Quotes about derivative
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“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

War, Children, World, Fear

“Nothing is more delightful than to confuse and upset people. People one doesn't like. What's the use of giving them explanations that are merely food for curiosity? The truth is that people love nothing but themselves and their little possessions, their income, their dog. This state of affairs derives from a false conception of property. If one is poor in spirit, one possesses a sure and indomitable intelligence, a savage logic, a point of view that can not be shaken. Try to be empty and fill your brain cells with a petty happiness. Always destroy what you have in you. On random walks..”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Love, Happiness, People, Truth

“The character and conquest of the invincible champion are ever the same. A Lacedaemonian died while writing with his own blood on a rock — " Sparta has conquered!" But, O, there is an illustration higher and better than any derived from mere earthly annals. Jesus veiled His glory in the skies; shrouded divinity in mortality, and with godhead and humanity coalesced in His person, entered the lists with more than mortal strife against the powers of hell. He drank the bitter cup with sublimer resignation than the sages of earth ever knew; contended victoriously where finite champions must inevitably have been destroyed; fell, like the strong man, destroying His foes by His death; persevered on our behalf in all the fearful descent from the august throne of the Eternal to the stony floor of the cold and gloomy sepulchre; that Hope's sweet fountain might gush up for mankind in Golgotha, and Salvation plant her banner with immortal triumph at the portal of the conquered tomb.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

Death, Fear, Hope, Hell

“It has been said, that the people had already surrendered all their powers to the State sovereignties, and had nothing more to give. But, surely, the question whether they may resume and modify the powers granted to government does not remain to be settled in this country. Much more might the legitimacy of the general government be doubted, had it been created by the States. The powers delegated to the State sovereignties were to be exercised by themselves, not by a distinct and independent sovereignty, created by themselves. To the formation of a league, such as was the confederation, the State sovereignties were certainly competent. But when, "in order to form a more perfect union," it was deemed necessary to change this alliance into an effective government, possessing great and sovereign powers, and acting directly on the people, the necessity of 'referring it to the people, and of deriving its powers directly from them, was felt and acknowledged by all.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 405
McCulloch v. Maryland (1819)

People, Exercises, Question, Change

“Every day I studied the nude, and movement in the streets and in the shops [in Berlin]. Out of the naturalistic surface with all its variations I wanted to derive the pictorially determined surface.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Botho Graef, 21 September 1916; as quoted in Voices of German Expressionism, ed. Victor H. Miesel, Tate publishing, London 2003 p. 18
1916 - 1919

Study

“Everything I did was deprecated by the media and others. I think I derived my strength from it. There was brouhaha over my singing my own compositions. I wondered why I cannot choose words to express myself. That’s what Tyagaraja did. He described Rama the way he saw him. Ironically many of my works are now being used by musicians and dancers. It’s heartening though. I never expected to reach where I am today. I learned music without knowing it will one day become my calling.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Source: Chitra Swaminathan "He defines ‘style’ as tradition".

Music, Way, Thinking, Learning

“We define: any two events which are indeterminate as to their time order may be called simultaneous…. Simultaneity means the exclusion of causal connection…. Yet we must not commit the mistake of attempting to derive from it the conclusion that this definition coordinates to any given event at a given different place. This would be the case only for a special form of causal structure, a form that does not conform to physical reality.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Reality, Time

“If these gouaches [Bram van Velde recently made] live at all, it is because they are true, they derive from life. They are born of the unknown – and not of habit or know-how, or intention, or of some recipe.... there comes a time when serious work is no longer an effort. When demanding work of that kind no longer tires you.”

Bram van Velde (1895–1981) Dutch painter

1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Life, Effort, Time

“The valence of an object usually derives from the fact that the object is a means to the satisfaction of a need, or has indirectly something to do with the satisfaction of a need.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 78.

“The word experiment derives from 'experimentum' - that which has been experienced and what, for the writer, has been experienced is the work of his great predecessors”

Vernon Scannell (1922–2007) British boxer and poet

A Proper Gentleman, 1977

“Myth. Rape is a manifestation of male political and economic power. Fact. Any given black man is three times as likely to be reported a rapist as a white man. Do blacks suddenly have more political and economic power? Maybe rape does not derive from power, but rather from powerlessness.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 310.

Time

“Many people, no doubt, honestly believe that they are only giving away the interests of Czechoslovakia, whereas I fear we shall find that we have deeply compromised, and perhaps fatally endangered, the safety and even the independence of Great Britain and France. … You have to consider the character of the Nazi movement and the rule which it implies. The Prime Minister desires to see cordial relations between this country and Germany. There is no difficulty at all in having cordial relations with the German people. Our hearts go out to them. But they have no power. You must have diplomatic and correct relations, but there can never be friendship between the British democracy and the Nazi Power, that Power which spurns Christian ethics, which cheers its onward course by a barbarous paganism, which vaunts the spirit of aggression and conquest, which derives strength and perverted pleasure from persecution, and uses, as we have seen, with pitiless brutality the threat of murderous force. That Power cannot ever be the trusted friend of the British democracy.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_370 in the House of Commons (5 October 1938) against the Munich Agreement The 1930s

Friendship, People, Pleasure, Fear

“Everybody infers that Islam must be free from slavery and caste. Regarding slavery nothing needs to be said. It stands abolished now by law. But while it existed much of its support was derived from Islam and Islamic countries.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

228-230
Pakistan or The Partition of India (1946)

Law, Support, Country

“Far-right states derive mass support from the perception of their success in dealing with internal or external enemies; economic matters, though certainly important, do not bear directly on state legitimacy as they do in far-left states.”

Brian Reynolds Myers (1963) American professor of international studies

Source: 2010s, North Korea's State Loyalty Advantage (December 2011)

Support, Success

“Art imitates nature not in its effects as such, but in its causes, in its ‘manner,’ in its process, which are nothing but a participation in and a derivation of actual objects, of the Art of God himself.”

