Quotes about demand
page 5

“While Coach Hedge was having dinner on the foredeck, a wild pegasus appeared from nowhere, stampeded over the coach’s enchiladas, and flew off again, leaving cheesy hoof prints all across the deck. “What was that for?” the coach demanded.”

Rick Riordan The Mark of Athena

Source: The Mark of Athena

Appearance

“I can't tell them what to do!"
"Why not?" the other girl demanded. "Honestly, Clary, if you don't start utilizing a bit of your natural feminine superiority, I just don't know what I'll do with you.”

Cassandra Clare book City of Ashes

Source: City of Ashes

Girl, Nature

“Today, I demand that a film express either theor the. I am not at all interested in anything in between; I am not interested in all those films that do not pulse.”

Francois Truffaut (1932–1984) film director

Source: The Films in My Life

“Success always demands a greater effort.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: Their Finest Hour

Effort, Success

“Next time you wish to feed me poison, warn me first," Loor demanded. (The Merchant of Death)”

D.J. MacHale (1955) American television director and producer

Death, Time

“We want what we can’t have, even when we have no right to demand it.”

Brandon Sanderson (1975) American fantasy writer

Source: Firefight

“We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Letter from a Birmingham Jail (1963)
Source: Letter from the Birmingham Jail
Context: We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."

Pain, Freedom

“When it comes to privacy and accountability, people always demand the former for themselves and the latter for everyone else.”

David Brin (1950) novelist, short story writer

People

“To hope for nothing, to expect nothing, to demand nothing. This is analytical despair.”

James Hillman (1926–2011) American psychologist

Source: Suicide and the Soul

Hope, Despair

“Maybe that is the best lesson I learned in my first semester at Yale, because if I had gone to a less-demanding school and continued to sail along on the top, I am sure I would never have attained the subsequent achievements in my life.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big: Unleashing Your Potential for Excellence

Life, School, Learning

“There was a pause, static, a muttered "Give me that," by an indignant female. Then the normally quiet reserved Ashlyn was demanding, "Did you just drunk dial my husband?"
"Yes, ma'am," Strider said, and the other two finally burst into laughter.”

Gena Showalter (1975) American writer

Source: The Darkest Secret

Laughter

“As far as I could see, life demanded skills I didn’t have.”

Susanna Kaysen book Girl, Interrupted

Source: Girl, Interrupted (1994)

Life

“When were you going to tell me?"
He demanded. "Tell you what? That you can be a real asshole? How about right now.”

Jessica Bird (1969) U.S. novelist

Source: The King

“Museums and bookstores should feel, I think, like vacant lots - places where the demands on us are our own demands, where the spirit can find exercise in unsupervised play.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Feeling, Exercises, Thinking

“Why, what's the matter wi' the poor child?" she demanded of Jamie. "Has she had an accident o' some sort?"

"No, it's only she's married me," he said, "though if ye care to call it an accident, ye may.”

Diana Gabaldon book Outlander

Source: Outlander

“Our Ford himself did a great deal to shift the emphasise from truth and beauty to comfort and hapiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't.”

Aldous Huxley book Brave New World

Mustapha Mond, in Ch. 16
Source: Brave New World (1932)
Context: I'm interested in truth, I like science. But truth's a menace, science is a public danger. As dangerous as it's been beneficent. … It's curious … to read what people in the time of Our Ford used to write about scientific progress. They seemed to imagine that it could go on indefinitely, regardless of everything else. Knowledge was the highest good, truth the supreme value; all the rest was secondary and subordinate. True, ideas were beginning to change even then. Our Ford himself did a great deal to shift the emphasise from truth and beauty to comfort and hapiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered. Still, in spite of everything, unrestricted scientific resarch was still permitted. People still went on talking about truth and beauty as though they were sovereign goods. Right up to the time of the Nine Years' War. That made them change their tune all right. What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled — after the Nine Years' War. People were ready to have even their appetites controlled then. Anything for a quiet life. We've gone on controlling ever since. It hasn't been very good for truth, of course. But it's been very good for happiness. One can't have something for nothing. Happiness has got to be paid for.

Happiness, Truth, Beauty, Universe

“Ability will never catch up with the demand for it.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

“I love man as my fellow; but his scepter, real, or usurped, extends not to me, unless the reason of an individual demands my homage; and even then the submission is to reason, and not to man.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Source: A Vindication of the Rights of Woman

Love

“What are you looking at, foreigner?” the guard demanded roughly. The smile was a little unsettling. A prisoner shouldn’t smile at his captors like that.
“I’m just making sure I can remember you,” Gilan told him. “Never know when that might be useful.”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: Erak's Ransom

Smile

“there must be a way.

surely there must be a way that we have not yet
thought of.

who put this brain inside of me?

it cries
it demands
it says that there is a chance.

it will not say
"no.”

Charles Bukowski book Love Is a Dog from Hell

Source: Love Is a Dog from Hell

Way, Chance

“No person is your friend who demands your silence, or denies your right to grow.”

Alice Walker (1944) American author and activist

Silence, Personality, Deep, Friendship

“Your unique creative talents and abilities are flowing through you and are being expressed in deeply satisfying ways. Your creativity is always in demand.”

