“Love is a disease which fills you with a desire to be desired.”
Henri de Toulouse-Lautrec (1864–1901) French painter
Quoted in: Peter McWilliams (1997) Love 101: To Love Oneself Is the Beginning of a Lifelong Romance. p. 23
undated quotes
Source: 1980s, Literary Theory: An Introduction (1983), Chapter 5, p. 145 (See also: Rene Girard)
“Love is a disease which fills you with a desire to be desired.”
Henri de Toulouse-Lautrec (1864–1901) French painter
Quoted in: Peter McWilliams (1997) Love 101: To Love Oneself Is the Beginning of a Lifelong Romance. p. 23
undated quotes
Eric Hoffer (1898–1983) American philosopher
Journal entry (22 February1959, 8:15 P.M.)
Working and Thinking on the Waterfront (1969)
Context: There is, for instance, the fact that there is a greater readiness to work in a society with a high standard of living than in one with a low standard. We are more ready to strive and work for superfluities than for necessities. People who are clear-sighted, undeluded, and sober-minded will not go on working once their reasonable needs are satisfied. A society that refuses to strive for superfluities is likely to end up lacking in necessities. The readiness to work springs from trivial, questionable motives. … A vigorous society is a society made up of people who set their hearts on toys, and who would work for superfluities than for necessities. The self-righteous moralists decry such a society, yet it is well to keep in mind that both children and artists need luxuries more than they need necessities.
Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The drive toward the formation of metaphors is the fundamental human drive, which one cannot for a single instant dispense with in thought, for one would thereby dispense with man himself. This drive is not truly vanquished and scarcely subdued by the fact that a regular and rigid new world is constructed as its prison from its own ephemeral products, the concepts. It seeks a new realm and another channel for its activity, and it finds this in myth and in art generally. This drive continually confuses the conceptual categories and cells by bringing forward new transferences, metaphors, and metonymies. It continually manifests an ardent desire to refashion the world which presents itself to waking man, so that it will be as colorful, irregular, lacking in results and coherence, charming, and eternally new as the world of dreams. Indeed, it is only by means of the rigid and regular web of concepts that the waking man clearly sees that he is awake; and it is precisely because of this that he sometimes thinks that he must be dreaming when this web of concepts is torn by art.
“Boredom often stems from the lack of desire to reinvent oneself. Life is anything but boring.”
Newton Lee American computer scientist
Google It: Total Information Awareness, 2016
Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
“That is beautiful which is produced by the inner need, which springs from the soul.”
Wassily Kandinsky (1866–1944) Russian painter
Source: Concerning the Spiritual in Art
“These two desires aforesaid passed from my mind, but the third dwelled with me continually.”
Julian of Norwich book Revelations of Divine Love
Revelations of Divine Love (c. 1393), Chapter 2
Context: For the Third, by the grace of God and teaching of Holy Church I conceived a mighty desire to receive three wounds in my life: that is to say, the wound of very contrition, the wound of kind compassion, and the wound of steadfast longing toward God. And all this last petition I asked without any condition.
These two desires aforesaid passed from my mind, but the third dwelled with me continually.
Terence Ranger (1929–2015) British historian
Religion, Development and African Christian Identity, page 31.