Quotes about desire
page 22

Sinclair Lewis photo
China Miéville photo
Marcus Tullius Cicero photo

“For with what eyes of the mind was your Plato able to see that workhouse of such stupendous toil, in which he makes the world to be modelled and built by God? What materials, what bars, what machines, what servants, were employed in so vast a work? How could the air, fire, water, and earth, pay obedience and submit to the will of the architect? From whence arose those five forms, of which the rest were composed, so aptly contributing to frame the mind and produce the senses? It is tedious to go through all, as they are of such a sort that they look more like things to be desired than to be discovered.”
Quibus enim oculis animi intueri potuit vester Plato fabricam illam tanti operis, qua construi a deo atque aedificari mundum facit; quae molitio, quae ferramenta, qui vectes, quae machinae, qui ministri tanti muneris fuerunt; quem ad modum autem oboedire et parere voluntati architecti aer, ignis, aqua, terra potuerunt; unde vero ortae illae quinque formae, ex quibus reliqua formantur, apte cadentes ad animum afficiendum pariendosque sensus? Longum est ad omnia, quae talia sunt, ut optata magis quam inventa videantur.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 19
De Natura Deorum – On the Nature of the Gods (45 BC)

William Ernest Henley photo

“Some starlit garden grey with dew,
Some chamber flushed with wine and fire,
What matters where, so I and you
Are worthy our desire?”

William Ernest Henley (1849–1903) English poet, critic and editor

Source: Poems (1898), Rhymes And Rhythms, XII

Fernand Léger photo
George Pólya photo
Richard Pipes photo
George Reisman photo
Vincent Van Gogh photo

“May God give me the wisdom which I need and grant me what I so fervently desire, that is, to finish my studies as quickly as possible and he ordained, so that I can perform the practical duties of a clergyman.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter to Theo, from Amsterdam, 19 Nov. 1877; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 113), p. 18
as student, in Amsterdam, staying in the house of his uncle
1870s

K. R. Narayanan photo
Enoch Powell photo

“It is conventional to refer to the United Nations in hushed tones of respect and awe, as if it were the repository of justice and equity, speaking almost with the voice of God if not yet acting with the power of God. It is no such thing. Despite the fair-seeming terminology of its charter and its declarations, the reality both of the Assembly and of the Security Council is a concourse of self-seeking nations, obeying their own prejudices and pursuing their own interests. They have not changed their individual natures by being aggregated with others in a system of bogus democracy…Does anybody seriously suppose that the members of the United Nations, or of the Security Council, have been actuated in their decisions on the Argentine invasion of the Falklands by a pure desire to see right done and wrong reversed? That was the last thing on their minds. Everyone of them, from the United States to Peru, calculated its own interests and consulted its own ambitions. What moral authority can attach a summation of self-interest and prejudice? I am not saying that nations ought not to pursue their own interests; they ought and, in any case, they will. What I am saying is that those interests are not sanctified by being tumbled into a mixer and shaken up altogether. An assembly of national spokesmen is not magically transmuted into a glorious company of saints and martyrs. Its only redeeming feature is its impotence…The United Nations is a colossal coating of humbug poured, like icing over a birthday cake, over the naked ambitions and hostilities of the nations.”

Enoch Powell (1912–1998) British politician

'We have the will, we don't need the humbug', The Times (12 June 1982), p. 12
1980s

Thomas Carlyle photo
Hugo Diemer photo
Joseph Joubert photo
William Osler photo

“The desire to take medicine is perhaps the greatest feature which distinguishes man from animals.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Vol. II, p. 342.
The Life of Sir William Osler (1925)

Luther Burbank photo
Jules Payot photo
Nisargadatta Maharaj photo

“Only when your intent and actions are in alignment can you create the reality you desire.”

Source: Life, the Truth, and Being Free (2010), p. 135

John Harvey Kellogg photo

“There is nothing necessary or desirable for human nutrition to be found in meats or flesh foods, which are not found in and derived from vegetable products.”

John Harvey Kellogg (1852–1943) American physician

Source: The New Dietetics, What to Eat and How: A Guide to Scientific Feeding in Health and Disease, Battle Creek, MI: The Modern Medicine Publishing Co., 1921, p. 366 https://books.google.it/books?id=TNsMAwAAQBAJ&pg=PA366.

Kenneth N. Waltz photo
Michael Moorcock photo
John Lancaster Spalding photo

“The able have no desire to appear to be so, and this is part of their ability.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 146

Francisco De Goya photo
Sher Shah Suri photo

“His attack on Maldev, Raja of Jodhpur, (was due) partly to his religious bigotry and a desire to convert the temples of the Hindus into mosques.”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Sher Shah Sur (AD 1538-1545) Jodhpur (Rajasthan) Tarikh-i-Da‘udi in Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962.

