Quotes about doe
page 82

“The Herr Doctor does not know about peoples.”

Free Fall (1959), last line

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Pleasure, Books, Hope, Way

“The wide experience to be gained at the Scots Bar has its advantages. It does not enable one to become such an expert in any single department as the English specialist… but it tends to a sound knowledge of the legal principles common to all branches of the law. The Scottish Judges have always been more interested in principle than in precedent and the Bar have conformed to this lead. In the House of Lords this feature of Scottish advocacy has been often remarked and admired.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 48

Law, Knowledge, Housing

“Politeness does not interfere with facts, politeness is just another fact.”

Gertrude Stein book Paris France

Paris France (1940)

“I and my public understand each other very well: it does not hear what I say, and I don't say what it wants to hear.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Understanding

“There are two kinds of humor. One kind that makes us chuckle about our foibles and our shared humanity -- like what Garrison Keillor does. The other kind holds people up to public contempt and ridicule -- that's what I do. Satire is traditionally the weapon of the powerless against the powerful. I only aim at the powerful. When satire is aimed at the powerless, it is not only cruel -- it's vulgar. —quoted in People magazine interview, 1991.”

Molly Ivins (1944–2007) American journalist

"The Mouth of Texas." People Weekly, Dec. 9, 1991.

People, Quotes

“I crave to be understood because when a person writes about himself, he does not work in obscurity but a little too much in the light which he focuses on himself. To me the satisfaction comes from the fact that at least I have said something about myself in my own voice without ‘paraphrasing any hard truths’.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.vii.

Truth, Light, Personality

“We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; in that case the man who turns back soonest is the most progressive man.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 5, "We Have Cause to Be Uneasy"
Mere Christianity (1952)

“I would define ‘avarice’ as a consequence of the human estate: a condition arising from turbulence and inequality. In none of the paradises, where conditions are no doubt optimum, does ‘avarice’ exert force. Here, we are men struggling toward perfection and ‘avarice’ is a station along the way.”

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 12, section 1 (p. 545)

Men, Way, Perfection

“Euclid … manages to obtain a rigorous proof without ever dealing with infinity, by reducing the problem [of the infinitude of primes] to the study of finite numbers. This is exactly what contemporary mathematical analysis does.”

Lucio Russo (1944) Italian historian and scientist

2.4, "Discrete Mathematics and the Notion of Infinity", p. 45
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)

Mathematics, Problem, Study

“Old hates lie in wait for the infant
till he grows into a man.
Then they leap upon him
when he puts his father's coat on.
When the father's bones drop into the grave,
the lice flock up as the dark earth turns,
to feed on a son's guilt-love.

No man can look in his son's face,
for what was done to him, he does in turn,
and he carries the hate in his blood;
ghosts of times forgotten,
tragedies unseen, unspoken,wait in the past's proud flesh,
and nothing will shake them off.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 28

Love, Hate, Lie, Time

“O happy earth,
Whereon thy innocent feet doe ever tread!”

Edmund Spenser The Faerie Queene

Canto 10, stanza 9
The Faerie Queene (1589–1596), Book I

Happiness

“Mother brings a child late to contact by half-an-hour; father then requires an extra half-hour the next week. This is getting silly. If, in fact, the father does not see the child at all, of course he should see the child on another occasion, but there are fathers who actually add up the minutes and produce it and say "Now I should have so much more contact because I lost five minutes last week and ten minutes the week before."”

Elizabeth Butler-Sloss (1933) English judge

Testimony before the Constitutional Affairs Committee http://www.publications.parliament.uk/pa/cm200304/cmselect/cmconst/uc1247-i/uc124702.htm, November 9, 2004

“My school was a happy place. All of us who started our schooling there completed our studies till the eighth standard. I don't remember even a single person dropping out. These days, when i visit schools, both big and small, all across the country, i tell them that true quality does not come from a great building or great facilities or great advertisements. It happens when education is imparted with love by great teachers.”

A. P. J. Abdul Kalam (1931–2015) 11th President of India, scientist and science administrator

My Journey: Transforming Dreams into Actions

Love, Happiness, Education, School

“and here I give it under my hand that I will most willingly begin upon a new canvas [after his first portrait of Lady Dartmouth was criticized and rejected]. But I only for the present beg your Lordship will give me leave to try an experiment upon that picture to prove the amazing effect of dress. I meant to treat it as a cast-off picture and dress it (contrary, I know, to Lady Dartmouth's taste) in the modern way; the worst consequence that can attend it will be her ladyship's being angry with me for a time. I am vastly out in my notion if the face does not immediately look like; but I must know if Lady Dartmouth powders or not in common. I only beg to know that and to have the [first] picture sent down [back] to me..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainborough's letter to Lord Dartmouth, 13 April 1771; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 74 1770 - 1788

Way, Time

“It is hard to let old beliefs go. They are familiar. We are comfortable with them and have spent years building systems and developing habits that depend on them. Like a man who has worn eyeglasses so long that he forgets he has them on, we forget that the world looks to us the way it does because we have become used to seeing it that way through a particular set of lenses. Today, however, we need new lenses. And we need to throw the old ones away.”

Kenichi Ohmae (1943) Japanese academic

Source: The borderless world, 1990, p. 193

World, Way, Dependency, Forgetting

“"Nothingness" is generally forced into a relationship with "being" and made to serve as its negation, leading to its conception as something that "is" nothingness because it "is not" being. This seems to be especially evident in Western thought, even in the "nihility" of nihilism. But insofar as one stops here, nothingness remains a mere concept, a nothingness only in thought. Absolute nothingness, wherein even that "is" is negated, is not possible as a nothingness that is thought but only as a nothingness that is lived. It was remarked above that behind person there is nothing at all, that is, that "nothing at all" is what stands behind person. But this assertion does not come about as a conceptual conversion, but only as an existential conversion away from the mode of being of person-centered person. Granted what we have said about the person-centered self-prehension of person as being intertwined with the very essence and realization of the personal, the negation of person-centeredness must amount to an existential self-negation of man as person. The shift of man as person from person-centered self-prehension to self-revelation as the manifestation of absolute nothingness - of which I shall speak next - requires an existential conversion, a change of heart within man himself.”

