Quotes about dependent
page 7

Friedrich Hayek photo
Mary Midgley photo
Patrick Swift photo

“Its life depends on the degree to which it is inhabited by mystery, speaks to us of the unknown.”

Patrick Swift (1927–1983) British artist

"The Painter in the Press", 'X magazine, Vol. I, No.4 (October 1960).

Roberto Mangabeira Unger photo
Samuel Butler photo
Ben Carson photo

“We need to be thinking about: How do we allow people to ascend the ladder of opportunity, rather than how do we give them everything and keep them dependent.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Fourth Republican debate https://www.washingtonpost.com/news/the-fix/wp/2015/11/10/well-be-annotating-the-gop-debate-here/ (10 November 2015).

African Spir photo
George S. Patton IV photo
Larry Wall photo

“Sorry. My testing organization is either too small, or too large, depending on how you look at it.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1991Apr22.175438.8564@jpl-devvax.jpl.nasa.gov, 1991]
Usenet postings, 1991

Jimmy Kimmel photo

“Though it makes me sick to do so without my writers, there are more than a hundred people whose financial well-being depends on our show. It is time to go back to work.”

Jimmy Kimmel (1967) American talk show host and comedian

On returning back to work at Jimmy Kimmel Live! during the 2007–2008 Writers Guild of America strike — reported in San Mateo County Times staff (December 19, 2007) "Here is your pregnant Spears", San Mateo County Times.

Richard Rodríguez photo
Halldór Laxness photo
Nina Paley photo
André Maurois photo
Virgil Miller Newton photo

“Second, the only proven technique for treatment for chemically dependent people involves use of a spiritual program of self-change.”

Virgil Miller Newton (1938) American priest

Miller Newton (1983). The Teenage Drug Epidemic, El Paso Physician, vol 6, pp. 5-6.
Religious Beliefs

Hermann Hesse photo
George Boole photo
Jane Austen photo
Alan Tower Waterman photo

“The national research effort, upon which so much depends, will remain healthy only so long as there is sound core of disinterested search for new knowledge and an adequate number of men and women trained for carrying on such research and for teaching young scientists.”

Alan Tower Waterman (1892–1967) American physicist

in the Bulletin of the Atomic Scientists (March 1953), Vol. 9, No. 2,ISSN 0096-3402, published by Educational Foundation for Nuclear Science, Inc., p. 38.

Kuruvilla Pandikattu photo
Stanislaw Ulam photo

“In mathematics, as in physics, so much depends on chance, on a propitious moment.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 5, Harvard Years, p. 95

William Hazlitt photo
Max Scheler photo
Mary Parker Follett photo
Mukesh Ambani photo
Kazimierz Ajdukiewicz photo
Anton Chekhov photo
Thomas Carlyle photo

“It depends on what we read, after all manner of Professors have done their best for us.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Milton Friedman photo
George Bancroft photo
James Burke (science historian) photo
David Lloyd George photo
Mary Midgley photo

“All moral doctrine, all practical suggestions about how we ought to live, depend on some belief about what human nature is like.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979).

James K. Morrow photo
Eduard Hanslick photo
Hugo Black photo

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

Ron Paul photo

“Ron Paul: What's happening is, there's transfer of wealth from the poor and the middle class to the wealthy. This comes about because of the monetary system that we have. When you inflate a currency or destroy a currency, the middle class gets wiped out. So the people who get to use the money first which is created by the Federal Reserve system benefit. So the money gravitates to the banks and to Wall Street. That's why you have more billionaires than ever before. Today, this country is in the middle of a recession for a lot of people… As long as we live beyond our means we are destined to live beneath our means. And we have lived beyond our means because we are financing a foreign policy that is so extravagant and beyond what we can control, as well as the spending here at home. And we're depending on the creation of money out of thin air, which is nothing more than debasement of the currency. It's counterfeit… So, if you want a healthy economy, you have to study monetary theory and figure out why it is that we're suffering. And everybody doesn't suffer equally, or this wouldn't be so bad. It's always the poor people -- those who are on retired incomes -- that suffer the most. But the politicians and those who get to use the money first, like the military industrial complex, they make a lot of money and they benefit from it.
John McCain: Everybody is paying taxes and wealth creates wealth. And the fact is that I would commend to your reading, Ron, "Wealth of Nations," because that's what this is all about. A vibrant economy creates wealth. People pay taxes. Revenues are at an all time high.”