Louise L. Hay (1926–2017) American writer

Way

“So you decided to help us by killing the guy we were talking to?" Clary demanded "Because you thought he had a shady past? Who- who does that? It doesnt make any sense.”

Cassandra Clare book City of Glass

Source: City of Glass

Guy, Sense, Past, Help

“Whiskey, like a beautiful woman, demands appreciation. You gaze first, then it's time to drink.”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Source: Hard-Boiled Wonderland and the End of the World

Beauty, Drink, Time

“What kind of guardian are you? Shouldn't you have gone to the bathroom with him?" Isabelle demanded.
Jordan looked horrified. "Dudes," he said, "do not follow other dudes to the bathroom.”

Cassandra Clare book City of Fallen Angels

Source: City of Fallen Angels

“What’s wrong with you?” Simon demanded. “Saying ‘don’t panic’ is guaranteed to make everyone panic! Be specific about the problem.”

Cassandra Clare (1973) American author

Source: Welcome to Shadowhunter Academy

Problem

“You be greater than your feelings. I don't demand this of you - life does. Otherwise you'll be washed away by feelings. You'll be washed out to sea and never seen again.”

Philip Roth book Indignation

Source: Indignation

Life, Feeling, Sea

“The French regarded this as a betrayal. It was. They spoke of being cheated by their wartime allies. They were. Clemenceau whose outspoken sympathies for Britain and America (he had been a newspaper correspondent in the United States shortly after the Civil War, had learned American English and married an American) had earned charges from the Right before the war that he was an Anglo-Saxon "tool", was embittered and disillusioned. As the Premier who had pulled France together in the closing period of the war, he realized what so many Frenchmen tended to forget, that without British and American help the war could not in the end have been won. He saw too that without Anglo-American promises of military aid in the future it would be beyond France's power to repel the next German invasion. He had been promised that aid in return for giving up the security of the Rhine, which his generals had demanded. Now France had neither.”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

War, Learning, Betrayal, Future

“Were it not for Occam's Razor, which always demands simplicity, I'd be tempted to believe that human beings are more influenced by distant causes than immediate ones. This would especially be true of overeducated people, who are capable of thinking past the immediate, of becoming obsessed by the remote. It's the old stuff, the conflicts we've never come to terms with, that sneaks up on us, half forgotten, insisting upon action.”

Richard Russo book Straight Man

Source: Straight Man (1997), Ch. 2.

People, Thinking, Distant, Past

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“When most Italian artists of my own generation were afraid to be too 'modern,' too 'international' in their style, not 'national' or 'imperial' enough, I was still left in peace, perhaps because I demanded so little recognition. My privacy was thus my protection and, in the eyes of the Grand Inquisitors of Italian art, I remained a provincial professor of etching, at the Fine Art Academy in Bologna.”

Giorgio Morandi (1890–1964) Italian painter

In a 1960 interview; as quoted in Giorgio Morandi, 1890–1964, eds. Renato Miracco and Maria Christina Bandera, Exh. cat. Milan: Skira, 2008
Morandi claimed in the interview this position
1945 - 1964

Peace, Art

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Pleasure, World, Peace, Law

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Truth, World, School, Law

“In every rebellion is to be found the metaphysical demand for unity, the impossibility of capturing it, and the construction of a substitute universe.”

Albert Camus book The Rebel

Part 4: Rebellion and Art
The Rebel (1951)

Universe

“The Leader of the Future 2 is divided into five parts. In Part One, our book begins where it should, with Peter Drucker’s vision of leadership… Part Two, "Leading in a Diverse World," begins with the recognized world authority on building a learning organization. "Systems Citizenship" presents MIT’s Peter Senge at his best, as he challenges us to understand systems, implement systems intelligence, and build partnerships that are a mandate for the new millennium… Part Three, "Leading in a Time of Crisis and Complexity," begins with Ron Heifetz of Harvard’s Kennedy School. Ron describes new approaches to solving leadership dilemmas as he challenges leaders in "Anchoring Leadership in the Work of Adaptive Progress"… Part Four, "Leading Organizations of the Future," shows how changing context has an impact leadership needs, demanding changes in leadership styles. Charles Handy is one of the great social philosophers of our time… Part Five, "The Quality and Character of the Leader of the Future," begins with one of the most influential thought leaders in history, Stephen Covey. In "Leading in the Knowledge Worker Age."”

