Quotes about doe
page 83

Wolfram von Eschenbach photo

“You must be rich and poor with discretion. A nobleman who squanders his property does not display a noble spirit, while if he hoards his wealth to excess it will bring dishonour.”

Ir sult bescheidenlîche
sîn arm unde rîche.
wan swâ der hêrre gar vertuot,
daz ist niht hêrlîcher muot:
sament er ab schaz ze sere,
daz sint och unêre.
Bk. 3, st. 171, line 7; p. 96.
Parzival

Noam Chomsky photo
Doris Lessing photo
George Henry Lewes photo
Ernst Ludwig Kirchner photo

“Nowhere does one come to know an artist better than in his prints [and] the woodcut is the most graphic of the print processes.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

quote of 1921; de:Louis de Marsalle, in 'Uber Kirchners Graphik', Genius 3, no. 2, p. 252; as quoted in 'The Revival of Printmaking in Germany', by I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 39
Kirchner expressed the significance of print-making for German Expressionism in general when he wrote this quote
1920's

Nicolás Gómez Dávila photo

“The modernist object does not possess inner life; only internal conflicts.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

André Maurois photo
Judith Martin photo
François Bernier photo
Vilna Gaon photo
Georges Clemenceau photo

“For you a hundred years is a very long time; for us it does not amount to much. I knew men who had seen Napoleon with their own eyes. We have our conception of history and it cannot be the same as yours.”

Georges Clemenceau (1841–1929) French politician

Remarks to Woodrow Wilson (28 March 1919), quoted in Anthony Adamthwaite, Grandeur and Misery: France's Bid for Power in Europe 1914-1940 (London: Arnold, 1995), p. 49.
Prime Minister

Gilbert Herdt photo
G. K. Chesterton photo

“Dogma does not mean the absence of thought, but the end of thought.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Ch I: The Victorian Compromise and Its Enemies ( p. 43 http://books.google.com/books?id=mKs-AAAAYAAJ&q=%22Dogma+does+not+mean+the+absence+of+thought+but+the+end+of+thought%22&pg=PA43#v=onepage)
The Victorian Age in Literature (1913)

Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Pierre Louis Maupertuis photo

“War does not call for judgment,” I said, “merely survival.”

Source: The Fall of Hyperion (1990), Chapter 14 (p. 105)

“A tiger is a powerful, graceful animal simply by doing what a tiger does. This practical, real world approach is what we have lost, and what natural movement can restore.”

Gregory Ripley (2016). Tao of Sustainability: Cultivate Yourself to Heal the Earth, Three Pines Press.

Charles Lyell photo

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

Jane Roberts photo
Larry Niven photo
Jack Gleeson photo
Dana Gioia photo
Alexandre Dumas, fils photo

“In the interest of the dictionaries of the future let me lay down the principle that the Demi-Monde, contrary to the common belief and in spite of what is printed, does not represent the ruck of courtesans, but the class of women that have lost caste.”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Établissons donc ici, pour les dictionnaires à venir, que le Demi-Monde ne représente pas, comme on le croit, comme on l'imprime, la cohue des courtisanes, mais la classe des déclassées.
Preface to Le Demi-Monde (1855), in Théatre complet de Al. Dumas fils (Paris: Michel Lévy Frères, 1868-98) vol. 2, p. 9; translation from Albert D. Vandam Undercurrents of the Second Empire (London: William Heinemann, 1897) p. 246.

“No other type of music-making contradicts itself through its recording like improvisation does.”

Mattin (1977) Spanish musician

Page 168.
"Anti-Copyright: Why Improvisation and Noise Run Against the Idea of Intellectual Property" (October 2008)

Dave Brat photo

“We want Trump to be hugely successful, so we don’t want to handle a bill that’s going to fail in a few years, Trump ran on price-discovery and competition across state lines, getting the price down — the price is going up by 20 percent and the bill we are getting ready to vote on, once again, goes back and does too much emphasis on the coverage aspect”

Dave Brat (1964) American economist and professor at Randolph–Macon College

Rep. Dave Brat: RyanCare a Perverse Economic System http://www.breitbart.com/big-government/2017/03/11/exclusive-rep-dave-brat-ryancare-a-perverse-economic-system/ (March 17, 2017)

Ann E. Dunwoody photo

“The dictionary definition of communication […] includes the communication of goods and supplies. […] But transport of goods is not communication in the sense we are adopting here, and does not raise the same subtle and difficult questions. What "goods" do we exchange when we send messages to one another?”