Ron Paul (1935) American politician and physician

GOP debate, Dearborn, Michigan, October 9, 2007 http://www.freep.com/apps/pbcs.dll/article?AID=/20071009/NEWS02/71009073
2000s, 2006-2009

Maurice Wilkes photo
Chinmayananda Saraswati photo

“He who depends on chances and situations to be happy, is a Sansari.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Budd Hopkins photo

“Q: Does the creation of Design admit constraint?
Design depends largely on constraints.
Q: What constraints?
The sum of all constraints. Here is one of the few effective keys to the Design problem: the ability of the Designer to recognize as many of the constraints as possible; his willingness and enthusiasm for working within these constraints. Constraints of price, of size, of strength, of balance, of surface, of time, and so forth. Each problem has its own peculiar list.”

Charles Eames (1907–1978) American designer, half of duo the Eames

Another part of the interview: Also cited at: Mark Wunsch. "[http://markwunsch.com/blog/2008/09/27/design-q-a-with-charles-eames.html A software engineer and technologist: Design Q&A with Charles Eames". at markwunsch.com/blog, 2008/09/27
Design Q & A with Charles Eames, 1972

Samuel Taylor Coleridge photo
Kancha Ilaiah photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Frank Herbert photo

“We are questioning more than the philosophy behind our dependence upon limited and limiting systems. We question the power structures that have grown up around such systems.”

Frank Herbert (1920–1986) American writer

Without Me, You're Nothing: The Essential Guide to Home Computers (1981), co-written with Max Barnard
General sources

Michał Kalecki photo
Wassily Leontief photo
Thomas Noon Talfourd photo
George William Curtis photo
Niklas Luhmann photo

“Does knowledge rest on construction in the sense that it only functions because the knowing system is operatively closed, therefore: because it can maintain no operative contact with the outside world; and because it therefore remains dependent, for everything that it constructs, on its own distinction between self-reference and allo-reference?”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Luhmann (1991) “Wie lassen sich latente Strukturen beobachten?,” in Paul Watzlawick, Peter Krieg (eds.), Das Auge des Betrachters: Beiträge zum Konstruktivismus. Festschrift für Heinz von Foerster, Piper, München-Zürich, p. 71; cited in: Heinz von Foerster (1993) " For Niklas Luhmann: “How Recursive is Communication?” http://e1020.pbworks.com/f/fulltext-2.pdf". Translated by Richard Howe.

Jefferson Davis photo
John Danforth photo

“Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics.”

John Danforth (1936) American politician

Page 16
Faith and Politics (2006)
Context: Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.

Martin Amis photo
George Holmes Howison photo
Harry Emerson Fosdick photo

“To keep the Golden Rule we must put ourselves in other people's places, but to do that consists in and depends upon picturing ourselves in their places.”

Harry Emerson Fosdick (1878–1969) American pastor

As quoted in Don't Try to Live Your Life in One Day! (2008) by Johnny Ong, p. 171

Richard Dedekind photo
Charles Lyell photo
Benjamin Graham photo

“The value of the security analyst to the investor depends largely on the investor's own attitude. If the investor asks the analyst the right questions, he is likely to get the right—or at least valuable— answers.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 51

Alfred Kinsey photo
John Stuart Mill photo
Simone Weil photo

“The full expression of personality depends upon its being inflated by social prestige; it is a social privilege.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 64

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Arshile Gorky photo
Calvin Coolidge photo
Karl Barth photo
Larry Fessenden photo
José Ortega Y Gasset photo
Emma Goldman photo

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Charles Babbage photo
Democritus photo

“Good breeding in cattle depends on physical health, but in men on a well-formed character.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 151
Durant (1939), Ch. XVI, §II, p. 354; citing C. Bakewell, Sourcebook in Ancient Philosophy, New York, 1909, "Fragment 57"
Variant: Strength of body is nobility only in beasts of burden, strength of character is nobility in man.
Variant: In cattle excellence is displayed in strength of body; but in men it lies in strength of character.

Albert Einstein photo

“I just want to explain what I mean when I say that we should try to hold on to physical reality.
We are … all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A.
If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion.
However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55"<!-- p. 223 Nymphenburger, Munich-->, and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false
1940s

Niklaus Wirth photo

“Experience shows that the success of a programming course critically depends on the choice of these examples.”

Niklaus Wirth (1934) Swiss computer scientist

Program Development by Stepwise Refinement (1971)

“Your fear is 100% dependent on you for its survival.”

Source: Life, the Truth, and Being Free (2010), p. 46

Henry David Thoreau photo
Paul DiMaggio photo
Tryon Edwards photo

“Age does not depend upon years, but upon temperament and health. Some men are born old, and some never grow so.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, pp. 11–12.

Peter Greenaway photo
Sharron Angle photo

“their actors choose a course of action depending on what their competitors do.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 33