Marshall Goldsmith (1949) American author of leadership and management literature

Source: The leader of the future 2, 2006, p. xiv-xvii; preview

Books, Age, World, School

“Since the eighteenth century the immense expansion of the worlds wealth has come about as a result of a correspondingly immense expansion of credit, which in turn has demanded increasingly stupendous suspensions of disbelief.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 8, Holy Dread, p. 197-198

World, Wealth

“In Heaven all reviews will be favorable; here on earth, the publisher realizes, plausibility demands an occasional bad one, some convincing lump in all that leaven, and he accepts it somewhat as a theologian accepts Evil.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Contemporary Poetry Criticism”, p. 140
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Evil

“Cultivators of the earth are the most valuable citizens. They are the most vigorous, the most independent, the most virtuous, and they are tied to their country and wedded to its liberty and interests by the most lasting bands. As long therefore as they can find employment in this line, I would not convert them into mariners, artisans, or any thing else. But our citizens will find employment in this line till their numbers, and of course their productions, become too great for the demand both internal and foreign.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Jay (23 August 1785); published in The Papers of Thomas Jefferson (1953), edited by Julian P. Boyd, vol. 8, p. 426
1780s

Wedding, Country

“Our units of temporal measurement, from seconds on up to months, are so complicated, asymmetrical and disjunctive so as to make coherent mental reckoning in time all but impossible. Indeed, had some tyrannical god contrived to enslave our minds to time, to make it all but impossible for us to escape subjection to sodden routines and unpleasant surprises, he could hardly have done better than handing down our present system. It is like a set of trapezoidal building blocks, with no vertical or horizontal surfaces, like a language in which the simplest thought demands ornate constructions, useless particles and lengthy circumlocutions. Unlike the more successful patterns of language and science, which enable us to face experience boldly or at least level-headedly, our system of temporal calculation silently and persistently encourages our terror of time.
…
It is as though architects had to measure length in feet, width in meters and height in ells; as though basic instruction manuals demanded a knowledge of five different languages. It is no wonder then that we often look into our own immediate past or future, last Tuesday or a week from Sunday, with feelings of helpless confusion.”

Robert Grudin (1938) American writer

Time and the Art of Living (1982)

God, Feeling, Knowledge, Science

“We must examine the traditional demands of our race and social structure in light of the resources we have at hand and strike a workable balance.”

Teimumu Kepa (1945) Fijian politician

Speech celebrating Ratu Sukuna Day (31 May 2005)

Light

“You can’t deal with an issue like climate change if you basically abandon a healthy democracy and allow a corporatist culture to make the decisions. So you need engaged citizens, and you need Occupy,” she says. “You need people who have never seen themselves as political to become political. We need maybe 15 to 20 percent of Canadians to become really engaged and demand better. And then we’ll get it.””

Elizabeth May (1954) Canadian politician

The Walrus interview (2012)

People, Democracy, Decision, Change

“[T]his Fifth Edition is required to meet the demand of a somewhat wider class of students than those for whom the Lectures were originally intended. …Mr. Stirling has been at liberty to prepare the modifications and additions …”

George Biddell Airy (1801–1892) English mathematician and astronomer

Preface to the fifth edition.
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

“The effect, if not the prime office, of criticism is to make our absorption and our enjoyment of the things that feed the mind as aware of itself as possible, since that awareness quickens the mental demand, which thus in turn wanders further and further for pasture. This action on the part of the mind practically amounts to a reaching out for the reasons of its interest, as only by its ascertaining them can the interest grow more various. This is the very education of our imaginative life.”

Henry James (1843–1916) American novelist, short story author, and literary critic

The New Novel (1914).

Life, Education, Imagination, Parting

“It's coming soon and soon, mother, it's nearer every day,
When only men who work and sweat will have a word to say;
When all who earn their honest bread in every land and soil
Will claim the Brotherhood of Man, the Comradeship of Toil;
When we, the Workers, all demand: `What are we fighting for?”

Robert W. Service Ballads of a Bohemian

. . .
Then, then we'll end that stupid crime, that devil's madness -- War."
Ballads of a Bohemian (1921), Michael

Men, War, Stupidity, Fight

“In the United States, we’ve long had a free market system, but that system is not what it once was. Total government spending–state, federal, and local–has grown in real terms by more than 400 percent since 1965. Government spending is now one-third of the economy. As the private economy retreats, the importance of a new marketplace grows: the political marketplace. Products and services are no longer judged according to their usefulness to the economy at large–they’re judged according to whether or not they are politically useful or connected. The political marketplace is the marketplace of crony capitalism. Its supply and demand are lobbying expenditures and the resulting federal program or carve out. Its actors are not firms, but the political class and the politicians they influence”

Ted Budd (1971) American politician

Rep. Budd: The Political Market vs. the Private Market http://www.breitbart.com/big-government/2017/05/02/rep-budd-political-market-vs-private-market/ (May 2, 2017)

“The free movement of the moral impulse to establish justice for animals generally and the claim of their rights from mankind are hidden in a natural psychic sensibility in the deeper layers of the Torah. In the ancient value system of humanity … the moral sense had risen to a point of demanding justice for animals. … Just as the democratic aspiration will reach outward through the general intellectual and moral perfection … so will the hidden yearning to act justly towards animals emerge at the proper time. What prepares the ground for this state is the commandments, those intended specifically for this area of concern. There is indeed a hidden reprimand between the lines of the Torah in the sanction to eat meat.”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

"Fragments of Light: A View as to the Reasons for the Commandments," in The Lights of Penitence, The Moral Principles, Lights of Holiness, Essays, Letters, and Poems, trans. Ben Zion Bokser (New York: Paulist Press, 1978), pp. 317-318.

Justice, Nature, Sense, Time

“We live in a universe that is always happy to give you whatever your intent-based reality demands.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 116

Happiness, Reality, Universe

“But now Apsalar was trying to tell him that competence was not justification. That necessity demanded its own path and there was no virtue to be found at its heart.”

