Quotes about deed
page 5

“It would seem that dead hunger strikers, who have extinguished their own lives, are of more use to PIRA than living members. Such is their calculated cynicism. This Government is not prepared to legitimise their cause by word or by deed. And we should be clear what that cause is. It is a dictatorship by force and by fear in Northern Ireland, and in the Republic. These men deny democracy everywhere; they seek power for themselves. Some people argue that the Government could make the problem go away. We can of course maintain and improve an already humane prison regime. But there is no point in pretending that this is what the PIRA want. They have remained inflexible and intransigent in the face of all that we have done because what they want is special treatment, treatment different from that received by other prisoners. They want their violence justified. It isn't, and it will not be.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Stormont Castle (28 May 1981) http://www.margaretthatcher.org/document/104657 regarding the 1981 Irish hunger strike. First term as Prime Minister

Men, Hunger, People, Fear

“[the foreign Muslims (or Turks)] “alone are capable of virtue, kindness, generosity, valour, good deed, good works, truthfulness, keeping of promises… loyalty, clarity of vision, justice, equity, recognition of rights, gratitude for favours and fear of God. They are, consequently, said to be noble, free born, virtuous, religious, of high pedigree and pure birth. These groups, alone are worthy of offices and posts in the government… Owing to their actions the government of the king is strengthened and adorned.” [On the other hand the] “low-born” (Indian) Muslims are capable only of vices - immodesty, falsehood, miserliness, misappropriation, wrongfulness, lies, evil-speaking ingratitude,…shamelessness, impundence… [So they are called] low-born, bazaar people, base, mean, worthless, plebian, shameless and of dirty birth”.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

God, People, Truth, Fear

“When General Osborne came to see me just after the victory, he asked me what I thought should be done to educate the Germans. I said there is only one thing to be done and that is to teach them disobedience, as long as they are obedient so long sooner or later they will be ordered about by a bad man and there will be trouble. Teach them disobedience, I said, make every German child know that it is its duty at least once a day to do its good deed and not believe something its father or its teacher tells them, confuse their minds, get their minds confused and perhaps then they will be disobedient and the world will be at peace. The obedient peoples go to war, disobedient people like peace, that is the reason that Italy did not really become a good Axis, the people were not obedient enough, the Japs and the Germans are the only really obedient people on earth and see what happens, teach them disobedience, confuse their minds, teach them disobedience, and the world can be peaceful. General Osborne shook his head sadly, you'll never make the heads of an army understand that.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Off we all went to see Germany. In: LIFE Magazine, Vol. 19, No. 6, August 6, 1945, S.56, ISSN 0024-3019. google books https://books.google.at/books?id=0EkEAAAAMBAJ&pg=PA54&lpg=PA54&dq=%22gertrude+stein%22+%22off+we+all+went%22&source=bl&ots=xOi2_KGtgA&sig=rCjhy5aEb48I1LiWrDQNNVtw37c&hl=de&sa=X&ved=2ahUKEwij1sqZr7_cAhUFdcAKHQQhB_sQ6AEwAHoECAAQAQ#v=onepage&q=%22gertrude%20stein%22%20%22off%20we%20all%20went%22&f=false

War, People, World, Education

“Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 10.

Life, World, Fear, Courage

“Leo Ryan's life and his deeds are about a life that was so much more than Guyana. He was relentless in his search for answers, answers that were not readily available by just asking questions…We remember him today because his story is so much like those of most Americans; we want to believe the best and we sometimes hear the worst.”

Jackie Speier (1950) American politician

"Tribute to congressman Leo Ryan held in Foster City", San Francisco Chronicle, November 18, 2003

Life, Search, Question

“And the evil is done in hopes that evil surrenders
but the deeds of the devil are burned too deep in the embers
and a world of hunger in vengeance will always remember
So please be reassured, we seek no wider war,
we seek no wider war.”

Phil Ochs (1940–1976) American protest singer and songwriter

"We Seek No Wider War" http://web.cecs.pdx.edu/~trent/ochs/lyrics/we-seek-no-wider-war.html (1965) from Farewells & Fantasies (1997) The song title alludes to a speech by Lyndon Johnson (17 Februaty 1965), in which he said, referring to the war in Vietnam: "We have no ambition there for ourselves, we seek no wider war." Lyrics

Hunger, War, World, Hope

“I am much less interested in what is called God's word than in God's deeds. All bibles are man-made.”

