Quotes about demand
page 6

David Gerrold photo
Christopher Hitchens photo
Ossip Zadkine photo
Walter Benjamin photo
Gustav Stresemann photo
Octavia E. Butler photo
Phillip Guston photo
Georg Wilhelm Friedrich Hegel photo

“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

William Hazlitt photo

“If a person has no delicacy, he has you in his power, for you necessarily feel some towards him; and since he will take no denial, you must comply with his peremptory demands, or send for a constable, which out of respect for his character you will not do.”

William Hazlitt (1778–1830) English writer

" On The Want Of Money," http://www.blupete.com/Literature/Essays/Hazlitt/Money.htm Monthly Magazine (January 1827), reprinted in The Collected Works of William Hazlitt (1902-1904)

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Learned Hand photo
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John Green photo

“That's the thing about pain," Augustus said, and then glanced back at me. "It demands to be felt.”

Augustus "Gus" Waters, p. 63
The Fault in Our Stars (2012)

Evelyn Underhill photo
Margaret Thatcher photo
Hubert H. Humphrey photo

“We can't use a double standard — there’s no room for double standards in American politics — for measuring our own and other people's policies. Our demands for democratic practices in other lands will be no more effective than the guarantee of those practices in our own country.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Address to the Democratic National Convention http://www.americanrhetoric.com/speeches/huberthumphey1948dnc.html (July 14, 1948), Convention Hall, Philadelphia.

William L. Shirer photo
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Sandra Fluke photo
Harry V. Jaffa photo

“Now this was a demand for the indefinite extension of slavery, so the choice facing the country was whether slavery will be restricted or whether it will be extended indefinitely with the whole power of the federal government behind the extension of slavery.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Gerhard Schröder photo

“We will be forced to cut state benefits, support personal responsibility and demand higher personal contributions from each individual.”

Gerhard Schröder (1944) German politician (SPD)

Wir werden Leistungen des Staates kürzen, Eigenverantwortung fördern und mehr Eigenleistung von jedem Einzelnen abfordern müssen.
government policy statement, 14 March 2003, quoted on ksta.de http://www.ksta.de/politik/hintergrund--das-reformpaket---132agenda-2010--148,15187246,13237294.html

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Ursula K. Le Guin photo
John Calvin photo

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Hannah Arendt photo

“Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned them all into criminals. The distinction between an order and the Führer's word was that the latter's validity was not limited in time and space, which is the outstanding characteristic of the former. This is also the true reason why the Führer's order for the Final Solution was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisors, not by mere administrators; this order, in contrast to ordinary orders, was treated as a law. Needless to add, the resulting legal paraphernalia, far from being a mere symptom of German pedantry and thoroughness, served most effectively to give the whole business its outward appearance of legality.And just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it — the quality of temptation.”

Source: Eichmann in Jerusalem (1963), Ch. VIII.

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David Lloyd George photo

“The landlords are receiving eight millions a year by way of royalties. What for? They never deposited the coal in the earth. It was not they who planted these great granite rocks in Wales. Who laid the foundations of the mountains? Was it the landlord? And yet he, by some divine right, demands as his toll—for merely the right for men to risk their lives in hewing these rocks—eight millions a year.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 153-154.
Chancellor of the Exchequer

Alexandra Kollontai photo
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Tawakkol Karman photo
Kent Hovind photo

“It is highly doubtful if the Mughal period deserves the credit it has been given as a period of religious tolerance. Akbar is now known only for his policy of sulh-i-kul, at least among the learned Hindus. It is no more remembered that to start with he was also a pious Muslim who had viewed as jihãd his sack of Chittor. Nor is it understood by the learned Hindus that his policy of sulh-i-kul was motivated mainly by his bid to free himself from the stranglehold of the orthodox ‘Ulamã, and that any benefit which Hindus derived from it was no more than a by-product. Akbar never failed to demand daughters of the Rajput kings for his harem. Moreover, as our citations show, he was not able to control the religious zeal of his functionaries at the lower levels so far as Hindu temples were concerned. Jahãngîr, like many other Muslim kings, was essentially a pleasure-seeking person. He, however, became a pious Muslim when it came to Hindu temples of which he destroyed quite a few. Shãh Jahãn did not hide what he wanted to do to the Hindus and their places of worship. His Islamic record on this score was much better than that of Jahãngîr. The reversal of Akbar’s policy thus started by his two immediate successors reached its apotheosis in the reign of Aurangzeb, the paragon of Islamic piety in the minds of India’s Muslims. What is more significant, Akbar has never been forgiven by those who have regarded themselves as custodians of Islam, right upto our own times; Maulana Abul Kalam Azad is a typical example. In any case one swallow has never made a summer.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