Steven Erikson book House of Chains

House of Chains (2002)

Heart

“There’s always a certain number of suckers and a certain number of men lookin’ for a chance to take them in, and the suckers are sure to be took one way or another. It’s the everlastin’ law of demand and supply. p. 60”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 14 Tammany the Only Lastin’ Democracy

Men, Law, Way, Chance

“Demanding that wolf populations be allowed to continue to increase is not only a false conservation goal, but also a counterproductive tactic that is bound for short-term failure. It is strategically preferable to promote wolf range expansion and to accept reduction of unacceptable levels of conflict through scientifically planned and managed culling rather than through uncontrolled poaching. Full protection of wolf populations living near, or interspersed with, human settlements leads sooner or later to surplus wolves being killed, legally or illegally. Opposing wolf killing altogether implies accepting that all wolves will eventually be removed from these areas, whereas accepting some wolf control will allow wolves over much larger ranges. This vision requires a fundamental shift in the way wolves are perceived by folks who consider every wolf a symbol of the conservation battle or an animal with special rights among all other species. In the end, this approach probably will yield many more wolves than we could afford to keep in a few fully protected areas, no matter how large.”

L. David Mech (1937) American Biologist , Ecologist

Wolves: Behavior, Ecology and Conservation (2003)

Way, Failure, Wolf, Animals

“Participants perceive swings in national mood, elections bring new administrations to power and new partisan or ideological distributions to Congress, and interest groups of various descriptions press (or fail to press) their demands on government.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 9, Wrapping Things Up, p. 196

Mood

“In the bourgeois' world, … if some respect was shown to God, it was on condition that he in turn would respect the general laws governing the universe and refrain from acting contrary to the plans of the middle class, who used their reason and demanded their share in the governance of the world.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 15

God, World, Law, Universe

“The conservation, selection, and conversion of cultural achievements is not only a fact; it is also a morally inescapable requirement, which the exclusive Christian must meet because he is a Christian and a man. If he is to confess Jesus before men, he must do so by means of words and ideas derived from culture, though a change of meaning is also necessary. … If he is to say what "love" means he must choose among such words as "eros," "philanthropia" and "agape," or "charity," "loyalty" and "love"—seeking one that comes close to the meaning of Jesus Christ, and modifying it by use in context. These things he must do, not only that he may communicate, but also that he may himself know whom and what he believes. When he undertakes to fulfill the demands of Jesus Christ, he finds himself partly under the necessity of translating into the terms of his own culture what was commanded in the terms of another.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 70-71

Love, Men, Communication, Idea

“At the end of the last book he published, The Law of Peoples, Rawls sets out the task of “reconciling” members of “liberal democratic” societies to their social order, and interprets his own previous work as contributing to that enterprise. Hegel tried to “reconcile” Prussians in the early 1820s with the Prussian state by showing that, although that state needed some far-reaching reforms, it was nevertheless fundamentally “rational” and conformed to all the intuitive demands for moral acceptability that its members might impose on it.” Similarly, Rawls’s work was an attempt to reconcile Americans to an idealised version of their own social order at the end of the twentieth century.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 89.

People, Books, Law

“The start of a film is like a gateway, a formal entrance-point. The first three minutes of a film make great demands on an audience's patience and credulity. A great deal has to be learnt very rapidly about place and attitude, character and intent and ambition.”

Peter Greenaway (1942) British film director

Watching Water

Patience

“For there have been some people, otherwise good and holy, who saw that intemperance and luxury time and again drive man to throw off all restraints unless he is curbed by the utmost severity. And in their desire to correct such a pernicious evil they have adopted the only method which they saw fit, namely to permit earthly blessings only insofar as they were an absolute necessity. This advice showed the best of intentions but was far too rigid. For they committed the very dangerous error of imposing on the consequence of others stricter rules than those laid down in the Word of the Lord. By restricting people within the demands of necessity, they meant abstinence from everything possible. On the other hand, there are many nowadays who seek a pretext to excuse intemperance in the use of the external things, and who desire to indulge the lusts of the flesh. Such people take for granted that liberty should not be restricted by any limitations at all; but to this we can never agree. We must grant, indeed, that it is not right or possible to bind the consciences of others with hard and fast rules.”

John Calvin (1509–1564) French Protestant reformer

Page 85.
Golden Booklet of the True Christian Life (1551)

People, Error, Evil, Time

“Here you may suppose the Father to say when driving His bargain with Christ for you. The Father speaks. "My Son, here is a company of poor, miserable souls that have utterly undone themselves and now lay open to my justice. Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them." The Son responds. "Oh my Father. Such is my love to and pity for them, that rather than they shall perish eternally I will be responsible for them as their guarantee. Bring in all thy bills, that I may see what they owe thee. Bring them all in, that there be no after-reckonings with them. At my hands shall thou require it. I would rather choose to suffer the wrath that is theirs then they should suffer it. Upon me, my Father, upon me be all their debt." The Father responds. "But my Son, if thou undertake for them, thou must reckon to pay the last mite. Expect no abatement. Son, if I spare them… I will not spare you." The Son responds. "Content Father. Let it be so. Charge it all upon me. I am able to discharge it. And though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures… I am content to take it."”

