Quotes about desire
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“The large-eyed daughter of Kuntibhoja, Pritha by name, was endued with beauty and every accomplishment. Of rigid vows, she was devoted to virtue and possessed of every good quality. Her father Kuntibhoja invited, O best of monarchs, the princes and kings of other countries and desired his daughter to select her husband from among her guests. The intelligent Kunti, entering the amphitheatre, beheld Pandu--the foremost of the Bharatas… The amiable daughter of Kuntibhoja… advancing with modesty,…placed the nuptial garland about Pandu's neck.”

Kunti character from Indian epic Mahabharata

Mahabharata translated by Kisari Mohan Ganguli in: Mahabharata/Book 1: Adi Parva/Section CXII https://en.wikisource.org/wiki/The_Mahabharata/Book_1:_Adi_Parva/Section_CXIIThe, Wikisource

Beauty, Intelligence, Daughters, Country

“My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, The Philosophy of Logical Atomism (1918)

Time

“The world at present is obsessed by the conflict of rival ideologies, and one of the apparent causes of conflict is the desire for the victory of our own ideology and the defeat of the other. I do not think that the fundamental motive here has much to do with ideologies. I think the ideologies are merely a way of grouping people, and that the passions involved are merely those which always arise between rival groups. Ideologies, in fact, are one of the methods by which herds are created, and the psychology is much the same however the herd may have been generated.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

People, World, Way, Motivation

“To be an artist you have to give up everything, including the desire to be a good artist.”

Jasper Johns (1930) American artist

as quoted in photo-exhibition 'Cy Twombly', museum Marseille Amsterdam, autumn 2008
2000s

“I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighbourhood, intruding into my relatively safe world, in which it was, for instance, possible to read stories in peace of mind, free from fear. But the world that contained even the imagination of Fáfnir was richer and more beautiful, at whatever cost of peril.”

John Ronald Reuel Tolkien book On Fairy-Stories

On Fairy-Stories (1939)

World, Fear, Peace, Beauty

“Heav'n but the Vision of fulfill'd Desire,
And Hell the Shadow from a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerged from, shall so soon expire.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Soul, Hell

“India's education had two aims, both organically linked. One was to strengthen our body and mind, our nerves and vitality. If the Indian teaching on this subject is followed faithfully, it ensures full, vigorous, healthy and long life. Similarly, it ensures health and unimpaired senses and a mind with undiminished powers. According to the Hindu Psychology, a man's mind and senses are powers of the soul. Therefore, they should be strengthened, widened, deepened, purified. "May I see and hear clearly and abundantly", is the repeated prayer in the, several Upanishads. Another variant of this prayer is: "May our eyes see the good, our ears hear the good." To see and hear and desire better, purer, finer and deeper is the first aim of Indian education. This means strengthening character, controlling desires and impulses, increasing powers of concentration and will. Not only this opens up our hidden powers, but this is even the basis of any fruitful life at all. If our senses and mind run their unbridled course, uninformed by any higher light, they will lead to self-destruction. But purified in the light of the soul, they become a blessing.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Health, Education, Soul

“Happy the man, of mortals happiest he,
Whose quiet mind from vain desires is free;
Whom neither hopes deceive, nor fears torment,
But lives at peace, within himself content;
In thought, or act, accountable to none
But to himself, and to the gods alone.”

George Granville, 1st Baron Lansdowne (1666–1735) 1st Baron Lansdowne

Epistle to Mrs. Higgons (1690), line 79; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Contentment", p. 133-36.

God, Happiness, Fear, Peace

“What is at stake here is precisely the problem of the fulfillment of desire: when we encounter in reality an object which has all the properties of the fantasized object of desire, we are nevertheless necessarily somewhat disappointed; we experience a certain this is not it; it becomes evident that the finally found real object is not the reference of desire even though it possesses all the required properties.”

Slavoj Žižek book The Sublime Object of Ideology

106
The Sublime Object of Ideology (1989)

Disappointment, Problem, Reality

“We simply do not consider it desirable that a realm of justice and concord should be established on earth (because it would certainly be the realm of the deepest leveling and chinoiserie); we are delighted with all who love, as we do, danger, war, and adventures, who refuse to compromise, to be captured, reconciled, and castrated; we count ourselves among conquerors; we think about the necessity for new orders, also for a new slavery — for every strengthening and enhancement of the human type also involves a new kind of enslavement.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The term chinoiserie indicates "unnecessary complication" and some translations point out that this passage invokes ideas in the concluding poem of Beyond Good and Evil: "nur wer sich wandelt bleibt mit mir verwandt" : Only those who keep changing remain akin to me.
The Gay Science (1882)

Love, War, Justice, Thinking

“A desire for children, I suppose; for Nessa's life; for the sense of flowers breaking all round me involuntarily. […] Years and years ago, after the Lytton affair, I said to myself, walking up the hill at Bayreuth, never pretend that the things you haven't got are not worth having; good advice I think. And then I went on to say to myself that one must like things for themselves; or rather, rid them of their bearing upon one's personal life. One must venture on to the things that exist independently of oneself. Now this is very hard for young women to do. Yet I got satisfaction from it. And now, married to L., I never have to make the effort. Perhaps I have been to happy for my soul's good? And does some of my discontent come from feeling that?”