J.M. Coetzee photo
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Chinmayananda Saraswati photo
Thomas Piketty photo
Theo van Doesburg photo
Thomas Carlyle photo
Dag Hammarskjöld photo

“Life only demands from you the strength you possess. Only one feat is possible — not to have run away.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

"1925-1930" http://books.google.com/books?id=Zvi195aKdvMC&q=%22Life+only+demands+from+you+the+strength+you+possess+Only+one+feat+is+possible+not+to+have+run+away%22&pg=PA4#v=onepage
Markings (1964)

Jiddu Krishnamurti photo

“Just observe what you are. What you are is the fact: the fact that you are jealous, anxious, envious, brutal, demanding, violent. That is what you are. Look at it, be aware; don’t shape it, don’t guide it, don’t deny it, don’t have opinions about it. By looking at it without condemnation, without judgement, without comparison, you observe; out of that observation, out of that awareness comes affection. Now, go still further. And you can do this in one flash. It can only be done in one flash — not first from the outside and then working further and deeper and deeper and deeper; it does not work that way, it is all done with one sweep, from the outermost to the most inward, to the innermost depth. Out of this, in this, there is attention — attention to the whistle of that train, the noise, the coughing, the way you are jerking your legs about; attention whereby you listen to what is said, you find out what is true and what is false in what is being said, and you do not set up the speaker as an authority. So this attention comes out of this extraordinarily complex existence of contradiction, misery and utter despair. And when the mind is attentive, it can then give focus, which then is quite a different thing; then it can concentrate but that concentration is not the concentration of exclusion. Then the mind can give attention to whatever it is doing, and that attention becomes much more efficient, much more vital, because you are taking everything in.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIV, p. 301
Posthumous publications, The Collected Works

Theo van Doesburg photo
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Charles Webster Leadbeater photo
Douglas MacArthur photo
Linda McQuaig photo
Arthur Cecil Pigou photo

“A computer that issues a rate demand for nil dollars and nil cents (and a notice to appear in court if you do not pay immediately) is not a maverick machine. It is a respectable and badly programmed computer… Mavericks are machines that embody theoretical principles or technical inventions which deviate from the mainstream of computer development, but are nevertheless of value.”

Gordon Pask (1928–1996) British psychologist

Source: Microman: Computers and the Evolution of Consciousness (1982), p. 133 as cited in: Jon Bird and Ezequiel Di Paolo (2008) " Gordon Pask and His Maverick Machines http://www.sussex.ac.uk/Users/ezequiel/Husbands_08_Ch08_185-212.pdf", In: The Mechanical Mind in History, 2008.

Eugène Delacroix photo
Enver Hoxha photo
Will Eisner photo
Federica Mogherini photo

“You can't demand generational change on the one hand and expect 40 years of experience on the other.”

Federica Mogherini (1973) Italian politician

As quoted in "Yearning for Change: Italian Diplomacy Just Got Younger" by Walter Mayr, in Der Spiegel (4 July 2014).

Jordan Peterson photo

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted. 
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties. 
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights. 
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity. 
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>]
Concepts

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Susan B. Anthony photo
Benjamin Graham photo

“Nearly everyone interested in common stocks wants to be told by someone else what he thinks the market is going to do. The demand being there, it must be supplied.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 48

John Maynard Keynes photo
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Begum Aga Khan photo
Vasil Bykaŭ photo

“Publishers have no tight to saturate the book market with works which have no demand, which do not get sold. It would be unnatural, both economically and also, probably, morally.”

Vasil Bykaŭ (1924–2003) Belarusian writer

'Trava posle nas', Ogonek, 19 (1987). [The Demise of Marxism-Leninism in Russia, A. Brown, 2004, 100, 9780230554405, Springer]

Bill O'Neill photo
Ernst Ludwig Kirchner photo
C. D. Broad photo
Jeffrey Tucker photo

“A former high school principal accused of being impolite to a mixed-race girl was hired for an administrative job by the school district, over the objections of outsiders demanding ever more minority “rights.””