Keiji Nishitani book Religion and Nothingness

Source: Religion and Nothingness (1983), p. 70

Change, Heart, Personality

“I believe that painter's judgments of painting are first ethical, then aesthetic, the aesthetic judgments flowing from an ethical context. Doubtless no painter systematically thinks this way; but it does seem to me to be basically what happens when modern painters judge any new manifestations of painting... An artist's 'art' is just his consciousness, developed slowly and painstakingly with many mistakes en route. How dare they collect those ugly early Van Gogh's like trophies…”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), pp. 109-110

Art, Way, Thinking, Painting

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html 2010s

Death, Women, Pain, People

“Why does the brain retain the memory of the hurt from yesterday?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

5th Public Discussion, Saanen, Switzerland (8 August 1971)
1970s

Memory, Hurt

“Engage the people. Don't try to pass a 2,700 page bill — and even they didn't read it! You and I didn't have time to read it. We're too busy trying to live — send our kids to school. That's why I am only going to allow small bills — three pages. You'll have time to read that one over the dinner table. What does Herman Cain, President Cain talking about in this particular bill?”

Herman Cain (1945) American writer, businessman and activist

at Family Leader Presidential Lecture Series in Pella, Iowa, 2011-10-06, quoted in [Exclusive: Herman Cain Pledges Not To Sign Any Bill Longer Than Three Pages, 2011-06-07, Marie, Diamond, Think Progress, http://thinkprogress.org/politics/2011/06/07/238779/herman-cain-long-bills/, 2011-10-07]

People, School, Business, Time

“Some maintain that such a tendency distorts the curve of tradition. Do they derive their arguments from the future or the past? The future does not belong to them, as far as we are aware, and one be singularly ingenuous to seek to measure that which exists by that which exists no longer.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

Past, Future

“Capital punishment kills immediately, whereas lifetime imprisonment does so slowly. Which executioner is more humane? The one who kills you in a few minutes, or the one who wrests your life from you in the course of many years?”

Anton Chekhov book The Bet

The Bet (1889)

Life

“God does not care about our mathematical difficulties. He integrates empirically.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Attributed to Einstein by his colleague Léopold Infeld in his book Quest: An Autobiography (1949), p. 279 http://books.google.com/books?id=fsvXYpOSowkC&lpg=PP1&pg=PA279#v=onepage&q&f=false Attributed in posthumous publications

God, Mathematics

“Love is not always evil, truth to tell;
Though harm he does, he serves the good as well.”

Ludovico Ariosto book Orlando Furioso

Dunque Amor sempre rio non si ritrova:
Se spesso nuoce, anco talvolta giova.
Canto XXV, stanza 2 (tr. B. Reynolds)
Orlando Furioso (1532)

Love, Truth, Evil

“Evil does not approach us as pride any more, but on the contrary as slumber, lassitude, concealment of the "I." … It may make us so quickly contented, that any definitive fire will die down. The venomous, breathtaking frigid mist seems able … to harden hearts and fill them with envy, obduracy and resentment, with bloody scorn for the divine image and light, with all the causes of the only true original sin, which is not wanting to be like God.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 62

God, Light, Evil, Heart

“The diocesan papers are full of stories about atrocities in China and the sufferings of the Church and I get a letter from Betty Chang from Tientsin about the communes and the full-employment, etc. When we see the migrant camps, and our factories in the fields, our system does not offer much.”

Dorothy Day (1897–1980) Social activist

12 February 1959
The Duty of Delight (2011)

Communication, Suffering, Change

“The nature of a Divine Being is seen more clearly in deeds which are loving than in deeds which are marvelous. He does not need miracle to make us love him or to prove that he is more than man. The unanswerable argument for his religion is that wherever he is sincerely followed men’s lives are changed.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.112

Love, Men, Religion, Nature

“The homeostatic principle does not apply literally to the functioning of all complex living systems, in that in counteracting entropy they move toward growth and expansion.”

Daniel Katz (1903–1998) American psychologist

Source: The Social Psychology of Organizations (1966), p. 23

“Rid yourself of secular prejudice. For instance, those with the 'Women's Liberation' mentality believe that the biblical husband-wife relationship is one of a master and a well-trained dog. They couldn't be further from the truth. The Bible does not speak of women as the 'weaker vessel,' which is true physically. However, the biblical order is: as a strong thorny stem upholds the tender, easily bruised, sweet-smelling rose, so should the husband uphold, love, and respect his wife.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Love, Women, Truth, Dogs

“I should have been happy—I was being paid to be here—but happiness does not respond to that kind of imperative; it is no good telling yourself you should be happy.”