Thomas Edison (1847–1931) American inventor and businessman

John Burroughs, in "Religious Contrasts : Letters of Pantheist and a Churchman", in The Atlantic Monthly, Vol. 128, No. 4 (October 1921), p. 520.
Misattributed

God

“My friend, I am not what I seem. Seeming is but a garment I wear — a care-woven garment that protects me from thy questionings and thee from my negligence.
The "I" in me, my friend, dwells in the house of silence, and therein it shall remain for ever more, unperceived, unapproachable.
I would not have thee believe in what I say nor trust in what I do — for my words are naught but thy own thoughts in sound and my deeds thy own hopes in action.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

My Friend
The Madman (1918)

Hope, Question, Silence, Housing

“Character assassination is at once easier and surer than physical assault; and it involves far less risk for the assassin. It leaves him free to commit the same deed over and over again, and may, indeed, win him the honors of a hero in the country of his victims.”

Alan Barth (1906–1979) American journalist

The Rights of Free Men: An Essential Guide to Civil Liberties (1984).

Country

“Men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

Jesus in John 3:19-20 KJV
Gospel of John

Love, Men, Light, Evil

“It is our will
That thus enchains us to permitted ill.
We might be otherwise, we might be all
We dream of happy, high, majestical.
Where is the love, beauty and truth we seek,
But in our mind? and if we were not weak,
Should we be less in deed than in desire?”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: Julian and Maddalo http://www.bartleby.com/139/shel115.html (1819), l. 170

Love, Happiness, Truth, Beauty

“Pleasure and love are the pinions of great deeds.”

Johann Wolfgang von Goethe Iphigenia in Tauris

Act II, sc. i
Iphigenie auf Tauris (1787)

Love, Pleasure

“The church has not been in the habit of pursuing enemies with kind words and charitable deeds. To tell the truth, it has always been rather relentless. It has preached forgiveness, but it has never forgiven. There is in the history of Christendom no instance where the church has extended the hand of friendship to a man who denied the truth of its creed. There is in the church no spirit—no climate—of compromise. In the nature of things there can be none, because the church claims that it is absolutely right—that there is only one road leading to heaven. It demands unconditional surrender. It will not bear contradiction. It claims to have the absolute truth. For these reasons it cannot consistently compromise, any more than a mathematician could change the multiplication table to meet the view of some one who should deny that five times five are twenty-five.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Friendship, Truth, History, Forgiveness

“To do good is difficult. One who does good first does something hard to do. I have done many good deeds, and, if my sons, grandsons and their descendants up to the end of the world act in like manner, they too will do much good. But whoever amongst them neglects this, they will do evil. Truly, it is easy to do evil.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

World, Evil

“Even if a civil society were to be dissolved by the consent of all its members (e. g., if a people inhabiting an island decided to separate and disperse throughout the world), the last murderer remaining in prison would first have to be executed, so that each has done to him what his deeds deserve and blood guilt does not cling to the people for not having insisted upon this punishment; for otherwise the people can be regarded as collaborators in his public violation of justice.”

Immanuel Kant (1724–1804) German philosopher

Kt6:333
Metaphysics of Morals (1797)

People, World, Justice

“A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i. e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders about (for grazing) tied in a long rope."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira, in Bukhari, Volume 4, Book 52, Number 44
Sunni Hadith

Horse

“But how shall this love be demonstrated? After what method shall it be expressed? Not by secret musings alone; not by the chanting of religious sonnets alone; not by grateful remembrances of Him — at His table only — but by deeds of love towards those who in a real sense represent Him, because partakers of that nature, our common humanity, which He condescended to assume.”

William Adams (1706–1789) Fellow and Master of Pembroke College, Oxford

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 396.

Love, Secret, Nature, Sense

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“I have myself seen the depredations of the Afghans round Dehli and Mattra. God defend us from them! It makes the very hair of the body stand on end to think of them. Two hundred thousand men were destroyed in these massacres, and the hordes of the enemy were without number. Such atrocities, forsooth, were perpetrated in compliance with their religion and law! What cared they for the religion, the law, the honour and reputation of the innocent sufferers? It was enough for such bigots that splendour accrued by their deeds to the faith of Muhammad and 'Ali!”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

MuntakhAb-ut-TawArIkh, translated in Elliot and Dowson, The [[History of India as told by its own Historians]], Volume VIII, pp. 405-06.