Virginia Woolf (1882–1941) English writer

2 January 1923
A Moment's Liberty (1990)

Life, Women, Happiness, Children

“It is a pregnant complex, gleaming up from the unconscious, of mother-fixation, sexual desire, and fear.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Suffering and Greatness of Richard Wagner (1933)

Fear

“As a military man who has given half a century of active Service, I say in all sincerity that the nuclear arms race has no military purpose. Wars cannot be fought with nuclear weapons. Their existence only adds to our perils because of the illusions which they have generated. There are powerful voices around the world who still give evidence to the old Roman precept—if you desire peace, prepare for war. This is absolute nuclear nonsense.”

Louis Mountbatten, 1st Earl Mountbatten of Burma (1900–1979) British statesman and naval officer

Speech in Strasbourg, 11 May 1979.

War, World, Peace, Sincerity

“Desire is the ingredient that changes the hot water of mediocrity to the steam of outstanding success.”

Zig Ziglar (1926–2012) American motivational speaker

See You at the Top (2000)

Water, Change, Success

“An unlucky rich man is more capable of satisfying his desires and of riding out disaster when it strikes, but a lucky man is better off than him…He is the one who deserves to be described as happy. But until he is dead, you had better refrain from calling him happy, and just call him fortunate.”

Solón (-638–-558 BC) Athenian legislator

Herodotus (trans. Robin Waterfield) The Histories Bk. 1, ch. 32, pp. 15-16.

Happiness, Dead

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Happiness, Pleasure, Youth

“Why should I blame her that she filled my days
With misery, or that she would of late
Have taught to ignorant men most violent ways,
Or hurled the little streets upon the great,
Had they but courage equal to desire?
What could have made her peaceful with a mind
That nobleness made simple as a fire,
With beauty like a tightened bow, a kind
That is not natural in an age like this,
Being high and solitary and most stern?
Why, what could she have done, being what she is?
Was there another Troy for her to burn?”

W.B. Yeats (1865–1939) Irish poet and playwright

No Second Troy http://poetry.poetryx.com/poems/1548/ The Green Helmet and Other Poems (1910)

Men, Age, Peace, Beauty

“Love is better than hate, because it brings harmony instead of conflict into the desires of the persons concerned. Two people between whom there is love succeed or fail together, but when two people hate each other the success of either is the failure of the other.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, What I Believe (1925)

Love, Hate, People, Failure

“The true end of Man, or that which is prescribed by the eternal and immutable dictates of reason, and not suggested by vague and transient desires, is the highest and most harmonious development of his powers to a complete and consistent whole.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

The Limits of State Action (1792)

“This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: `I am blessed.' Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that every one could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch.IX

Love, God, Understanding, Dead

“When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man’s long arms. A serpent’s body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms. The word anatha-varga is very significant in this verse. Natha means “husband,” and a means “without.” A young woman who has no husband is called anatha, meaning “one who is not protected.” As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/4/25/42 Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Love, Life, Age, World

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Travel, Soul, Thinking, Sense

“I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.”

Theodore Roosevelt The Strenuous Life

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life

Life, Peace, Effort, Success

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Books, Dreams, Literature, Mathematics

“An individual may perceive a way of life, or a method of social organisation, by which more of the desires of mankind could be satisfied than under the existing method. If he perceives truly, and can persuade men to adopt his reform, he is justified. Without rebellion, mankind would stagnate, and injustice would be irremediable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 15: Power and moral codes

Life, Men, Way

“The bride has entered
The pleasant and desirable garden,
And there reposes to her heart’s content;
Her neck reclining
On the sweet arms of the Beloved. ~ 22”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Heart

“Education is learning to grow, learning what to grow toward, learning what is good and bad, learning what is desirable and undesirable, learning what to choose and what not to choose.”

Abraham Maslow (1908–1970) American psychologist

The Farther Reaches of Human Nature (1971).
1970s and later

Education, Learning

“Annihilation has no terrors for me, because I have already tried it before I was born—a hundred million years—and I have suffered more in an hour, in this life, than I remember to have suffered in the whole hundred million years put together. There was a peace, a serenity, an absence of all sense of responsibility, an absence of worry, an absence of care, grief, perplexity; and the presence of a deep content and unbroken satisfaction in that hundred million years of holiday which I look back upon with a tender longing and with a grateful desire to resume, when the opportunity comes.”

