Quotes about doctrine
page 8

“Is not “Christendom” the most colossal attempt at serving God, not by following Christ, as He required, and suffering for the doctrine, but instead of that, by “building the sepulchers of the prophets and garnishing the tombs of the righteous.””

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Attack upon Christendom (1855), p. 121

God, Suffering, Christ

“[We] will discuss Soul and Body, the doctrine of God, and Ethics. …We shall find that Leibniz no longer shows great originality, but tends, with slight alterations of phraseology, to adopt (without acknowledgment) the views of the decried Spinoza. We shall find also many more minor inconsistencies than in the earlier part of [Leibniz's] system, these being due chiefly to the desire to avoid the impieties of the Jewish Atheist, and the still greater impieties to which Leibniz's own logic should have led him.”

Baruch Spinoza (1632–1677) Dutch philosopher

Bertrand Russell, A Critical Exposition of the Philosophy of Leibniz https://archive.org/details/cu31924052172271 (1900) Ch. 1, Leibniz's Premisses, p, 5. M - R

God, Soul, Parting

“Whoever attacks a custom or a creed, will be confronted with a list of the names of the dead who upheld the custom, or believed the creed. He is asked in a very triumphant and sneering way, if he knows more than all the great and honored of the past. Every defender of a creed has graven upon his memory the names of all "great" men whose actions or words can be tortured into evidence for his doctrine.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)

Men, Way, Memory, Past

“There is no exercise of the intellect which is not, in the final analysis, useless. A philosophical doctrine begins as a plausible description of the universe; with the passage of the years it becomes a mere chapter — if not a paragraph or a name — in the history of philosophy.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"Pierre Menard, Author of the Quixote"
The Garden of Forking Paths (1942)
Variant: There is no intellectual exercise which is not ultimately useless.

Exercises, History, Universe

“Pythagoras teaches among other excellent doctrines this also, “walk not on the highways.” This does not mean that we should climb steep hills—the school was not prescribing foot-weariness—but it indicates by this figure that in our words and deeds we should not follow popular and beaten tracks.”

Philo (-15–45 BC) Roman philosopher

2.
Every Good Man is Free

School

“Since then I have endeavoured, by precept and by example, to preach the doctrine of Impressionism, particularly in England, where it is so little known and appreciated.”

Wynford Dewhurst (1864–1941) British artist

Source: Impressionist Painting: its genesis and development. (1904), p. vii; Preface.

“What President Obama is talking about—this idea that all faiths are equal, especially Islam and Christianity, and that all people serve God in some way—is a dangerous misconception. It is increasingly becoming common in our pluralistic and inclusive culture. But nothing could be farther from the truth. A quick study of God’s Word and key Christian doctrines makes it clear that Islam and Christianity are utterly incompatible.”

Ken Ham (1951) Australian young Earth creationist

President Obama Speech: Christians and Muslims Worship the Same God? https://answersingenesis.org/blogs/ken-ham/2016/02/04/president-obama-speech-christians-and-muslims-worship-same-god/, Around the World with Ken Ham (February 4, 2016) Around the World with Ken Ham (May 2005 - Ongoing)

God, People, Truth, Faith

“Debates on the definitions of culture versus barbarism, or on the question of who is civilized and who is modern are best discussed in the light of Islamic doctrine. Quite significantly, this point must be kept in mind, particularly as a matter of concern to individuals of the educated classes of Islamic societies upon whom lies the burden of responsibility and leadership of the Umma.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Reflections of Humanity, (1984), p. 17; Lead paragraph.

Education, Question, Light

“To hold that a state cannot, consistently with the First and Fourteenth Amendments, utilize its public school system to aid any or all religious faiths or sects in the dissemination of their doctrines and ideals does not, as counsel urge, manifest a governmental hostility to religion or religious teachings. A manifestation of such hostility would be at war with our national tradition as embodied in the First Amendment's guaranty of the free exercise of religion. For the First Amendment rests upon the premise that both religion and government can best work to achieve their lofty aims if each is left free from the other within its respective sphere. Or, as we said in the Everson case, the First Amendment has erected a wall between Church and State which must be kept high and impregnable.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, McCollum v. Board of Education, 333 U.S. 203 (1948).

Hostility, War, School, Faith

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272 On the Basis of Morality (1840)

Life, Death, Wisdom, Books

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Eric Hoffer (1898–1983) American philosopher

Section 68
The Passionate State Of Mind, and Other Aphorisms (1955)

Reality, Envy

“Manicheism, n., The ancient Persian doctrine of an incessant warfare between Good and Evil. When Good gave up the fight the Persians joined the victorious Opposition.”

Harry Turtledove book American Empire: The Victorious Opposition

Ambrose Bierce, The Devil's Dictionary
American Empire: The Victorious Opposition (2003)

Evil, Victory, Fight

“Inside Britain there is a parallel threat from the Marxist collectivist totalitarians too. Small in number, those anti-democratic forces have gained great power through the trades union movement. Just to state that fact is to be accused of 'union-bashing'—often by people who know it to be true. Such people are to be found in the Conservative, Liberal and Labour Parties. Their politics may be different but such people share the morality of Laval and Pétain…they are willing not only to tolerate evil, but to excuse it…and to profit by so doing…Both Jim Prior and Keith Joseph know that George Ward and Grunwick are not perfect, nor was Czechoslovakia perfect in 1938. But if Ward and Grunwick are destroyed by the red fascists, then, as in 1938, we will have to ask, whose turn is it next? Yes, it is like 1938. We can all see the evil, but the doctrine of appeasement is still to be heard.”

