
Writing for the court, Spano v. New York 360 U.S. 321 (1959)
1950s
Writing for the court, Spano v. New York 360 U.S. 321 (1959)
1950s
“The quality of our life
depends on the quality
of the seeds
that lie deep in our consciousness.”
Understanding Our Mind (2006) Parallax Press ISBN 978-81-7223-796-7
Address to the conference of the Fiji Labour Party, Lautoka, 31 July 2005
Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 1022–1024
"The pool", p. 123
Short Stories, Collected short stories 1
Column, December 19, 2008, "The U.S. House of Lords?" http://www.jewishworldreview.com/cols/krauthammer121908.php3 at jewishworldreview.com.
2000s, 2008
Quote from Rothko's letter to Whitney's director Lloyd Goodrich, End of 1952; as cited in Mark Rothko, a biography, James E. B. Breslin, University of Chicago Press, 1993, p. 304
Rothko was turning down a museum purchase
1950's
The Heart's Prayer.
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Don't Start the Revolution Without Me! (2008), Ch. 3 (p. 48)
Source: Gormenghast (1950), Chapter 1, section 1 (p. 399; opening words)
The Room (1971)
Kalman (1986) " Steele Prizes Awarded at the Annual Meeting in San Antonio http://www-history.mcs.st-and.ac.uk/Extras/Kalman_response.html", Notices Amer. Math. Soc. 34 (2) (1987), 228-229.
Source: Mathematical Lectures (1734), p. 27-30
Source: The Political Economy Of Growth (1957), Chapter Three, Standstill And Movement Under Monopoly Capitalism, I, p. 77
Preface
The Age of Diminished Expectations (1990; 1994; 1997)
Quia Imperfectum
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)
My fellow students were excitedly writing A-plus papers about how many of my books were based on Greek myths. I had never even read those myths!
On teaching and attending college, interview https://web-beta.archive.org/web/20111119202009/https://abbottgran.wordpress.com/2011/04/17/the-deep-bottom-drawer-an-interview-with-lois-duncan/ with Megan Abbott (2011)
2003–2016
On banning beauty pageants, as quoted in " Westernisation of Indian youth should stop http://indiatoday.intoday.in/story/nudity-and-obscenity-cannot-be-parameters-for-determining-beauty-rajnath-singh/1/233467.html" India Today (1 January 2001)
"The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)
Interview with Lester Strong" 'Love is the only serious subject' " http://glreview.com/13.3-hockney.php Gay & Lesbian Review Worldwide, (May/June 2004)
2000s
Quoted on BBC News, "Flight MH370 'crashed in south Indian Ocean' - Malaysia PM" http://www.bbc.com/news/world-asia-26716572, March 24, 2014.
"We Seek No Wider War" http://web.cecs.pdx.edu/~trent/ochs/lyrics/we-seek-no-wider-war.html (1965) from Farewells & Fantasies (1997)
The song title alludes to a speech by Lyndon Johnson (17 Februaty 1965), in which he said, referring to the war in Vietnam: "We have no ambition there for ourselves, we seek no wider war."
Lyrics
Doctrinal document On the Collaboration of Men and Women in the Church and in the World, July 31, 2004
2003
"Elon Musk, Et al.: The Corporate Arm Of The Deep State," https://townhall.com/columnists/ilanamercer/2017/06/03/elon-musk-et-al-the-corporate-arm-of-the-deepstate-n2335618 Townhall.com, June 3, 2017
2010s, 2017
1920s, The Reign of Law (1925)
Valerius recounting the tale of how Conan was caught
"A Witch Shall Be Born" (1934)
Song lyrics, Amarantine (2005)
Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 74
excerpt of her Journal, Paris 1897; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 195
1897
"Sonnet II" in Scribner's Monthly Vol. IX (November 1874 - April 1875), p. 359.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 395.
Letter to the Duke of Somerset (23 June 1861), quoted in Lord Dalling, Life of Palmerston: Volume II, p. 391.
1860s
Source: Interview and photograph of Alexander by Max S. Gerber http://www.msgphoto.com/scientists/alexander.html,
"The Oral Tradition"
In the Beginning... was the Command Line (1999)
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
Review http://www.reelviews.net/php_review_template.php?identifier=1611 of Coyote Ugly (2000).