Paul Claudel (1868–1955) French diplomat

as quoted in "The man who got it right," The New York Review of Books, Volume 60, Number 13, August 15, 2013, p. 72

God, Art, Nature

“From what can "ought" be derived. The most compelling answer is this: ethics must be somehow based on an appreciation of human nature — on a sense of what a human being is or might be, and on what a human being might want to have or want to be. If that is naturalism, then naturalism is no fallacy. No one could seriously deny that ethics is responsive to such facts about human nature. We may just disagree about where to look for the most compelling facts about human nature -n novels, in religious texts, in psychological experiments, in biological or anthropological investigations. The fallacy is not naturalism but, rather, any simple-minded attempt to rush from facts to values. In other words, the fallacy is greedy reductionism of values to facts, rather than reductionism considered more circumspectly, as the attempt to unify our world-view so that out ethical principles don't clash irrationally with the way the world is.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

World, Way, Nature, Sense

“The function of these unmediated concepts that have been derived from the fetishistic forms of objectivity is to make the phenomena of capitalist society appear as supra-rational historical essences.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 14

Appearance

“No matter how much a young man likes to think for himself, he is always trying to model himself on some abstract pattern largely derived from the example of the world around him. And a man, no matter how conservative, shows his own worth by his personal deviation from that pattern.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

World, Thinking, Personality

“In modern times, the clearest example of history in the ancient, great cycle mode, is found in the work of another German socialist philosopher: Oswald Spengler. Modeling civilizations on the life-cycles of organic beings, he plotted their rise and inevitable decay through predictable phases. For the West, firmly locked into the downside of the wave, relentless, accelerating degeneration can be confidently anticipated. Spengler’s withering pessimism seems not to have detracted significantly from the cultural comfort derived from his archetypal historical scheme.”

Nick Land (1962) British philosopher

"Eternal Return, and After" https://web.archive.org/web/20110718030428/http://www.thatsmags.com/shanghai/index.php/article/detail/269/eternal-return-and-after (2011)

Life, Confidence, History, Time

“I assume that cells, before their conversion into completely passive or "formed material," throw off minute granules or atoms, which circulate freely throughout the system, and when supplied with proper nutriment multiply by self-division, subsequently becoming developed into cells like those from which they were derived. These granules for the sake of distinctness may be called … gemmules. They are supposed to be transmitted from the parents to the offspring, and are generally developed in the generation which immediately succeeds, but are often transmitted in a dormant state during many generations and are then developed. Their development is supposed to depend on their union with other partially developed cells or gemmules which precede them in the regular course of growth. … Lastly, I assume that the gemmules in their dormant state have a mutual affinity for each other, leading to their aggregation either into buds or into the sexual elements. … These assumptions constitute the provisional hypothesis which I have called Pangenesis.”

Charles Darwin book The Variation of Animals and Plants under Domestication

volume II, chapter XXVII: "Provisional Hypothesis of Pangenesis", page 374 http://darwin-online.org.uk/content/frameset?pageseq=389&itemID=F877.2&viewtype=image It is sometimes claimed that modern biologist are dogmatic "Darwinists" who uncritically accept all of Darwin's ideas. This is false: No one today accepts Darwin's hypothesis of gemmules and pangenesis. The Variation of Animals and Plants under Domestication (1868)

Parent, Dependency

“The pale, liberal patriarchy is a pioneer in forever scrutinizing itself for signs of racism and deficits in empathy toward 'The Other,' while readily accusing others of the same. It's as though liberal men derive erotic pleasure from prostrating themselves to assailants and ceding to racial claims-making.”

Ilana Mercer South African writer

"Better Orbán than Corbyn," http://www.quarterly-review.org/better-orban-than-corbyn/ The Quarterly Review, April 30, 2018. 2010s, 2018

Men, Pleasure

“> (It's sorta like sed, but not. It's sorta like awk, but not. etc.)Guilty as charged. Perl is happily ugly, and happily derivative.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1992Aug26.184221.29627@netlabs.com, 1992]
Usenet postings, 1992

“There's an old saying that states something about leaving the best for last. [Writer/producer] George Lucas certainly didn't follow that adage when crafting the original Star Wars trilogy. Return of the Jedi, the final installment of the series, is easily the least innovative and most hokey of the three films. In fact, most of the enjoyment derived from this motion picture comes from the simple act of getting together with old friends and enemies one more time. If Luke, Han, Leia, and Vader were replaced by nameless, faceless characters, Return of the Jedi wouldn't be a whole lot more interesting than Independence Day.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/s/sw3.html of Star Wars Episode VI: Return of the Jedi (1983). Three star reviews

War, Star, Time

“Sigmund Freud would have been a wonderful witness here. He would have explained the use of derivatives as denial and rationalization—the pretense that we are doing one thing when we really mean to do something else; the relationship between the banker and its client as one of ambivalence and reliance on the father figure; the use of accounting conventions as repression and the absence of reality testing; the work environment as the pleasure/pain principle—current pleasure for future damage, let someone else pick up the pieces; leveraging and doubling our bets as counter-phobic behavior; termination therapy as what happens when the CFO and Treasurer get caught; and, of course, transference—how the trader seeks to shift responsibility to his or her superior when the string runs out.”

Eugene Rotberg (1930)

Testimony before the U.S. House of Representatives Committee on Banking, Finance and Urban Affairs. http://3197d6d14b5f19f2f440-5e13d29c4c016cf96cbbfd197c579b45.r81.cf1.rackcdn.com/collection/papers/1990/1994_0623_RotbergTestimony.pdf, 23 June 1994

Pain, Pleasure, Behavior, Reality

“The feudal warranty is, doubtless derived from the ancient duty of the feudal lord to protect his liege man 'with fire and sword against all deadly'. It was of the essence of the feudal bond, that the vassal should be under his lord's protection.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VIII, Methods Of Alienation, p. 109

“The invention of the symbol ≡ by Gauss affords a striking example of the advantage which may be derived from an appropriate notation, and marks an epoch in the development of the science of arithmetic.”

