments” (2011), pp. 158-159

God, Idea, Personality

“A professional is a man who can do his job when he doesn't feel like it; an amateur is one who can't when he does feel like it.”

James Agate (1877–1947) British diarist and critic

Ego, p. 303, September 17, 1933.

Feeling

“Harry Barton: Clever sod, aren't you? I expect they think the sun shines out of you down at Oxford.
Nigel Barton. Up.
Harry Barton: What?
Nigel Barton. Up, dad. Up.
Harry Barton: Aye, and up you, too!
Nigel Barton: Everyone says 'Up at Oxford'. You come 'down' when you've finished there.
Harry Barton: Well, what's this then? Does bloody Oxford move up and down the bloody map then?”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Stand up, Nigel Barton (1965)

Thinking, Sun

“A true aphorism legitimates itself; whoever feels the need to legitimate an aphorism, admits that it is illegal. The surface of an aphorism should conceal profound truth. The claim that everybody can learn everything is superficial, but is as wrong as it can be. As a matter of fact, it is no aphorism but an advertising slogan, and the excuse that it is an aphorism, is a mere wink: in advertising you cannot do without exaggerating. But even as a wink it does not become more true.”

Hans Freudenthal (1905–1990) Dutch mathematician

Hans Freudenthal (1977), Weeding and Sowing: Preface to a Science of Mathematical Education, p. 56

Truth, Feeling, Learning

“Islam knows only two kinds of societies, the Islamic and the Jahili. The Islamic society is that which follows Islam in belief and ways of worship, in law and organization, in morals and manners. The Jahili society is that which does not follow Islam and in which neither the Islamic belief and concepts, nor Islamic values and standards, Islamic laws and regulations, or Islamic morals and manners are cared for.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.

Law, Way

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

José Guilherme Merquior book Foucault

Source: Foucault (1985), pp. 28-29

Truth, Age, Fools, Art

“The unsound convert takes Christ by halves. He is all for the salvation of Christ, but is not for sanctification. He is for the privileges, but does not appropriate the person of Christ.”

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 45.

Christ, Personality

“Don't you drink? I notice you speak slightingly of the bottle. I have drunk since I was fifteen and few things have given me more pleasure. When you work hard all day with your head and know you must work again the next day what else can change your ideas and make them run on a different plane like whisky? When you are cold and wet what else can warm you? Before an attack who can say anything that gives you the momentary well-being that rum does?… The only time it isn't good for you is when you write or when you fight. You have to do that cold. But it always helps my shooting. Modern life, too, is often a mechanical oppression and liquor is the only mechanical relief.”

Ernest Hemingway (1899–1961) American author and journalist

Postscript to letter to critic, poet and translator Ivan Kashkin (19 August 1935); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Life, Pleasure, Idea, Drink

“If every pure character in the Old Testament announces the Messiah, if every unworthy person is his torturer and every woman his Mother, does not the Book of Books lose all life with this obsessive theme?”

Emmanuel Levinas (1906–1995) French philosopher

On the doctrine of prefiguration.
Persons or Figures (1950)

Life, Books, Personality

“I have always worked on the assumption that if something is valid and meaningful to me, it will also be valid and meaningful to many others. Not to everyone of course. On the basis of this assumption I do not think of an audience when I work, but only of my own reactions. By the same token I do not worry whether what I am doing is art or not. If what I paint is expressive, if it seems to communicate the feeling that is important to me, then I am not concerned if my work does not have marked earmarks of art. My work has been called abstract, surrealistic, totemistic and primitive.... I chose my own label and called my paintings 'Pictographs'..”

Adolph Gottlieb (1903–1974) American artist

Arts and Architecture, vol. 68, no 9, September 1951, p. 21.
1950s

Art, Feeling, Communication, Thinking

“But that’s why I’m here. In this room, all of you, all of us, can do so much more together than any one person can do alone. And I hope that thought bolsters you as much as it does me. I hope the workshops you’ll go to over the next few days give you strength. Because I can only imagine that there are days—when you’ve worked longer hours than your boss realizes or cares about, just to help a kid you know can make it. Days where you feel completely alone. Undermined. Or hopeless.”