Men, God, Faith, Religion

“We…have enfranchised the whole adult and labouring population of these islands, saints and sinners alike, and are attempting the immense double enterprise not only of making each citizen count as one and an end in himself, but also of asking him to share effectively and intelligently in the responsibilities of municipal citizenship and imperial government…Democracy is still an aspiration and not a fact…What we have achieved is a democratic framework of government, which is not the same thing as a democratic society. We have perfected the machinery of popular government, and one immediate danger is that it may be seized and exploited in undemocratic ways for democratic ends. In the name of the sovereign people deeds may be done as cruel as those done by any Greek tyrant or mediaeval despot. It is terribly easy for those in power to confuse justice with the interest of the strong; but oppression of the few by the many is just as ugly as its opposite.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 39-40.
1930

People, Justice, Way, Democracy

“You must take the will for the deed.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Polite Conversation (1738), Dialogue 2

“With the passage of time, whatever a man had done, whether for good or evil, with the man's bodily organs, left the man's parish unaffected: only a man's thoughts and dreams could outlive him, in any serious sense, and these might survive with perhaps augmenting influence: so that Kennaston had come to think artistic creation in words — since marble and canvas inevitably perished — was the one, possibly, worth-while employment of human life. But here was a crude corporal deed which bluntly destroyed thoughts, and annihilated dreams by wholesale. To Kennaston this seemed the one real tragedy that could be staged on earth….”

James Branch Cabell book The Cream of the Jest

Source: The Cream of the Jest (1917), Ch. 24 : Deals with Pen Scratches

Life, Dreams, Thinking, Sense

“Our deeds are like children that are born to us; they live and act apart from our own will. Nay, children may be strangled, but deeds never: they have an indestructible life both in and out of our consciousness;”

George Eliot book Romola

Volume I, Chapter XVI
Romola (1863)

Life, Children

“Pagans exalt sacred things, the Prophets extol sacred deeds.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

The Earth Is The Lord's : And The Sabbath (1963), p. 14

“He always has an alibi, and one or two to spare:
At whatever time the deed took place-
Macavity wasn't there.”

T.S. Eliot book Old Possum's Book of Practical Cats

Macavity: The Mystery Cat
Old Possum's Book of Practical Cats (1939)

Time

“Go put your creed into your deed,
Nor speak with double tongue.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Ode, Concord, July 4, 1857
Bartlett's Familiar Quotations, 10th ed. (1919)

“Now that I have seen I am responsible, faith without deeds is dead.”

Brooke Fraser (1983) New Zealand singer and songwriter

"Albertine", in Albertine (2006)

Faith, Dead

“Surely this Qur’an is the rope of Allah, and a manifest Light (nur), and a beneficial cure. Therefore, busy yourselves with the recitation of it, for Allah - The Mighty and Glorious – grants the reward of ten good deeds to you for every letter which is recited.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 92, Page 19
Shi'ite Hadith

Business, Light

“Tito was experiencing that inexorable law of human souls, that we prepare ourselves for sudden deeds by the reiterated choice of good or evil that gradually determines character.”

George Eliot book Romola

Volume II, Chapter III
Romola (1863)

Law, Soul, Evil

“By an uncompleted process of terror, by an iniquitous land settlement, by the virtual proscription of the Catholic religion, by the bloody deeds already described, he cut new gulfs between the nations and the creeds. 'Hell or Connaught' were the terms he thrust upon the native inhabitants, and they for their part, across three hundred years, have used as their keenest expression of hatred 'The Curse of Cromwell on you.”

Winston S. Churchill book A History of the English-Speaking Peoples

… Upon all of us there still lies 'the curse of Cromwell'.
On Oliver Cromwell's policies in Ireland ; Vol II: The New World, p. 232
A History of the English-Speaking Peoples (1956–58)

Religion, Hell, Parting

“The wrinkles on his forehead are the marks which his mighty deeds have engraved.”

Pierre Corneille book Le Cid

Ses rides, sur son front, ont grave ses exploits.
Don Diego, act I, scene i.
Le Cid (1636)

“You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. A god is near you, with you, and in you. This is what I mean, Lucilius: there sits a holy spirit within us, one who marks our good and bad deeds, and is our a guardian.”
Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae inarms nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat; Prope est a te deus, tecum est, intus est. Ita dico, Lucili: sacer intra nos spiritus sedet, malorum bonorumque nostrorum observator et custos...

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLI: On the god within us

God, Way, Understanding, Effort

“This place was truly the highest and the lowest of all worlds — the most beautiful senses, the most exquisite emotions… the most malevolent desires, the darkest deeds. Perhaps it was meant to be so. Perhaps without the lows, the highs could not be reached.”