Mark Twain (1835–1910) American author and humorist

p. 69 http://books.google.com/books?id=HXQKAQAAQBAJ&lpg=PP1&pg=PA69 of Vol. II of The Complete and Authoritative Edition, 2013, University of California Press Autobiography of Mark Twain, Vol. 2 (2013)

Life, Peace, Sense, Suffering

“While the stranger is present before us, evidence can arise of his possessing an attribute that makes him different from others in the category of persons available for him to be, and of a less desirable kind – in the extreme, a person who is quite thoroughly bad, or dangerous, or weak. He is thus reduced in our minds from a whole and usual person to a tainted, discounted one. Such an attribute is a stigma, especially when its discrediting effect is very extensive; sometimes it is also called a failing, a shortcoming, a handicap. It constitutes a special discrepancy between virtual and actual social identity.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 11-12

Personality

“Engineers were the only members of the community "who understand the needs of the nation, desires of the workmen, and the power of the productive forces"”

Henry Gantt (1861–1919) American engineer

Source: Organizing for Work, 1919, p. 332 as cited in: J.T. Knoedler (1997) "Veblen and technical efficiency". In: Journal of Economic Issues, Vol. 31, No. 4 (Dec., 1997), pp. 1011-1026.

Communication, Understanding

“Our decisions are to a much greater extent dependent on our desire to conform to the standards of our class and environment than we are inclined to admit. A considerable proportion of our reasoning is merely an automatic function, so to speak, of influences and impressions which have become part of us, and anyone who has been brought up from childhood in the stern school of military discipline is particularly apt to succumb to the hypnotic and compulsive force exercised by an order of word of command; a force which is logically entirely incomprehensible and which irresistibly undermines his will. In the straitjacket of a uniform, even though fully aware of their absurdity, an officer will carry out his instructions lie a sleep-walker, unresistingly and almost unconsciously.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Lie, School, Exercises, Decision

“What they teach in these acting schools is incredible, hair-raising crap. The Actors Studio in America is supposed to be the worst. There the students learn how to be natural - that is, they flop around, pick their noses, scratch their balls. This bullshit is known as "method acting." How can you "teach" someone to be an actor? How can you teach someone how and what to feel and how to express it? How can someone teach me how to laugh or cry? How to be glad and how to be sad? What pain is, or despair or happiness? What poverty and hunger are? What hate and love are? What desire is, and fulfillment? No, I don't want to waste my time with these arrogant morons.”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 59

Love, Hunger, Pain, Hate

“The heart is able to bury deep and well what is urgently desires to forget.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Heart, Forgetting

“Life is suffering.
Love is the desire to see unnecessary suffering ameliorated.
Truth is the handmaiden of love.
Dialogue is the pathway to truth.
Humility is recognition of personal insufficiency and the willingness to learn.
To learn is to die voluntarily and be born again, in great ways and small.
So speech must be untrammeled, so that dialogue can take place,
so that we can all humbly learn,
so that truth can serve love,
so that suffering can be ameliorated,
so that we can all stumble forward to the Kingdom of God.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Banned lecture at Linfield College: Ethics and Free Speech https://www.youtube.com/watch?v=AKHuxVvA7T8 Other

Love, Life, Truth, Way

“He went on to speak of the manner in which slavery was treated by the Constitution. The word 'slave' is no where used; the supply of slaves was to be prohibited after 1808; they stopped the spread of it in the territories; seven of the states abolished it. He argued very conclusively that it was then regarded as an evil which would eventually be got rid of, and that they desired, once rid of it, to have nothing in the constitution to remind them of it. The Republicans go back to first principles and deal with it as a wrong. Mason, of Va., said openly that the framers of our government were anti-slavery. Hammond of S. C., said 'Washington set this evil example'. Bully Brooks said: 'At the time the Constitution was formed, no one supposed slavery would last till now.”

Abraham Lincoln (1809–1865) 16th President of the United States

We stick to the policy of our fathers.
1860s, Speech at Hartford (1860)

Evil, Time

“Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all… and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Books, Suffering, Science, Reading

“When a man has a passion for a woman, and when that passion is of such a nature that he regards her with reverent admiration as an image of purity, none the less, in the unconscious, his desires turn towards bodily fulfillment, none the less the goal of physical possession is prefigured in the deepest recesses of his imagination. But when the passion is confined to the realm of the spirit, and, in that realm, is a man's passion for a man, how can it seek fulfillment? Unrestingly, the fancy wanders over the honored form, flaming up again and again to fresh ecstasy, but never finding repose in a last surrender. It flows on without pause in a current that can never empty the reservoir from which it comes. This passion is insatiable, as the spirit invariably is.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Imagination, Nature, Passion

“The desire for safety stands against every great and noble enterprise.”
nisi impunitatis cupido retinuisset, magnis semper conatibus adversa.

