Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92
in 1999 before he was inducted in the Hall of Fame.
Quoted in C.R. Leslie, Memoirs of the Life of John Constable, Composed Chiefly of His Letters (1843) (Phaidon, London, 1951) p. 273
posthumous, undated
1910s, The New Nationalism (1910)
Obama speaking about his grandmother Madelyn Dunham at a campaign rally in Charlotte, North Carolina (3 November 2008)
2008
Sonnet http://books.google.com/books?id=SDgOAQAAMAAJ&q="Oh+Death+will+find+me+long+before+I+tire+Of+watching+you"&pg=PA47#v=onepage (1908-1910)
from "My Day" (January 8, 1936)
Source: https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227 Eleanor Roosevelt, "My Day, January 8, 1936," The Eleanor Roosevelt Papers Digital Edition (2017), accessed 7/24/2018, https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227.
Variations of this piece have been misattributed to Andy Rooney, George Carlin, and Woody Allen. The original source is a variation on a piece by Sean Morey. ( "snopes.com: Andy Rooney on Everything", Snopes.com, 2012-09-09 http://www.snopes.com/politics/soapbox/rooney3.asp, )
Misattributed
The Valley of the Shadow of Death (1868)
Three Sunsets and Other Poems (1898)
As featured in The Autobiography of Malcolm X http://www.colostate.edu/Orgs/MSA/find_more/m_x.html as told to Alex Haley and cited in Malcolm X: Why I Embraced Islam by Yusuf Siddiqui.
Text of a letter written following his Hajj (1964)
Radio show assertions, reported in "Rush Limbaugh: Here’s way to stop 100% of lies in society" at American Grand Jury (19 January 2011) http://americangrandjury.org/rush-limbaugh-heres-way-to-stop-100-of-lies-in-society
1950s, Loving Your Enemies (Christmas 1957)
“It is reported, that some merchants, having just arrived at Rome on a certain day, exposed many things for sale in the marketplace, and abundance of people resorted thither to buy: Gregory himself went with the rest, and, among other things, some boys were set to sale, their bodies white, their countenances beautiful, and their hair very fine. Having viewed them, he asked, as is said, from what country or nation they were brought? and was told, from the island of Britain, whose inhabitants were of such personal appearance.”
Dicunt quia die quadam cum, advenientibus nuper mercatoribus, multa venalia in forum fuissent conlata, multi ad emendum confluixissent, et ipsum Gregorium inter alios advenisse, ad vidisse inter alia pueros venales positos candidi corporis ac venusti vultus, capillorum quoque forma egregia. Quos cum adspiceret interrogavit, ut aiunt, de qua regione vel terra essent adlati. Dictumque est quia de Britannia insula, cuius incolae talis essent aspectus.
Book II, chapter 1
Bede's source for this story is an anonymous Life of Gregory the Great, written by a monk of Whitby Abbey.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
“A diplomat these days is nothing but a head-waiter who's allowed to sit down occasionally.”
Act I
Romanoff and Juliet (1956)
Context: The only one who's always punctual is Death … whatever the time he always strikes his knell at the first streak of dawn … and believe me, he knows what he's doing. How I hate the dawn! It's the hour of the firing squad. The last glass of brandy. The ultimate cigarette. The final wish. All the hideously calculated hypocrisy of men when they commit a murder in the name of justice. Then it's the time of death on a grander scale, the hour of the great offenses … fix your bayonets boys …gentlemen, synchronize your watches … in ten seconds time the barrage starts … a thousand men are destined to die in order to capture a farmhouse no one has lived in for years... And finally dawn is the herald of the day, our twelve hours of unimportance, when we have to cede to the pressures of the powers, smile at people we have every reason but expediency to detest … A diplomat these days is nothing but a head-waiter who's allowed to sit down occasionally.
“Some may have blamed you that you took away
The verses that could move them on the day”
Reconciliation http://poetry.poetryx.com/poems/1568/
The Green Helmet and Other Poems (1910)
Context: Some may have blamed you that you took away
The verses that could move them on the day
When, the ears being deafened, the sight of the eyes blind
With lightning, you went from me, and I could find
Nothing to make a song about but kings,
Helmets, and swords, and half-forgotten things
That were like memories of you--but now
We'll out, for the world lives as long ago;
And while we're in our laughing, weeping fit,
Hurl helmets, crowns, and swords into the pit.
But, dear, cling close to me; since you were gone,
My barren thoughts have chilled me to the bone.
Trotsky's Testament (1940)
Context: For forty-three years of my conscious life I have remained a revolutionist; for forty-two of them I have fought under the banner of Marxism. If I had to begin all over again I would of course try to avoid this or that mistake, but the main course of my life would remain unchanged. I shall die a proletarian revolutionist, a Marxist, a dialectical materialist, and, consequently, an irreconcilable atheist. My faith in the communist future of mankind is not less ardent, indeed it is firmer today, than it was in the days of my youth.