Stephenie Meyer book The Host

Wanderer, p. 141
The Host (2008)

World, Beauty, Sense

“If all the wisdom of the world and all its art—all the spoils that it has won from nature, all the fire that it has snatched from heaven—were gathered together and divided into heaps, and we could point and say, for instance, these mighty truths were flashed forth in the brilliant salon amid the ripple of light laughter and the sparkle of bright eyes; and this deep knowledge was dug up in the quiet study, where the bust of Pallas looks serenely down on the leather-scented shelves; and this heap belongs to the crowded street; and that to the daisied field—the heap that would tower up high above the rest as a mountain above hills would be the one at which we should look up and say: this noblest pile of all—these glorious paintings and this wondrous music, these trumpet words, these solemn thoughts, these daring deeds, they were forged and fashioned amid misery and pain in the sordid squalor of the city garret. There, from their eyries, while the world heaved and throbbed below, the kings of men sent forth their eagle thoughts to wing their flight through the ages. There, where the sunlight streaming through the broken panes fell on rotting boards and crumbling walls; there, from their lofty thrones, those rag-clothed Joves have hurled their thunderbolts and shaken, before now, the earth to its foundations.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Wisdom, Men, Pain, Truth

“But to have dreamed the dream is to have flown above the mountains so high in all but deed.”

Peter F. Hamilton Commonwealth Saga

The Agent
Commonwealth Saga, Judas Unchained (2005)

Dreams, Mountain

“To have no secret place wherein
I stoop unseen to shame or sin;
To be the same when I'm alone
As when my every deed is known;
To live undaunted, unafraid
Of any step that I have made;
To be without pretense or sham
Exactly what men think I am.”

Edgar Guest (1881–1959) American writer

My Creed, stanza 2, p. 16.
A Heap o' Livin' (1916)

Men, Secret, Thinking

“Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

Women, Hell

“Fate sits on these dark battlements and frowns,
And as the portal opens to receive me,
A voice in hollow murmurs through the courts
Tells of a nameless deed.”

Ann Radcliffe book The Mysteries of Udolpho

Motto to the novel, The Mysteries of Udolpho, presumed to be Radcliffe's own composition, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

Fate

“O soldier and hero of God, where for thee is sorrow or shame or suffering? For thy life is a glory, thy deeds a consecration, victory thy apotheosis, defeat thy triumph.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Life, God, Suffering, Victory

“Scorned and ridiculed by many critics during his presidency, Lincoln became a martyr and almost a saint after his death. His words and deeds lived after him, and will be revered as long as there is a United States. Indeed, it seems quite likely that without his determined leadership the United States would have ceased to be.”

James M. McPherson (1936) American historian

James M. McPherson. Abraham Lincoln, (2009) p. 65
2000s

Death

“Every influence, every motive, that provokes the spirit of murder among men, impels these mountaineers to deeds of treachery and violence. The strong aboriginal propensity to kill, inherent in all human beings, has in these valleys been preserved in unexampled strength and vigour. That religion, which above all others was founded and propagated by the sword — the tenets and principles of which are instinct with incentives to slaughter and which in three continents has produced fighting breeds of men — stimulates a wild and merciless fanaticism. The love of plunder, always a characteristic of hill tribes, is fostered by the spectacle of opulence and luxury which, to their eyes, the cities and plains of the south display. A code of honour not less punctilious than that of old Spain, is supported by vendettas as implacable as those of Corsica.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter I Description of the tribal areas of what is now Pakistan, commonly referred to as Waziristan Downloadable eText version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=9404 at Project Gutenberg Early career years (1898–1929)

Love, Men, Religion, Mountain

“(On the Day of Judgment, a group would be seen in the most excellent and honourable of states. They would be asked if they were of the Angels or of the Prophets. In reply they would state): "We are‑neither Angels nor Prophets but of the indigent ones from the ummah of Muhammad (S. A. W.)". They would then be asked: "How then did you achieve this lofty and honourable status?" They would reply: "We did not perform very many good deeds nor did we pass all the days in a state of fasting or all the nights in a state of worship but yes, we used to offer our (daily) prayers (regularly) and whenever we used to hear the mention of Muhammad (S. A. W.), tears would roll down our cheeks".”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Mustadrak al‑Wasail, vol 10, pg. 318
Shi'ite Hadith

Angels, Tear, Night

“The reason there are no great poets and writers now is because there are no great deeds or heroes to write about. The world is becoming tame and sad and dreary.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

World, Sadness

“It's deeds we need, not words.”

Vasil Levski (1837–1873) Bulgarian revolutionary

To Lyuben Karavelov, January 27, 1872
Original: (bg) Дела трябват, а не думи.