Geoff Dyer (1958) English writer

Source: Yoga For People Who Can't Be Bothered To Do It (1993), p. 225

Happiness

“The Constitution forbids the passing of a bill of attainder: that is, a law entailing upon the child the disabilities and hardships imposed upon the parent. Every slave law in America might be repealed on this very ground. The slave is made a slave because his mother is a slave. But to all this it is said that the practice of the American people is against my view. I admit it. They have given the Constitution a slaveholding interpretation. I admit it. Thy have committed innumerable wrongs against the Negro in the name of the Constitution. Yes, I admit it all; and I go with him who goes farthest in denouncing these wrongs. But it does not follow that the Constitution is in favor of these wrongs because the slaveholders have given it that interpretation. To be consistent in his logic, the City Hall speaker must follow the example of some of his brothers in America — he must not only fling away the Constitution, but the Bible. The Bible must follow the Constitution, for that, too, has been interpreted for slavery by American divines. Nay, more, he must not stop with the Constitution of America, but make war with the British Constitution, for, if I mistake not, the gentleman is opposed to the union of Church and State. In America he called himself a Republican. Yet he does not go for breaking down the British Constitution, although you have a Queen on the throne, and bishops in the House of Lords.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

War, People, Law, Parent

“Magic means nothing. It has the potential to connect us to something wonderful, as does any performance, but it is not wonderful in itself, for it is inseparable from the particular performance in which it is experienced. A magician who is too fast, too slow, mumbles, shouts, smells, is unlikeable or incomprehensible will unavoidably taint his magic with his personal failings.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Personality

“We all observe that the reality of sexual intercourse is far from perfect; yet this does not convince us that sex is a greatly overrated occupation. Every time a man glimpses a pretty girl pulling up her stocking, he catches a glimpse of what might be called the "primal sexual vision." It is unfortunate that there seems to be a certain disparity between this primal vision and most ordinary sexual experience. But it dances in front of us like a will-o'-the-wisp, luring us into tormented effort. It can lead novelists to write novels, poets to write poems, and musicians to write symphonies.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 39

Sex, Girl, Reality, Effort

“I respect Britney as a singer and artist. We’re different. She’s 20. I’m 10. She does pop. I do country and blues.”

Taylor Horn (1992) American musician and actor

On being compared to fellow Kentwoodian and singer Britney Spears. The Sunday Star http://www.webcitation.org/query?id=1256525764738342&url=www.geocities.com/thecoolchip03/sundaystar.htm article, unidentified issue

Country

“Wise anger is like fire from a flint: there is great ado to get it out; and when it does come, it is out again immediately.”

Matthew Henry (1662–1714) Theologician from Wales

Reported in The Miscellaneous Works of the Rev. Matthew Henry (1830), p. 134.

Anger

“… even if the Hurd didn't depend on Linux code (and as far as I know, it does, but since I think they have their design heads firmly up their *sses anyway with that whole microkernel thing, I've never felt it was worth my time even looking at their code), I don't believe a religiously motivated development community can ever generate as good code except by pure chance.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

LKML, September 27, 2006 http://groups.google.com/group/fa.linux.kernel/msg/e4617294bbd1d0f1 2000s, 2006

Communication, Motivation, Thinking, Chance

“He's a good guy, and he's not going to hurt anybody.. . . He treated his wife well and. . . he will treat Marla well.
Actresses, people that you write about just call to see if they can go out with him and things.
I mean, he's living with Marla and he's got three other girlfriends.
He does things for himself. When he makes a decision, that will be a very lucky woman.”

Donald J. Trump (1946) 45th President of the United States of America

Speaking about himself under the pseudonym of John Miller in a 1991 interview with a People reporter https://www.washingtonpost.com/news/post-politics/wp/2016/05/13/transcript-the-full-text-of-john-miller-interview-about-donald-trump-with-people-reporter/?tid=a_inl, Donald Trump masqueraded as publicist to brag about himself https://www.washingtonpost.com/news/post-politics/wp/2016/05/13/transcript-the-full-text-of-john-miller-interview-about-donald-trump-with-people-reporter/?tid=a_inl, Washington Post 1990s

People, Guy, Decision, Hurt

“God does not give us ready money. He issues promissory notes, and then pays them when faith presents them at the throne. Each one of us has a check-book.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 239.

Money, God, Books, Faith

“The strong environmental position should not be and cannot be to do nothing, and to put our heads in the sand and pretend that the problem does not exist. It would be nice if Texas had no low-level radioactive waste, or Vermont or Maine or any other State. That would be great. That is not the reality. The environmental challenge now is, given the reality that low-level radioactive waste exists, what is the safest way of disposing of that waste. Leaving the radioactive waste at the site where it was produced, despite the fact that that site may be extremely unsafe in terms of long-term isolation of the waste and was never intended to be a long- term depository of low-level waste, is horrendous environmental policy. What sense is it to say that you have to keep the waste where it is now, even though that might be very environmentally damaging? That does not make any sense at all. No reputable scientist or environmentalist believes that the geology of Vermont or Maine would be a good place for this waste. In the humid climate of Vermont and Maine, it is more likely that groundwater will come in contact with that waste and carry off radioactive elements to the accessible environment. There is widespread scientific evidence to suggest, on the other hand, that locations in Texas, some of which receive less than 12 inches of rainfall a year, a region where the groundwater table is more than 700 feet below the surface, is a far better location for this waste. This is not a political assertion, it is a geological and environmental reality. … From an environmental point of view, I urge strong support for this legislation.”

Bernie Sanders (1941) American politician, senator for Vermont

Speaking at the House of Representatives on the Texas Low-Level Radioactive Waste Disposal Compact, in 7 October 1997. https://www.congress.gov/congressional-record/1997/10/7/house-section/article/h8512-1?q=%7B%22search%22%3A%5B%22%5C%22all+that+Texas+and+Maine+and+Vermont+are+asking+for+today%5C%22%22%5D%7D&r=1 1990s

Way, Support, Problem, Reality

“Here is my advice. When in doubt, give my new efforts a hearing. Many feel a calling to break new ground; in the end, few will end upfinding their efforts chosen. But the yea-sayer does do less harm than the naysayer, in that the Darwinian process of adverse testing will in time (most likely?) separate the useful from the useless, the trivial from the profound.”