Colin Cherry (1914–1979) British scientist

"… symbols do not carry meaning as trucks carry coal. Their function is to select from alternatives within a given context." (paraphrased by Ernst Gombrich in his Inaugural Lecture at University College London in February 1957, and quoted in memory of Colin Cherry. http://www.gombrich.co.uk/showdoc.php?id=27
Reddy, Michael J. (1979). "The conduit metaphor: A case of frame conflict in our language about language," in: Andrew Ortony ed., Metaphor and Thought, Cambridge University Press. (See: Metalanguage)
The 'transmission' view of communication, as criticized in favor of the 'ritual' view by James Carey (1985) in: Communication as Culture: Essays on Media and Society (Boston: Unwin-Hyman).
Source: On Human Communication (1957), What Is It That We Communicate?, p. 9

PZ Myers photo
Boutros Boutros-Ghali photo
Jean-François Revel photo

“Clearly, a civilization that feels guilty for everything it is and does will lack the energy and conviction to defend itself.”

Jean-François Revel (1924–2006) French writer and philosopher

This quote was used, and attributed to Jean-Francois Revel, by Jeane Kirkpatrick in her August 20, 1984 speech to the Republican national convention in Dallas, Texas. As cited in Lend Me Your Ears: Great Speeches in History (rev.), ed. William Safire, W. W. Norton & Co. (2004), p. 1029 ISBN 0393059316, 9780393059311
1980s

Paolo Bacigalupi photo
Patrick Pearse photo

“I have spent the greater part of my life in immediate contemplation of the most grotesque and horrible of the English innovations for the debasement of Ireland. I mean their education system. The English once proposed in their Dublin Parliament a measure for the castration of all Irish priests who refused to quit Ireland. The proposal was so filthy than although it duly passed the House and was transmitted to England with the warm recommendation at the Viceroy. it was not eventually adopted. But the English have actually carried out an even filthier thing. They have planned and established an education system which more wickedly does violence to the elemental human rights of Irish children than would an edict for the general castration of Irish males. The system has aimed at the substitution for men and women of mere Things. It has not been an entire success. There are still a great many thousand men and women in Ireland. But a great many thousand of what, by way of courtesy, we call men and women, are simply Things. Men and women. however depraved, have kindly human allegiances. But these Things have no allegiance. Like other Things. they are For sale. When one uses the term education system as the name of the system of schools. colleges, universities, and whatnot which the English have established in Ireland, one uses it as a convenient label, just as one uses the term government as a convenient label for the system of administration by police which obtains in Ireland instead of a government. There is no education system in Ireland. The English have established the simulacrum of an education system, but its object is the precise contrary of the object of an education system. Education should foster; this education is meant to repress. Education should inspire; this education is meant to tame. Education should harden; this education is meant to enervate. The English are too wise a people to attempt to educate the Irish in any worthy sense. As well expect them to arm us. [https://en.wikipedia.org/wiki/Eoin_MacNeill Professor Eoin MacNeill] has compared the English education system in Ireland to the systems of slave education which existed in the ancient pagan republics side by side with the systems intended for the education of freemen. To the children of the free were taught all noble and goodly things which would tend to make them strong and proud and valiant; from the children of the slaves all such dangerous knowledge was hidden.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

The Murder Machine

Hillel the Elder photo
Richard Stallman photo

“There is nothing wrong with wanting pay for work, or seeking to maximize one's income, as long as one does not use means that are destructive. But the means customary in the field of software today are based on destruction.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Manny Pacquiao photo

“Only God knows that. He is the only one who knows. He is only one who will know. And he is the only one who does know.”

Manny Pacquiao (1978) Filipino boxer, basketball player, singer and politician, dancer.

Prior to The Battle of East and West: Ricky Hatton vs. Manny Pacquiao
As quoted in "Pacquiao-Hatton Worthy of Grand Setting" http://sports.yahoo.com/box/news?slug=ro-pachat033109 Yahoo! Sports (2009-03-31)

Richard Cobden photo
John Godfrey Saxe photo

“The goal of is to improve encapsulation. It does so by viewing a program in terms of the client/server model.”