Tacitus book Annals

Book XV, 50, in his account of Subrius Flavus’ passing thought of assassinating Nero while the emperor sang on stage.
Variant translation: "but desire of escape, foe to all great enterprises, held him back."
Annals (117)

Courageous

“But the soul which has been polluted, and is impure at the time of her departure, and is the companion and servant of the body always, and is in love with and fascinated by the body and by the desires and pleasures of the body, until she is led to believe that the truth exists only in bodily form, which a man may touch and see and taste and use for the purposes of his lusts—the soul, I mean, accustomed to hate and fear and avoid the intellectual principle, which to the bodily eye is dark and invisible, and can be attained only by philosophy—do you suppose that such a soul as this will depart pure and unalloyed?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Love, Hate, Pleasure, Truth

“To attempt the destruction of our passions is the height of folly. What a noble aim is that of the zealot who tortures himself like a madman in order to desire nothing, love nothing, feel nothing, and who, if he succeeded, would end up a complete monster!”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Source: Pensées Philosophiques (1746), Ch. 5, as quoted in Selected Writings (1966) edited by Lester G. Crocker

Love, Feeling, Passion

“There is no strength higher than overcoming carnal desire.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Majlisi, Bihārul Anwār, vol.75, p. 165

“This above all makes history useful and desirable: it unfolds before our eyes a glorious record of exemplary actions.”

Livy (-59–17 BC) Roman historian

Praefatio, sec. 10
History of Rome

History

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“Perhaps because of my fever, perhaps because of my lofty pain, I imagine that some one there is declaiming a great poem, that some one is speaking of Prometheus. He has stolen light from the gods. In his entrails he feels the pain, always beginning again, always fresh, gathering from evening to evening, when the vulture steals to him as it would steal to its nest. And you feel that we are all like Prometheus because of desire, but there is neither vulture nor gods.
There is no paradise except that which we create in the great tomb of the churches. There is no hell, no inferno except the frenzy of living.
There is no mysterious fire. I have stolen the truth. I have stolen the whole truth. I have seen sacred things, tragic things, pure things, and I was right. I have seen shameful things, and I was right. And so I have entered the kingdom of truth, if, while preserving respect to truth and without soiling it, we can use the expression that deceit and religious blasphemy employ.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVII

God, Pain, Truth, Feeling

“Some twelve thousand voters in the heretofore slave-state of Louisiana have sworn allegiance to the Union, assumed to be the rightful political power of the State, held elections, organized a State government, adopted a free-state constitution, giving the benefit of public schools equally to black and white, and empowering the Legislature to confer the elective franchise upon the colored man. Their Legislature has already voted to ratify the constitutional amendment recently passed by Congress, abolishing slavery throughout the nation. These twelve thousand persons are thus fully committed to the Union, and to perpetual freedom in the state — committed to the very things, and nearly all the things the nation wants — and they ask the nations recognition and it's assistance to make good their committal. Now, if we reject, and spurn them, we do our utmost to disorganize and disperse them. We in effect say to the white men "You are worthless, or worse — we will neither help you, nor be helped by you." To the blacks we say "This cup of liberty which these, your old masters, hold to your lips, we will dash from you, and leave you to the chances of gathering the spilled and scattered contents in some vague and undefined when, where, and how." If this course, discouraging and paralyzing both white and black, has any tendency to bring Louisiana into proper practical relations with the Union, I have, so far, been unable to perceive it. If, on the contrary, we recognize, and sustain the new government of Louisiana the converse of all this is made true. We encourage the hearts, and nerve the arms of the twelve thousand to adhere to their work, and argue for it, and proselyte for it, and fight for it, and feed it, and grow it, and ripen it to a complete success. The colored man too, in seeing all united for him, is inspired with vigilance, and energy, and daring, to the same end. Grant that he desires the elective franchise, will he not attain it sooner by saving the already advanced steps toward it, than by running backward over them? Concede that the new government of Louisiana is only to what it should be as the egg is to the fowl, we shall sooner have the fowl by hatching the egg than by smashing it? Again, if we reject Louisiana, we also reject one vote in favor of the proposed amendment to the national Constitution. To meet this proposition, it has been argued that no more than three fourths of those States which have not attempted secession are necessary to validly ratify the amendment. I do not commit myself against this, further than to say that such a ratification would be questionable, and sure to be persistently questioned; while a ratification by three-fourths of all the States would be unquestioned and unquestionable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Men, School, Color, Question