Ellen Page (1987) Canadian actress

Coming Out Speech (2014)

Hope, Feeling, Imagination, Help

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“If the war goes on-and it will, it will-what else can we do but go on? It is the same question forever, what else can we do? If they fight, we will fight with them. And does it matter after all who wins? Was that ever really the question? Will God ask that question, in the end?”

Michael Shaara book The Killer Angels

General Robert E. Lee, Part IV, CH 5: Longsteet, p.360
The Killer Angels (1974)

God, War, Question, Fight

“If man does find the solution for world peace it will be the most revolutionary reversal of his record we have ever known.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Biennial Report of the Chief of Staff, US Army (1 September 1945)

World, Peace

“Television tells us everyday that we live in a world we don't understand. And yet in the main it does little to explain that world. It tells us of new products that make the products we have either old-fashioned or obsolete. Above all, if today we are aware of how fast the world around us is changing, it's because television acts as a relentless reminder of that fact.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 9 - Countdown

World, Fashion, Understanding, Change

“Questions and answers click into each other like cogs of a machine. Each person has nothing but quite definite tasks. The various professions are concentrated at definite places. One eats while in motion. Amusements are concentrated in other parts of the city. And elsewhere again are the towers to which one returns and finds wife, family, gramophone, and soul. Tension and relaxation, activity and love are meticulously kept separate in time and are weighed out according to formulae arrived at in extensive laboratory work. If during any of these activities one runs up against a difficulty, one simply drops the whole thing; for one will find another thing or perhaps, later on, a better way, or someone else will find the way that one has missed. It does not matter in the least, but nothing wastes so much communal energy as the presumption that one is called upon not to let go of a definite personal aim. In a community with energies constantly flowing through it, every road leads to a good goal, if one does not spend too much time hesitating and thinking it over. The targets are set up at a short distance, but life is short too, and in this way one gets a maximum of achievement out of it. And man needs no more for his happiness; for what one achieves is what moulds the spirit, whereas what one wants, without fulfillment, only warps it. So far as happiness is concerned it matters very little what one wants; the main thing is that one should get it. Besides, zoology makes it clear that a sum of reduced individuals may very well form a totality of genius.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Love, Life, Happiness, Family

“There is today hardly any country in the world outside the communist bloc which does not have a mixed economy. In fact, even countries which call themselves socialist would object to theirs not being described as a mixed economy, for it would imply that it was a totalitarian one, while countries like Germany or Japan, usually thought of as having typically free enterprise economies, would do the same; for, otherwise, it would imply that theirs was a nineteenth century laissez-faire economy.”

J. R. D. Tata (1904–1993) Indian businessman

Address on 'Why a Mixed Economy?' to the Associated Chambers of Commerce and Industry of India, New Delhi, April 4, 1975.
Keynote: Excerpts from his speeches and chairman's statements to shareholders

World, Country

“The right of disposal depends on being mature and being able to fulfill one's duties; when the possessor does not meet these requirements, then the natural fruits of ownership come to an end.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 133

Nature, Dependency

“From Hindus and Muslims have I broken free', said Arjan Dev Ji, the fifth Sikh guru, in the 1590s. (…) Yet, it is not as straightforward as separatists might wish. No Sikh Guru was ever a Muslim, ergo the half-sentence: 'Of Muslims have I broken free', does not mean that he abandoned Islam. Therefore, the other half need not be construed as a repudiation of Hinduism either. Rather, it may be read as repudiating the whole 'identity' business including the division of mankind into Hindu and Muslim categories, on the Upanishadic ground that the Self is beyond these superficial trappings (the Self being neti neti,? not this, not that?)-but that is a typically Hindu and decidedly un-Islamic position. To the Quran, group identity (being a member of the Muslim ummah or not) is everything, is laden with far-reaching consequences including an eternity in heaven or in hell. To Hindu society, it is also undeniably important; but to Hindu spirituality, it is not. Likewise, another verse of the same poem, 'I will not pray to idols nor say the Muslim prayer', is more anti-Islamic than anti-Hindu: it rejects a duty binding every single Muslim (prayer) and a practice common among Hindus (idol-worship) but by no means obligatory.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. Ch. 8.