John Flavel (1627–1691) English Presbyterian clergyman

The Works of John Flavel, Vol.1, "A Display of Christ in His Essential and Mediatorial Glory", 42 Sermons, Sermon Number 3, "The Covenant of Redemption between the Father and the Redeemer", Use 6.

Love, Justice, Soul, Suffering

“The man had declared, with some justification, that the world was going to hell in a handbasket, and then gone on to claim that the only solution lay in returning to the Good Old Moral Values of the glorious past.
Unable to stand any more, Malcolm had demanded why, if those values were so marvellous, the people who paid lip-service to them had involved mankind in two world wars with all their accoutrements from poison gas to atom-bombs.”

John Brunner book The Stone That Never Came Down

Source: The Stone That Never Came Down (1973), Chapter 4 (p. 31)

War, People, World, Hell

“Fijians generally perceive Indians as mean and stingy, crafty and demanding to the extent of being considered greedy, inconsiderate and grasping, uncooperative, egotistic, and calculating.”

Asesela Ravuvu (1931–2008) He loved nature and the outdoors. He 3 main principles in life were love all, hardwork and honesty.

Façade of Democracy (1991)

“Mnemonists, people with freakish memories and no other virtues, were capable of playing dazzling games, dismaying and confusing the other participants by their rapid muster of countless ideas. In the course of time such displays of virtuosity fell more and more under a strict ban, and contemplation became a highly important component of the Game. Ultimately, for the audiences at each Game it became the main thing. This was the necessary turning toward the religious spirit. What had formerly mattered was following the sequences of ideas and the whole intellectual mosaic of a Game with rapid attentiveness, practiced memory, and full understanding. But there now arose the demand for a deeper and more spiritual approach. After each symbol conjured up by the director of a Game, each player was required to perform silent, formal meditation on the content, origin, and meaning of this symbol, to call to mind intensively and organically its full purport. The members of the Order and of the Game associations brought the technique and practice of contemplation with them from their elite schools, where the art of contemplation and meditation was nurtured with the greatest care. In this way the hieroglyphs of the Game were kept from degenerating into mere empty signs.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

People, School, Art, Way

“You shall do as God of Origin wills and comply with My demand. I shall save all humankind if you will listen to Me; but if you should object to it, I shall destroy this house so completely that not a trace of it will remain.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

The Life of Oyasama, Foundress of Tenrikyo, p. 6
The Life of Oyasama

God, Housing

“It would be different if there were some great widespread public indigonation and demand: "Away with the prescriptive upper house of Parliament". There is not. There was recently carried out by Mr. McKenzie and a colleague of his a survey of working-class political attitudes called Angels in Marble. They found that "only one-third of the entire working class sample, and only a slightly higher proportion of Labour voters, favoured abolishing the Lords or altering it in any way…About a third of the whole sample" of working-class voters in the country "see the Lords as an intrinsic part of the national tradition or of the government of the country." As so often, the ordinary rank and file of the electorate have seen a truth, an important fact, which has escaped so many more clever people—the underlying value of that which is traditional, of that which is prescriptive.”

Enoch Powell (1912–1998) British politician

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1968/nov/19/house-of-lords-reform#S5CV0773P0_19681119_HOC_305 (19 November 1968) regarding proposals for reforming the House of Lords. <br class="br">1960s

People, Truth, Angels, Way

“Women fake vaginal orgasms, the only 'mature' sexuality, because men demand that they enjoy vaginal penetration.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Sexuality, Pornography, and Method: "Pleasure under Patriarchy" (1989) Ethics, Vol. 99, No. 2 pp. 314-346

Women, Men

“Science, which is the logic of nature, demands proportion between the house and its foundation. Theology sometimes builds weighty structures on a doubtful base.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Nature, Science, Housing

“The Priest … appears on the scene at a time when Prophecy has already succeeded in hewing out a path for its Idea; when that Idea has already had a certain effect on the trend of society, and has brought about a new harmony or balance be tween the different forces at work. The Priest also fosters the Idea, and desires to perpetuate it; but he is not of the race of giants. He has not the strength to fight continually against necessity and actuality; his tendency is rather to bow to the one and come to terms with the other. Instead of clinging to the narrowness of the Prophet, and demanding of reality what it cannot give, he broadens his outlook, and takes a wider view of the relation between his Idea and the facts of life. Not what ought to be, but what can be, is what he seeks. His watchword is not the Idea, the whole Idea, and nothing but the Idea; he accepts the complex "harmony" which has resulted from the conflict of that Idea with other forces. His battle is no longer a battle against actuality, but a battle in the name of actuality against its enemies.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132

Life, Idea, Reality, Appearance

“Do we suppose Jesus Christ laid His blessing on this unholy poverty? Do we really imagine that this is what He had in His eye, as He pronounced the benediction? Nay! This is the Poverty which blights and curses. This is the Poverty which God hates. This is the Poverty which is an outrage on man, and an insult to God. Far from accepting it as a preparation for the Kingdom of Heaven, we have, in the name of that Kingdom, to demand that it be swept off the face of the earth and be never again seen.”