Theodor Reuss photo
David D. Friedman photo
Thomas Chalmers photo
Sri Aurobindo photo
Conrad Aiken photo
Wallace Stevens photo

“Exile desire
For what is not. This is the barrenness
Of the fertile thing that can attain no more.”

Wallace Stevens (1879–1955) American poet

"Credences of Summer"
Collected Poems (1954)

Henry Van Dyke photo
Alexander H. Stephens photo
Sadao Araki photo

“A war minister is able to force the adoption of any measure desired by the Camp or to block any measure that meets his disapproval.”

Sadao Araki (1877–1966) Japanese general

Quoted in "Shakai kagaku tokyu" - Page 883 - by Waseda Daigaku Shakai Kagaku Kenkyujo, Waseda Daigaku Ajia Taiheiyo Kenkyu Senta - Social sciences - 1992

Jean-Étienne Montucla photo

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this.
Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Leo Tolstoy photo
Paul Klee photo
Jean Baudrillard photo

“Challenge, and not desire, lies at the heart of seduction.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 57

Clinton Edgar Woods photo
Rumi photo
Amy Schumer photo

“I'm the last person he called that night. I wonder, how many girls didn't answer before he got to fat freshman me? Am I in his phone as Schumer? Probably. But I was here, and I wanted to be held and touched and felt desired, despite everything. I wanted to be with him. I imagined us on campus together, holding hands, proving, "Look! I am lovable! And this cool older guy likes me!"”

Amy Schumer (1981) American comedian and actor

I can't be the troll doll I'm afraid I've become.
Ms. Foundation for Women’s Gloria Awards and Gala [Vulture, http://www.vulture.com/2014/05/read-amy-schumers-ms-gala-speech.html, May 2014, Read Amy Schumer’s Powerful Speech About Confidence, Jennifer, Vineyard]

Louis Tronson photo

“Finally, have we lamented along with the Saints that we see ourselves constrained to endure in the world; and have we desired to leave it in order to flee the danger that there will be something it corrupts?”

Louis Tronson (1622–1700) French Roman Catholic priest

Enfin, gémissons-nous souvent avec les Saints de nous voir contraints de demeurer encore dans le monde; et avons-nous désiré d'en sortir pour fuir le danger qu'il y a de s'y corrompre?
Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Osama bin Laden photo
Fulke Greville, 1st Baron Brooke photo
Samuel R. Delany photo
Enoch Powell photo

“Now I alone sit by the fire,
And one remains of three;
For two have got their heart's desire
And left their grief to me.”

Enoch Powell (1912–1998) British politician

Source: Collected Poems (1990), p. 71

Nathaniel Hawthorne photo
Benjamin Franklin photo

“If you desire many things, many things will seem but a few.”

Poor Richard's Almanack (1736), http://www.rarebookroom.org/Control/frapos/index.html November
Poor Richard's Almanack

Hazrat Inayat Khan photo
Ellen Willis photo
Jean-François Revel photo
Herbert Marcuse photo
Gaio Valerio Catullo photo

“Henceforth let no woman believe a man's oath, let none believe that a man's speeches can be trustworthy. They, while their mind desires something and longs eagerly to gain it, nothing fear to swear, nothing spare to promise; but as soon as the lust of their greedy mind is satisfied, they fear not then their words, they heed not their perjuries.”
Nunc iam nulla viro iuranti femina credat, nulla viri speret sermones esse fideles; quis dum aliquid cupiens animus praegestit apisci, nil metuunt iurare, nihil promittere parcunt: sed simul ac cupidae mentis satiata libido est, dicta nihil metuere, nihil periuria curant.

LXIV
Carmina

Terry Eagleton photo

“All desire springs from a lack, which it strives continually to fill.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 5, p. 145 (See also: Rene Girard)

Sophie Taeuber-Arp photo

“The intrinsic decorative urge should not be eradicated. It is one of humankind's deep-rooted, primordial urges. Primitive people decorated their implements and cult objects with a desire to beautify and enhance.... it is a sense emanating from the urge for perfection and creative accomplishment.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

Quote of 1927, on The Artstory: 'Sophie Taeuber-Arp http://www.theartstory.org/artist-taeuber-arp-sophie.htm, Swiss Multi-media, applied arts, performance artist, and textile designer'

Slim Burna photo

“You a naughty girl and you're so fine
Liking em strings on your waist line
You mi desire, you ah hotter than fire
Gal I like di way you shake yuh behind”

Slim Burna (1988) Nigerian singer and record producer

"Bad Man" (track 8)
I'm On Fire (2013)

Michel De Montaigne photo

“Fashion is the science of appearances, and it inspires one with the desire to seem rather than to be.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Michael Swanwick photo
Scott Shaw photo

“Desire is the base of all disharmony in this world.”