Hell, Business, Reading

“The fact that a reasonable hypothesis has not been rigorously proved does not mean that it should be summarily dismissed. It only means that we need more appropriate research for putting it to the test. I believe such definitive research is entirely possible but has not yet been done. So all we are left with are various lines of evidence, no one of which is definitive alone, but which, viewed all together, make it a not unreasonable hypothesis that genetic factors are strongly implicated in the average Negro-white intelligence difference. The preponderance of the evidence is, in my opinion, less consistent with a strictly environmental hypothesis than with a genetic hypothesis, which, of course, does not exclude the influence of environment or its interaction with genetic factors.”

Arthur Jensen (1923–2012) professor of educational psychology

p. 82 of How Much Can We Boost IQ and Scholastic Achievement? (1969) https://en.wikipedia.org/wiki/How_Much_Can_We_Boost_IQ_and_Scholastic_Achievement%3F, the invited paper that created much hostility towards Jensen.

Intelligence

“p>Ye living lamps, by whose dear light
The nightingale does sit so late
And studying all the summer night
Her matchless songs does meditate;Ye country comets, that portend
No war, nor prince's funeral,
Shining unto no higher end
Than to presage the grasses's fall;Ye glow-worms whose officious flame
To wandering mowers shows the way,
That in the night have lost their aim
And after foolish fires do stray;Your courteous lights in vain you waste,
Since juliana here is come,
For she my mind hath so displaced
That I shall never find my home.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Mover to the Glow-worms

War, Way, Home, Study

“Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Nature

“How old are you Hogo.” “Thirty-five Jane. A not unpleasant age to be.” “You don’t mind then. That you are not young.” “It has its buggy aspects as what does not?” “You don’t mind then that you are sagging in the direction of death.”

Donald Barthelme book Snow White

“No, Jane.”
Source: Snow White (1967), p. 128.

Death, Age

“My concern with democracy is highly specific. It begins in observing the remarkable fact that, while democracy means a government accountable to the electorate, our rulers now make us accountable to them. Most Western governments hate me smoking, or eating the wrong kind of food, or hunting foxes, or drinking too much, and these are merely the surface disapprovals, the ones that provoke legislation or public campaigns. We also borrow too much money for our personal pleasures, and many of us are very bad parents. Ministers of state have been known to instruct us in elementary matters, such as the importance of reading stories to our children. Again, many of us have unsound views about people of other races, cultures, or religions, and the distribution of our friends does not always correspond, as governments think that it ought, to the cultural diversity of our society. We must face up to the grim fact that the rulers we elect are losing patience with us.”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013. The Servile Mind: How Democracy Erodes the Moral Life

Money, Hate, Children, People

“Music, states of happiness, mythology, faces belabored by time, certain twilights and certain places try to tell us something, or have said something we should not have missed, or are about to say something; this imminence of a revelation which does not occur is, perhaps, the aesthetic phenomenon.”

Jorge Luis Borges book Other Inquisitions

"The Wall and the Books" ["La muralla y los libros"] (1950)
Variant translation: Music, feelings of happiness, mythology, faces worn by time, certain twilights and certain places, want to tell us something, or they told us something that we should not have missed, or they are about to tell us something; this imminence of a revelation that is not produced is, perhaps, the esthetic event.
Other Inquisitions (1952)

Happiness, Music, Time

“Now, as in the Latin and other languages, a yawning fellow is synonymous or equivalent to a negligent and sluggish fellow; this idle custom ought certainly to be avoided; being (as was observed) disagreeable to the sight, offensive to the ear, and contrary also to that natural claim, which every one has to respect. For when we indulge ourselves in this listless behaviour, we not only intimate, that the company we are in, does not greatly please us; but also make a discovery, not very advantageous to ourselves; I mean, that we are of a drowsy, lethargic disposition: which must render us by no means amiable or pleasing, to those with whom we converse.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, pp. 14-15

Nature

“How does it come about that we have been able to find satisfactory hypotheses to explain electricity and magnetism, light and heat, in short all other physical phenomena, but have been unsuccessful in the case of gravitation?”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Light