George Ballard Mathews (1861–1922) British mathematician

Part 1, sect. 29.
Theory of Numbers, 1892

Science

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“In its application to natural science Grosseteste based his method of verification and falsification on two assumptions about the nature of reality. (a) The first was the principle of the uniformity of nature, meaning that forms are always uniform in their operations…. In support of this principle he quoted 'Aristotles II de Generat.:…'the same cause, provided it remains in the same condition, cannot produce anything but the same effect.' (b) The second assumption Grosseteste made was that of the principle of economy, or lex parsimoniae. This he also derived from Aristotle, who stated it as a pragmatic principle.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Quotes, Support, Nature, Reality

“Why do serious scholars persist in believing in the Aryan invasions?… Why is this sort of thing attractive? Who finds it attractive? Why has the development of early Sanskrit come to be so dogmatically associated with an Aryan invasion?… Where the Indo-European philologists are concerned, the invasion argument is tied in with their assumption that if a particular language is identified as having been used in a particular locality at a particular time, no attention need be paid to what was there before; the slate is wiped clean. Obviously, the easiest way to imagine this happening in real life is to have a military conquest that obliterates the previously existing population! The details of the theory fit in with this racist framework… Because of their commitment to a unilineal segmentary history of language development that needed to be mapped onto the ground, the philologists took it for granted that proto-Indo-Iranian was a language that had originated outside either India or Iran. Hence it followed that the text of the Rig Veda was in a language that was actually spoken by those who introduced this earliest form of Sanskrit into India. From this we derived the myth of the Aryan invasions. QED. The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Life, Death, Way, Imagination

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Wisdom, Men, Law, Beauty

“The name [Pop] sounds so awful. Dada must have something to do with Pop. it's so funny, the names are really synonyms. Does anyone know what they're supposed to mean or have to do with, those names? Johns and Rauschenberg, Neo-Dada for all those years, and everyone calling them derivative and unable to transform the things they use, are now called progenitors of Pop. It's funny the way things change. I think John Cage has been very influential, and Merce Cunningham too, I think.... History books are being rewritten all the time.”

Andy Warhol (1928–1987) American artist

Source: 1963 - 1967, What Is Pop Art? Interviews with Eight Painters, Part 1 (1963), pp. 116-19

Books, Way, History, Thinking

“Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

“The rule is derived inductively from experience, therefore does not have any inner necessity, is always valid only for special cases and can anytime be refuted by opposite facts. On the contrary, the law is a logical relation between conceptual constructions; it is therefore deductible from upper [übergeordnete] laws and enables the derivation of lower laws; it has as such a logical necessity in concordance with its upper premises; it is not a mere statement of probability, but has a compelling, apodictic logical value once its premises are accepted”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1920s, Kritische Theorie der Formbildung (1928, 1933), p. 91; as cited in: M. Drack, W. Apfalter, D. Pouvreau (2007) " On the making of a system theory of life: Paul A Weiss and Ludwig von Bertalanffy's conceptual connection http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2874664/". in: Q Rev Biol. 2007 December; 82(4): 349–373.

Law

“I am far from wishing to treat lightly or inconsiderately the evils attendant upon a standing army. The history of those countries where standing armies have been allowed to usurp an ascendancy over the civil authorities, is a volume pregnant with instruction to every one. We may look at France, for instance, and derive a lesson of eternal importance. But when it is said, that in ancient Rome twelve thousand praetorian bands were potent enough to dispose of that empire according to their will and pleasure, it should be remembered that that was the result of a number of pre-disposing causes, which have no existence in England. Before the civil constitution of any country can be overturned by a standing army, the people of that country must be lamentably degenerate; they must be debased and enervated by all the worst excesses of an arbitrary and despotic government; their martial spirit must be extinguished; they must be brought to a state of political degradation, I may almost say of political emasculation, such as few countries experience that have once known the blessings of liberty.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (8 March 1816), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 12.
1810s

People, Pleasure, History, Evil

“In short, I suggest that the programmer should continue to understand what he is doing, that his growing product remains firmly within his intellectual grip. It is my sad experience that this suggestion is repulsive to the average experienced programmer, who clearly derives a major part of his professional excitement from not quite understanding what he is doing. In this streamlined age, one of our most undernourished psychological needs is the craving for Black Magic and apparently the automatic computer can satisfy this need for the professional software engineer, who is secretly enthralled by the gigantic risks he takes in his daring irresponsibility. For his frustrations I have no remedy……”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Unknown date

Age, Sadness, Understanding, Parting

“In many different fields, empirical phenomena appear to obey a certain general law, which can be called the Law of Large Numbers. This law states that the ratios of numbers derived from the observation of a very large number of similar events remain practically constant, provided that these events are governed partly by constant factors and partly by variable factors whose variations are irregular and do not cause a systematic change in a definite direction.”

Siméon Denis Poisson (1781–1840) French mathematician, mechanician and physicist

Statement of Poisson's law also known as the Law of Large Numbers (1837), as quoted by [Richard Von Mises, Probability, Statistics and Truth, Allen and Unwin, 1957, 104-105]

Law, Appearance, Change

“I have said that this Nation as founded on a Christian perspective of the nature of man, that we derive our rights from God and not from government. And part of that perspective is that every individual enjoys human rights without regard to what the majority wants. Every individual enjoys human rights, like religious freedom and freedom of conscience, including the freedom not to worship. That is what I have said. That’s what I believe in. That goes to the core of what I believe in. It is, I believe, the perspective of the American form of government, and I have been faithful in my record as Attorney General in defending the Constitution when it comes to issues like religious freedom.”

William H. Pryor Jr. (1962) American judge

Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)

God, Faith, Nature, Freedom

“The individual is reduced to a negligible quantity, perhaps less in his consciousness than in his practice and in the totality of his obscure emotional states that are derived from this practice. The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life. It needs merely to be pointed out that the metropolis is the genuine arena of this culture which outgrows all personal life. Here in buildings and educational institutions, in the wonders and comforts of space-conquering technology, in the formations of community life, and in the visible institutions of the state, is offered such an overwhelming fullness of crystallized and impersonalized spirit that the personality, so to speak, cannot maintain itself under its impact.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 422

Life, Education, Communication, Tear

“The blind conviction that we have to do something about other people’s reproductive behaviour, and that we may have to do it whether they like it or not, derives from the assumption that the world belongs to us, who have so expertly depleted its resources, rather than to them, who have not.”

Germaine Greer (1939) Australian feminist author

Source: Sex and Destiny : The Politics of Human Fertility (1984), Chapter 14

People, World

“Such knowledge [of contemporary physicists] is clearly not the same as that derived by abstraction from individual cases: abstraction can provide us with knowledge of accidents but not necessary attributes as such. If we find that the search for essences can in fact only take the form of abstraction from individual cases then Aristotle's account of what counts as an explanation in physics is an unrealisable ideal.”

Stephen Gaukroger (1954) British philosopher and intellectual historian

Stephen Gaukroger (1978). Explanatory structures: a study of concepts of explanation ...