Appeal for Dreyfus delivered at his trial for libel (22 February 1898).
Context: Dreyfus is innocent. I swear it! I stake my life on it — my honor! At this solemn moment, in the presence of this tribunal which is the representative of human justice, before you, gentlemen of the jury, who are the very incarnation of the country, before the whole of France, before the whole world, I swear that Dreyfus is innocent. By my forty years of work, by the authority that this toil may have given me, I swear that Dreyfus is innocent. By all I have now, by the name I have made for myself, by my works which have helped for the expansion of French literature, I swear that Dreyfus is innocent. May all that melt away, may my works perish if Dreyfus be not innocent! He is innocent. All seems against me — the two Chambers, the civil authority, the military authority, the most widely-circulated journals, the public opinion which they have poisoned. And I have for me only an ideal of truth and justice. But I am quite calm; I shall conquer. I was determined that my country should not remain the victim of lies and injustice. I may be condemned here. The day will come when France will thank me for having helped to save her honor.
Light (1919), Ch. XXIII - Face To Face
Context: When you look straight on, you end by seeing the immense event — death. There is only one thing which really gives the meaning of our whole life, and that is our death. In that terrible light may they judge their hearts who will one day die. Well I know that Marie's death would be the same thing in my heart as my own, and it seems to me also that only within her of all the world does my own likeness wholly live. We are not afraid of the too great sincerity which goes the length of these things; and we talk about them, beside the bed which awaits the inevitable hour when we shall not awake in it again. We say: —
"There'll be a day when I shall begin something that I shan't finish — a walk, or a letter, or a sentence, or a dream.".
Source: Peace of Soul (1949), Ch. 1, pp. 7–8
Context: The modern man is no longer a unity, but a confused bundle of complexes and nerves. He is so dissociated, so alienated from himself that he sees himself less as a personality than as a battlefield where a civil war rages between a thousand and one conflicting loyalties. There is no single overall purpose in his life. His soul is comparable to a menagerie in which a number of beasts, each seeking its own prey, turn one upon the other. Or he may be likened to a radio, that is tuned in to several stations; instead of getting any one clearly, it receives only an annoying static.If the frustrated soul is educated, it has a smattering of uncorrected bits of information with no unifying philosophy. Then the frustrated soul may say to itself: "I sometimes think there are two of me a living soul and a Ph. D." Such a man projects his own mental confusion to the outside world and concludes that, since he knows no truth, nobody can know it. His own skepticism (which he universalizes into a philosophy of life) throws him back more and more upon those powers lurking in the dark, dank caverns of his unconsciousness. He changes his philosophy as he changes his clothes. On Monday, he lays down the tracks of materialism; on Tuesday, he reads a best seller, pulls up the old tracks, and lays the new tracks of an idealist; on Wednesday, his new roadway is Communistic; on Thursday, the new rails of Liberalism are laid; on Friday, he-hears a broadcast and decides to travel on Freudian tracks: on Saturday, he takes a long drink to forget his railroading and, on Sunday, ponders why people are so foolish as to go to Church. Each day he has a new idol, each week a new mood. His authority is public opinion: when that shifts, his frustrated soul shifts with it.
Life Without Principle (1863)
Context: If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen. As if a town had no interest in its forests but to cut them down!
“When you haven’t eaten for two days you’ll understand.”
Grantland Rice quoting Dempsey, Book of Boxing, page 299.
Context: When I was a young fellow I was knocked down plenty. I wanted to stay down, but I couldn’t. I had to collect the two dollars for winning or go hungry. I had to get up. I was one of those hungry fighters. You could have hit me on the chin with a sledgehammer for five dollars. When you haven’t eaten for two days you’ll understand.
Book 8, Ch. 98
variant: Not snow, no, nor rain, nor heat, nor night keeps them from accomplishing their appointed courses with all speed. (Book 8, Ch. 98)
Paraphrase: "Neither snow, nor rain, nor heat, nor gloom of night stays these couriers from the swift completion of their appointed rounds" ”
Appears carved over entrance to Central Post Office building in New York City.
The Histories
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.
Light (1919), Ch. XIX - Ghosts
Context: Among some papers on my table I see the poem again which we once found out of doors, the bit of paper escaped from the mysterious hands which wrote on it, and come to the stone seat. It ended by whispering, "Only I know the tears that brimming rise, your beauty blended with your smile to espy."