Norman Tebbit (1931) English politician

Speech in Chingford on the Grunwick dispute (12 September, 1977).
Tebbit, pp. 194-5.

People, Evil, Perfection

“Our young people are faced by a series of different groups which believe different things and advocate different practices, and to each of which some trusted friend or relative may belong. So a girl's father may be a Presbyterian, an imperialist, a vegetarian, a teetotaller, with a strong literary preference for Edmund Burke, a believer in the open shop and a high tariff, who believes that women's place is in the home, that young girls should wear corsets, not roll their stockings, not smoke, nor go riding with young men in the evening. But her mother's father may be a Low Episcopalian, a believer in high living, a strong advocate of States' Rights and the Monroe Doctrine, who reads Rabelais, likes to go to musical shows and horse races…”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 161

Women, Men, People, Music

“The evidence of religion — ah, I know where the true evidence lies, by the pleadings of my own heart against me. Why, why must it be that all these alien histories, these strange theories and doctrines, should be all sown in together in the child seed-bed with the pure grain of Christianity? so that in after years it is impossible to root them out without trampling over rudely on the good. And we must do it. They may be harmless, growing there unrecognised; but, known for what they are, their poison opens then, and they or we must die.”

James Anthony Froude book The Nemesis of Faith

Letter III
The Nemesis of Faith (1849)

Religion, History, Heart

“We may find illustrations of the highest doctrines of science in games and gymnastics, in travelling by land and by water, in storms of the air and of the sea, and wherever there is matter in motion.”

James Clerk Maxwell (1831–1879) Scottish physicist

Introductory Lecture on Experimental Physics held at Cambridge in October 1871, re-edited by W. D. Niven (2003) in Volume 2 of The Scientific Papers of James Clerk Maxwell, Courier Dover Publications, p. 243.

Travel, Game, Water, Science

“It becomes you to be wise to smell, feel, and have in estimation these fair books, de haulte gresse, light in the pursuit, and bold at the encounter. Then you must, by a curious reading and frequent meditation, break the bone and suck out the substantific marrow, — that is what I mean by these Pythagorean symbols, — with assured hope of becoming well-advised and valiant by the said reading; for in it you shall find another kind of taste, and a doctrine more profound, which will disclose unto you deep doctrines and dreadful mysteries, as well in what concerneth our religion as matters of the public state and life economical.”

Francois Rabelais book Gargantua and Pantagruel

Prologue.
Gargantua and Pantagruel (1532–1564), Gargantua (1534)

Life, Books, Religion, Hope

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Men, Happiness, Truth, Age

“What can be more curious than that the hand of a man, formed for grasping, that of a mole for digging, the leg of the horse, the paddle of the porpoise, and the wing of the bat, should all be constructed on the same pattern, and should include the same bones, in the same relative positions? … Hence the same names can be given to the homologous bones in widely different animals. We see the same great law in the construction of the mouths of insects: what can be more different than the immensely long spiral proboscis of a sphinx-moth, the curious folded one of a bee or bug, and the great jaws of a beetle?—yet all these organs, serving for such different purposes, are formed by infinitely numerous modifications of an upper lip, mandibles, and two pairs of maxillæ. Analogous laws govern the construction of the mouths and limbs of crustaceans. So it is with the flowers of plants. Nothing can be more hopeless than to attempt to explain this similarity of pattern in members of the same class, by utility or by the doctrine of final causes.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter XIII: "Mutual Affinities of Organic Beings: Morphology: Embryology: Rudimentary Organs", pages 434-435 http://darwin-online.org.uk/content/frameset?pageseq=452&itemID=F373&viewtype=image

Law, Flowers, Bee, Animals

“I thank you, fellow-citizens, for this magnificent demonstration. In so far as I represent in my heart and life the great doctrines for which you fought, I accept this demonstration as a tribute to my representative character. [Applause. ] In the strength of your hands, in the fervor of your hearts, in the firmness of your faith, in all that betokens greatness of manhood and nobleness of character, the Republic finds its security and glory. [Applause. ] I do not enter upon controverted questions. The time, the place, the situation forbid it. I respect the traditions that require me to speak only of those themes which elevate us all. Again I thank you for the kindness and enthusiasm of your greeting.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Tremendous cheering.
1880s, Speech to the 'Boys in Blue' (1880)

Life, Faith, Question, Time

“Even if the doctrine of substantive due process were somehow defensible, it is not, petitioners still would not have a claim. To invoke the protection of the Due Process Clause at all, whether under a theory of 'substantive' or 'procedural' due process, a party must first identify a deprivation of 'life, liberty, or property'. The majority claims these state laws deprive petitioners of 'liberty', but the concept of 'liberty' it conjures up bears no resemblance to any plausible meaning of that word as it is used in the Due Process Clauses.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Life, Law

“In view of all the foregoing reasons, I cannot but think the case conclusive, that neither form of the Doctrine of Authority can be maintained. We should abandon, as consistent thinkers, and still more as consistent Christians, the imperative authority both of Church Tradition and of Scripture. There is nothing left, then, but the Doctrine of Reason — the Method of Conviction as the only real method of determining religious belief and practice, resting on the use of the human rational powers taken in their entire compass.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.260

Thinking

“There has grown up in the minds of certain groups in this country the notion that because a man or corporation has made a profit out of the public for a number of years, the government and the courts are charged with the duty of guaranteeing such profit in the future, even in the face of changing circumstances and contrary public interest. This strange doctrine is not supported by statute nor common law. Neither individuals nor corporations have any right to come into court and ask that the clock of history be stopped, or turned back, for their private benefit.”