“Vietnam vet: We haven't heard why you voted against your colleagues' proposals to increase health care funding in 2004, '05, '06, and '07, when we had troops coming back from two wars.
Madow: Instead of the answer the questioner is looking for, McCain now takes credit for the GI bill and takes a political shot at Jim Webb.
McCain: On the issue of the GI bill, I was disappointed that Senator Webb didn't support making it permanent. Senator Graham, other veterans and I will be looking to extend that to all veterans, not just 2001. I hope you'll urge Senator Webb to agree with that.
McCain: I received every award from every major veterans' organization in America. The reason is I have a perfect voting record from organizations like Veterans of Foreign Wars, the American Legion, and all the other veterans service organizations because of my support of them.
Vietnam vet: You do not have a perfect voting record by the DIV and the VFW. That's where these votes [of yours against increasing vet health care] are recorded. The votes were proposals by your colleagues in the Senate to increase health care funding of the VA in 2003, '04, '05, and '06 for troops returning from Iraq and Afghanistan, and you voted against those proposals. I can give you specific Senate votes, the numbers of those Senate votes right now.
McCain: I thank you, and I'll examine your version of what my voting record is, but again, I've been endorsed in every election by all of the veterans' organizations that do that. I've been supported by them, and I've received their highest rewards, from all of those organizations, so I guess they don't know something you know.
Rieckoff: [McCain's] voting record is not very strong. The Disabled American Veterans gave him a 20% rating out of 100. Our organization, the IAVA, gave him a D rating in the last voting session. He does not have a perfect voting record from the VFW. He's consistently voted against increased funding of the VA, and he's been a major opponent of the new GI bill.”

John McCain (1936–2018) politician from the United States

Paul Rieckhoff of Iraq & Afghanistan Veterans for America and author of Chasing Ghosts, on Countdown, discussing a town hall exchange between McCain and another Vietnam vet; 9 July 2008; http://www.youtube.com/watch?v=OnyEMLXvgV8 IAVA ratings: McCain: D; Obama: B+ http://www.iava.org/full-ratings-list; DAV: McCain: 20%; Obama: 80%; the AL and VFW don't perform such voting record ratings http://www.factcheck.org/askfactcheck/does_mccain_have_a_perfect_voting_record.html http://www.youtube.com/watch?v=OnyEMLXvgV8 2000s, 2008

War, Health, Hope, Disappointment

“God is not only true and good, he is also beautiful (satyam-shivam-sundaram). He creates beauty – for the joy of it. (…) God does not aim at beauty – whatever he does is beautiful. Would you say that a flower is trying to be beautiful? It is beautiful by its very nature. Similarly God is perfection itself, not an effort at perfection. (…) whatever is perceived blissfully is beautiful. Bliss is the essence of beauty.”

Nisargadatta Maharaj (1897–1981) Indian guru

Beauty
Source: "I am That." P.95.

God, Beauty, Flowers, Nature

“There’s always another problem behind the one you just solved. Does that mean that you should stop solving problems?”

Larry Niven book Flash Crowd

Flash Crowd, section 7, in Three Trips in Time and Space (1973), edited by Robert Silverberg, p. 65

Problem

“What he himself is, whether he is or is not, he does not know so much as this.”
Ipse qui sit, utrum sit an non sit, id quoque nescit.

Gaio Valerio Catullo list of poems by Catullus

XVII, line 22
Carmina

“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

Josef Pieper (1904–1997) German philosopher

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

Life, People, Age, World

“[Footnote:] To give the Beaver his due, he does things because he has to do them, not because he believes that hard work per se will somehow make him a better Beaver -- the Beaver may be dumb, but he is not that dumb! The Beaver was made to gnaw, and gnaw he does. There you have him in a nutshell.”

Will Cuppy (1884–1949) American writer

The Beaver
How to Tell Your Friends from the Apes (1931)

“If the church … does not make God's liberation of the oppressed central in its mission and proclamation, how can it rest easy with a condemned criminal as the dominant symbol of its message?”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. 6

God

“When I was younger I really admired people like Warren Beatty who could do one movie every four years. I thought I could do all that: run a theatre company, write a book, make the occasional movie. But life doesn’t work like that, or at least it only does for one or two people every generation. Usually, there’s a little give and take, you know. It took me a long time to realise that I didn’t understand things as well as I thought I did.”