Search, Knowledge

“In her book, Philosophy in a New Key, Susanne Langer remarks that certain ideas burst upon the intellectual landscape with a tremendous force. They resolve so many fundamental problems at once that they seem also to promise that they will resolve all fundamental problems, clarify all obscure issues. Everyone snaps them up as the open sesame of some new positive science, the conceptual center-point around which a comprehensive system of analysis can be built. The sudden vogue of such a grande ideé, crowding out almost everything else for a while, is due, she says, “to the fact that all sensitive and active minds turn at once to exploiting it. We try it in every connection, for every purpose, experiment with possible stretches of its strict meaning, with generalizations and derivatives.””

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 3

Books, Idea, Problem, Science

“Kuhn acknowledges having used the term "paradigm" in two different meanings. In the first one, "paradigm" designates what the members of a certain scientific community have in common, that is to say, the whole of techniques, patents and values shared by the members of the community. In the second sense, the paradigm is a single element of a whole, say for instance Newton’s Principia, which, acting as a common model or an example… stands for the explicit rules and thus defines a coherent tradition of investigation. Thus the question is for Kuhn to investigate by means of the paradigm what makes possible the constitution of what he calls "normal science". That is to say, the science which can decide if a certain problem will be considered scientific or not. Normal science does not mean at all a science guided by a coherent system of rules, on the contrary, the rules can be derived from the paradigms, but the paradigms can guide the investigation also in the absence of rules. This is precisely the second meaning of the term "paradigm", which Kuhn considered the most new and profound, though it is in truth the oldest.”

Giorgio Agamben (1942) Italian philosopher

Truth, Communication, Question, Problem

“Justification, in terms of the broadening of freedom, for any particular form of institution of property must be argued in terms of whether the losses caused by the restrictions imposed are greater or less than the gains derived from the elimination of costly conflict.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 119 cited in: Warren J. Samuels, James M. Buchanan (2007) The Legal-Economic Nexus. p. 54

Freedom, Loss

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Love, Children, People, World

“We all know, in fact, that the insane.... derive a great deal of comfort and consolation from their imagination, that they enjoy their madness sufficiently to endure the thought that its validity does not extend beyond themselves. And, indeed, hallucinations, illusions, etc., are not a source of trifling pleasure… These people are honest to a fault, and their 'naiveté' has no peer but my own. Christopher Columbus should have set out to discover America with a boatload of madmen. And note how this madness has taken shape, and endured.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

People, Pleasure, Imagination, Madness

“Neither a person nor a nation can exist without some higher idea. And there is only one higher idea on earth, and it is the idea of the immortality of the human soul, for all other "higher" ideas of life by which humans might live derive from that idea alone.”

Fyodor Dostoyevsky (1821–1881) Russian author

A Writer's Diary, Volume 1: 1873-1876 (1994), p. 734 http://books.google.com.br/books?id=38xQHS4h0yEC&printsec=frontcover&hl=pt-BR&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false

Life, Soul, Idea, Personality

“The idea of not having a Deity that he could not comprehend had long been one of Roswell Gardiner's favourite rules of faith. He did not understand by this pretending dogma, that he was, in any respect, of capacity equal to comprehend with that of the Divine Being, but simply that he was not to be expected or required to believe in any theory which manifestly conflicted with his knowledge and experience, as both were controlled by the powers of induction he had derived directly from his Creator. In a word, his exception was one of the most obvious of the suggestions of the pride of reason, and just so much in direct opposition to the great law of regeneration, which has its very gist in the converse of this feeling --Faith.”

James Fenimore Cooper (1789–1851) American author

The Sea Lions or The Lost Sealers (1849)

Faith, Law, Feeling, Idea

“Coin matching and finger flashing were among the first formal games to arise in the history of gambling. The class of Morra games extends back to the pre-Christian era, although not until comparatively recent times have game-theoretic solutions been derived.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Four, Coins, Wheels, And Oddments, p. 75

History, Game, Time

“Libertarians are often baffled at how those who appear so sensitive to constraints on choice, and to differences in bargaining power, when these derive from market factors, become so amazingly oblivious to the constraint on choice, and differential bargaining power, represented by the armed might of the state, empowered to enforce its demands by legalized violence.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Appearance

“Greatness loves itself, and all healthy instincts decline to flagellate themselves daily with the whip of altruism. What is great must will to do more than its mere duty; it must give, make others happy, and, be it at the cost of itself, its own wellbeing, its own money or life, it must will to pour forth its blessing over others, to the extent even of self-sacrifice—but not, as Christianity demands, from unegoistic motives; the impulse must come from a sense of pleasure, from overflowing energy, from need of bloodletting, so as to unburden the full heart. All acts then derived from conscience and duty, or done with a wry countenance out of obedience to the Categorical Imperative, seem to the great man, from his point of view, through this very fact contemptible, even as he has an unsurmountable prejudice against men and nations who are always prating of those words, conscience and duty.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 81.

Love, Life, Men, Money

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Life, Religion, Soul, Motivation

“Hitherto our principal difficulty has arose from a want of proper supplies of money, and from the inefficacy of that which we obtained; but now there appears a scene opening which will introduce new embarrassments. The Congress have recommended to the different States to take upon themselves the furnishing certain species of supplies for our department. The recommendation falls far short of the general detail of the business, the difficulty of ad justing which, between the different agents as well as the different authorities from which they derive their appointments, I am very apprehensive will introduce some jarring interests, many improper disputes, as well as dangerous delays. Few persons, who have not a competent knowledge of this employment, can form any tolerable idea of the arrangements necessary to give despatch and success in discharging the duties of the office, or see the necessity for certain relations and dependencies. The great exertions which are frequently necessary to be made, require the whole machine to be moved by one common interest, and directed to one general end. How far the present measures, recommended to the different States, are calculated to promote these desirable purposes, I cannot pretend to say; but there appears to me such a maze, from the mixed modes adopted by some States, and about to be adopted by others, that I cannot see the channels, through which the business may be conducted, free from disorder and confusion.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Money, Idea, Business, Knowledge

“It [variation and natural selection] would explain, says Mr. Darwin, the unity of type which runs through the whole organic world, and why there is sometimes a fundamental agreement in structure in the same class of beings which is quite independent of their habits of life, for such structure, derived by inheritance from a remote progenitor, has been modified, in the course of ages, in different ways, according to the conditions of existence. It would also explain why all living and extinct beings are united, by complex radiating and circuitous lines of affinity with one another, into one grand system; also, there having been a continued extinction of old races and species in progress, and a formation of new ones by variation, why in some genera which are largely represented, or to which a great many species belong, many of these are closely but unequally related; also, why there are distinct geographical provinces of species of animals and plants, for, after long isolation by physical barriers, each fauna and flora, by varying continually, must become distinct from its ancestral type, and from the new forms assumed by other descendants which have diverged from the same stock.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 413