Paul A. Samuelson (1915–2009) American economist

"Foreword: Eavesdropping on the Future?" in New Frontiers in Economics (2004)
New millennium

Feeling, Effort, Time

“If I had my choice to make again - and again and again - it would be Paris, and Paris, and still Paris. And not because I thought him 'the right man', but because I felt him to be my life's task - even if I knew beforehand that this task was doomed to failure. It isn't patience and sweetness of character that does it, but love, and obstinacy - not minding how it turns out. When a woman in love thinks a lot about her future happiness, you can be sure she's not very much in love.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Helen in A Trojan Ending (London: Constable, 1937)

Love, Life, Happiness, Failure

“Divine religion … does not prod men with an iron rod; it guides them with bands of love. It draws no avenging sword, dispenses no temporal goods, assumes no right to any earthly possessions, and claims no external power over the mind. Its weapons are reason and persuasion; its strength is the divine power of truth.”

Moses Mendelssohn (1729–1786) German Jewish philosopher and theologian

Source: Jerusalem, or on Religious Power and Judaism (1783), p. 73

Love, Men, Truth, Religion

“One seeking to understand the recurrent ebb and flow of economic activity characteristic of the present day finds these numerous explanations both suggestive and perplexing. All are plausible, but which is valid? None necessarily excludes all the others, but which is the most important? Each may account for certain phenomena; does any one account for all the phenomena? Or can these rival explanations be combined in such a fashion as to make a consistent theory which is wholly adequate?
There is slight hope of getting answers to these questions by a logical process of proving and criticizing the theories. For whatever merits of ingenuity and consistency they may possess, these theories have slight value except as they give keener insight into the phenomena of business cycles. It is by study of the facts which they purport to interpret that the theories must be tested. But the perspective of the investigation would be distorted if we set out to test each theory in turn by collecting evidence to confirm or to refute it. For the point of interest is not the validity of any writer's views, but clear comprehension of the facts. To observe, analyze, and systematize the phenomena of prosperity, crisis, and depression is the chief task. And there is better prospect of rendering service if we attack this task directly, than if we take the round about way of considering the phenomena with reference to the theories.
This plan of attacking the facts directly by no means precludes free use of the results achieved by others. On the contrary, their conclusions suggest certain facts to be looked for, certain analyses to be made, certain arrangements to be tried. Indeed, the whole investigation would be crude and superficial if we did not seek help from all quarters. But the help wanted is help in making a fresh examination into the facts.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

Hope, Way, Fashion, Understanding

“Disease does not recognize congressional districts or party affiliation.”

Steve Kagen (1949) American politician

[27 June 2007, http://www.vote-smart.org/speech_detail.php?sc_id=299749&keyword=&phrase=&contain=, "Kagen Introduces Bill To Save Wisconsin Family Medical Training", Public Statements, Project Vote Smart, 2007-07-21]
Healthcare

Disease

“Men are not ‘born entitled to equal right! It would be far nearer the truth to say, ‘that some were born with saddles on their backs, and others booted and spurred to ride them’—and the riding does them good.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 179

Men, Truth

“I think I am easy to make fun of. I try not to pay too much attention. You can't let critics dictate what you do… The thing that fascinates me, is the emotion in music, the way it can make me cry or laugh or be angry. I'm not trying to be hip or cool, and I'm not scared to put everything I have into songs. Passion is the greatest thing that music can evoke. We live in a society where I think people often find it hard to express themselves, but sometimes a song can do that for you. It might not be groundbreaking, but there is something about the simplicity of presenting songs where it's all about the lyric and the melody. People don't need to get through a whole lot of production to get to the root of the song. It's just music doing what music does best… A lot of things in the mainstream are repetitive and soulless and have been churned out without any real conviction. It is really unfair to call Coldplay insufferable, when they obviously care about what they do. James [Blunt] too. Too much of the music industry is controlled by lawyers and businessmen, making music like it's a product on the factory line. That's what I call insufferable.”

Katie Melua (1984) British singer-songwriter

[Neil McCormick, Who is right? Critics or the public?, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/09/29/bmneil29.xml, The Telegraph, 2005-09-29]

People, Music, Way, Thinking

“Suddenly it was all different, what I did had a value that made people ready to pay, up to that time everything I did had a value because nobody was ready to pay. It is funny about money. And it is funny about identity. You are you because your little dog knows you, but when your public knows you and does not want to pay for you and when your public knows you and does want to pay for you, you are not the same you.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch. 2

Money, People, Dogs, Time

“How does the poet speak to men with power, but by being still more a man than they?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Burns.
1820s, Critical and Miscellaneous Essays (1827–1855)

Men

“A distinction does not have to be clear to be important, and, at some point, there is a common-sense dividing line between procedural and violent conflict. Violence is most closely associated with conquest as a form of conflict settlement, though violence is descriptive of a conflict process rather than of a conflict settlement. It is quite possible, for instance, for conquest to be nonviolent, that is, for one party to be absorbed in another or for one organization to be dissolved by strictly procedural means. Departments are organized out of existence, countries are federated or united, organizations are laid down, and firms are bankrupted by purely procedural processes, without more than perhaps a trace of legal coercion lurking in the background.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Conflict and defense: A general theory, 1962, p. 323

Sense, Country

“Abu Hurayra 'Abdu'r-Rahman ibn Sakhr said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah does not look at your bodies nor your forms but He looks at your hearts and your actions."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 7
Sunni Hadith

Peace, Heart

“As early as the sixth century a council at Macon (585) fifty-nine bishops taking part, devoted its time to a discussion of this question, ‘Does woman possess a soul?’…… Until time of Peter the Great, women were not recognized as human beings in that great division of Christendom known as the Greek church, the census of that empire counting only males, or so many ‘souls’ -no woman named. Traces of this old belief have not been found wanting in our own country within the century. As late as the Woman’s Rights Convention in Philadelphia, 1854, an objector in the audience cried out : ‘Let women first prove they have souls; both the Church and the State deny it.”