Scott Shaw (1958) American actor

The Warrior is Silent

Queen Mathilde of Belgium photo
Julian of Norwich photo

“I knew Muhammad Mujeeb personally. He was Head of the Department of History and Shaikh-ul-Jamia… In 1972, however, there was a mild 'confrontation' between him and me. Sometime that year there was a Selection Committee meeting for the post of Professor of History in Delhi University. I was then a Reader and candidate for the post of Professor. Mujeeb was an 'expert'… Mujeeb asked me a question: "Why did the Hindu convert to Islam?" It was a loaded question carrying the suggestion that the initiative for conversion came from the Hindu. In all probability Mujeeb expected me to say that the Hindus suffered from the injustices of the caste system, that Islam was spiritually so great and its message of social equality so attractive that the Hindus queued up for conversion the moment they came in contact with Islamic invaders. A tactful candidate (not a truthful one) would have said what Mujeeb desired, but my answer was different. I said that Hindus did not (voluntarily) convert to Islam; they were converted, often forcibly, as told by Muslim chroniclers. Muslim invaders and rulers felt proud of their achievements in the fields of loot and destruction, enslavement and proselytization. Their chroniclers, writing at their command or independently, speak about their achievements in these spheres in glowing terms. They repeatedly write about the choice offered to the Hindus - "Islam or death". Mujeeb expected a different answer. I was not selected.”

Source: Theory and Practice of Muslim State in India (1999), Chapter 6

George W. Bush photo
Stephenie Meyer photo
Horace Greeley photo
Anne Morrow Lindbergh photo

“Forgotten the strife;
Now the need to kill
Has died like fire,
And the need to love
Has replaced desire”

Anne Morrow Lindbergh (1906–2001) American aviator and author

The Unicorn in Captivity (1955)

Arthur Schopenhauer photo
John Fante photo
Emil M. Cioran photo

“By capitulating to life, this world has betrayed nothingness.... I resign from movement, and from my dreams. Absence! You shall be my sole glory.... Let "desire" be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.”

A Short History of Decay (1949)
Variant: By capitulating to life, this world has betrayed nothingness... I resign from movement, and from my dreams. Absence! You shall be my sole glory... Let “desire” be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.

Fred Astaire photo

“I have no desire to prove anything by it. I have never used it as an outlet or a means of expressing myself. I just dance.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

from Astaire's autobiography Steps in Time, 1959, p. 325.

Wendell Berry photo
Claude Adrien Helvétius photo

“By annihilating the desires, you annihilate the mind. Every man without passions has within him no principle of action, nor motive to act.”

Claude Adrien Helvétius (1715–1771) French philosopher

En anéantissant les désirs, on anéantit l'âme, & tout homme sans passion n'a en lui ni principe d'action, ni motif pour se mouvoir.
A Treatise on Man: His Intellectual Faculties & His Education, Vol. I (1773)

Davey Havok photo
David Weber photo
Thomas Gray photo

“O'er her warm cheek and rising bosom move
The bloom of young Desire and purple light of Love.”

Thomas Gray (1716–1771) English poet, historian

I. 3, Line 16
The Progress of Poesy http://www.thomasgray.org/cgi-bin/display.cgi?text=pppo (1754)

Scott Lynch photo
Neil Kinnock photo

“That sort of fundamentalism which treats possession of private property not as a desirable economic and personal asset but as a condition of liberty is a form of primitive religion.”

Neil Kinnock (1942) British politician

Source: Speech to National Housing and Town Planning Conference, Bournemouth (28 October 1986).

John Ruysbroeck photo

“If every earthly pleasure were melted An intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life into a single experience and bestowed upon one man,
it would be as nothing when measured by the joy of which I write for here it is God who passes into the depths of us in all His purity,
and the soul is not only filled but overflowing.
This experience is that light that makes manifest to the soul the terrible desolation of such as live divorced from love;
it melts the man utterly; he is no longer master of his joy.
Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost bounds of anticipation or desire.
Sometimes the ecstasy pours forth in song, sometimes in tears:
at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling.
Some men knowing this bliss wonder if others feel God as they do; some are assured that no living creature has ever had such experiences as theirs;
there are those who wonder that the world is not set aflame by this joy; and there are others who marvel at its nature, asking whence it comes, and what it is.
The body itself can know no greater pleasure upon earth than to participate in it;
and there are moments when the soul feels that it must shiver to fragments in the poignancy of this experience.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

Mike Rosen photo
Luigi Cornaro photo
John Bunyan photo

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon<!-- (London, Edinburgh, Glasgow, New York and Toronto: Henry Frowde, 1904) -->

Mike Tyson photo
Louis Sullivan photo
Tawakkol Karman photo
Thomas Szasz photo