Robert A. Heinlein book Life-Line

Life-Line (p. 25)
Short fiction, The Past Through Tomorrow (1967)

Law, History, Support, Change

“He had never been sure but that there might be something to the doctrines he had preached as an evangelist. Perhaps God really had dictated every word of the Bible. Perhaps there really was a hell of burning sulphur. Perhaps the Holy Ghost really was hovering around watching him and reporting. But he knew with serenity that all of his New Thoughts, his theosophical utterances, were pure and uncontaminated bunk. No one could deny his theories because none of his theories meant anything. It did not matter what he said, so long as he kept them listening; and he enjoyed the buoyancy of power as he bespelled his classes with long, involved, fruity sentences rhapsodic as perfume advertisements.”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

God, Hell

“I, too, have made a wee-little book from the same materials, which I call the Philosophy of Jesus; it is a paradigma of his doctrines, made by cutting the texts out of the book, and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen; it is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature.”

Thomas Jefferson book Jefferson Bible

Letter to Charles Thomson (9 January 1816), on his The Life and Morals of Jesus of Nazareth http://etext.lib.virginia.edu/etcbin/toccer-new2?id=JefJesu.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all (the "Jefferson Bible"), which omits all Biblical passages asserting Jesus' virgin birth, miracles, divinity, and resurrection. Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 498–499 1810s

Books, Beauty, Time, Drawing

“The masses on the contrary, have just reached the point where the ancestors of today's scientists were standing two generations back. They are convinced that the scientific picture of an arbitrary abstraction from reality is a picture of reality as a whole and that therefore the world is without meaning or value. But nobody likes living in such a world. To satisfy their hunger for meaning and value, they turn to such doctrines as nationalism, fascism and revolutionary communism. Philosophically and scientifically, these doctrines are absurd; but for the masses in every community, they have this great merit: they attribute the meaning and value that have been taken away from the world as a whole to the particular part of the world in which the believers happen to be living.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Hunger, World, Communication, Reality

“The war plan was incompetent in its rejection of the advice from military professionals and the analysis of the intelligence was incompetent in its conclusion that our soldiers would be welcomed with garlands of flowers and cheering crowds. Thus we would not need to respect the so-called Powell doctrine of overwhelming force.
There was also in Rumsfeld's planning a failure to provide security for nuclear materials, and to prevent widespread lawlessness and looting.
Luckily, there was a high level of competence on the part of our soldiers even though they were denied the tools and the numbers they needed for their mission.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

War, Intelligence, Flowers, Failure

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God, People, Religion, Way

“As Christ compareth the understanding of scripture to a key, so compareth he it to a net, and unto leaven, and unto many other things for certain properties. I marvel, therefore, that they boast not themselves of their net and leaven, as well as of their keys; for they are all one thing. But as Christ biddeth us beware of the leaven of the Pharisees, so beware of their counterfeited keys, and of their false net; which are their traditions and ceremonies, their hypocrisy and false doctrine, wherewith they catch, not souls unto Christ, but authority and riches unto themselves.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)

Soul, Understanding, Christ, Falseness

“Success in the sociologists' aim might lead, in T. S. Eliot's phrase, to "systems so perfect that no one would need to be good." This view forgets that men long ago committed themselves to the endeavor to control their own collective behavior, not only in the ways sanctioned by the churches but in others, by making it to men's interest to do good. And they have increasingly based the endeavor on an understanding of natural laws of human behavior, those of economics, for example. So that the question is not: Shall this kind of control be undertaken? but: Where shall it stop? A sociologist might also argue that his religious critics have more faith in him than in their own doctrine, the doctrine that man is infinitely tough and resourceful and is not easily cheated of his freedom to sin. What God has given no man can take away, certainly no sociologist. More seriously, he might argue that the social sciences are not in train to eliminate morality but to make greater demands of it. A sociology that shows us unsuspected or not hitherto understood ways in which men are bound up with one another invites more refined answers to the question: "Am I my brother's keeper?"”

George C. Homans (1910–1989) American sociologist

George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8

Men, God, Faith, Law

“For commitment theorists, political and economic ideologies that obey transcendent behavioral laws do for people pretty much what religious belief in the supernatural is supposed to do. One frequently cited example of religious-like ideology is Lenin's doctrine of dialectical materialism. An equally plausible candidate is what financier George Soros calls "market fundamentalism." Like more familiar religious doctrines, these promissory ideologies seem to maintain the faith no matter how many contrary facts or reasons they face. But if such secular ideologies perform the same functions as religious ideologies, then why did at least 50 percent of Marx-fearing Russians feel the need to preserve their belief in the supernatural (survey by Subbotsky 2000)? And why is the overwhelming majority of market believers also God-fearing (Novak 1999; Podhoretz 1999). What is it about belief in the supernatural that thwarts social defection and deception, underpinning moral orders as no secular ideology seems able to do for long?”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 14
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God, People, Fear, Faith

“I say, if you want to enjoy exquisitely, become a Latter-day Saint, and then live the doctrine of Jesus Christ.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Deseret News: Semi-Weekly, 1 (30 June 1874)
1870s

Christ

“A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against the doctrines of Galileo and Darwin belongs. On the other hand, representatives of science have often made an attempt to arrive at fundamental judgments with respect to values and ends on the basis of scientific method, and in this way have set themselves in opposition to religion. These conflicts have all sprung from fatal errors.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