Life, Age, World, Way

“To solve these problems one needs as much an understanding of politics as an understanding of man - and the one cannot be derived from the other.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter II, The First Image, p. 38

Understanding, Problem

“Men without their choice derive benefits from that association; without their choice they are subjected to duties in consequence of these benefits; and without their choice they enter into a virtual obligation as binding as any that is actual. Look through the whole of life and the whole system of duties. Much the strongest moral obligations are such as were never the results of our option. I allow, that if no supreme ruler exists, wise to form, and potent to enforce, the moral law, there is no sanction to any contract, virtual or even actual, against the will of prevalent power. On that hypothesis, let any set of men be strong enough to set their duties at defiance, and they cease to be duties any longer.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 442

Life, Men, Law, Strong

“Selden asserts, and in my opinion with great justice, that all these whimsical transpositions of dignity are derived from the ancient Saturnalia, or Feasts of Saturn, when the masters waited upon their servants, who were honoured with mock titles, and permitted to assume the state and deportment of their lords. These fooleries were exceedingly popular, and continued to be practised long after the establishment of Christianity, in defiance of the threatenings and the remonstrances of the clergy, who, finding it impossible to divert the stream of vulgar prejudice permitted them to be exercised, but changed the primitive object of devotion; so that the same unhallowed orgies, which had disgraced the worship of a heathen deity, were dedicated, as it was called, to the service of the true God, and sanctioned by the appellation of a Christian institution. From this polluted stock branched out variety of unseemly and immoral sports; but none of them more daringly impious and outrageous to common sense, than the Festival of Fools, in which the most sacred rites and ceremonies of the church were turned into ridicule, and the ecclesiastics themselves participated in the abominable profanations.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 344
The Sports and Pastimes of the People of England (1801), Festival of Fools

God, Justice, Fools, Exercises

“Those who have been once intoxicated with power, and have derived any kind of emolument from it, even though but for one year, never can willingly abandon it. They may be distressed in the midst of all their power; but they will never look to any thing but power for their relief.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to a Member of the National Assembly (1791)
A Letter to a Member of the National Assembly (1791)

“Having discovered the true principle, I then derived all the laws that govern the motion of light, those concerning its direct propagation, its reflection and its refraction. I reserve for particular members of our Assembly the geometrical demonstration of my theory.
I know the distaste that many mathematicians have for final causes applied to physics, a distaste that I share up to some point. I admit, it is risky to introduce such elements; their use is dangerous, as shown by the errors made by Fermat and Leibniz in following them. Nevertheless, it is perhaps not the principle that is dangerous, but rather the hastiness in taking as a basic principle that which is merely a consequence of a basic principle.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Law, Error, Light

“Rapidly going over what I could recall of Jim Bursley's information about pathological curves confirmed the conjecture. The snowball curve, derived from an equilateral triangle, is a perimeter of infinite length enclosing a finite area. The angles or points of the perimeter are uncountable. An equilateral triangle projected integrally in the third dimension is a triangular pyramid of equal surfaces. The three-dimensional snowflake derived from this pyramid--hence its diamantine appearance--is a finite volume enclosed in a surface of infinite area. The convolutions of such a surface, to be gathered around its defined content extrude a number of discrete angles or points beyond all possibility of computation. The pressure on each point is infinitesimal, unmeasurably small; the total external pressure exerted on any part of the surface is an aggregate of infinitesimal values, itself infinitesimal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Curve of the Snowflake (1956), p. 126.

Appearance, Parting

“.. art and life are no longer separate domains… The word 'art' no longer has anything to say to us. In place of that, we [=De Stijl-artists ] insist upon the construction of our surroundings according to creative laws, deriving from a fixed principle.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

quote of 1918
quoted in Abstract Art, Anna Moszynska, Thames and Hudson 1990, p. 85
1912 – 1919

Life, Law, Art, Quotes

““That is the principal thing,” thought Nekhludoff. “We all live in the silly belief that we ourselves are the lords of our world, that this world has been given us for our enjoyment. But this is evidently untrue. Somebody must have sent us here for some reason. And for this reason it is plain that we will suffer like those laborers suffer who do not fulfill the wishes of their Master. The will of the Lord is expressed in the teachings of Christ. Let man obey Him, and the Kingdom of the Lord will come on earth, and man will derive the greatest possible good.
“Seek the truth and the Kingdom of God, and the rest will come of itself. We seek that which is to come, and do not find it, and not only do we not build the Kingdom of God, but we destroy it.
“So this will henceforth be the task of my life!”
And indeed, from that night a new life began for Nekhludoff; not so much because he had risen into a new stage of existence, but because all that had happened to him till then assumed for him an altogether new meaning.”

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 92

Life, God, Truth, World

“Ancient Indians had a far deeper confidence in living speech than in the moral, impersonal and derivative written communication. When words issued from the mouth of a sayer, they carried a personal endorsement.”

Robert T. Oliver (1909–2000) American academic

Communication and Culture In Ancient India & China (1971)

Confidence, Communication, Personality

“I do not overlook the important contributions to economic theory in the past whether orthodox or heterodox I correlate them with institutional economics. The classical and communistic economists used as their measure of value the man hour of labor. This is evidently since the incoming of scientific management the engineering economics of efficiency. The Austrian and hedonistic economists deriving from Bentham used as the measure of value the diminishing marginal utility of consumption goods. This is evidently the home economics recently introduced in the college curriculum.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional economics," 1936, p. 242

Home, Past

“Never paint except with the three primary colors [red, blue, and yellow] and their derivatives.”

Camille Pissarro (1830–1903) French painter

Attributed to Pisarro, in Philip Ball (2001() Bright Earth: Art and the Invention of Color. p. 178
Advise to his students to lightening their palette and remove colours such as black, ocher and sienna
undated quotes

Color, Painting

“A great part of its theories derives an additional charm from the peculiarity that important propositions, with the impress of simplicity on them, are often easily discovered by induction, and yet are of so profound a character that we cannot find the demonstrations till after many vain attempts; and even then, when we do succeed, it is often by some tedious and artificial process, while the simple methods may long remain concealed.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

On higher arithmetic. Mathematical Circles Adieu (1977) by Howard W. Eves

Parting

“When we say a character in my films doesn't function, we mean he doesn't function as a person, but he does function as a character — that is, until you take him as a symbol. At that point it is you who are not functioning. Why not simply accept him as a character, without judging him? Accept him for what he is. Accept him as a character in a story, without claiming that he derives or acquires meaning from that story. There may be meanings, but they are different for all of us.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

Personality

“If CO2 derived from modern industrialisation is the culprit for global warming, then why did the global temperature increase from 1918 to 1940, decrease from 1940 to 1976, increase from 1976 to 1998 and decrease from 1998 to the present?”

