“The difficulty with our bisexual construct is that it locates the origin and meaning of preference too much inside the lone individual and not enough in the social surround. The notion of sexual preference, with its linking conception "sex object choice," requires an individual difference psychology of choice and free will that may correspond to the reality of philosophers, but seldom does for ordinary mortals. Our sexual development is driven and regulated by extraordinary forces, intrinsic and extrinisic, which include our genes, hormones, early parental relationships, peer pressures, cultural training for categories and language, and out-and-out social sanctions and physical force. We seldom are free to choose freely, but entertain the enchantment that we can.”

"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"

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Gilbert Herdt3

American anthropologist 1949

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“We often hear, “Rape is rape, right?” No. A stranger forcing himself on a woman at knife point is different from a man and woman having sex while drunk and having regrets the morning. What is different? When a woman agrees to a date, she does not make a choice to be sexual, but she does make a choice to explore sexual possibilities. The woman makes no such choice with a stranger or an acquaintance.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 315.

“After society has decided on a social choice rule-a recipe for choosing the optimal social alternative (or alternatives) on the basis of individuals' preferences over the set of all social alternatives-the social planner still faces the problem of how to implement that rule. In particular, the planner may not know individuals' preferences. He might attempt to elicit them, but this may not be an easy task, even abstracting from communication costs. If individuals know the rule by which the planner selects alternatives on the basis of reported preferences, they may have an incentive to report falsely.”

Eric Maskin (1950) American Nobel laureate in economics

Eric Maskin, " Nash equilibrium and welfare optimality http://emlab.whu.edu.cn/syzx/upfiles/20071108083852736.pdf." The Review of Economic Studies 66.1 (1999): 23-38.

“The mammalian record thus confirms our statement that any animal which is not too strongly conditioned by some special sort of experience is capable of responding to any adequate stimulus. This is what we find in the more uninhibited segments of our human species, and this is what we find among young children who are not too rigorously restrained in their early sex play. Exclusive preferences and patterns of behavior, heterosexual or homosexual, come only with experience, or as a result of social pressures which tend to force an individual into an exclusive pattern of one or the other sort. Psychologists and psychiatrists, reflecting the mores of the culture in which they have been raised, have spent a good deal of time trying explain the origins of homosexual activity; but considering the physiology of sexual response and the mammalian backgrounds of human behavior, it is not so difficult to explain why a human animal does a particular thing sexually. It is more difficult to explain why each and every individual is not involved in every type of sexual activity.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

“Nature is objective, and nature is knowable, but we can only view her through a glass darkly—and many clouds upon our vision are of our own making: social and cultural biases, psychological preferences, and mental limitations (in universal modes of thought, not just individualized stupidity).”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 8

“In contrast to our own social environment which brings out different aspects of human nature and often demonstrated that behavior which occurs almost invariably in individuals within our society is nevertheless due not to original nature but to social environment; and a homogeneous and simple development of the individual may be studied.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 281, as cited in: Lenora Foerstel, Angela Gilliam (1994) Confronting Margaret Mead: Scholarship, Empire, and the South Pacific. p. 84

“In our libertarian society, where individual choice is all, ‘liberal’ and ‘progressive’ have come to mean something very different. Liberals took for granted that freedom depended upon self-discipline. Libertarians decided that all such restraint was repressive. The individual had to be free from all attachments to family, culture, nation, institutions and traditions that might fetter freedom of choice. Since every individual was equally entitled to such free choices, the distinctions that were the basis of morality became eroded.”

Melanie Phillips (1951) British journalist

http://www.melaniephillips.com/articles/archives/2000_01.html

“To take the choice of another … to forget their concrete reality, to abstract them, to forget that you are a node in a matrix, that actions have consequences. We must not take the choice of another being. What is community but a means to … for all we individuals to have … our choices.”

China Miéville book Perdido Street Station

Source: Perdido Street Station (2000), p. 607

“It was going to be so much fun dragging his complacent sexual views out of the ordinary and into the extraordinary.”

Keri Arthur Australian writer

Source: Full Moon Rising

“It is the gay lobby that is attempting to impose its will on bourgeois America by robbing them of their schools, their taxes, and their rights in order to subsidize a sexual preference. And they wonder why they are disliked by ordinary Americans!”

Jeffrey Tucker (1963) American writer

Source: The Love That Never Shuts Up - LewRockwell LewRockwell.com, LewRockwell.com, 2016-05-22 https://www.lewrockwell.com/2001/01/jeffrey-tucker/the-love-that-never-shuts-up/,

“Make ethical choices in what we buy, do, and watch. In a consumer-driven society our individual choices, used collectively for the good of animals and nature, can change the world faster than laws.”

Marc Bekoff (1945) American biologist

Source: Animals Matter: A Biologist Explains Why We Should Treat Animals with Compassion and Respect

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Gilbert Herdt3

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