Truth, Religion, Way, Error

“… some parties think that only the rules laid down by their doctrines are the right ones. Our strength resides in the fact that our revolution does not desire the triumph of one class or of one ideology over another…. Ours is a White Revolution: we adopt no slogan but we embrace everything which seems good to us, whether it be labelled communism, socialism or capitalism….
My final aim is to bring Iran, within twenty years, to the same level of civilization and progress as will be enjoyed by the most highly developed countries. During the last ten years the degree of our backwardness has been halved, but it is this remaining backwardness which will be the most difficult to combat.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

January 27, 1963, as quoted in The Shah's Story, page 76
Speeches, 1963

Communication, Thinking, Country

““You want a motive, William? I’ve got a motive. Vengeance may not be a pretty word, but it’s what’s expected of us.”
“Right!” said Sverre. “We owe it to all those millions of dead people to make more millions of dead people. Be careful how you rewrite strategic doctrine, General, or you’ll come out of this war without a single medal.””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 7, “In Which Our Hero Makes a Strategic Decision and Acquires a Reason Not to Curse God and Die” (p. 80)

War, People, Motivation, Dead

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture (1946)

Men, God, Hope, Understanding

“It takes practice to use one's eyes, even when God has opened them. And there are some believers who never get beyond confounding a doctrinal statement of a truth with a living exemplification of that truth.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 113.

God, Truth

“I have heard it said that the Government had no mandate for rearmament until the General Election. Such a doctrine is wholly inadmissible. The responsibility of Ministers for the public safety is absolute and requires no mandate.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1936/nov/12/debate-on-the-address#column_1105 in the House of Commons (12 November 1936) The 1930s

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Life, Men, Hate, School

“In general, the nightmare quality of Marx's thought gives it, in this bedevilled age, an air of greater reality than the gentle complacency of the orthodox academics. Yet he, at the same time, is more encouraging than they, for he releases hope as well as terror from Pandora's box, while they preach only the gloomy doctrine that all is for the best in the best of all possible worlds.”

Joan Robinson book An Essay on Marxian Economics

Source: An Essay on Marxian Economics (Second Edition) (1966), Chapter I, Introduction, p. 4-5

Age, World, Hope, Reality

“It is curious how there seems to be an instinctive disgust in Man for his nearest ancestors and relations. If only Darwin could conscientiously have traced man back to the Elephant or the Lion or the Antelope, how much ridicule and prejudice would have been spared to the doctrine of Evolution.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Impressions and Comments http://www.gutenberg.org/dirs/etext05/8ells10.txt (1914)

“We do not see anything being created today, and yet we do see an entire universe of created material. This clearly indicates a Creator. There are people in the world today who wish to avoid the concept of God. They do not like the idea of a God telling them what to do. Therefore, they have come up with the most dangerous, damnable doctrine every imagined, evolution.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God, People, World, Imagination

“Depth, in a pictorial, plastic sense, is not created by the arrangement of objects one after another toward a vanishing point, in the sense of the Renaissance perspective, but on the contrary (and in absolute denial of this doctrine) by the creation of forces in the sense of push and pull. Nor is depth created by tonal gradation (another doctrine of the academician which, at its culmination, degraded the use of color to a mere function of expressing dark and light).”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 44
Search for the Real and Other Essays (1948)

Color, Sense, Light

“Perhaps the word for the feeling I mean is serenity, a high acceptance, a recognition that Heracleitus's doctrine of eternal flow is a great truth, and while we may not, in ourselves, find the moment when the one element changes into the other, that moment will come and the consciousness of its inevitability may give us courage in adversity, and balance in good fortune.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Opera and Humour (1991)

Truth, Feeling, Courage, Change

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Life, Men, God, War

“I do not believe in the doctrine of the greatest number. It means in its nakedness that in order to achieve the supposed good of 51 per cent the interests of 49 per cent may be, or rather, should be sacrificed. It is a heartless doctrine and has done harm to humanity.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

The Dairy of Mahadev Desai, (June 4, 1932) p. 149
1930s

“How strong the expression, "She is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird." How true it is, that the most execrable of society seek and wear the garb of Christian profession and ceremonialism, in some of the various quarters (sects) of Babylon. Every impure principle and doctrine, somehow and somewhere, finds representation in her. And she is a "cage" which holds securely not only the Lord's meek and gentle doves, but also many unclean and hateful birds. Of all the defaulters, and deceivers of men and of women, how many are professedly members of Christ's Church! and how many even use their profession as a cloak under which to forward evil schemes! It is well known that a majority of even the most brutal criminals executed die in the Roman Catholic communion.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 162.

Women, Men, Hate, Bird

“The doctrine of the Second Coming has failed, so far as we are concerned, if it does not make us realize that at every moment of every year in our lives Donne's question "What if this present were the world's last night?"”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

is equally relevant.
The World's Last Night (1952)

World, Question, Night

““They worship the goddess, Mistress. They think. But their heresies are revolting. They are worse than disbelief.”
Why was he incensed? A prolonged exchange failed to illuminate me. No godless person can comprehend those minute distinctions in doctrine that provide true believers excuse for mayhem. It is hard enough to accept the fact that they really believe the nonsense of their faiths. I always wonder if they are pulling my leg with a straight face.”

Glen Cook Dreams of Steel

Source: Dreams of Steel (1990), Chapter 58 (pp. 414-415)

Faith, Thinking, Personality

“If it be true that doctrines have naught to do with the spread of terrorism, why is it that among many million socialists there are almost no terrorists, while among a few thousand anarchists there are many terrorists?”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Violence and the Labor Movement (1914), p. 91

“Continued adherence to the doctrine of military necessity will lead to mutual suicide.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

Suicide

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, Men, God

“We will be making a sufficient but necessary contribution if we simply jar the prevalent complacency on the doctrine of shoot-from-the-hip-and-empty-the-magazine.”