Henry Scott Holland (1847–1918) British theologian

Our Neighbors (1911)

God, Hate, Imagination, Christ

“The teenage female has less demand to perform and more resources to attract love. Her body and mind are more genetic gifts.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 166.

Love

“In this way the Soul deliberately labours for growth; deliberately it works at itself, purifying always the lower nature with unceasing effort and with untiring demand; for ever it is comparing itself not with those who are below it but with Those who are above it, ever it is raising its eyes towards Those who have achieved, and not looking downwards towards those who are still only climbing upwards towards the Outer Court.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 34

Way, Soul, Nature, Effort

“As we look over the list of the early leaders of the republic, Washington, John Adams, Hamilton, and others, we discern that they were all men who insisted upon being themselves and who refused to truckle to the people. With each succeeding generation, the growing demand of the people that its elective officials shall not lead but merely register the popular will has steadily undermined the independence of those who derive their power from popular election. The persistent refusal of the Adamses to sacrifice the integrity of their own intellectual and moral standards and values for the sake of winning public office or popular favor is another of the measuring rods by which we may measure the divergence of American life from its starting point.”

James Truslow Adams (1878–1949) American writer and historian

The Adams Family, p. 95 (1930)

Life, Men, People

“The circle of day and night is the law of the classical world: the most restricted but most demanding of the necessities of the world, the most inevitable but the simplest of the legislations of nature.
This was a law that excluded all dialectics and all reconciliation, consequently laying the foundations for the smooth unity of knowledge as well as the uncompromising division of tragic existence. It reigns on a world without darkness, which knows neither effusiveness nor the gentle charms of lyricism. All is waking or dreams, truth or error, the light of being or the nothingness of shadow.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth, World, Law, Dreams

“It is true, Archbishop Tchidimbo was very strict, intensely upright, and endlessly demanding. He used to come visit us at the minor seminary in Kindia. I remember that he insisted on the importance of spiritual qualities, and especially good character, moral integrity, and honesty. I can still hear him thunder to the class: "The first reason to expel a seminarian is for duplicity, the second, for duplicity, and the third, for duplicity."”

Robert Sarah (1945) Roman Catholic bishop

God or Nothing: A Conversation on Faith (2015)

“Had Mittag-Leffler had his way, I should have to wait until the year 1984, which to me seemed too great a demand!”

Georg Cantor (1845–1918) mathematician, inventor of set theory

Letter (1885), written after Gösta Mittag-Leffler persuaded him to withdraw a submission to Mittag-Leffler's journal Acta Mathematica, telling him it was "about one hundred years too soon."

Way, Waiting

“Forcible marriages, euphemistically called matrimonial alliances, were common throughout the medieval period. Only some of them find mention in Muslim chronicles with their bitter details. Here is one example given by Shams Siraj Afif (fourteenth century). The translation from the original in Persian may be summarised as follows. Firoz Shah was born in the year 709 H. (1309 C. E.). His father was named Sipahsalar Rajjab, who was a brother of Sultan Ghiyasuddin Tughlaq Ghazi. The three brothers, Tughlaq, Rajjab, and Abu Bakr, came from Khurasan to Delhi in the reign of Alauddin (Khalji), and that monarch took all the three in the service of the Court. The Sultan conferred upon Tughlaq the country of Dipalpur. Tughlaq was desirous that his brother Sipahsalar Rajjab should obtain in marriage the daughter of one of the Rais of Dipalpur. He was informed that the daughters of Ranamall Bhatti were very beautiful and accomplished. Tughlaq sent to Ranamall a proposal of marriage. Ranamall refused. Upon this Tughlaq proceeded to the villages (talwandi) belonging to Ranamall and demanded payment of the whole year’s revenue in a lump sum. The Muqaddams and Chaudharis were subjected to coercion. Ranamall’s people were helpless and could do nothing, for those were the days of Alauddin, and no one dared to make an outcry. One damsel was brought to Dipalpur. Before her marriage she was called Bibi Naila. On entering the house of Sipahsalar Rajjab she was styled Sultan Bibi Kadbanu. After the lapse of a few years she gave birth to Firoz shah. If this could be accomplished by force by a regional officer, there was nothing to stop the king.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif cited in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Marriage, People, Beauty, Birth

“You rebel against the tribal and look for the individual, for your own voice as against the stereotypical voice of the tribe or the tribe's stereotype of itself. You have to establish yourself against your predecessor, and doing so can well involve what they like to call self-hatred. I happen to think that—all those protestations notwithstanding—your self hatred was real and a positive force in its very destructiveness. Since to build something new often requires that something else be destroyed, self-hatred is valuable for a young person. What should he or she have instead—self-approval, self-satisfaction, self-praise? It's not so bad to hate the norms that keep a society from moving on, especially when the norms are dictated by fear as much as by anything else and especially when that fear is of the enemy forces of the overwhelming majority. But you seem now to be so strongly motivated by a need for reconciliation with the tribe that you aren't even willing to acknowledge how disapproving of its platitudinous demands you were back then, however ineluctably Jewish you may also have felt. The prodigal son who once upset the tribal balance—and perhaps even invigorated the tribe's health—may well, in his old age, have a sentimental urge to go back home, but isn't this a bit premature in you, aren't you really too young to have it so fully developed?”