Rebecca Wirfs-Brock (1953) American software engineer

Source: Object-oriented design: a responsibility-driven approach (1989), p. 72

John Frusciante photo

“Everything is eternal
Nothingness does not exist
No thing has ever become nothing
And nothing has never become something
What is has always been and will always be”

John Frusciante (1970) American guitarist, singer, songwriter and record producer

After the Ending
Lyrics, The Empyrean (2009)

“Men are not in hell because God is angry with them. They are in wrath and darkness because they have done to the light, which infinitely flows forth from God, as that man does to the light who puts out his own eyes.”

William Law (1686–1761) English cleric, nonjuror and theological writer

As quoted in Art and the Message of the Church (1961) by Walter Ludwig Nathan, p. 120.

Tyra Banks photo

“I get so much mail from young girls who say, 'I look up to you, you're not as skinny as everyone else, I think you're beautiful' … So when they say that my body is 'ugly' and 'disgusting,' what does that make those girls feel like?”

Tyra Banks (1973) American model, author and television personality

"Cover Story: Tyra Banks Speaks Out About Her Weight" http://www.people.com/people/article/0,,20009611,00.html (January 24, 2007) People Magazine, Time Inc.

Charles-Joseph, 7th Prince of Ligne photo

“The congress of Vienna does not walk, but it dances.”

Charles-Joseph, 7th Prince of Ligne (1735–1814) Prince of Ligne

Le congrès ne marche pas, il danse.
Reported in the Edinburgh Review, July 1890, p. 244, which praised it as part of "[o]ne of the Prince de Ligne's speeches that will last forever".

Alexandra Kollontai photo
James Harvey Robinson photo
Alec Waugh photo
Joni Madraiwiwi photo

“One wonders whether the ethnic categorization effort at finding solutions to problems that cross ethnic boundaries. Poverty is poverty is poverty. It does not have peculiar ethnic characteristics.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Kent Hovind photo
Charles Fort photo
Gertrude Stein photo
Thomas Carlyle photo

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

“Power looks startlingly similar wherever you go. Power does not want you to forget that you are small and alone.”

Sarah Zettel (1966) American writer

Source: Bitter Angels (2009), Chapter 11 (p. 144)

Günter Nooke photo

“You did not experience dictatorship, Mrs Roth! If everyone agrees - it does not mean, that everyone is right!”

Günter Nooke (1959) German politician

Sie haben Diktatur nicht erlebt, Frau Roth! Wenn sich alle einig sind, bedeutet das noch nicht, dass alle Recht haben!
In response to Claudia Roth, plenary session of German Parliament (Bundestag), June 17, 2004, on Controversial Memorial Concept remembering the victims of the 20th century's two totalitarian regimes

John Banville photo
Kent Hovind photo

“Now, everything Marx did was intentionally anti-Christian. If the Bible is for it, he's against it. See, the Bible makes private property a real serious issue. Ownership of private property is critical. You can't have freedom without property rights. What good does it do to say that you have all kinds of freedom if there's no place to exercise your freedom? […] You could not possibly lose your property permanently in the Biblical system. Since every man has his own vine and his own fig tree, drink waters out of your own cistern, waters out of your own well. Private property is essential. […] Karl Marx developed the idea of a graduated income tax. The more you make, the more they take. That's Karl Marx's idea. He's said, "You need to abolish rights of inheritance." The Bible says a good man leaveth an inheritance to his children's children. Karl Marx was against that. Confiscate property rights. Evolution is a foundation of Communist philosophy behind the money powers. Karl Marx said, "We need a central bank." This was a Communist idea. The banking system we're using today in America, the Federal Reserve, is a direct result of Karl Marx's thinking. There is nothing Federal about it. It's private bankers that run our currency. The Bible says, "The love of money is the root of all evil". All evil.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

George William Curtis photo
William Glasser photo
Isaac Asimov photo

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

Adlai Stevenson photo

“A wise man does not try to hurry history. Many wars have been avoided by patience and many have been precipitated by reckless haste.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speeches of Adlai Stevenson (1952), p. 39

Mata Amritanandamayi photo
Albert Einstein photo
Judea Pearl photo
Roger Manganelli photo
Hillary Clinton photo