“The true servants of God are not solicitous that He should order them to do what they desire to do, but that they may desire to do what He orders them to do.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 616

God

“Now, there’s no easy answer for resolving all these social forces, and we must respect the meaning that people draw from their own traditions -- from their religion, from their ethnicity, from their sense of nationhood. But I do not believe progress is possible if our desire to preserve our identities gives way to an impulse to dehumanize or dominate another group. If our religion leads us to persecute those of another faith, if we jail or beat people who are gay, if our traditions lead us to prevent girls from going to school, if we discriminate on the basis of race or tribe or ethnicity, then the fragile bonds of civilization will fray. The world is too small, we are too packed together, for us to be able to resort to those old ways of thinking.”

Barack Obama (1961) 44th President of the United States of America

2016, United Nations Address (September 2016)

People, World, School, Faith

“Our credulity is a part of the imperfection of our natures. It is inherent in us to desire to generalize, when we ought, on the contrary, to guard ourselves very carefully from this tendency.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Nature, Parting

“My friends are appeased to stay in Odessa for their entire lives. They are appeased to age like their parents, and become parents like their parents. They do not desire anything more than everything they have known.”

Jonathan Safran Foer book Everything Is Illuminated

Everything Is Illuminated (2002)

Age, Parent

“The characteristic mark of this age of dictators, wars and revolutions is its anti-capitalistic bias. Most governments and political parties are eager to restrict the sphere of private initiative and free enterprise. It is an almost unchallenged dogma that capitalism is done for and that the coming of all-round regimentation of economic activities is both inescapable and highly desirable.”

Ludwig von Mises book Socialism

Socialism (1922), Epilogue (1947)

War, Age

“Progress towards sanity is achieved by abandoning first the desire for omnipotence and then that for exceptional achievement.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

“We too must suffer all the suffering around us. We all have not one body, but we have one way of growing, and this leads us through all anguish, whether in this or in that form. Just as the child develops through all the stages of life right into old age and to death (and fundamentally to the earlier stage the later one seems out of reach, in relation both to desire and to fear), so also do we develop (no less deeply bound up with mankind than with ourselves) through all the sufferings of this world. There is no room for justice in this context, but neither is there any room either for fear of suffering or for the interpretation of suffering as a merit.”

Franz Kafka book The Zürau Aphorisms

103
The Zürau Aphorisms (1917 - 1918)

Life, Death, Age, World

“Let us therefore join hands, Britons, Burmans and all nations alike, to build up an abiding fruitful peace over the foundations of the hard-won victory that all of us desiring progressive direction in our own affairs and in the world at large, have at long last snatched firmly and completely from the grabbing hands of Fascist barbarians, a peace, as I have said, not of the graveyard, but creative of freedom, progress and prosperity in the world.”

Aung San (1915–1947) Burmese revolutionary leader

Address delivered at the meeting of East and West Association held on August 29, 1945, at the City Hall of Rangoon

World, Peace, Freedom, Victory

“The world is full of conflicts; and, overshadowing all minor conflicts, the titanic struggle between Communism and anti-Communism.
Almost everybody who is politically conscious has strong feelings about one or more of these issues; but we want you, if you can, to set aside such feelings and consider yourselves only as members of a biological species which has had a remarkable history, and whose disappearance none of us can desire.
We shall try to say no single word which should appeal to one group rather than to another. All, equally, are in peril, and, if the peril is understood, there is hope that they may collectively avert it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

World, Hope, Feeling, History

“The object of government is the welfare of the people. The material progress and prosperity of a nation are desirable chiefly so long as they lead to the moral and material welfare of all good citizens.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)

People

“We have a better story to tell. But to say that our vision for the future is better is not to say that it will inevitably win. Because history also shows the power of fear. History shows the lasting hold of greed and the desire to dominate others in the minds of men. Especially men. History shows how easily people can be convinced to turn on those who look different, or worship God in a different way. So, if we’re truly to continue Madiba’s long walk towards freedom, we’re going to have to work harder and we’re going to have to be smarter.”