Philip Roth book The Facts: A Novelist's Autobiography

Nathan Zuckerman to Philip Roth
The Facts: A Novelist's Autobiography (1988)

Hate, Health, Age, Fear

“No one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig?… Dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

A speech given at Manchester UK (18 October 1897)

Animals, Parting

“If knowledge develops as capital accumulates, there need be no tendency to diminishing returns, and with constant returns there can be no tendency for the rate of profit to fall (always assuming that the problem ofeffective demand as ruled out).”

Joan Robinson book An Essay on Marxian Economics

Source: An Essay on Marxian Economics (Second Edition) (1966), Chapter V, The Falling Rate Of Profit, p. 38

Knowledge, Problem

“The public wants miracles. The public demands miracles; and if one source ceases to provide them, they will turn to another source which seems to accomplish the spectacular. Even while they resented and opposed the scientific attitude, they lapped up the miracles which this attitude accomplished with glee.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), pp. 76-77.

“It is also very important to observe, that menial servants are absolutely necessary to make the resources of the higher and middle classes of society efficient in the demand for material products.”

Thomas Robert Malthus Principles of Political Economy

Book II, Chapter I, On the Progress of Wealth, Section IX, p. 408
Principles of Political Economy (Second Edition 1836)

“Posterity is the world to come; the world for whom we hold our ideals, from whom we have borrowed our planet, and to whom we bear sacred responsibility. We must do what America does best: offer more opportunity to all and demand responsibility from all.”

Bill Clinton (1946) 42nd President of the United States

First inaugural address (January 20, 1993), Washington, D.C.
1990s

World

“We will not be picking up axes and breaking into people's homes. But we will not remain silent either. Moderation in the face of evil is not what our age needs. As Ronald Reagan declared, "The future doesn't belong to the fainthearted." We must uncap our pens; we must speak words of truth. We are facing a determined enemy who is striving through all means to destroy the West and snuff out our traditions of free thought, free speech, and freedom of religion. Make no mistake: if we fail, we will be enslaved. We must not let the violent fanatics dictate what we draw, what we say, and what we read. We must rebel against their suffocating rules and thuggish demands at every turn. You can help the fight just by reading this book, which explains the many ways in which Islam has marked for death not just me, but all of Western civilization. We must, in the words of Revolutionary War veteran General John Stark, "Live free or die."”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 1, p. 6

Death, War, People, Truth

“Our business is to help get everything possible done to make sure the "last" chance for a peaceful development of the revolution, to help by the presentation of our programme, by making clear its national character, its absolute accord with the interests and demands of a vast majority of the population.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"The Tasks of the Revolution" (9 October 1917) http://www.marxists.org/archive/lenin/works/1917/oct/09.htm; Collected Works, Vol. 26, 1972, pp. 59 - 68. <br class="br">1910s

Peace, Business, Chance, Help

“But Eissler also knew how the very people making the complaints and demanding my dismissal for what was, after all, a disagreement about the history of psychoanalysis, were guilty of extraordinary breaches of ethical conduct.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), p. 194

People, History

“What justice also demands, inspired by the same feeling, is the punishment of the guilty and effective guaranties against an active return of the spirit by which they were tempted; and it is logical to demand that these guaranties should be given, above all, to the nations that have been, and might again be most exposed to aggressions or threats, to those who have many times stood in danger of being submerged by the periodic tide of the same invasions. What justice banishes is the dream of conquest and imperialism, contempt for national will, the arbitrary exchange of provinces between states as though peoples were but articles of furniture or pawns in a game. The time is no more when diplomatists could meet to redraw with authority the map of the empires on the corner of a table. If you are to remake the map of the world it is in the name of the peoples, and on condition that you shall faithfully interpret their thoughts, and respect the right of nations, small and great, to dispose of themselves, and to reconcile it with the right, equally sacred, of ethnical and religious minorities - a formidable task, which science and history, your two advisers, will contribute to illumine and facilitate.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

People, World, Justice, Dreams

“The long blue days, for his head, for his side, and the little paths for his feet, and all the brightness to touch and gather. Through the grass the little mosspaths, bony with old roots, and the trees sticking up, and the flowers sticking up, and the fruit hanging down, and the white exhausted butterflies, and the birds never the same darting all day long into hiding. And all the sounds, meaning nothing. Then at night rest in the quiet house, there are no roads, no streets any more, you lie down by a window opening on refuge, the little sounds come that demand nothing, ordain nothing, explain nothing, propound nothing, and the short necessary night is soon ended, and the sky blue again all over the secret places where nobody ever comes, the secret places never the same, but always simple and indifferent, always mere places, sites of a stirring beyond coming and going, of a being so light and free that it is as the being of nothing.”