“…freedom is never granted. It is earned by each generation… in the face of tyranny, cruelty, oppression, extremism, sometimes there is only one choice. When the world looks to America, America looks to you, and you never let her down… I have never lost faith in America's essential goodness and greatness… I have 35 years of experience, fighting for real change… the American people and our American military cannot want freedom and stability for the Iraqis more than they want it for themselves… we should have stayed focused on wiping out the Taliban and finding, killing, capturing bin Laden and his chief lieutenants… I also made a full commitment to martial American power, resources and values in the global fight against these terrorists. That begins with ensuring that America does have the world's strongest and smartest military force. We've begun to change tactics in Iraq, and in some areas, particularly in Al Anbar province, it's working… We can't be fighting the last war. We have to be preparing to fight the new war… We've got to be prepared to maintain the best fighting force in the world. I propose increasing the size of our Army by 80,000 soldiers, balancing the legacy systems with newer programs to help us keep our technological edge… I'm fighting for a Cold War medal for everyone who served our country during the Cold War, because you were on the front lines of battling communism. Well, now we're on the front lines of battling terrorism, extremism, and we have to win. Our commitment to freedom, to tolerance, to economic opportunity has inspired people around the world… American values are not just about America, but they speak to the human dignity, the God-given spark that resides in each and every person across the world… We are a good and great nation.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html
Presidential campaign (January 20, 2007 – 2008)

Donald J. Trump photo
George William Curtis photo

“The relation between physical sanitary laws and the national welfare is now hardly disputed. At this moment the cholera is stealthily feeling its terrible way along the edges of Europe to this country, and there is not an intelligent man who does not know that it is a divine vengeance upon uncleanliness. Let it seize the unclean city of New York, and it will riot in horror and devastation. Panic will empty the palaces, trade will stop in the warehouses. Those who can will flee, while the poor and wretched, poisoned in tenement-houses, will be huddled in heaps of agony and death. Does any man say that cholera is God's remedy for overpopulation? On the contrary, it is only the ghastly proof that God's laws of human health are disregarded. It is not a proclamation that the world is over-peopled; it is merely a warning for the world to provide decently for its population. God does not create men in his image to rot in tenement-houses, and he will make squalor and filth and misery plague-spots threatening the fairest prosperity, until that prosperity acknowledges in vast sanitary reforms that cleanliness is next to godliness. And if the dread pestilence now approaching our shores would frighten us into universal purgation of our foul cities, it would be seen at this moment hovering in the wintry air, not an angry demon, but a stem angel with a sword of fire to open the path of knowledge and humanity and civilization.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

John Dalberg-Acton, 1st Baron Acton photo

“Every thing secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter (23 January 1861), published in Lord Acton and his Circle (1906) by Abbot Gasquet, Letter 74

Kent Hovind photo
Kathy Griffin photo
James Robert Flynn photo

“One bleeding-heart type asked me in a recent interview if I did not agree that ‘violence begets violence.’ I told him that it is my earnest endeavor to see that it does. I would like very much to ensure—and in some cases I have—that any man who offers violence to his fellow citizen begets a whole lot more in return than he can enjoy.”

Jeff Cooper (1920–2006) American journalist

Cooper vs. Terrorism https://www.sightm1911.com/lib/ccw/Cooper_vs_Terrorism.htm
Variant: One bleeding-heart type asked me in a recent interview if I did not agree that "violence begets violence." I told him that it is my earnest endeavor to see that it does. I would like very much to ensure — and in some cases I have — that any man who offers violence to his fellow citizen begets a whole lot more in return than he can enjoy.

J.M. Coetzee photo
Barbara Jordan photo

“It was immigration that taught us, it does not matter where you came from, or who your parents were. What counts is who you are.”

Barbara Jordan (1936–1996) American politician

Speaking as chair of the U.S. Commission on Immigration Reform. Quoted by Rep. Sheila Jackson Lee (D-Texas) speaking before the U.S. House of Representatives “Tribute to the Late Hon. Barbara Jordan,” Congressional Record (24 January 1996), as cited in Let me tell you what I've learned https://en.wikiquote.org/wiki/Special:BookSources/0292787901: Texas Wisewomen Speak, PJ Pierce, University of Texas Press (2010), p. 17

Rudolf Steiner photo
Orson Scott Card photo
Klaus Kinski photo
Thomas Jefferson photo

“Knowing that religion does not furnish grosser bigots than law, I expect little from old judges.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Thomas Cooper (1810)
1810s

Elon Musk photo
Sherilyn Fenn photo
Daniel Handler photo
James Robert Flynn photo
Pierre Trudeau photo