Barack Obama (1961) 44th President of the United States of America

2018, Nelson Mandela Annual Lecture (2018)

Men, God, People, Fear

“I have that confidence in the common sense, I will say the common spirit of our countrymen, that I believe they will not long endure this huckstering tyranny of the Treasury Bench—these political pedlars that bought their party in the cheapest market, and sold us in the dearest. I know, Sir, that there are many who believe that the time is gone by when one can appeal to those high and honest impulses that were once the mainstay and the main element of the English character. I know, Sir, that we appeal to a people debauched by public gambling—stimulated and encouraged by an inefficient and shortsighted Minister. I know that the public mind is polluted with economic fancies; a depraved desire that the rich may become richer without the interference of industry and toil. I know, Sir, that all confidence in public men is lost. But, Sir, I have faith in the primitive and enduring elements of the English character. It may be vain now, in the midnight of their intoxication, to tell them that there will be an awakening of bitterness; it may be idle now, in the spring-tide of their economic frenzy, to warn them that there may be an ebb of trouble. But the dark and inevitable hour will arrive. Then, when their spirit is softened by misfortune, they will recur to those principles that made England great, and which, in our belief, can alone keep England great. Then, too, perchance they may remember, not with unkindness, those who, betrayed and deserted, were neither ashamed nor afraid to struggle for the "good old cause"—the cause with which are associated principles the most popular, sentiments the most entirely national—the cause of labour—the cause of the people—the cause of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846). 1840s

Men, People, Faith, Confidence

“Submit to Islam and be safe. Or agree to the payment of the Jizya (tax), and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life.”

Khalid ibn al-Walid (592–642) companion of the Islamic prophet Muhammad

This letter was written by Khalid, from his head-quarters in Babylonia, to the Persian monarch Emperor Yazdegerd III before invading it. (History of the World, Volume IV [Book XII. The Mohammedan Ascendency], page 463, by John Clark Ridpath, LL.D. 1910.

Life, Death, Men, People

“Only in thought is man a God; in action and desire we are the slaves of circumstance.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Lucy Donnely, November 25, 1902
1900s

God

“I don't recall that I have said — and I don't think that I really feel — that we need a world government. We need governments of the world that work together and collaborate. But, I can't imagine that there would be any likelihood — or even that it would be desirable — to have a single government elected by the people of the world.”

David Rockefeller (1915–2017) American banker and philanthropist

In an interview with Benjamin Fulford (13 November 2007) http://video.google.com/videoplay?docid=-3704527408635856046

People, World, Feeling, Imagination

“You are in the same manner surrounded with a small circle of persons… full of desire. They demand of you the benefits of desire… You are therefore properly the king of desire. …equal in this to the greatest kings of the earth… It is desire that constitutes their power; that is, the possession of things that men covet.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Discourses on the Condition of the Great

Men, Personality

“When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these… I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries… There was a time when I thought that I understood the meaning of greater and less pretty well… that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining… that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two… nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Way, Imagination, Understanding, Question

“I believe with all my heart in athletics, in sport, and have always done as much thereof as my limited capacity and my numerous duties would permit; but I believe in bodily vigor chiefly because I believe in the spirit that lies back of it. If a boy can not go into athletics because he is not physically able to, that does not count in the least against him. He may be just as much of a man in after life as if he could, because it is not physical address but the moral quality behind it which really counts. But if he has the physical ability and keeps out because he is afraid, because he is lazy, because he is a mollycoddle, then I haven't any use for him. If he has not the right spirit, the spirit which makes him scorn self-indulgence, timidity and mere ease, that is if he has not the spirit which normally stands at the base of physical hardihood, physical prowess, then that boy does not amount to much, and he is not ordinarily going to amount to much in after life. Of course, there are people with special abilities so great as to outweigh even defects like timidity and laziness, but the man who makes the Republic what it is, if he has not courage, the capacity to show prowess, the desire for hardihood; if he has not the scorn of mere ease, the scorn of pain, the scorn of discomfort (all of them qualities that go to make a man's worth on an eleven or a nine or an eight); if he has not something of that sort in him then the lack is so great that it must be amply atoned for, more than amply atoned for, in other ways, or his usefulness to the community will be small. So I believe heartily in physical prowess, in the sports that go to make physical prowess. I believe in them not only because of the amusement and pleasure they bring, but because I think they are useful. Yet I think you had a great deal better never go into them than to go into them with the idea that they are the chief end even of school or college; still more of life.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Life, Pain, People, Pleasure

“I'm very privileged. I've always had a very good life. But everything that I've gotten out of life was obtained through dedication and a tremendous desire to achieve my goals… a great desire for victory, meaning victory in life, not as a driver. To all of you who have experienced this or are searching now, let me say that whoever you may be in your life, whether you're at the highest or most modest level, you must show great strength and determination and do everything with love and a deep belief in God. One day, you'll achieve your aim and you'll be successful.”

Ayrton Senna (1960–1994) Brazilian racing driver

Interview, 1991 http://www.youtube.com/watch?v=6nS8W3b3wvY

Love, Life, God, Search

“It is unjust to exact that men shall do out of deference to our advice what they have no desire to do for themselves.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 174.