Ian Plimer book Heaven and Earth

Heaven and Earth (2009)

“Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country… First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion (though not the details of his arguments) that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable.”

Eugene N. Borza (1935) American historian

"Makedonika", Regina Books, Claremont CA

Age, History, Mountain, Understanding

“Not only is it possible to devise complete models of the economy on hypotheses other than rationality, but in fact virtually every practical theory of macroeconomics is partly so based. The price- and wage- rigidity elements of Keynesian theory are hard to fit into a rational framework, though some valiant efforts have been made. … But if the Keynesian model is a natural target of criticism by the upholders of universal rationality, it must be added that monetarism is no better. I know of no serious derivation of the demand for money from a rational optimization. … The use of rationality in these arguments is ritualistic, not essential.”

Kenneth Arrow (1921–2017) American economist

1970s-1980s, "Rationality of Self and Others in an Economic System", 1986

Money, Optimism, Nature, Effort

“The world's most prominent human population geneticists have publicly criticized the people who claim genetic research supports the notion of biological races, and the unfounded inferences derived from that notion.”

Daniel J. Fairbanks (1956) American artist

154.
Everyone is African: How Science Explodes the Myth of Race (2015)

People, World, Support

“Galileo had provided the methodology for the analysis of motions on and near the earth and had applied it successfully. Copernicus and Kepler had previously obtained the laws of motion of the planets and their satellites. …But Galileo had succeeded in deriving numerous laws from a few physical principles and… the axioms and theorems of mathematics. …The Keplerian laws …were not logically related to each other. Each was an independent inference from observations. …They seemed to be suspended in the same vacuum in which the planets moved.
Galileo's laws had the additional advantage of supplying physical insight. The first law of motion and the law that the force of graviation gives… a downward acceleration of 32 ft/sec2… explain the vertrical rise and fall of bodies, motion on slopes, and projectile motion. Kepler's laws… had no physical basis. …Kepler tried to introduce the idea of a magnetic force which the sun exerted… But he failed to related the behavior of the planets to the precise laws of planetary motion. …
The new astronomical theory was completely isolated from the theory of motion on earth. …it bothered mathematicians and scientists who believed that all the phenomena of the universe were governed by one master plan instituted by the master planner—God.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), pp. 224-225

God, Law, Behavior, Mathematics

“All realism derives from the analysis of knowledge; all idealism derives from the analysis of a thought.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

Knowledge

“One knew, of course, that it was not the red cape any more than it was the boots, the tights, the trunks, or the trademark “S” that gave Superman the ability to fly. That ability derived from the effects of the rays of our yellow sun on Superman’s alien anatomy, which had evolved under the red sun of Krypton. And yet you had only to tie a towel around your shoulders to feel the strange vibratory pulse of flight stirring in the red sun of your heart.”

Michael Chabon (1963) Novelist, short story writer, essayist

Secret Skin http://www.newyorker.com/reporting/2008/03/10/080310fa_fact_chabon (March 10, 2008)

Feeling, Sun, Heart, Flying

“We may not appreciate the fact; but a fact nevertheless it remains: we are living in a Golden Age, the most gilded Golden Age of human history — not only of past history, but of future history. For, as Sir Charles Darwin and many others before him have pointed out, we are living like drunken sailors, like the irresponsible heirs of a millionaire uncle. At an ever accelerating rate we are now squandering the capital of metallic ores and fossil fuels accumulated in the earth’s crust during hundreds of millions of years. How long can this spending spree go on? Estimates vary. But all are agreed that within a few centuries or at most a few millennia, Man will have run through his capital and will be compelled to live, for the remaining nine thousand nine hundred and seventy or eighty centuries of his career as Homo sapiens, strictly on income. Sir Charles is of the opinion that Man will successfully make the transition from rich ores to poor ores and even sea water, from coal, oil, uranium and thorium to solar energy and alcohol derived from plants. About as much energy as is now available can be derived from the new sources — but with a far greater expense in man hours, a much larger capital investment in machinery. And the same holds true of the raw materials on which industrial civilization depends. By doing a great deal more work than they are doing now, men will contrive to extract the diluted dregs of the planet’s metallic wealth or will fabricate non-metallic substitutes for the elements they have completely used up. In such an event, some human beings will still live fairly well, but not in the style to which we, the squanderers of planetary capital, are accustomed.”

Aldous Huxley (1894–1963) English writer

"Tomorrow and Tomorrow and Tomorrow" in Adonis and the Alphabet (1956); later in Collected Essays (1959), p. 293

Men, Alcohol, Age, History

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, Men, War, People

“Americans are so individualistic, they do not realize their individualism is a communally derived value.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)
Context: Americans are so individualistic, they do not realize their individualism is a communally derived value. The American I is deconstructed for me by Paolo, an architect who was raised in Bologna: "You Americans are not truly individualistic, you merely are lonely. In order to be individualistic, one must have a strong sense of oneself within a group." (The "we" is a precondition for saying "I.") Americans spend all their lives looking for a community: a chatroom, a church, a support group, a fetish magazine, a book club, a class action suit... illusions become real when we think they are real and act accordingly. Because Americans thought themselves free of plural pronouns, they began to act as free agents, thus to recreate history. Individuals drifted away from tribe or color or 'hood or hometown or card of explanation, where everyone knew who they were... Americans thus extended the American community by acting so individualistically, so anonymously.

Communication

“We derive our authority from God and the West India Company, not from the pleasure of a few ignorant subjects.”

Peter Stuyvesant (1612–1672) Dutch politician

Liberty Magazine : On complaints by frontier folks on his reforms.