“Liberalism is the philosophy for our time, because it does not try to conserve every tradition of the past, because it does not apply to new problems the old doctrinaire solutions, because it is prepared to experiment and innovate and because it knows that the past is less important than the future.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Defining liberalism at the 1968 Liberal leadership convention, as quoted in "History of the Liberal Party of Canada" (PDF at the Liberal Party website) http://web.archive.org/web/20070418135603/http://www.liberal.ca/pdf/docs/070417_lpc_history_en.pdf

Stanisław Lem photo
Lydia Maria Child photo

“Every human being has, like Socrates, an attendant spirit; and wise are they who obey its signals. If it does not always tell us what to do, it always cautions us what not to do.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Philothea http://www.gutenberg.org/ebooks/9982 (1836), p. 51 (in EPUB version)
1830s

Thomas Eakins photo

“My figures at least are not a bunch of clothes with a head and hands sticking out but more nearly resemble the strong living bodies that most pictures show. And in the latter end of a life so spent in study, you at least can imagine that painting is with me a very serious study. That I have but little patience with the false modesty which is the greatest enemy to all figure painting. I see no impropriety in looking at the most beautiful of Nature's works, the naked figure. If there is impropriety, then just where does such impropriety begin? Is it wrong to look at a picture of a naked figure or at a statue? English ladies of the last generation thought so and avoided the statue galleries, but do so no longer. Or is it a question of sex? Should men make only the statues of men to be looked at by men, while the statues of women should be made by women to be looked at by women only? Should the he-painters draw the horses and bulls, and the she-painters like Rosa Bonheur the mares and cows? Must the poor old male body in the dissecting room be mutilated before Miss Prudery can dabble in his guts?Such indignities anger me. Can not anyone see into what contemptible inconsistencies such follies all lead? And how dangerous they are? My conscience is clear, and my suffering is past.”

Thomas Eakins (1844–1916) American painter

Letter of resignation to Edward Hornor Coates, Chairman of the Committee on Instruction, Pennsylvania Academy of the Fine Arts (1886-02-15).

Theodore Kaczynski photo
Richard Stallman photo

“You see, some people have a talent for programming. At ten to thirteen years old, typically, they're fascinated, and if they use a program, they want to know: “How does it do this?” But when they ask the teacher, if it's proprietary, the teacher has to say: “I'm sorry, it's a secret, we can't find out.” Which means education is forbidden. A proprietary program is the enemy of the spirit of education. It's knowledge withheld, so it should not be tolerated in a school, even though there may be plenty of people in the school who don't care about programming, don't want to learn this. Still, because it's the enemy of the spirit of education, it shouldn't be there in the school.
But if the program is free, the teacher can explain what he knows, and then give out copies of the source code, saying: “Read it and you'll understand everything.” And those who are really fascinated, they will read it! And this gives them an opportunity to start to learn how to be good programmers.
To learn to be a good programmer, you'll need to recognize that certain ways of writing code, even if they make sense to you and they are correct, they're not good because other people will have trouble understanding them. Good code is clear code that others will have an easy time working on when they need to make further changes.
How do you learn to write good clear code? You do it by reading lots of code, and writing lots of code. Well, only free software offers the chance to read the code of large programs that we really use. And then you have to write lots of code, which means you have to write changes in large programs.
How do you learn to write good code for the large programs? You have to start small, which does not mean small program, oh no! The challenges of the code for large programs don't even begin to appear in small programs. So the way you start small at writing code for large programs is by writing small changes in large programs. And only free software gives you the chance to do that.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)]
2010s

George Howard Earle, Jr. photo
Judith Krug photo
Roger Bacon photo

“Everything in nature completes its action through its own force and species alone… as, for example, fire by its own force dries and consumes and does many things. Therefore vision must perform the act of seeing by its own force. But the act of seeing is the perception of a visible object at a distance, and therefore vision perceives what is visible by its own force multiplied to the object. Moreover, the species of the things of world are not fitted by nature to effect the complete act of vision at once, because of its nobleness. Hence these must be aided by the species of the eye, which travels in the locality of the visual pyramid, and changes the medium and ennobles it, and renders it analogous to vision, and so prepares the passage of the species itself of the visible object… Concerning the multiplication of this species, moreover, we are to understand that it lies in the same place as the species of the thing seen, between the sight and the thing seen, and takes place along the pyramid whose vertex is in the eye and base in the thing seen. And as the species of an object in the same medium travels in a straight path and is refracted in different ways when it meets a medium of another transparency, and is reflected when it meets the obstacles of a dense body; so is it also true of the species of vision that it travels altogether along the path of the species itself of the visible object.”

Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267