Matilda Joslyn Gage (1826–1898) American abolitionist, writer

Source: Woman, Church and State (1893), pp. 56-57

Women, Soul, Question, Time

“Has anyone ever known a school to organize a field trip to a slaughterhouse? Never. Why? Where does this sense of shame come from that obliges us to keep silent in front of our children about the fate that we impose on animals? Throat-cutting, electrocution, and evisceration—are these scenes that would be obscene in the eyes of innocents? The answer is yes.”

Aymeric Caron (1971) French journalist

No steak (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 44 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA44.

Fate, Children, School, Sense

“The leaf lives its appointed time, and does not struggle against the wind that carries it away. The leaf does no harm, and finally falls to nourish new leaves. So it should be with all men. And women.”

Robert Jordan (1948–2007) American writer

Aram
(15 January 1990)

Women, Men, Time

“One of the factors that caused Spencer's ideas to lose popularity was social Darwinism… Social evolution is different from biological evolution: it's faster, it's Lamarckian, and it makes even heavier use of altruism and cooperation than biological evolution does. None of this was well understood at the time.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

Idea, Time

“It is never literally true that any form is meaningless and "says nothing." Every form in the world says something. But its message often fails to reach us, and even if it does, full understanding is often withheld from us. ] and, properly speaking, FORM IS THE OUTWARD EXPRESSION OF THIS INNER MEANING.”

Wassily Kandinsky (1866–1944) Russian painter

Part II. About painting : VI. The language of Form and Colour : Footnote
Similar quote in another translation:
There is no form, there is nothing in the world which says nothing. Often - it is true - the message does not reach our soul, either because it has no meaning in and for itself, or - as is more likely – because it has not been conveyed to the right place.. .Every serious work rings inwardly, like the calm and dignified words: 'Here I am!'
Partly cited in: Raymond Firth (2011) Symbols: Public and Private, p. 43
1910 - 1915, Concerning the Spiritual in Art, 1911

World, Understanding

“Indian civilization has had the unique honour of demonstrating to the world that man does not live by bread alone. Cultural, moral and spiritual values have always formed the fundamental underpinning of our society. To-day there are signs of the weakening of the moral and spiritual fibre in our public life with evils of communalism, w:Casteismcasteism, violence and corruption bedevilling our society.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: "Speech By Shri Kocheril Raman Narayanan On His Assumption Of Office As President Of India"

Life, World, Communication, Evil

“I have the kind of personality that I always look ahead than look at what’s happened. It does help a lot, especially when you’ve done badly or you’ve failed. It’s instinctive of me that I look at what’s next, I look ahead a lot, and start preparing for that, in victory and in defeat.”

Rahul Dravid (1973) Indian cricketer

Victory, Help, Personality

“The human mind gets used to strangeness very quickly if it does not exhibit interesting behavior.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 12 (p. 227)

Behavior

“Why am I the first Kinnock in a thousand generations to be able to get to university? Why is Glenys the first woman in her family in a thousand generations to be able to get to university?Was it because our predecessors were thick? Does anybody really think that they didn't get what we had because they didn't have the talent or the strength or the endurance or the commitment? Of course not. It was because there was no platform upon which they could stand.”

Neil Kinnock (1942) British politician

Speech at the Welsh Labour Party conference, Llandudno (15 May 1987)
This speech was extensively quoted in a Labour Party election broadcast during the 1987 general election. It was also famously used without attribution by U.S. Senator Joe Biden, although Biden had used and properly attributed the speech many times before.

Family, Thinking, Universe

“Repressive rivals, along with skeptics here at home, misunderstand something important. It is the great advantage of free societies that we creatively adapt to challenges, without the direction of some central authority. Self-correction is the secret strength of freedom. We are a nation with a history of resilience and a genius for renewal. Right now, one of our worst national problems is a deficit of confidence. But the cause of freedom justifies all our faith and effort. It still inspires men and women in the darkest corners of the world, and it will inspire a rising generation. The American spirit does not say, “We shall manage,” or “We shall make the best of it.” It says, “We shall overcome.””

George W. Bush (1946) 43rd President of the United States

And that is exactly what we will do, with the help of God and one another.
2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

Women, Men, God, Secret

“One of the big problems is — and here goes the grenade — Israel. The second you mention the word "Israel," the nation Israel, the concept Israel, many in the American press become very defensive. We’re not allowed to be highly critical of the state of Israel. And the other thing we’re not allowed to do is discuss the notion that Israel and the notion of Israeli interests may in fact be dictating what America is doing, that what we’re doing in the Middle East may not be to the benefit of America’s national security, but to Israel’s national security. But, see, we don’t want to talk about that, because one of the great success stories out there is the pro-Israeli lobby that has successfully enabled themselves to blend the two together, so that when we speak of Israeli interests, they say, "No, we’re speaking of American interests."It’s interesting that AIPAC and other elements of the Israeli Lobby don’t have to register as agents of a foreign government. It would be nice if they did, because then we’d know when they’re advocating on behalf of Israel or they’re advocating on behalf of the United States of America.I would challenge The New York Times to sit down and do a critical story on Israel, on the role of Israel’s influence, the role that Israel plays in influencing American foreign policy. There’s nothing wrong with Israel trying to influence American foreign policy. Let me make that clear. The British seek to influence our foreign policy. The French seek to influence our foreign policy. The Saudis seek to influence our foreign policy. The difference is, when they do this and they bring American citizens into play, these Americans, once they take the money of a foreign government and they advocate on behalf of that foreign government, they register themselves as an agent of that government, so we know where they’re coming from. That’s all I ask the Israelis to do. Let us know where you’re coming from, because stop confusing the American public that Israel’s interests are necessarily America’s interests.I have to tell you right now, Israel has a viable, valid concern about Hezbollah in southern Lebanon. If I were an Israeli, I would be extremely concerned about Hezbollah, and I would want to do everything possible to nullify that organization. As an American, I will tell you, Hezbollah does not threaten the national security of the United States of America one iota. So we should not be talking about using American military forces to deal with the Hezbollah issue. That is an Israeli problem. And yet, you’ll see The New York Times, The Washington Post and other media outlets confusing the issue. They want us to believe that Hezbollah is an American problem. It isn’t, ladies and gentleman. Hezbollah was created three years after Israel invaded Lebanon, not three years after the United States invaded Lebanon. And Hezbollah’s sole purpose was to liberate southern Lebanon from Israeli occupation. I’m not here to condone or sing high praises in virtue for Hezbollah. But I’m here to tell you right now, Hezbollah is not a terrorist organization that threatens the security of the United States of America.”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Money, Problem, Singing, Time