Ethan Hawke (1970) American actor and writer

The Daily Telegraph http://www.telegraph.co.uk/culture/film/7801192/Ethan-Hawke-interview.html (2010-06-10) 2010&ndash;present

Life, People, Books, Understanding

“I think that science fiction, even the corniest of it, even the most outlandish of it, no matter how badly it's written, has a distinct therapeutic value because all of it has as its primary postulate that the world does change. I cannot overemphasize the importance of that idea.”

Robert A. Heinlein (1907–1988) American science fiction author

"The Discovery of the Future," Guest of Honor Speech, 3rd World Science Fiction Convention, Denver, Colorado (4 July 1941)

World, Idea, Thinking, Science

“Jesus! How does the very word overflow with sweetness, and light, and love, and life; filling the air with odors, like precious ointment poured forth; irradiating the mind with a glory of truths on which no fear can live, soothing the wounds of the heart with a balm that turns the sharpest anguish into delicious peace, shedding through the soul a cordial of immortal strength. Jesus! the answer to all our. doubts, the spring of all our courage, the earnest of all our hopes, the charm omnipotent against all our foes, the remedy for all weakness, the supply of all our wants, the fullness of all our desires. Jesus! at the mention of whose name every knee shall bow and every tongue confess. Jesus! our power; Jesus! our righteousness, our sanctification, our redemption — Jesus! our elder brother, our blessed Lord and Redeemer. Thy name is the most transporting theme of the church, as they sing going up from the valley of tears, to their home on the mount of God; Thy name shall ever be the richest chord in the harmony of heaven, while the angels and the redeemed unite their exulting, adoring songs around the throne of God.”

George Washington Bethune (1805–1862) American hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.

Love, Life, God, Truth

“Truth does not pay homage to any society, ancient or modern. Society has to pay homage to Truth or die.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Truth

“Jesus does not give us a discourse on the nature of the universe, he gives us a set of active verbs. And yet what better discourse on the real nature of the universe could there be?”

John R. Platt (1918–1992) American physicist

Cited in: Rex Robert Dolan (1967). The big change: the challenge to radical change in the Church.
Source: The step to man, 1966, p.178.

Nature, Universe

“And the thing is woman do have to do all kinds of things themselves. And they lie about it 'cause of all the pressure. Woman go and get their hair made bullet-proof and get the implants. The silly clothes and the stupid shoes everybody wears now. You know these… And they say: "Oh, l enjoy. l did it for me, you know. l like the fact that it takes me 45 minutes to get in or out of a chair." l've always wanted to look like a prawn who's being airlifted. lt's a total lie. That's not the kind of thing a person does for themselves. You know what l did for me? I had an eclair inside an eclair. That's the kind of thing you do for yourself.”

Dylan Moran (1971) Irish actor and comedian

Yeah, Yeah (2011)

Lie, Stupidity, Shoe, Personality

“Does she know all the people she says she knows?”
“She knows everybody.”
“Maybe that’s why she’s getting old.”

Ross Thomas (1926–1995) 1926-1995 American writer

Cast a Yellow Shadow (1967)

People

“The story we’re told about sexuality is very similar to the story we’re told about citizenship: Once upon a time, things were very bad and nobody had any fun. Then there were a series of revolutions, and various oppressed groups threw off their chains, and now we are free, the end. If you’re not living happily ever after, it’s your own damn fault. When, and if, anyone ever does get caught flagrantly abusing their power, we write them off as monsters, lone wolves, bad apples, or any other fairytale monster that allows us to continue the bedtime story in which white supremacist capitalist patriarchy is working well for everyone.”

Laurie Penny (1986) English journalist

The Consent of the (Un)governed

Fairytale, Time

“A Wise man knows that much of what he says and does is commonplace and trivial. His thoughts are not all solemn and sacred in his own eyes. He is able to laugh at himself and is not offended when others make him a subject whereon to exercise their wit.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 270

Exercises

“I want to discuss why a company exists in the first place. In other words, why are we here? I think many people assume, wrongly, that a company exists simply to make money. While this is an important result of a company’s existence, we have to go deeper and find the real reasons for our being.... Purpose (which should last at least 100 years) should not be confused with specific goals or business strategies (which should change many times in 100 years). Whereas you might achieve a goal or complete a strategy, you cannot fulfill a purpose; it’s like a guiding star on the horizon—forever pursued but never reached. Yet although purpose itself does not change, it does inspire change. The very fact that purpose can never be fully realized means that an organization can never stop stimulating change and progress.”