Bernard Brodie (1910–1978) American nuclear strategist

Remarking on the prevalent 1950's strategy of massive retaliation , colloquially know as the 'Sunday Punch'. (Cited from the RAND document, Must We shoot From the Hip?)

“Openness to the new is the virtue that describes the moral consequence of the doctrine of the relation of spirit to structure. The religion of the future inherits this doctrine from the struggle with the world, and radicalizes it. This virtue acts out the human truth of our relation to the settled contexts of our life and thought. That they are ephemeral and defective, that they cannot accommodate all the experience and insight we have reason to value, that there is always more in us, individually as well as collectively, than is, or ever can be, in them are facts giving us persistent reason to rebel against such structures.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 385

Life, Truth, World, Religion

“And last of all we have the secondary forms of crystals bursting in upon us, and sparkling in the rigidity of mathematical necessity and telling us, neither of harmony of design, usefulness or moral significance, — nothing but spherical trigonometry and Napier's analogies. It is because we have blindly excluded the lessons of these angular bodies from the domain of human knowledge that we are still in doubt about the great doctrine that the only laws of matter are those which our minds must fabricate, and the only laws of mind are fabricated for it by matter.”

James Clerk Maxwell (1831–1879) Scottish physicist

Essay "Analogies in Nature" (February 1856), reprinted in The Scientific Letters and Papers of James Clerk Maxwell: 1846-1862 edited by P.M. Harman, p. 376 (the quote appears on p. 383 http://books.google.com/books?id=zfM8AAAAIAAJ&lpg=PP1&pg=PA383#v=onepage&q&f=false)

Law, Mathematics, Knowledge

“I know that it can be very easy, under the intensive pressures of a campaign, for even well-intentioned people to fall into shady tactics — to rationalize this on the grounds that what is at stake is of such importance to the Nation that the end justifies the means. And both of our great parties have been guilty of such tactics in the past.
In recent years, however, the campaign excesses that have occurred on all sides have provided a sobering demonstration of how far this false doctrine can take us. The lesson is clear: America, in its political campaigns, must not again fall into the trap of letting the end, however great that end is, justify the means.
I urge the leaders of both political parties, I urge citizens, all of you, everywhere, to join in working toward a new set of standards, new rules and procedures to ensure that future elections will be as nearly free of such abuses as they possibly can be made. This is my goal. I ask you to join in making it America's goal.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, First Watergate Speech (1973)

People, Past, Future, Falseness

“Of course I thoroughly agree with you that Christianity was from the first essentially a mystical religion; to me, the doctrine of the New Testament is only intelligible from that standpoint.”

Evelyn Underhill (1875–1941) British saint, poet, novelist

Letter to Horace Hutchinson, 7 January, 1919.
Letters

Religion, Intelligence

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Men, God, Justice, Law

“…because we don't have a Fairness Doctrine, and because we have further media consolidation, and because we have a craptastic corporate media, WE DON'T HAVE NEWS! We don't have an informed populous and we don't have a democracy… Everyone in the world knows that America, (in its current state, because of right-wingers) that the right wing arm of this country (that speaks for this country unfortunately) has no credibility when it comes to human rights or independent media.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

Majority Report, April 21, 2005 broadcast
Majority Report

World, Democracy, Country

“I have read your speech and I must frankly say, with much regret as there is little in it that I can agree with, and much from which I differ. You lay down broadly the Doctrine of Universal Suffrage which I can never accept. I intirely deny that every sane and not disqualified man has a moral right to a vote—I use that Expression instead of “the Pale of the Constitution”, because I hold that all who enjoy the Security and civil Rights which the Constitution provides are within its Pale—What every Man and Woman too have a Right to, is to be well governed and under just Laws, and they who propose a change ought to shew that the present organization does not accomplish those objects…[Your speech] was more like the Sort of Speech with which Bright would have introduced the Reform Bill which he would like to propose than the Sort of Speech which might have been expected from the Treasury bench in the present State of Things. Your Speech may win Lancashire for you, though that is doubtful but I fear it will tend to lose England for you. It is to be regretted that you should, as you stated, have taken the opportunity of your receiving a Deputation of working men, to exhort them to set on Foot an Agitation for Parliamentary Reform—The Function of a Government is to calm rather than to excite Agitation.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to William Ewart Gladstone (12 May 1864), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 281-282.
1860s

Men, Fear, Law, Universe

“If there be a doctrine that should win over the most incredulous by its charm and its beauty, it is that of the existence of spirit-protectors, or guardian-angels. To think that you have always near you beings who are superior to you, and who are always beside you to counsel you, to sustain you, to aid you in climbing the steep ascent of self-improvement, whose friendship is truer and more devoted than the most intimate union that you can contract upon the earth-is not such an idea most consoling? Those beings are near you by the command of God. It is He who has placed them beside you. They are there for love of Him, and they fulfil towards you a noble but laborious mission. They are with you wherever you may be; in the dungeon, in solitude, in the lazar-house, even in the haunts of debauchery. Nothing ever separates you from the friend whom you cannot see, but whose gentle impulsions are felt, and whose wise monitions are heard, in the innermost recesses of your heart.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 234.