“The fact that this enterprise is being begun in one of our new states not yet great in population, not largely developed in its resources, discloses that the old American spirit still goes where our people go, still dominates their lives, still inspires them to deeds of devotion and sacrifice. It is but another illustration of the determination of our people to use their material resources to minister to their spiritual life. This memorial will be another national shrine to which future generations will repair to declare their continuing allegiance to independence, to self-government, to freedom and to economic justice. It is an inspiring phase of American life that men are willing to devote their energies to the erection of a memorial of this nature. Money spent for such a purpose is certain of adequate returns in the nature of increased public welfare.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Life, Men, Money, People

“He who has a good woman's love is ashamed of every ill deed.”

Walther von der Vogelweide (1170–1230) Middle High German lyric poet

Swer guotes wîbes minne hât,
der schamt sich aller missetât.
"Waz sol ein man, der niht engert", line 11; translation from Henry John Chaytor The Troubadours (Cambridge: Cambridge University Press, 1912) p. 128.

Love

“We want a man whose life and opinions embody all the achievements of which I have spoken. We want a man who, standing on a mountain height, traces the victorious footsteps of our party in the past, and, carrying in his heart the memory of its glorious deeds, looks forward prepared to meet the dangers to come. We want one who will act in no spirit of unkindness toward those we lately met in battle.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech Nominating John Sherman for President (1880)

Life, Mountain, Memory, Past

“Stifter tells us that people are not free, that they are slaves to the laws of Nature. So you have to commit violent deeds (if you don’t have anyone to do other kinds of deeds with), actions that ordinary people would call crimes but which we define as the norm, though of course it is our norm and no that of the rest.”

Elfriede Jelinek book Wonderful, Wonderful Times

55
Wonderful, Wonderful Times (1990)

People, Law, Nature

“To his teaching we owe it there is such a thing as Irish Nationalism and to the memory of the deed he nerved his generation to do, to the memory of ‘98, we owe it that there is any manhood left in Ireland.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

Memory

“Good deeds remain good, no matter whether we know how the world was made or not. Vile deeds are vile, no matter whether we know or do not know what, after death, will be the fate of the doer. We know, at least, what his fate is now, namely, to be wedded to the vileness.
The question for anyone to decide, who hesitates between good and evil, is whether he aspires to be a full-weight man, or merely the fragment, nay, the counterfeit of a man. Only he who ceaselessly aims at moral completeness is, in the true sense, a human being.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)

Death, Fate, World, Question

“Little deeds of kindness,
Little words of love,
Make our pleasant earth below
Like the heaven above.”

Julia Abigail Fletcher Carney Little Things

"Little Things" (1845) as quoted in Our Woman Workers: Biographical Sketches of Women Eminent in the Universalist Church for Literary, Philanthropic and Christian Work (1881) by E. R. Hanson. These were the final words of the poem in the original publication, but later versions published anonymously by other authors appended various additions to this. It has also often appeared credited to Carney in a variant form:
Little deeds of kindness,
Little words of love,
Help to make earth happy
Like the heaven above.

Love

“We moved from what cultural historians call a culture of character to a culture of personality. During the culture of character, what was important was the good deeds that you performed when nobody was looking. … But at the turn of the (20th) century, when we moved into this culture of personality, suddenly what was admired was to be magnetic and charismatic.”

Susan Cain (1968) self-help writer

Cornish, Audie (interviewer), "Quiet, Please: Unleashing 'The Power Of Introverts'," NPR, January 30, 2012.

Personality

“Fallen from his lofty and heroic station; now finally restored to the perception of truth; weighed to earth by the recollection of his own deeds; consoled no longer by a consciousness of rectitude, for the loss of offspring and wife – a loss for which he was indebted to his own misguided hand; Wieland was transformed at once into the man of sorrow?”

Charles Brockden Brown (1771–1810) American novelist, historian and editor

Wieland; or, the Transformation (1798)

Truth, Loss

“We should do good deeds that touch people’s hearts throughout our lives. Only by setting a good example for others will we become strong.”