Jeffrey Tucker (1963) American writer

Source: "Letter From Alabama" by Jeffrey Tucker, Chronicles, May 1996, UNZ.org, 2016-05-22 https://www.unz.org/Pub/Chronicles-1996may-00036,

Hermann Hesse photo
Maimónides photo
Cory Booker photo

“There is great dignity in work – and in America, if you want to provide for your family, you should be able to find a full-time job that pays a fair wage. The federal jobs guarantee is an idea that demands to be taken seriously. Creating an employment guarantee would give all Americans a shot at a day’s work and, by introducing competition into the labor market, raise wages and improve benefits for all workers.”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

In [Salant, Jonathan D., 11 ways Cory Booker is wooing progressives as he eyes a run for president in 2020, https://www.nj.com/politics/index.ssf/2018/08/11_ways_booker_is_wooing_progressives_in_advance_of_1.html, nj.com, 21 August 2018, August 19, 2018]
2018

Fausto Cercignani photo

“Inner freedom demands the rejection of any imposition that injures our dignity.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Ron Klain photo
Abdel Fattah el-Sisi photo

“If all of those millions, their demands haven't been achieved, they would have turned into aggressive revolts, and then we -as armed forces- wouldn't have had the ability to deal with that.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during a military conference (28 April 2013) http://www.youtube.com/watch?v=LC93fn9s3-c.
2013

“The poem, a harmonious flow of nuances, demands a musical rhythm, Vers libre.”

F. S. Flint (1885–1960) English Imagist poet

Contemporary French Poetry, The Poetry Review, 1914

Ann Coulter photo
Christopher Hitchens photo

“If you examine the record of the so-called the anti-war movement in this country and imagine what would have happened had its counsel been listened to over the last 15 and more years, you would have a world in which the following would be the case:Saddam Hussein would be the owner and occupier of Kuwait, he would have succeeded in the annexation, not merely the invasion, but the abolition of an Arab and Muslim state that was a member of the Arab League and of the United Nations. And with these resources as we now know because he lost that war, he was attempting to equip himself with the most terrifying arsenal that it was possible for him to lay his hands on. That's one consequence of anti-war politics, that's what would have happened.In the meanwhile, Slobodan Milošević would have made Bosnia part of a greater Serbia, and Kosovo would have been ethnically cleansed and also annexed. The Taliban would be still in power in Afghanistan if the anti-war movement had been listened to, and al-Qaeda would still be their guests. And Saddam Hussein, with his crime family, would still be privately holding ownership over a terrorized people in a state that's been most aptly described as a concentration camp above ground and a mass grave underneath it.Now if I had that record politically, I would be extremely modest, I wouldn't be demanding explanations from those of us who said it's about time that we stop this continual capitulation to dictatorship, to racism, to aggression and to totalitarian ideology. That we will not allow to be appeased in Iraq, the failures in Rwanda, and in Bosnia, and in Afghanistan, and elsewhere. And we take pride in having taken that position, and we take pride in our Iraqi and Kurdish friends who are conducting this struggle, on our behalves I should say.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. George Galloway debate http://www.seixon.com/blog/archives/2005/09/galloway_vs_hit.html, New York City (2005-09-14): On the 2003 invasion of Iraq
2000s, 2005

Douglas MacArthur photo
Edward R. Murrow photo
Alfred de Zayas photo

“Some observers compare elections in some countries with sports events, where people are but spectators. Moreover, elections must not be mere interludes for pushing a lever and then retreating to passivity, for democracy demands committed participation in the daily workings of society.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013

Willa Cather photo
Alfred Kinsey photo
Thomas Robert Malthus photo

“In general it may be said that demand is quite as necessary to the increase of capital as the increase of capital is to demand.”

Book II, Chapter I, On the Progress of Wealth, Section IV, p. 349 ( See also; Says Law)
Principles of Political Economy (Second Edition 1836)

Steven Erikson photo
Christopher Hitchens photo

“No, no…that is what our minds demand. We look for patterns”

Christopher Hitchens (1949–2011) British American author and journalist

Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created
2000s, 2007

Leopoldo Galtieri photo
Francis Escudero photo

“We should align government subsidies to private and public colleges with courses that meet the demands of the market. Like engineering and computer sciences.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

David Ben-Gurion photo

“The acceptance of partition does not commit us to renounce Transjordan: one does not demand from anybody to give up his vision. We shall accept a state in the boundaries fixed today, but the boundaries of Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Speech in 1937, accepting a British proposal for partition of Palestine which created a potential Jewish majority state, as quoted in New Outlook (April 1977)

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
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