Love, God, Friendship, Beauty

“Steno conceded, as Fabio Colonna had done before him, that all marine fossils might have been transported into their present situation at the time of the Noachian deluge. He maintained that fossil vegetables had been once living plants, and he hinted that they might, in some instances, indicate the distinction between fluvial and marine deposits. He also inferred that the present mountains had not existed ever since the origin of things, suggesting that many strata of submarine origin had been accumulated in the interval between the creation and deluge. Here he displayed his great anxiety to reconcile his theory with the Scriptures; for he at the same time advanced an opinion, which does not seem very consistent with such a doctrine, viz., that there was a wide distinction between the shelly, and nearly horizontal beds at the foot of the Apennines, and the older mountains of highly inclined stratification. Both, he observed, were of sedimentary origin; and a considerable interval of time must have separated their formation. Tuscany, according to him, had successively passed through six different states; and to explain these mighty changes, he called in the agency of inundations, earthquakes, and subterranean fires.”

Charles Lyell book Principles of Geology

Chpt.3, p. 32
Principles of Geology (1832), Vol. 1

Mountain, Change, Time, Success

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Religion, Law, Communication

“We are not called on to believe this or that doctrine which may be proposed to us till we can do so from honest conviction. But we are called on to trust, — to trust ourselves to God, being sure that He will lead us right, — to keep close to Him, — and to trust the promises which He whispers through our conscience; this we can do, and we ought to do.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 195.

God

“It is hardly possible not to suspect the truth of this doctrine of atonement, when we consider that the general maxims to which it may be reduced, are nowhere laid down, or asserted, in the Scriptures, but others quite contrary to them.”

Joseph Priestley book An History of the Corruptions of Christianity

Part II : Opinions Relating to the Doctrine of Atonement, § I : That Christ did not die to make satisfaction for the sins of men.
An History of the Corruptions of Christianity (1782)

Truth

“Now his principal doctrines were these. That atoms and the vacuum were the beginning of the universe; and that everything else existed only in opinion. (trans. Yonge 1853)”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

The first principles of the universe are atoms and empty space; everything else is merely thought to exist. (trans. by Robert Drew Hicks 1925)

Universe

“The Bush Doctrine is a prescription for permanent war for permanent peace, though wars are the death of republics.”

Patrick Buchanan (1938) American politician and commentator

2000s, Where the Right Went Wrong (2004)

Death, War, Peace

“The doctrines of Jesus are simple, and tend all to the happiness of man.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s

Happiness

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“I have… attempted to throw some new light on the general properties of matter in other forms: and on the doctrine of heat, which is materially concerned in them; and to deduce some useful conclusions from a comparison of various experiments on the elasticity of steam, on evaporation, and on the indications of hygrometers.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Light

“The doctrine of human dignity says that humans merit a level of moral concern wholly different from that accorded to mere animals; for this to be true, there would have to be some big, morally significant difference between them. Therefore, any adequate defense of human dignity would require some conception of human beings as radically different from other animals. But that is precisely what evolutionary theory calls into question. It makes us suspicious of any doctrine that sees large gaps of any sort between humans and all other creatures. This being so, a Darwinian may conclude that a successful defense of human dignity is most unlikely.”

James Rachels (1941–2003) American philosopher

Created from Animals (1990), p. 172

Question, Success, Animals

“Ideas, like men, can become dictators. We Americans have so far escaped regimentation by our rulers, but have we escaped regimentation by our own ideas? I doubt if there exists today a more complete regimentation of the human mind than that accomplished by our self-imposed doctrine of ruthless utilitarianism.”

Aldo Leopold (1887–1948) American writer and scientist

"The Farmer as a Conservationist" [1939]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 259.
1930s

Men, Idea

“Why did his interest in the concept of spontaneous order and the history of the doctrine of unintended social consequences undergo very little development after the 1960s? All of his political writings are in fact amazingly repetitious, exploring a small number of big themes which, however, are not further refined or extended in new contexts. As organizing concepts, they held, I am convinced, enormous potentialities but nevertheless Hayek himself failed to realize them.”

Mark Blaug (1927–2011) British economist

Hayek revisited (1993)

History

“What we need is to make a renewed attempt to worship the objective of God, not our forefathers' doctrines about him.”

Charles Hartshorne (1897–2000) Philosopher

"A hundred years of thinking about God" (1998)

God

“There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins, and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world … I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins. It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 4:53 (September. 21, 1856)
Brigham Young describes the doctrine of Blood Atonement
1850s

Men, God, People, World

“Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate, therefore, the gold from the dross; restore to Him the former, and leave the latter to the stupidity of some, and roguery of others of His disciples. Of this band of dupes and impostors, Paul was the great Coryphaeus, and first corruptor of the doctrines of Jesus. These palpable interpolations and falsifications of His doctrines, led me to try to sift them apart.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Short (13 April 1820)
1820s

Love, Stupidity, Imagination

“Military doctrine is universally, and has been since the time of Napoleon, imbued with the "Spirit of the Offensive." There are some very good reasons for this, which we shall review elsewhere. As with many other ideas which have a sound basis in reason, constant and fervent reiteration has created distortions, like the attitude, for example, which regards a healthy respect for enemy capabilities as defenseminded and hence ignoble.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 43
Strategy in the Missile Age

Idea, Universe, Time

“The doctrine of laissez-faire in the mid-nineteenth century essentially allowed three functions for the government: first, maintaining the external defense of the country; second, providing for the internal order and security of persons; and third, possibly, providing for minimal public amenities. … Criminalization and punishment became, undisputedly, the most legitimate and competent task of the government. There, for sure, government intervention was proper, necessary, legitimate, and competent. There, natural orderliness had to be replaced by governmental ordering.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 37