Men

“There is not a person in this courtroom who has never told a lie, who has never done an immoral thing, and there is no man living who has never looked upon a woman without desire.”

Harper Lee book To Kill a Mockingbird

To Kill a Mockingbird (1962)

Lie, Personality

“Favor and honor sometimes fall more fitly on those who do not desire them.”

Livy (-59–17 BC) Roman historian

Book IV, sec. 57
History of Rome

“There are those who are dissatisfied with me. To such I would say: You desire peace; and you blame me that we do not have it. But how can we attain it? There are but three conceivable ways. First, to suppress the rebellion by force of arms. This, I am trying to do. Are you for it? If you are, so far we are agreed. If you are not for it, a second way is, to give up the Union. I am against this. Are you for it? If you are, you should say so plainly. If you are not for force, nor yet for dissolution, there only remains some imaginable compromise. I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military — its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to James C. Conkling (1863)

Men, People, Peace, Way

“Because monks come from the midst of purity, they consider as good and pure what does not arouse desire among other people.”

Dogen (1200–1253) Japanese Zen buddhist teacher

IV, 11
Shobogenzo Zuimonki (1238)

People

“Something in all human beings makes them want to do the right thing. Not that this desire always prevails; oftentimes it is overcome and they turn towards evil. But some power is constantly calling them back. Ever there comes a resistance to wrongdoing. When bad conditions begun to accumulate, when the forces of darkness become prevalent, always they are ultimately doomed to fail, as the better angels of human nature are roused to resistance.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Angels, Nature, Evil

“But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with his life.”
At nos non imperium neque divitias petimus, quarum rerum causa bella atque certamina omnia inter mortales sunt, sed libertatem, quam nemo bonus nisi cum anima simul amittit.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter XXXIII, section 5

Life, War, Wealth

“Only he who desires is amiable and not he who is satiated.”

Thomas Mann book Confessions of Felix Krull

Bk. 1, Ch. 8
Confessions of Felix Krull, Confidence Man (1954)

“I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Fact and Fiction (1961), Part I, Ch. 6: "The Pursuit of Truth", p. 37
1960s

“When I speak of 'negative dialectics' not the least important reason for doing so is my desire to dissociate myself from this fetishization of the positive.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 18

“Covetousness, and the desire of having in our possession, and under our dominion, more than we have need of, being the root of all evil, should be early and carefully weeded out, and the contrary quality of a readiness to impart to others, implanted. This should be encourag'd by great commendation and credit, and constantly taking care that he loses nothing by his liberality.”

John Locke book Some Thoughts Concerning Education

Sec. 110
Some Thoughts Concerning Education (1693)

Evil

“The American conception of advertising is to arouse desires and stimulate wants, to make people dissatisfied with the old and out-of-date and by constant iteration to send them out to work harder to get the latest model—whether that model be an icebox or a rug or a new home.”

Bruce Fairchild Barton (1886–1967) American author, politician and advertising executive

As quoted in Fables of Abundance: a cultural history of advertising in America (1994) by Jackson Lears

People, Home

“I cannot desire any created love, that is, love which can be felt, enjoyed, or understood. I do not wish love that can pass through the intellect, memory, or will; because pure love passes all these things and transcends them”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

Love, Memory

“One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Way, Mountain, Motivation

“I say if your fear of criticism is stronger than your desire for success, you've failed in thought, long before action.”

Cha Cha (rapper) (1980) American rapper, radio personality and actress

Parris Franz IMDb http://www.imdb.com/name/nm3830298/bio?ref_=nm_ov_bio_sm Personal quotes

Fear, Success

“If a child finds no stimuli for the activities which would contribute to his development, he is attracted simply to 'things' and desires to posses them.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Secret of Childhood (1936), Ch. 23

“Desire, even the basest, kind, required the notion of futurity if it was ever to come off. A man without a future, a dying man, was no longer desirable. And however stupid such a reaction might have seemed, Paul knew that if the situation was ever reversed, he would feel the same way about the woman. Desire would have turned into compassion. Which is tantamount to saying that desire would vanish into thin air.”

Françoise Sagan (1935–2004) French writer

Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)

Stupidity, Way, Feeling, Future

“Land of Heart's Desire,
Where beauty has no ebb, decay no flood,
But joy is wisdom, time an endless song.”