God, Pleasure

“Why can stars do better than the big bang? …During the big bang, there were only a few minutes when nuclei could form. Very rare processes, or slow ones, played little role. A case in point is the key process from which the sun derives its energy. In this reaction, two protons collide to produce a deuterium nucleus, a neutrino, and a positron. …This reaction belongs to the family of weak interactions. …It remains… a remarkable—and for humanity, remarkably fortunate—circumstance that the central reaction that drives the sun is so rare. It is only this extraordinary rarity that allows the average proton in the sun to last so long, billions of years, even though it is colliding with other protons millions of times a second. …an entertaining example of Treiman's theorem.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Family, Star, Time, Sun

“The demons are not our ancestors—we are theirs. The greeds and lusts, the wealth of horrors here, are not the archetypes of our own—they are the derivatives, the dreadful perfectings of all the evil that men have spawned and nourished. Call Man a great, roasting beast, spitted and turning above the fire of his own unending cruelty. The things of this world then, and of those yet farther down, are the drippings of the tortured giant, Man.”

Michael Shea book Nifft the Lean

Part 3, Chapter 12 (p. 181)
Nifft the Lean (1982)

Men, World, Evil, Perfection

“I assume that a precisely defined, verifiable, executable, and translatable UML is a Good Thing and leave it to others to make that case… In the summer of 1999, the UML has definitions for the semantics of its components. These definitions address the static structure of UML, but they do not define an execution semantics. They also address (none too precisely) the meaning of each component, but there are "semantic variation points" which allow a component to have several different meanings. Multiple views are defined, but there is no definition of how the views fit together to form a complete model. When alternate views conflict, there is no definition of how to resolve them. There are no defined semantics for actions…
To determine what requires formalization, the UML must distinguish clearly between essential, derived, auxiliary, and deployment views. An essential view models precisely and completely some portion of the behavior of a subject matter, while a derived view shows some projection of an essential view…
All we need now is to make the market aware that all this is possible, build tools around the standards defined by the core, executable UML, and make it so…”

Stephen J. Mellor (1952) British computer scientist

Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.

Behavior, Summer

“Dominion by land or sea will appear equally destitute of attraction, when it comes to be generally understood, that all its advantages rest with the rulers, and that the subjects at large derive no benefit whatever.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 431

Appearance, Sea

“If we observe the aging of individuals, in the period after middle life, it seems to me that we can distinguish three ideal-typical outcomes. Some individuals bear within themselves some psychological sources of self-renewal; aging brings for them accretions of wisdom, with no loss of spontaneity and ability to enjoy life, and they are relatively independent of the culture’s strictures and penalties imposed on the aged. Other individuals, possibly the majority, bear within them no such resources but are the beneficiaries of a cultural preservative (derived from work, power, position, etc.) which sustains them although only so long as the cultural conditions remain stable and protective. A third group, protected neither from within nor from without, simply decay. In terms more fully delineated elsewhere, we may have autonomous, adjusted, and anomic reactions to aging.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 484
Individualism Reconsidered (1954)

Life, Wisdom, Age, Penalty

“Our nation should always derive its character directly from the people and let this be the strength and the image to be presented to the world — the character of the American people.
To our friends and allies I say that what unites us through our common dedication to democracy is much more important than that which occasionally divides us on economics or politics. To the nations that seek to lift themselves from poverty I say that America shares your aspirations and extends its hand to you. To those nation-states that wish to compete with us I say that we neither fear competition nor see it as an obstacle to wider cooperation. To all people I say that after two hundred years America still remains confident and youthful in its commitment to freedom and equality, and we always will be.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pre-Presidency, First Presidential Nomination Acceptance Speech (1976)

People, Youth, World, Fear

“A nonlinear differential equation of the Riccati type is derived for the covariance matrix of the optimal filtering error. The solution of this 'variance equation' completely specifies the optimal filter for either finite or infinite smoothing intervals and stationary or non-stationary statistics.
The variance equation is closely related to the Hamiltonian (canonical) differential equations of the calculus of variations. Analytic solutions are available in some cases. The significance of the variance equation is illustrated by examples which duplicate, simplify, or extend earlier results in this field.
The duality principle relating stochastic estimation and deterministic control problems plays an important role in the proof of theoretical results. In several examples, the estimation problem and its dual are discussed side-by-side.
Properties of the variance equation are of great interest in the theory of adaptive systems. Some aspects of this are considered briefly.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Source: New results in linear filtering and prediction theory (1961), p. 95 Article summary; cited in: " Rudolf E. Kálmán http://www-history.mcs.st-andrews.ac.uk/Biographies/Kalman.html", MacTutor History of Mathematics archive, 2010

Error, Optimism, Problem

“By their very ideality they conclusively refer themselves to our spontaneous life: nothing ideal can be derived from experience, just as nothing experimental is ever ideal.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.309

Life

“Where the artist is concerned it is a question of the conscious immersion in himself, through which, once he has got beyond the individual and contingent level, he can probe deep down to reach the living germs of total humanity. Everything that is humanly communicable is derived from this, and it is through the discovery of the psychic substrata that all men have in common that the relationship of author-work-spectator is made possible. In this way the work of art has the totemic value of living myth, without symbolic or descriptive dispersion: it is a primary and direct expression.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Men, Art, Way, Question

“The major difference between Astaire and Kelly is a difference, not of talent or technique, but of levels of sophistication. On the face of it, Kelly looks the more sophisticated. Where Kelly has ideas, Astaire has dance steps. Where Kelly has smartly tailored, dramatically apt Comden and Green scripts, Astaire in the Thirties made do with formulas derived from nineteenth-century French Farce. But the Kelly film is no longer a dance film. It's a story film with dances, as distinguished from a dance film with a story. When Fred and Ginger go into their dance, you see it as a distinct formal entity, even if it's been elaborately built up to in the script. In a Kelly film, the plot action and the musical set pieces preserve a smooth community of high spirits, so that the pressure in a dance number will often seem too low, the dance itself plebeian or folksy in order to "match up" with the rest of the picture.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Arlene Croce, in Croce, Arlene. The Fred Astaire and Ginger Rogers Book, W.H. Allen, London, 1974. p. 7. ISBN 0491001592.

Music, Communication, Idea, Dance

“[T]he instrumental conceptions derived from the use of a common globe are sufficient, in almost every case, for the understanding of the instruments in an Observatory…”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Understanding

“The societies to which most readers of this book belong represent a narrow slice of human cultural diversity. Societies from that slice achieved world dominance not because of a general superiority, but for specific reasons: their technological, political, and military advantages derived from their early origins of agriculture, due in turn to their productive local wild domesticable plant and animal species. Despite those particular advantages, modern industrial societies didn’t also develop superior approaches to raising children, treating the elderly, settling disputes, avoiding non-communicable diseases, and other societal problems. Thousands of traditional societies developed a wide array of different approaches to those problems.”