Jun Hong Lu (1959) Australian Buddhist leader

Quotes from Words of Wisdoms Vol.2

People, Strong, Heart

“Oh people, the Messenger of God said: Whoever sees an aggressive tyrant that legalizes the forbiddens of God, breeches divine laws, opposes the tradition of the Prophet, oppresses the worshippers of God, and does not concede his opposition to God in word or in deed, surely Allah will place that tyrant (in the Hell) where he deserves.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Khawarazmi, Maqtal al-Husayn, vol.1, p. 234
Regarding the Advent of Karbalā

God, People, Law, Hell

“Then I (al- Sadiq) asked him (the thief) about his act. He said: 'perhaps, you are Ja'far b. Mohammed?' 'Yes,' I said. He said to me:'What does your noble origin avail you while you are ignorant?' 'Which verse of the Quran am I ignorant at?' I asked. He said these Words of Allah, the Great and Almighty:Whoever brings a good deed, he shall have ten like it, and whoever brings and evil deed he shall be recompensed only with the like of it.(Quran, 6:160) 'When I stole the two loaves of bread, they were two evil deeds. And When I stole the two pomegranates, they were two evil deeds, too. So these are four evil deeds. When I gave each one of them as alms, Allah has subtracted 4 evil deeds from 40 good deeds. So, I have 36 good deeds.' I (al- Sâdiq) said: 'May your mother loses you! It is you who are ignorant at the Book of Allah. Have you not heard that Allah said: (Allah) accepts-(deeds) from the pious only.(Quran, 5:27) When you stole the two loaves of bread, they were two evil deeds. And when you stole the two pomegranates, they were two evil deeds, too. And when you gave them to other than their owner without the permission of their owner, you have added four evil deeds to the four evil deeds, and you have not added four evil deeds to forty good deeds. So, he began looking at me. Then I left him and went away.”

Ja'far al-Sadiq (702–765) Muslim religious person

Tafsir

Books, Evil

“I've heard of hearts unkind, kind deeds
With coldness still returning;
Alas! the gratitude of men
Hath oftener left me mourning.”

William Wordsworth book Lyrical Ballads

Simon Lee, st. 12 (1798).
Lyrical Ballads (1798–1800)

Men, Heart, Gratitude

“Every man has his own reason for every deed. Usually it is selfish.”

David Gemmell book Quest for Lost Heroes

Source: Drenai series, Quest for Lost Heroes, Ch. 10

Selfishness

“How sweet is praise, and justly purchased glory,
By one's own actions, when to Heaven they soar!
Each nobler soul will strain, to have his story,
Match, if not darken, all that went before.
Envy of other's fame, not transitory,
Screws up illustrious actions more, and more.
Such, as contend in honorable deeds,
The spur of high applause incites their speeds.”

Luís de Camões (1524–1580) Portuguese poet

Quão doce é o louvor e a justa glória
Dos próprios feitos, quando são soados!
Qualquer nobre trabalha que em memória
Vença ou iguale os grandes já passados.
As invejas da ilustre e alheia história
Fazem mil vezes feitos sublimados.
Quem valerosas obras exercita,
Louvor alheio muito o esperta e incita.
Stanza 92 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto V

Soul, Envy, Speed

“Believe that we too love freedom and desire it. To us it is more desirable than anything in the world. If you strike us down now, we shall rise again and renew the fight. You cannot conquer Ireland you cannot extinguish the Irish passion for freedom: if our deed has not been sufficient to win freedom then our children will win it with a better deed.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Notes for Revolutionaries Vol 2, Foilseacháin an Ghlór Gafa, Nova Print, Belfast, 2006, pg 65

Love, Children, World, Freedom

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Life, Death, God, Children

“Whatever is felt upon the page without being specifically named there — that, one might say, is created. It is the inexplicable presence of the thing not named, of the overtone divined by the ear but not heard by it, the verbal mood, the emotional aura of the fact or the thing or the deed, that gives high quality to the novel or the drama, as well as to poetry itself.”

Willa Cather (1873–1947) American writer and novelist

"The Novel Démeublé"; originally published in The New Republic (1922)
Not Under Forty (1936)

Mood

“Unfortunately for the modern dramatist, during the past century and a half the public realm has been less and less of a realm where human deeds are done, and more and more of a realm of mere human behavior. The contemporary dramatist has lost his natural subject.”