David Packard (1912–1996) American electrical engineer, co-founder of Hewlett-Packard, businessman, U.S. Deputy Secretary of Defense,…

David Packard (1960) cited in: Bruce Jones. "The Difference Between Purpose and Mission." in Harvard Business Review, Feb. 02, 2016.

Money, People, Star, Business

“You may be abandoned by Satan, Sir, and I abandoned by God, but that does not put us in the same cart, nor even upon the same road.”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 17 (p. 406)

God

“Gaelic is not a regional language - it is a truly nationwide language. And the future success of Gaelic depends on attracting new speakers to the language here as much as its does on fostering Gaelic in its traditional heartland.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Sabhal Mòr Ostaig Lecture (December 19, 2007)

Success, Future, Dependency

“Since the conception of human rights transcends local legislation and the citizenship of the person affected, it is not surprising that support for human rights can also come from anyone—whether or not she is a citizen of the same country as the person whose rights are threatened. A foreigner does not need the permission of a repressive government to try to help a person whose liberties are being violated. Indeed, in so far as human rights are seen as rights that any person has as a human being and not as a citizen of any particular country, the reach of the corresponding duties can also include any human being, irrespective of citizenship.”

Amartya Sen (1933) Indian economist

Amartya Sen, "Human Rights and Asian Values" Sixteenth Annual Morgenthau Memorial Lecture on Ethics and Foreign Policy, May 25, 1997; Republished in: Tibor R. Machan (2013), Business Ethics in the Global Market. p. 69
1990s

Support, Help, Personality, Country

“I am a believer in what I call "intellectual hospitality." A man comes to your door. If you are a gentleman and he appears to be a good man, you receive him with a smile. You ask after his health. You say: "Take a chair; are you thirsty, are you hungry, will you not break bread with me?" That is what a hospitable, good man does -- he does not set the dog on him. Now, how should we treat a new thought? I say that the brain should be hospitable and say to the new thought: "Come in; sit down; I want to cross-examine you; I want to find whether you are good or bad; if good, stay; if bad, I don't want to hurt you -- probably you think you are all right, -- but your room is better than your company, and I will take another idea in your place."”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Health, Smile, Dogs, Idea

“To resist is to piss in the wind.
Anyone who does, will end up smelling.
Knowing this, why do I defy?
Because my inner voice is yelling.
There is a fist pressing against
Anyone who thinks something compelling.
Our intuit we're taught to deny
Yes, our soul, we're told's for selling.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Make Yourself (1999)

Soul, Thinking

“How can man understand God, since he does not yet understand his own mind, with which he endeavors to understand Him? The infinity of God is not mysterious, it is only unfathomable — not concealed, but incomprehensible. It is a clear infinity — the darkness of the pure, unsearchable sea.”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

God, Understanding, Sea

“Nonviolence does good to those who practice it and receive it: it makes each other better, lifts them up, unites them.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“As a sunbeam quivers upon the walls of a house when flung up from water, which is just poured forth in a caldron or a pail may be; and hither and thither on the swift eddy does it dart and dance along.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 756–759 (tr. R. C. Seaton)

Water, Dance, Housing

“I know it's weird, but it does make it easier to write poetry in perl.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[7865@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

“This vice [Pride] does not measure happiness so much by its own conveniences, as by the miseries of others.”
Haec non suis commodis prosperitatem, sed ex alienis metitur incommodis.

Thomas More book Utopia

Haec non suis commodis prosperitatem, sed ex alienis metitur incommodis.
http://books.google.com/books?id=6REuAAAAMAAJ&q=%22haec+non+suis+commodis+prosperitatem+sed+ex+alienis+metitur+incommodis%22&pg=PA306#v=onepage
Alternate translation: [Pride] measures her prosperity not by her own goods but by others' wants.
Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians

Happiness

Quotes about doe page 84

Quotes about doe
page 84