Samuel Beckett book Watt

Part I, p. 39
Watt (1943)

Lie, Secret, Flowers, Bird

“I know this of my own knowledge, because when the garrison of Baton Rouge was sent to the Rio Grande to assist in protecting that frontier against the guerrilla Cortina, who had cause of offense against the Texan people, Governor Moore made strong complaints and demanded a new garrison for Baton Rouge, alleging as a reason that it was not prudent to have so much material of war in a parish where there were 20,000 slaves and less than 5,000 whites, and very shortly after this he and Bragg, backed by the militia of New Orleans, made 'prisoners of war' of that very garrison, sent there at their own request.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

War, People, Knowledge, Strong

““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

Truth, World, Beauty, Art

“The precepts “Love your enemies, do good to them which hate you, bless them that curse you” … are born from the Gospel’s profound spirit of individualism, which refuses to let one’s own actions and conduct depend in any way on somebody else’s acts. The Christian refuses to let his acts be mere reactions—such conduct would lower him to the level of his enemy. The act is to grow organically from the person, “as the fruit from the tree.” … What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: “Because he strikes you on the cheek, tend the other”—but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 99-100

Love, Hate, Way, Nature

“Theology is now called to listen fully to the world, even if such a listening demands a turning away from the church's witness to Christ.”

Thomas J. J. Altizer (1927–2018) American radical theologian

The Gospel of Christian Atheism (1966), Preface

World, Christ

“Only the Muslims defend their beliefs by burning down churches, killing people and destroying embassies. This path will not yield any results. The Muslims must ask themselves what they can do for humankind, before they demand that humankind respect them.”

Wafa Sultan (1958) American psychistrist

Cited in: John M. Broder. " For Muslim Who Says Violence Destroys Islam, Violent Threats http://www.nytimes.com/2006/03/11/international/middleeast/11sultan.html?pagewanted=print&_r=0" in The Saturday Profile, New York Times, March 11, 2006 <br class="br">Interview on Al Jazeera TV, 2006

People

“The question rises whether in the middle of all these manifold, exciting labors and Party-assignments I could still find rime for intimate experiences, for the pangs and joys of love. Unfortunately, yes! I say unfortunately because ordinarily these experiences entailed all too many cares, disappointments, and pain, and because all too many energies were pointlessly consumed through them. Yet the longing to be understood by a man down to the deepest, most secret recesses of one's soul, to be recognized by him as a striving human being, repeatedly decided matters. And repeatedly disappointment ensued all too swiftly, since the friend saw in me only the feminine element which he tried to mold into a willing sounding board to his own ego. So repeatedly the moment inevitably arrived in which I had to shake off the chains of community with an aching heart but with a sovereign, uninfluenced will. Then I was again alone. But the greater the demands life made upon me, the more the responsible work waiting to be tackled, the greater grew the longing to be enveloped by love, warmth, understanding. All the easier, consequently, began the old story of disappointment in love, the old story of Titania in "A Midsummer Night's Dream."”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Pain, Secret

“The abolition of private property is, doubtless, the shortest and most significant way to characterize the revolution in the whole social order which has been made necessary by the development of industry – and for this reason it is rightly advanced by communists as their main demand.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way

“Monotheism is essentially inimical to tribalism: it demands that a people unite in a single community.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 6, The Satanic Verses

People, Communication

“Only if you give the Palestinians something to lose is there a hope that they will agree to moderate their demands.… I believe that as soon as Ahmed has a seat in the bus, he will limit his demands.”

Thomas Friedman (1953) American journalist and author

New York Times (10 December 1986).

Hope

“The prison has become a black hole into which the detritus of contemporary capitalism is deposited. Mass imprisonment generates profits as it devours social wealth, and thus it tends to reproduce the very conditions that lead people to prison. There are thus real and often quite complicated connections between the deindustrialization of the economy—a process that reached its peak during the 1980s—and the rise of mass imprisonment, which also began to spiral during the Reagan-Bush era. However, the demand for more prisons was represented to the public in simplistic terms. More prisons were needed because there was more crime. Yet many scholars have demonstrated that by the time the prison construction boom began, official crime statistics were already falling.”

Angela Davis Are Prisons Obsolete?

Source: Are Prisons Obsolete? (2003), Chapter One

People, Time, Wealth

“As for me, I had to know exactly what the situation was in Dukla Pass. Moscow had demanded it.”

Ivan Konev (1897–1973) Soviet military commander

Quoted in "The Last Six Months: Russia's Final Battles with Hitler's Armies in World War II" - Page 312 - by Sergeĭ Matveevich Shtemenko - History - 1977.

“If men are not supposed to tell women how women must behave, what right do women have to demand that men cater to their interest? Who are they to tell men that manhood means? Why should men accept their authority? What the Hell do women know about it what it means to be a man?”

Jack Donovan (1974) American activist, editor and writer

"Mother May I" Masculinity
A Sky Without Eagles (2014)

Women, Men, Hell

“I will not demand that the Jewish Agency allocate a sum of 300,000 or 100,000 pounds sterling to help European Jewry. And I think that whoever demands such things is performing an anti-Zionist act.”

Yitzchak Gruenbaum (1879–1970) Israeli politician

During an early 1943 discussion suggesting allocation of some “Zionist money” for rescue during the Holocaust:
Tom Segev, The Seventh Million ISBN 978-0805066609.

Thinking, Help

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

Happiness, World, Literature, Mathematics