“Well, I first, uh, started doing this after World War II when I was kind of tramping around France, Germany, and the lowlands, and I came upon these frightened, waif-type children, and, uh, they actually looked like rats running around and they acted like it. And, uh, I started painting this type of thing of these chi—these children, they didn't even seem to know why—these children didn't even seem to know how to talk; they couldn't even pray. And it started like, uh, an artist work—it-it does—you don't know how to talk about it, but the painting can talk for you, and I think this is the difference between an artist and a poet and a writer: in other words, an artist, uh, paints what he has to say, where other people do it in, uh, in more verbal type of…”

Walter Keane (1915–2000) American plagiarist

Interviewed https://www.youtube.com/watch?v=9WgStC6fvtM by Gary E. Park (circa 1964). 1964

War, Children, People, World

“An invariable accompaniment of growth in developed countries is the shift away from agriculture, a process usually referred to as industrialization and urbanization. The income distribution of the total population, in the simplest model, may therefore be viewed as a combination of the income distributions of the rural and of the urban populations. What little we know of the structures of these two component income distributions reveals that: (a) the average per capita income of the rural population is usually lower than that of the urban;' (b) inequality in the percentage shares within the distribution for the rural population is somewhat narrower than in that for the urban population… Operating with this simple model, what conclusions do we reach? First, all other conditions being equal, the increasing weight of urban population means an increasing share for the more unequal of the two component distributions. Second, the relative difference in per capita income between the rural and urban populations does not necessarily drift downward in the process of economic growth: indeed, there is some evidence to suggest that it is stable at best, and tends to widen because per capita productivity in urban pursuits increases more rapidly than in agriculture. If this is so, inequality in the total income distribution should increase”

Simon Kuznets (1901–1985) economist

Source: "Economic growth and income inequality," 1955, p. 7 as cited in: Anthony Barnes Atkinson, François Bourguignon, Handbook of Income Distribution, Vol. 1. Elsevier, 2000 p. 799

Country

“From fried witchetty grubs to gold-plated turnips, when you're a writer you never know what's going to appear on your plate next. It keeps a woman alert, it does.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

"Publishing, Writing, and Authoring", p. 75
The Vorkosigan Companion (2008)

Appearance

“We must be careful to discriminate between our own incapacity to test truth and the necessary improbability of an event. It is plain that from our ignorance of the remote spheres of God's action we cannot judge of His works removed from our experience; but a fact is not necessarily doubtful because it cannot be reached by our ordinary senses. To recapitulate, we may lay down the following propositions:
1. That there is no real physical distinction between miracles and any other operations of the Divine energy : that we regard them differently is because we are familiar with one order of events and not the other.
2. There is nothing incredible in a miracle, and the credibility of a miraculous event is to be measured only by the evidence which sustains it. And although the extraordinary character of a phenomenon may render the event itself improbable, it does not, therefore, necessarily render it either incredible or untrue.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)

God, Truth, Sense

“Death never excites such sympathy as it does when it assumes the shape of murder.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Death

“The commander's talents are given greatest scope in rough hilly country. Mountains allow him too little real command over his scattered units and he is unable to control them all; in open country, control is a simple matter and does not test his ability to the fullest.”

Carl von Clausewitz book On War

On War (1832), Book 3

Mountain, Country

“The food of the wise, Mahāmati, is what is eaten by the Rishis; it does not consist of meat and blood.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Food

“It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen… The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power… When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,— what? Our own property?— No! We give and grant to your Majesty, the property of your Majesty's Commons of America… The distinction between legislation and taxation is essentially necessary to liberty… There is an idea in some, that the colonies are virtually represented in this House… Is he represented by any knight of the shire, in any county in this kingdom?… Or will you tell him that he is represented by any representative of a borough?— a borough which perhaps its own representatives never saw.— This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated… I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest… The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons on the Stamp Act (14 January 1766), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 71-6.

People, Feeling, Idea, Nature

“A gentleman does not appear to know more or to be more than those with whom he is thrown into company.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 204

Appearance

“I feel like I am constantly saying things I don't mean. I tell people they should share their faith, but I don't feel like sharing my faith. I tell people that should be in the Word, but I am only in the Word because I have to teach the Word. I said to a guy the other day, 'God bless you.' What does that mean? I have been saying that stuff all my life, but what does it mean? Then I started thinking about all the crap I say. All the clichés, all the parroted slogans. I have become an infomercial for God, and I don't even use the product.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, God, People, Faith

“It is no use for one to stand in the shade and complain that the sun does not shine upon him. He must come out resolutely on the hot and dusty field where all are compelled to antagonize with stubborn difficulties, and pertinaciously strive until he conquers, if he would deserve to be crowned.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 6.

Sun

“Observation is the generative act in scientific discovery. For all its aberrations, the evidence of the senses is essentially to be relied upon—provided we observe nature as a child does, without prejudices and preconceptions, but with that clear and candid vision which adults lose and scientists must strive to regain.”