Jared Diamond book The World Until Yesterday

Epilogue
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Children, Books, World, Disease

“Again, we should notice the force, effect, and consequences of inventions, which are nowhere more conspicuous than in those three which were unknown to the ancients; namely, printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world; first in literature, then in warfare, and lastly in navigation: and innumerable changes have been thence derived, so that no empire, sect, or star, appears to have exercised a greater power and influence on human affairs than these mechanical discoveries.”

Francis Bacon book Novum Organum

Aphorism 129
Novum Organum (1620), Book I

World, Exercises, Star, Literature

“The permanent mental attitude which the sensitive intelligence derives from philosophy is an attitude that combines extreme reverence with limitless skepticism.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

Source: The Meaning of Culture (1929), pp. 27-28

Intelligence

“[Some] disobey the earth and sharpen knives against the animals to gain clothing and food. The Indian Brahmans disapproved of this personally and taught the Naked Philosophers of Egypt to disapprove of it too. From there Pythagoras, who was the first Greek to associate with Egyptians, borrowed the principle. He let the earth keep living creatures, but held that what the earth grows is pure, and so lived off that because it was sufficient to feed body and soul. Clothing made from dead creatures, which most people wear, he considered impure; he dressed in linen and, for the same reason, made his shoes of plaited bark. He derived many advantages from this purity, above all that of perceiving his own soul.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

Attributed to Apollonius in Philostratus, Life of Apollonius. Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece

People, Food, Shoe, Soul

“Taking Iran's history as witness, I declare that we, the Pahlavi Dynasty, nurse no love but that for Iran, and no zeal but that for the dignity of Iranians; recognise no duty but that of serving our state and our nation.
As the commander of this monarchy, I make a covenant with Iran's history that this golden epic of modern Iran will be carried on to complete victory, and that no power on earth shall ever be able to stand against the bond of steel between the Shah and the nation. We shall never again be caught unawares. The nation and the Imperial Arrned Forces, which come from the ranks of the people and derive their power from our inexhaustible national resources, are alert day in and day out to protect their country. No foreigner or his agents will ever have the chance to penetrate the unshakable structure of our national sovereignty because Iran's destiny is now shaped by Iranians and for Iranians - and this shall always be the case.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Message of the Shahanshah of Iran, Now Rouz, 1976 http://members.cybertrails.com/~pahlavi/speech1.html Speeches, 1976

Love, People, History, Chance

“Our initial sensory data are always "first derivatives," statements about differences which exist among external objects or statements about changes which occur either in them or in our relationship to them. Objects and circumstances which remain absolutely constant relative to the observer, unchanged either by his own movement or by external events, are in general difficult and perhaps always impossible to perceive. What we perceive easily is difference and change — and difference is a relationship.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Communication: The Social Matrix of Psychiatry, 1951, p. 173

Change

“The monarch is a responsible person. The fact that a monarch is responsible "to God alone," rather than to an assembly or a popular majority, is rather shocking to an agnostic mind; but while God cannot be fooled, the masses can. While it is perhaps true that "one cannot fool all the people all the time," it seems one can fool millions for centuries. History abounds with such examples, especially the history of religions. In spite of the republican-democratic emphasis on "responsible government," subject to the sanction of not getting re-elected (and if being impeached only in the grossest cases of corruption), the demo-republican government nonetheless derives its authority from anonymous, secretly voting masses on a purely numerical basis. It is even impossible to trace the empowering individual; and thus we get what French authors call the "cult of irresponsibility." The electees, rejecting all responsibility, can easily blame the electors for their "mandates." Thus we get today the immoral idea of making whole nations responsible for the misdeeds of their rulers, regardless of whether these had majority support or not. This collective judgment of moral acts is one of the great maladies of the democratic age.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Liberty or Equality (40th anniversary edition) (1993), p. 158

God, People, Age, Religion

“Efficient financial regulation theories necessarily derive from lucid postulates about the general invariability of human nature, specifically where financial institution executives are involved (see the latest contributions from the field of evolutionary psychology). There is little chance that this will change much over the next few decades -but it is no use complaining, seeing as greed has always been (and will always be) one of the most powerful drivers of capitalist progress.”

Éric Pichet (1960) economist

Quelle régulation financière pour le XXIè siècle ? http://lecercle.lesechos.fr/entreprises-marches/finance-marches/finances/221144733/quelle-regulation-financiere-xxie-siecle Article in Le Cercle Les Echos (2012): Financial Regulation Theory (2012). Financial Institution Governance Theory

Nature, Change, Chance

“We believe that the idea underlying this integral concept of statistics finds adequate expression in the ancient Indian work Sankhya in Sanskrit the usual meaning is ‘number‘, but the original root meaning was ‘determinate knowledge’ in the Atharva Veda a derivative from Sankhyata occurs both in the sense of ‘well-known‘ as well as ‘numbered’. The lexicons give both meanings. Amarakosa gives Sankhya – vicarana (deliberation, analysis) as well as ‘number’; also Sankhyavan”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

panditah (wise, learned).
Quote, Prasanta Chandra Mahalanobis in Vigyanprasar

Idea, Knowledge, Sense, Learning

“It is amazing how soon one becomes accustomed to the sound of one's voice, when forced to repeat a speech five or six times a day. As election day approaches, the size of the crowds grows; they are more responsive and more interested; and one derives a certain exhilaration from that which, only a few weeks before, was intensely painful. This is one possible explanation of unlimited debate in the Senate.”

J. William Fulbright (1905–1995) American politician

"The Legislator," lecture delivered at the University of Chicago (1946), edited for the Committee on Social Thought by Robert B. Heywood, p. 123 (1947)

Pain, Time

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Understanding, Knowledge, Sense, Study

“When we were first playing, even though it was derivative, playing music was the best, there was nothing better. And then by the second album (Freak Show) we were like, playing music makes me angry, and by the third album (Neon Ballroom) I was like, I need to play music cos life sucks. And now all of a sudden there's this really youthful enthusiasm in the band, everyone around us, there's this real positivity and everyone's vibing off the music.”

Daniel Johns (1979) Australian musician

Kerrang! magazine, April 2002
Interviews

Life, Youth, Music

Quotes about derivative page 6

Quotes about derivative
page 6