W. H. Auden book The Dyer's Hand

"Genius & Apostle", p. 435
The Dyer's Hand, and Other Essays (1962)

Behavior, Nature, Past

“As we see our face, figure, and dress in the glass, and are interested in them because they are ours, and pleased or otherwise with them according as they do or do not answer to what we should like them to be; so in imagination we perceive in another's mind some thought of our appearance, manners, aims, deeds, character, friends, and so on, and are variously affected by it.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 182 (1922)

Imagination, Appearance

“Instead of understanding the crisis facing the country and helping the country, the opposition wants to weaken the country by its deeds.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In his address to the party workers on 12 November 1984 to spoil the machinations of terrorist, when he was elected to the post of the President of the Congress Party, Meena Agrawal in “Rajiv Gandhi”, P.74
Quote

Understanding, Help, Country

“A healthy and humanitarian system of education would have placed all these facts before our young men and women coming from the Muslim community, and put to them the following proposition: These are the words and deeds credited to Muslim kings, saints, and theologians by the historians of Islam in medieval India;…. we do not want you to evaluate these words and deeds and tenets in terms of any non-Islamic religion or culture; our only appeal to you is to evaluate them in terms of natural human reason, man's natural moral sense, and elementary principles of human brotherhood without resort to the casuistry marshalled by the mullahs and sufis, or the apologetics propped up by the Aligarh and Stalinist schools of historians…”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, Education, School

“On Kant’s view it can never follow from the fact that God commands is to do such-and-such that we ought to do such-and-such. In order for us to reach such a conclusion we would also have to know that we always ought to do what God commands. But this last we could not know unless we ourselves possessed a standard of moral judgment independent of God’s commandments by means of which we could judge God’s deeds and words and so find the latter morally worthy of obedience. But clearly if we possess such a standard, the commandments of God will be redundant.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 45.

God

“I was understandably deeply disappointed that the highest National Socialist leaders did not stand up and answer for the deeds they had done in the past and left those of us who could not be made personally responsible in the lurch.”

Karl Wolff (1900–1984) SS general

The World at War: the Landmark Oral History from the Classic TV Series (2007) by Richard Holmes, Page 582

Disappointment, Understanding, Past, Personality

“Practice justice in word and deed, and do not get in the habit of acting thoughtlessly about anything.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses

Justice

“[From Reginald Clinton]: I do not believe that the heart is turned from the Creator by enjoying his works. Of what avail is the sweet breath of the rose, the morning song of the lark? The pleasure they impart is not matter of necessity, and yet we delight in both. The soul of the poet is as much His gift as the fragrance of the flower, or the lay of the bird; and the page where inspired words record heroic deed, touching sorrow, or natural loveliness, is one of those pleasures for which we should be thankful. I, for my part, believe most devoutly in the Almighty mercy, when I see how much that is beautiful and gladdening has been scattered over our pilgrimage here.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Pleasure, Beauty, Soul, Flowers

“Talk not so much, then, young artist, of the great old masters, who but painted and chisell’d. Study not only their productions. There is a still higher school for him who would kindle his fire with coal from the altar of the loftiest and purest art. It is the school of all grand actions and grand virtues, of heroism, of the death of patriots and martyrs — of all the mighty deeds written in the pages of history — deeds of daring, and enthusiasm, devotion, and fortitude.”

Walt Whitman (1819–1892) American poet, essayist and journalist

"Talk to an Art-Union (A Brooklyn fragment)" (1839)

Death, School, Art, History

“Justice is a constant uprightness in words and in deeds.”

Alexander Hume

Four Discoveries of Praise to God, eds. ‎C. Matthew McMahon and ‎Therese B. McMahon (Puritan Publications, 2012), Ch. 2, p. 28

Justice

“When I was young, I had to choose between the life of being and the life of doing. And I leapt at the latter like a trout to a fly. But each deed you do, each act, binds you to itself and to its consequences, and makes you act again and yet again. Then very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be. or wonder who, after all, you are.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged)

Life, Time, Flying

“Islam has emphasized Ethics, good deeds and nice words in order to build a better world and an ideal society as it aims at bringing up the best in humans.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

World

“Of ladies, knights, of passions and of wars,
of courtliness, and of valiant deeds I sing.”

Ludovico Ariosto book Orlando Furioso

Le donne i cavallier, l'arme, gli amori,
Le cortesie, l'audaci imprese io canto.
Canto I, stanza 1 (tr. David R. Slavitt)
Orlando Furioso (1532)

War, Passion, Singing

“They say that all the Cats whose wicked deeds are widely known
(I might mention Mungojerrie, I might mention Griddlebone)
Are nothing more than agents for the Cat who all the time
Just controls their operations: the Napoleon of Crime!”

T.S. Eliot book Old Possum's Book of Practical Cats

Macavity: The Mystery Cat
Old Possum's Book of Practical Cats (1939)

Cats, Time

“As thou these ashes, little brook! will bear
Into the Avon, Avon to the tide
Of Severn, Severn to the narrow seas,
Into main ocean they, this deed accurst,
An emblem yields to friends and enemies
How the bold teacher's doctrine, sanctified
By truth, shall spread throughout the world dispersed.”