One-star reviews
and "What does an atheist scream when they come?"
Relentless (1992)
“I've known rivers:
Ancient, dusky rivers.
My soul has grown deep like the rivers.”
"The Negro Speaks of Rivers," from The Weary Blues (1926)
?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 131-132
Speech in Carmarthen, Wales (3 September 1943), quoted in The Times (4 September 1943), p. 2.
1940s
New Atlantis http://www.constitution.org/bacon/new_atlantis.htm (1627)
"The Arab Spring started in Iraq", The New York Times (April 6, 2013)
The Encyclopædia Britannica, 11th edn. (Cambridge: Cambridge University Press, 1910-11) vol. 17, p. 268.
Criticism
Letter to Richard Cobden (5 January 1864), quoted in The Life of William Ewart Gladstone Volume II (1903) by John Morley, p. 62
1860s
"The Creation Myths of Cooperstown", p. 46
Bully for Brontosaurus (1991)
Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.
The Nuts of Knowledge (1903)
Strange Horizons interview (2008)
The Wolves, from Collected Poems (1970).
"The Coming Ass Age" (21 March 2007) http://www.anncoulter.com/cgi-local/article.cgi?article=175.
2007
Quote from Degas' Notebooks; Clarendon Press, Oxford 1976, nos 30 & 34 circa 1877; as quoted in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 182
quotes, undated
Pierce Brosnan talks about his deep Catholic faith http://www.irishcentral.com/culture/entertainment/pierce-brosnan-talks-about-his-deep-catholic-faith-118983269-237736371 (March 31, 2011)
Scorsese: No Such Thing As Pointless Violence, WENN (10 October 2004).
“[A cave] that trembled with the roaring of the deep.”
Sonitu tremebunda profundi.
Source: Argonautica, Book IV, Line 180
"France: An Ode", st. 1 (1798)
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
Morning song, trans. Nina Davis http://medievalhebrewpoetry.org/ibngabirolselection1.html.
Radio ad aired in Iowa (5 November 2015)
2010s, 2015
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
No. 35, "Light Shining out of Darkness".
Olney Hymns (1779)
translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:) Ich habe wieder einige Maler gesprochen, aber die Modernen [in Nederland] schreiben mehr als sie malen. Wenn man so über Kunst schreibt und immer so mit einem festen Plan malen will, dan verliert man ganz und gar die tiefe, herrliche, spontane Kunst. Man muss so ganz tief heraus immer Neuses schaffen.
in a letter to Herwarth Walden, 23 July 1915; the 'Sturm'-Archive, Berlin
very probably Jacoba is refering here to the Dutch Stijl-artists, as Piet Mondrian and Theo v. Doesburg
1910's
1960s, The Drum Major Instinct (1968)
The Parish Register (1807), Part i, "Introduction". Compare "How commentators each dark passage shun, / And hold their farthing candle to the sun", Edward Young, Love of Fame, Satire vii, Line 97.
“For the ones who had a notion,
A notion deep inside,
That it ain't no sin to be glad you're alive.”
"Badlands"
Song lyrics, Darkness on the Edge of Town (1978)
“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)
The Guardian (4 March 2005)
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 2, The Biological Basis Of Ethics, p. 27
Vulgarians at the Gate: Trash TV and Raunch Radio: Raising Standards of Popular Culture (2001), ISBN 1615927514, p. 344
Speech delivered at Bombay University Convocation on 17th August 1937.
In response http://lesswrong.com/lw/jgz/aalwa_ask_any_lesswronger_anything/ap84 to the question "Do you have any role models?", March 2014
quoted in David Hilliard (2006) Huey: Spirit of the Panther, p. 46
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Interview with Bradley Joseph, The Spiritual Significance Of Music, World Edition http://www.xtrememusic.org/world/joseph_bradley.pdf http://www.xtrememusic.org/new.html (from extrememusic.org) http://xtrememusic.org/world.html
“Not deep his sorrow who in silence grieves.”
Poco ha doglia chi dolendo tace.
Sonetti e Canzoni, Book II, as reported in T. B. Harbottle's Dictionary of Quotations (French and Italian) (1904), p. 395
First years at School, p. 25
Brother Ray : Ray Charles' Own Story (1978)