Nature, Personality, Country

“Sam Treiman… has quoted something he called Treiman's theorem… Impossible things usually don't happen…. With the discovery of radioactivity… it suddenly became apparent that the "impossible" was happening all the time. Uranium, thorium, radium… fit all the requirements of chemical elements. They could not be broken down by any of the standard methods… But occasionally… atoms of these elements spontaneously changed into other kinds of atoms…. So what is left of the doctrine of the elements? Is alchemy reinstated? Not at all. The point is that the doctrine fails only under rare or special conditions…. We can isolate the conditions in which they do, and retain a more restricted but still useful concept of the "impossible."”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Quotes, Change, Time

“[U]nder the Constitution in its most liberal interpretation, and admitting our cherished American doctrine of equal human rights, if a white man pleases to marry a black woman, the mere fact that she is black gives no one a right to interfere to prevent or set aside such marriage.”

Horace Greeley (1811–1872) American politician and publisher

HORACE GREELEY’S VIEWS ON VIRGINIA 2 https://archive.org/stream/horacegreeleysvi00gree#page/2/mode/2up (1872) 1870s

Marriage

“He that first started that doctrine, that knavery is the best defense against a knave, was but an ill teacher, advising us to commit wickedness to secure ourselves.”

Plutarch book Moralia

Of Bashfulness; on Zeno
Moralia, Others

Teachers

“The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.”

Michel Foucault (1926–1984) French philosopher

What is Enlightenment? (1978)

Life, Knowledge, Time

“If creationism is at all weakened, the doctrine of salvation is weakened. Thus it is that in evangelical circles today, because there is a pervasive compromise there is a progressive weakening and instruction of the doctrine of salvation. Creation and salvation are different sides of the same coin. God has created man, God alone can redeem him. If we tamper with the doctrine of creation we have proportionally weakened the doctrine of salvation. Thus in our understanding of both the doctrine of man and the doctrine of salvation we must begin with a class, if God in the beginning, created man by his fathomed word on the sixth day of creation brought him into being. Our history is sure, it is well known, it is fully declared in scripture.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

God, History, Understanding

“We can safely abandon the doctrine of the eighties, namely that the rich were not working because they had too little money, the poor because they had much.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The Guardian [UK] (20 November 1991)

Money

“I have found little that is "good" about human beings on the whole. In my experience most of them are trash, no matter whether they publicly subscribe to this or that ethical doctrine or to none at all. That is something that you cannot say aloud or perhaps even think.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Psycho-analysis and faith: the letters of Sigmund Freud & Oskar Pfister (1963 edition)
Attributed from posthumous publications

Thinking

“One man, one vote: A legal doctrine requiring that, from time to time, old gerrymanders be replaced with new ones. The object of this is the achievement of genuine democracy.”

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 3 (p. 30)

Democracy, Time

“In the present decade, the U. S. economy has undergone its first major depression since the 1930’s, to the accompaniment of inflation rates in excess of 10 percent per annum. These events have been transmitted […] to other advanced countries and in many cases have been amplified. These events did not arise from a reactionary reversion to outmoded, 'classical' principles of tight money and balanced budgets. On the contrary, they were accompanied by massive government budget deficits and high rates of monetary expansion, policies which, although bearing an admitted risk of inflation, promised according to modern Keynesian doctrine rapid real growth and low rates of unemployment. That these predictions were wildly incorrect and that the doctrine on which they were fundamentally flawed are now simple matters of fact, involving no novelties of economic theory. The task now […] is to sort through the wreckage, determining which features of that remarkable intellectual event called the Keynesian Revolution can be salvaged and put to use and which others must be discarded.”

Robert Lucas Jr. (1937) American economist

As contained in The Rational Expectations Revolution: Readings From the Front Line https://en.wikiquote.org/wiki/Special:BookSources/0262631555, Preston J. Miller, MIT Press (reprint 1994), pp. 5-6 "After Keynesian macroeconomics" 1978

Money, Country

“This, then, is the obedience of faith, whereunto the Holy Ghost sanctifies us, that we should not give ear to the doctrine taught by the world, which is a doctrine of self-righteousness, and that we should keep ourselves altogether “unspotted from the world,” in our daily walk and conversation, and that we join not with the world in any thing that denies God and Christ, be it what it may.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), p. 11 (quote from James 1:27)

God, World, Faith, Christ

“To one completely committed to this realm of becoming, as are the empiricists, the claim to apprehend verities is a sign of psychopathology. Probably we have here but a highly sophisticated expression of the doctrine that ideals are hallucination and that the only normal, sane person is the healthy extrovert, making instant, instinctive adjustments to the stimuli of the material world.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 37.
Language is Sermonic (1970)

World, Personality

“Jesus Christ was born in a stable; He was obliged to fly into Egypt; thirty years of His life were spent in a workshop; He suffered hunger, thirst, and weariness; He was poor, despised, and miserable; He taught the doctrines of heaven, and no one would listen. The great and the wise persecuted and took Him, subjected Him to frightful torments, treated Him as a slave, and put Him to death between two malefactors, having preferred to give liberty to a robber, rather than to suffer Him to escape. Such was the life which our Lord chose; while we are horrified at any kind of humiliation, and cannot bear the slightest appearance of contempt.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.