Peter Medawar (1915–1987) scientist

Medawar, Peter (1982). Pluto's Republic, p. 99. Oxford: Oxford University Press.
1980s

Nature, Sense

“San Francisco, I believe, has the most disagreeable climate and locality of any city on the globe. If the winter be not unusually wet, there is some delightful weather to be enjoyed. If it be, you are flooded, and the rainy season closes to give place to what is miscalled summer — a season so cold that you require more clothing than you did in January; so damp with fogs and mists that you are penetrated to the very marrow; so windy that if you are abroad in the afternoon it is a continual struggle. Your eyes are blinded, your teeth set on edge, and your whole person made so uncomfortable by the sand that has insinuated itself through your clothing, that you could not conceive it possible to feel a sensation of comfort short of a warm bath and shower.... What sort of end the unfortunates, who spend their lives there, can expect under such circumstances, one does not easily foresee.”

Eliza Farnham (1815–1864) American novelist, feminist, abolitionist, and activist for prison reform

California, In-doors and Out (1856)

Feeling, Winter, Summer, Personality

“Next we have Obama's murderous use of America's military young for his and his party’s partisan political purposes. He kept U. S. soldiers in Iraq, a war which should never have been started, long after he had announced the war was un-winnable but just long enough to pile up heaps of dead and maimed American youngsters in order to make their withdrawal timely and useful for electoral purposes. Now we see Obama and his team keeping U. S. troops in Afghanistan long after he decided to surrender to the Islamists in that that war, and thereby knowingly enhance the strength, lethality, self-confidence, and ambitions of America’s most dangerous enemies by returning to them their key safe haven. Our troops are the cream of America's young and they ought not to be used by any president as if he was their owner. Obama, however, seems to regard them, as he does the unborn, as chattel to be disposed of as he and his advisers see fit to advance Democratic Party political prospects. Finally, we have Obama and his advisers seeking to financially enslave this generation of young Americans, and each generation that follows it, in order to pay for his health care program. Obama and his lieutenants are starting slow in this area, but the evidence of coming coercion, beyond the mandatory fine young people pay if they prove not to be servile, can be seen in West Virginia, where university students reportedly will not be allowed to matriculate unless they enroll in Obama Care This amounts to a 4-year term of indentured service for the privilege of paying extortionate tuition for a mediocre education offered by anti-American ideologues of Obama’s stripe. And make no mistake, these young people are not being threatened and ultimately coerced to forfeit their salary, savings, and future for the elderly and sick. They are being used to fund health care for the core groups, dare I say 'plantations', of the Democratic Party.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

War, People, Health, Education

“It is far from the truth to say that the rebellion was a communal riot, that the objective of the rebels was the destruction of Hindu religion and that the six months of rebellion were six months of anti-Hindu atrocities… All this, however, does not mean that religious fanaticism was totally absent in the rebellion. The numbers of forced conversions which did take place cannot by any stretch of imagination be explained by any other motive than religious fanaticism… One can and should, however, state explicitly that the main force behind the rebellion was not fanaticism which was simply a by-product…”

E. M. S. Namboodiripad (1909–1998) Indian politician

On the issue of the Malabar rebellion
EMS as a historian

Truth, Religion, Imagination, Communication

“For me, as I later came to say, cybernetics is the art of creating equilibrium in a world of possibilities and constraints. This is not just a romantic description, it portrays the new way of thinking quite accurately. Cybernetics differs from the traditional scientific procedure, because it does not try to explain phenomena by searching for their causes, but rather by specifying the constraints that determine the direction of their development.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Partial Memories: Sketches from an Improbable Life, 2010, p. 136

World, Art, Way, Search

“No friend sympathizes so tenderly with his friend in affliction as does Jesus. "In all our afflictions, He is afflicted." He feels all our sorrows, wants, and burdens as His own. Whence it is that the sufferings of believers are called the sufferings of Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.

Feeling, Affliction, Suffering, Christ

“Islam makes it incumbent on all adult males, provided they are not disabled or incapacitated, to prepare themselves for the conquest of [other] countries so that the writ of Islam is obeyed in every country in the world.... But those who study Islamic Holy War will understand why Islam wants to conquer the whole world.... Those who know nothing of Islam pretend that Islam counsels against war. Those [who say this] are witless. Islam says: Kill all the unbelievers just as they would kill you all! Does this mean that Muslims should sit back until they are devoured by [the unbelievers]? Islam says: Kill them [the non-Muslims], put them to the sword and scatter [their armies]. Does this mean sitting back until [non-Muslims] overcome us? Islam says: Kill in the service of Allah those who may want to kill you! Does this mean that we should surrender [to the enemy]? Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to Paradise, which can be opened only for the Holy Warriors! There are hundreds of other [Qur'anic] psalms and Hadiths [sayings of the Prophet] urging Muslims to value war and to fight. Does all this mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

As quoted in Holy Terror: Inside the World of Islamic Terrorism (1987) by Amir Taheri, pp. 241-3.
Disputed

Men, War, People, World

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

Friendship, War, Dogs, Loss

“Jealousy does not wait for reasons.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 4, Playing the Husband
1920s, An Autobiography (1927)

Jealousy, Waiting

“How does it help us to say that the Bible is the inerrant word of God if in fact we don't have the words that God inerrantly inspired, but only the words copied by the scribes—sometimes correctly but sometimes (many times!) incorrectly?”

Bart D. Ehrman (1955) American academic

Introduction
Whose Word Is It?: The Story Behind Who Changed the New Testament and Why (2006)

God, Time, Help

““I believe in Providence, mistress.”
“But when you say Providence, do you really mean god?”
“No, mistress. I don’t believe in any of the old gods. No one does any more. No one of sense, at any rate. Providence is the rule of laws, mistress,” I said.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 7 (p. 126)

God, Law, Sense

“It says in the sutras that buddha nature pervades all beings. But this does not mean that there is some thing which is buddha nature. Rather, when all the confusion of samsara is cleared away, what remains is buddha nature.”