William Wordsworth (1770–1850) English Romantic poet

Part II, No. 17 - Wicliffe. In obedience to the order of the Council of Constance (1415), the remains of Wickliffe were exhumed and burned to ashes, and these cast into the Swift, a neighbouring brook running hard by; and "thus this brook hath conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean. And thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over", Thomas Fuller, Church History, section ii, book iv, paragraph 53; Compare also: "What Heraclitus would not laugh, or what Democritus would not weep?… For though they digged up his body, burned his bones, and drowned his ashes, yet the word of God and truth of his doctrine, with the fruit and success thereof, they could not burn", Fox, Book of Martyrs, vol. i. p. 606 (edition, 1611); "Some prophet of that day said,—
"'The Avon to the Severn runs, / The Severn to the sea; / And Wickliffe's dust shall spread abroad / Wide as the waters be'", Daniel Webster, Address before the Sons of New Hampshire (1849), and similarly quoted by the Rev. John Cumming in the Voices of the Dead.
Ecclesiastical Sonnets (1821)

Truth, World, Teachers, Sea

“Life passes; work is permanent. It is all going — fleeting and withering. Youth goes. Mind decays. That which is done remains. Through ages, through eternity, what you have done for God, that, and only that, you are. Deeds never die.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 119.

Life, God, Youth, Age

“There is, I am convinced, a sea of goodwill out in the country of people and places yearning to help. We need to tap into it. We need to make that connection. We need to come up with new ways and new ideas to make life better for those affected by this war, so that kids can go to school, incomes can be sustained, and homes can be both purchased and lived in for a long time. The truth is, we live in deeds, not days; in actions and thoughts and feelings, not heartbeats. If the untimely battlefield deaths of generations of American heroes have taught us nothing else, it should be this unalterable fact: what you do with your time here on earth is far more important than the time you had to do it. Those who live most are those who love most, who act the noblest and do their best.”

Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff

From Op-Ed "Memorial Day" (26 May 2008)

Love, Life, Death, War

“So why fret and care that the actual version of the destined deed was done by an upper class English gentleman who had circumnavigated the globe as a vigorous youth, lost his dearest daughter and his waning faith at the same time, wrote the greatest treatise ever composed on the taxonomy of barnacles, and eventually grew a white beard, lived as a country squire just south of London, and never again traveled far enough even to cross the English Channel? We care for the same reason that we love okapis, delight in the fossil evidence of trilobites, and mourn the passage of the dodo. We care because the broad events that had to happen, happened to happen in a certain particular way. And something unspeakably holy—I don't know how else to say this—underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1342

Love, Youth, World, Faith

“So our lives
In acts exemplary, not only win
Ourselves good names, but doth to others give
Matter for virtuous deeds, by which we live.”

George Chapman Bussy D'Ambois

Act I, scene i.
Bussy D'Ambois (1607)

“While a private individual may be bound only by the formal vows that he makes, those who govern should be wholly bound by the truth in thought, word and deed.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Truth

“I have changed my definition of tragedy. I now think tragedy is not foul deeds done to a person (usually noble in some manner) but rather that tragedy is irresolvable conflict. Both sides/ideas are right.”

Rita Mae Brown (1944) Novelist, poet, screenwriter, activist

Starting from Scratch (1989)

Idea, Thinking, Change, Personality

“By these criteria let Alexander also be judged! For from his words, from his deeds, and from the instruction' which he imparted, it will be seen that he was indeed a philosopher.”

Plutarch book Moralia

On the Fortune Of Alexander, I, 4, 328B Loeb, F.C. Babbitt
Moralia, Others

“Who will believe us when we say that we do not love these stuffed dummies—carved or painted images—when our deeds convict us? God hates and despises images, as I shall show. He considers them an abomination and says that all human beings are in his eyes as the things they love. Images are an abomination; it follows therefore that we too shall become abominable, if we love them.”

Andreas Karlstadt (1486–1541) German theologian

Source: On the Removal of Images (1522), p.103

Love, God, Hate, Painting

“He walks without legs,
hears without ears,
does all the deeds without hands.
He enjoys all the juices without a mouth,
spells all the truth without a voice,
touches everything without hands.
He see very object without eyes
and inhales all the scents without a breath.”

Tulsidas (1532–1623) Hindu poet-saint

Tulsidas’s definition of God in verse quoted in A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics http://books.google.co.in/books?id=5em1y2PczVgC&pg=PA36, p. 36

Truth