Life, Death, Hunger, Suffering

“The hon. Member for Manchester (Mr. Bright) asks, "What is our interest in this war?" and he also asked me to explain the meaning of the expression "the balance of power."… [The] "Balance of power" means only this—that a number of weaker States may unite to prevent a stronger one from acquiring a power which should be dangerous to them, and which should overthrow their independence, their liberty, and their freedom of action. It is the doctrine of self-preservation. It is the doctrine of self-defence, with the simple qualification that it is combined with sagacity and with forethought, and an endeavour to prevent imminent danger before it comes thundering at your doors.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons on the debate on war with Russia (31 March 1854). 1850s

War, Freedom

“Except in a few metropolitan ghettos, my experience has been that few Negroes have any interest at all in this organization, much less give any allegiance to its pessimistic doctrines. The Black Muslims are a quasi-religious, sociopolitical movement that has appealed to some Negroes who formerly were Christians. For the first time, the Negro was presented with a choice of a religion other than Christianity. What this appeal actually represented was an indictment of Christian failures to live up to Christianity's precepts; for there is nothing in Christianity, nor in the Bible, that justifies racial segregation. But when the Negroes' genuine fighting spirit rose during 1963, the appeal of the Muslims began to diminish.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

In reference to the Black Muslims who advocated Black Nacionalism. At his Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

Religion, Failure, Time, Fight

“Marjorie thought: It always comes down to something like this, doesn’t it. No matter what our consciences say, no matter how much doctrine we’ve been taught, no matter how many ethical considerations we’ve chewed and swallowed and tried to digest, it always comes down to us arming ourselves with weapons as deadly as we can manage and going out into combat…”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 17 (p. 377)

“Really I wish I was more acquainted than I am, with the course of criminal jurisdiction—if the question had never been decided, I should have extreme doubts upon it, and those extreme doubts which I should have would lead me in a criminal case to do otherwise than I should do in a civil case—in every civil case [I speak in the hearing of a great many professional gentlemen] wherever I have serious doubts, I follow the doctrine which I have collected to be laid down by Lord Hardwicke; I receive the evidence, giving the jury the best instruction I can upon the effect of it; and I do it in the case of civil proceedings, without running the risk of doing any hurt, because if I receive it improperly, a season will come when the Court can correct my error.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Stone's Case (1796), 25 How. St. Tr. 1272.

Error, Question, Hurt, Season

“The Kahal is the organization of the Jewish nation. It is the result of the Talmudic dogma of Chosen People, the doctrine under which the Jews should not merge with other nations, because God has promised them to have all the earth and to rule the world… The Kahal organization is mysterious which, wrapped in the innocuous appearance of religious communities, made possible the preservation of the Jewish people, amid strong nations which he broke, or is on the road to destroy.”

Nicolae Paulescu (1869–1931) Romanian academic

From Fiziologia Filozofică: Spitalul, Coranul, Talmudul, Cahalul, Franc-Masoneria ("Philosophic Physiology: The Hospital, the Koran, the Talmud, the Kahal and Freemasonry"), vol. II., Bucharest, 1913.

God, People, World, Communication

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

Wisdom, Men, People, Pleasure

“Since it is always the same person whose mind thinks, wills, and judges, the autonomous nature of these activities has created great difficulties. Reason’s inability to move the will, plus the fact that thinking can only “understand” what is past what neither remove it nor “rejuvenate it” … have led to the various doctrines asserting the mind’s impotence and the force of the irrational, in brief to Hume’s famous dictum that “Reason is and ought only to be the slave of the passions,” that is, to a rather simple-minded reversal of the Platonic notion of reason’s uncontested rulership in the household of the soul. What is so remarkable in all these theories and doctrines is their implicit monism, the claim that behind the obvious multiplicity of the world’s appearances and, even more pertinently to our context, behind the obvious plurality of man’s faculties and abilities, there must exist a oneness — the old hen pan, “the all is one””

Hannah Arendt book The Life of the Mind

either a single source or a single ruler.
Source: The Life of the Mind (1971/1978), p. 70.

World, Soul, Understanding, Nature

“They’ve got a kind of committee there,” he had said, “an office. Acceptable Doctrine, it’s called. Everyone on the committee is mostly concerned about what people believe. They’re running things, too; don’t let them tell you they aren’t. Truth doesn’t enter in. If they’ve decided something is doctrine, they’ll ignore all evidence to the contrary and lie to your face. You don’t want to run afoul of those types, do you? Not if you have questions to ask. No.”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 10 (p. 191)

People, Truth, Lie, Question

“At this point, then, a junction is effected between the previously developed train of thought on countervailing passions and the doctrine of interest. Both doctrines originated in Machiavelli; yet the final outcome—the promotion of avarice to the position of the privileged passion given the job of taming the wild ones and of making in this fashion a crucial contribution to statecraft—would have greatly surprised and outraged him.”

Albert O. Hirschman (1915–2012) German-American economist; member of the French Resistance

The Passions and the Interests (1977) Part I. "How the Interests were Called Upon to Counteract the Passions".

Fashion, Passion, Training

“I yield to no one in my detestation of Bolshevism, and of the revolutionary violence which precedes it. … But my hatred of Bolshevism and Bolsheviks is not founded on their silly system of economics, or their absurd doctrine of an impossible equality. It arises from the bloody and devastating terrorism which they practice in every land into which they have broken, and by which alone their criminal regime can be maintained. … Governments who have seized upon power by violence and by usurpation have often resorted to terrorism in their desperate efforts to keep what they have stolen, but the august and venerable structure of the British Empire … does not need such aid. Such ideas are absolutely foreign to the British way of doing things.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm Early career years (1898–1929)

Way, Idea, Effort

Quotes about doctrine page 8

Quotes about doctrine
page 8