Ken McLeod (1948) Canadian lama

Buddha Nature http://www.unfetteredmind.org/buddha-nature. Unfettered Mind http://www.unfetteredmind.org. (Topic: Awareness)

Nature

“I have always wanted to be both man and woman, to incorporate the strongest and richest parts of my mother and father within/into me — to share valleys and mountains upon my body the way the earth does in hills and peaks.”

Audre Lorde (1934–1992) writer and activist

Zami: A New Spelling of My Name

Way, Mountain, Parting

“I am a contributing creator of American civilization; it does not create me. I control the stem of this civilization that is within my reach; it does not control me. It can not even make me read Spengler, if I'd rather read a pulp magazine.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 18

Reading

“To see strong acting like this is exhilarating. In a time of flashy directors who slice and dice their films in a dizzy editing rhythm, it is important to remember that films can look and listen and attentively sympathize with their characters. Directors grow great by subtracting, not adding, and Eastwood does nothing for show, everything for effect.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Reviews, Four star reviews Source: Review http://www.rogerebert.com/reviews/mystic-river-2003 of Mystic River (8 October 2003)

Strong, Time

“As Marxists we have maintained that peaceful coexistence among nations does not encompass coexistence between the exploiters and the exploited, between the oppressors and the oppressed.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Address to the United Nations (1964)

Peace

“Europe is not re-entering its troubled wartime past—on the contrary, it is leaving it. Germany today, like the rest of Europe, is more conscious of its twentieth-century history than at any time in the past fifty years. But this does not mean that it is being drawn back into it. For that history never went away.”

Tony Judt book Postwar: A History of Europe Since 1945

Introduction
Postwar: A History of Europe Since 1945 (2005)

History, Time, Past

“On the other hand as I have told you, your past continually changes. It does not appear to change for you, for you change with it.”

Jane Roberts (1929–1984) American Writer

Session 234, Page 291
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 5

Appearance, Change, Past

“I used love like money, but love doesn't work like money. It is not a commodity. When we barter with it, we all lose. When the church does not love its enemies, it fuels their rage. It makes them hate us more.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Love, Money, Hate, Rage

“My God, but I command King Ferdinand's guard and-" "And King Ferdinand, sir, is a prisoner! Which does not speak, sir, for the efficacy of his guard.”

Bernard Cornwell (1944) British writer

Lord Kiely and Major General Arthur Wellesley, p. 218
Sharpe (Novel Series), Sharpe's Battle (1995)

God

“What has set the mass in motion for any length of time is then called great. It is given the name of a historical power. When, for example, the vulgar mob has appropriated or adapted to its needs some religious idea, has defended it stubbornly and dragged it along for centuries, then the originator of that idea is called great. There is the testimony of thousands of years for it, we are told. But this is Nietzsche’s and Kierkegaard’s idea the noblest and highest does not affect the masses at all, either at the moment or later. Therefore the historical success of a religion, its toughness and persistence, witness against its founder’s greatness rather than for it.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 20

Religion, Idea, Time, Success

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Understanding, Nature, Parting

“There is no culture without a tomb and no tomb without a culture; in the end the tomb is the first and only cultural symbol. The above-ground tomb does not have to be invented. It is the pile of stones in which the victim of the unanimous stoning is buried. It is the first pyramid.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 83.

“Industry must further expand its horizon of thinking and action Industry must further expand its horizon of thinking and action. It must assume the role of an enlightened industrial statesmanship. To the extent that it accepts such broadened responsibilities, to that degree does it assure the maintenance of private enterprise, and with it the exercise of free initiative as the most efficient creator of wealth.
During the past few years it has become the vogue to discredit every instrumentality of accomplishment, be it the individual or the machine. It has been said that American industry is selfish. It would be far more just to say that it has been preoccupied — preoccupied in exploring the secrets of nature and creating a continuous flow of new products.
But, as we look forward, and as we analyze the evolution that has occurred, I am convinced that industry's responsibilities can no longer be adequately discharged, however efficient and effective it may be, with the mere physical production of goods and services.”

Alfred P. Sloan (1875–1966) American businessman

as cited in: Thurman Arnold. The Folklore of Capitalism. (2000), p. 72
New York Times interview, 1935

Secret, Exercises, Nature, Thinking

“No pure delight cheers the farmer whose mind is intent on the price he shall get for his crops rather than on the joy there is in tilling them and seeing them grow and ripen: for such an one does not love the land nor his home nor any of the most beautiful and sacred things, but tends to become like the brute that eats and sleeps and dies. His thoughts are with what feeds the animal, and that which nourishes the human is hidden from him.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 168

Love, Beauty, Home, Sleep

“Truly, though kingship be not a title but a name of office that runs through the law, yet it is not so ratione nominis, but from what is signified. It is a name of office, plainly implying a Supreme Authority. Is it more, or can it be stretched to more? I say, it is a name of office, plainly implying the Supreme Authority, and if it be so, why then I would suppose, (I am not peremptory in any thing that is matter of deduction or inference of my own,) why then I should suppose that whatsoever name hath been or shall be the name, in which the Supreme Authority shall act; why, (I say) if it had been those four or five letters, or whatsoever else it had been, that signification goes to the thing. Certainly it does, and not to the name. Why then, there can be no more said, but this, why this hath been fixt, so it may have been unfixt.”

Oliver Cromwell (1599–1658) English military and political leader

Answer to the Conference at the Committee at Whitehall, Second Protectorate Parliament http://www.british-history.ac.uk/report.asp?compid=36885 (13 April 1657), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), pp. 496-497

Law

“The innocent moon, that nothing does but shine,
Moves all the labouring surges of the world.”

Francis Thompson (1859–1907) British poet

Sister Songs http://www.gutenberg.org/dirs/etext99/ssngs10.txt, Pt. II (1908).

World

Quotes about doe page 82

Quotes about doe
page 82