W.B. Yeats The Land of Heart's Desire

Source: The Land of Heart's Desire (1894), Lines 373–375

Wisdom, Beauty, Time, Heart

“The true disciple of philosophy is likely to be misunderstood by other men; they do not perceive that he is ever pursuing death and dying; and if this is true, why, having had the desire of death all his life long, should he repine at that which he has always been pursuing and desiring?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Life, Death, Men

“I desire so to conduct the affairs of this administration that if at the end, when I come to lay down the reins of power, I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: Reply to Missouri Committee of Seventy (30 September 1864)

“My sole occupation is love.
All my occupation now is the practice of the love of God, all the powers of soul and body, memory, understanding, and will, interior and exterior senses, the desires of spirit and of sense, all work in and by love. All I do is done in love; all I suffer, I suffer in the sweetness of love.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Love, God, Soul, Understanding

“A lack of desire to spend money becomes a symptom of disease that requires expensive medication. Which medication then destroys the libido, in other words destroys the appetite for the one pleasure in life that's free, which means the person has to spend even more money on compensatory pleasures. The very definition of mental 'health' is the ability to participate in the consumer economy. When you buy into therapy, you're buying into buying.”

Jonathan Franzen book The Corrections

The Corrections (2001)

Life, Money, Health, Pleasure

“Human history is not the product of the wise direction of human reason, but is shaped by the forces of emotion—our dreams, our pride, our greed, our fears, and our desire for revenge.”

Lin Yutang (1895–1976) Chinese writer

Confucius Saw Nancy and Essays about Nothing (1936), p. 95

Fear, Dreams, History, Revenge

“Fumbling in total darkness, they reached out to each other, naked, he penetrated her with desire and she received him eagerly, and they exchanged eagerness and desire until their bodies were locked in embrace, their movements in harmony, her voice rising from the depth of her being, his totally submerged, the cry that is born, prolonged, truncated, that muffled sob, that unexpected tear, and the machine trembles and shudders, probably no longer even on the ground but, having rent the screen of brambles and undergrowth, is now hovering at dead of night amid the clouds, Blimunda, Baltasar, his body weighing on hers, and both weighing on the earth, for at last they are here, having gone and returned.”

José Saramago book Baltasar and Blimunda

Em profunda escuridão se procuraram, nus, sôfrego entrou nela, ela o recebeu ansiosa, depois a sofreguidão dela, a ânsia dele, enfim os corpos encontrados, os movimentos, a voz que vem do ser profundo, aquele que não tem voz, o grito nascido, prolongado, interrompido, o soluço seco, a lágrima inesperada, e a máquina a tremer, a vibrar, porventura não está já na terra, rasgou a cortina de silvas e enleios, pairou no alto da noite, entre as nuvens, pesa o corpo dele sobre o dela, e ambos pesam sobre a terra, afinal estão aqui, foram e voltaram.
Source: Baltasar and Blimunda (1982), pp. 255–256

Tear, Cry, Night, Dead

“Insurrection … never brings about the desired improvement. For insurrection lacks discernment; it generally harms the innocent more than the guilty. Hence, no insurrection is ever right, no matter how right the cause it seeks to promote.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), pp. 62-63

“A thirsty ambition for truth and virtue, and a frenzy to conquer all lies and vices which are not recognized as such nor desire to be; herein consists the heroic spirit of the philosopher.”

Johann Georg Hamann (1730–1788) German philosopher

Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), p. 147.

Truth

“Evil is the conscious desire to produce suffering where suffering is not necessary”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Suffering, Evil

“Now you see that the hope and the desire of returning home and to one's former state is like the moth to the light, and that the man who with constant longing awaits with joy each new spring time, each new summer, each new month and new year — deeming that the things he longs for are ever too late in coming — does not perceive that he is longing for his own destruction. But this desire is the very quintessence, the spirit of the elements, which finding itself imprisoned with the soul is ever longing to return from the human body to its giver. And you must know that this same longing is that quintessence, inseparable from nature, and that man is the image of the world.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

World, Hope, Home, Soul

“The elections clearly showed me that a suitable Indian candidate has as good a chance as any Englishman, or even some advantages over an Englishman, for there is a general and genuine desire among English electors to give to India any help in their power.”

Dadabhai Naoroji (1825–1917) Indian politician

His statement in Bombay page=11.
Narrow-majority’ and ‘Bow-and-agree’: Public Attitudes Towards the Elections of the First Asian MPs in Britain, Dadabhai Naoroji and Mancherjee Merwanjee Bhownaggree, 1885-1906

Chance, Help

“There is no room for two distinct races of white men in America, much less for two distinct races of whites and blacks. I can conceive of no greater calamity than the assimilation of the Negro into our social and political life as an equal… Within twenty years we can peacefully colonize the Negro in the tropics and give him our language, literature, religion, and system of government under conditions in which he can rise to the full measure of manhood. This he can never do here. We can never attain the ideal Union our fathers dreamed, with millions of an alien, inferior race among us, whose assimilation is neither possible nor desirable.”

Abraham Lincoln (1809–1865) 16th President of the United States

This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed

Life, Men, Religion, Dreams