In the days of yore it had made us smile with delight. To-night there are real tears in my eyes. What is it? I dimly see that there is something more than what we have seen, than what we have said, than what we have felt to-day. One day, perhaps, she and I will exchange better and richer sayings; and so, in that day, all the sadness will be of some service.
2005-09, Address at Stanford University (2005)
Context: When I was 17, I read a quote that went something like: "If you live each day as if it was your last, someday you'll most certainly be right." It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: "If today were the last day of my life, would I want to do what I am about to do today?" And whenever the answer has been "No" for too many days in a row, I know I need to change something.
Letter to Arch Gerhart (29 January 1958), p. 106
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)
Context: Events of the past two years have virtually decreed that I shall wrestle with the literary muse for the rest of my days. And so, having tasted the poverty of one end of the scale, I have no choice but to direct my energies toward the acquisition of fame and fortune. Frankly, I have no taste for either poverty or honest labor, so writing is the only recourse left me.
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: I have not lost faith. I'm not in despair, because I know that there is a moral order. I haven't lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing "We Shall Overcome" because Carlyle was right: "No lie can live forever." We shall overcome because William Cullen Bryant was right: "Truth pressed to earth will rise again." We shall overcome because James Russell Lowell was right: "Truth forever on the scaffold, wrong forever on the throne." Yet, that scaffold sways the future. We shall overcome because the bible is right: "You shall reap what you sow." With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream. With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it. With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty, we're free at last!" With this faith, we'll sing it as we're getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don't know about you, I ain't gonna study war no more.
1960s, Inaugural address (1965)
Context: In each generation, with toil and tears, we have had to earn our heritage again. If we fail now, we shall have forgotten in abundance what we learned in hardship: that democracy rests on faith, that freedom asks more than it gives, and that the judgment of God is harshest on those who are most favored. If we succeed, it will not be because of what we have, but it will be because of what we are; not because of what we own, but, rather because of what we believe. For we are a nation of believers. Underneath the clamor of building and the rush of our day's pursuits, we are believers in justice and liberty and union, and in our own Union. We believe that every man must someday be free. And we believe in ourselves.
"The Summer of the Beautiful White Horse".
My Name Is Aram (1940)
Context: One day, back there in the good old days when I was nine and the world was full of every kind of magnificence, and life was still a delightful and mysterious dream, my cousin Mourad, who was considered crazy by everybody who knew him except me, came to my house at four in the morning and woke me up by tapping on the window of my room.
"Aram," he said.
I jumped out of bed and looked out the window.
I couldn't believe what I saw.
It wasn't morning yet, but it was summer and with daybreak not many minutes around the corner of the world it was light enough for me to know I wasn't dreaming.
My cousin Mourad was sitting on a beautiful white horse.
The New Day: Campaign Speeches of Herbert Hoover (1928), Speech accepting the Republican Party Presidential nomination, Stanford University (11 August 1928)
Context: One of the oldest and perhaps the noblest of human aspirations has been the abolition of poverty. By poverty I mean the grinding by undernourishment, cold and ignorance and fear of old age of those who have the will to work. We in America today are nearer to the final triumph over poverty than ever before in the history of any land. The poorhouse is vanishing from among us. We have not yet reached the goal, but given a chance to go forward with the policies of the last eight years, and [sic] we shall soon with the help of God be in sight of the day when poverty will be banished from this Nation. There is no guarantee against poverty equal to a job for every man. That is the primary purpose of the economic policies we advocate.
Source: Real Christianity (1797), p. 342.
Context: In our own days, when it is but too clear that infidelity increases, it is not in consequence of the reasonings of the infidel writers having been much studied, but from the progress of luxury, and the decay of morals: and, so far as this increase may be traced at all to the works of sceptical writers; it has been produced, not by argument and discussion, but by sarcasms and points of wit, which have operated on weak minds, or on nominal Christians, by bringing gradually into contempt, opinions which, in their case, had only rested on the basis of blind respect and the prejudices of education. It may therefore be laid down as an axiom, that infidelity is in general a disease of the heart more than of the understanding. If Revelation were assailed only by reason and argument, it would have little to fear. The literary opposers of Christianity, from Herbert to Hume, have been seldom read. They made some stir in their day: during their span of existence they were noisy and noxious; but like the locusts of the east, which for a while obscure the air, and destroy the verdure, they were soon swept away and forgotten.' Their very names would be scarcely found, if Leland had not preserved them from oblivion.
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 126
Context: In life, what more can you ask for than to be real? To fulfill one’s potential instead of wasting energy on [attempting to] actualize one’s dissipating image, which is not real and an expenditure of one’s vital energy. We have great work ahead of us, and it needs devotion and much, much energy. To grow, to discover, we need involvement, which is something I experience every day — sometimes good, sometimes frustrating. No matter what, you must let your inner light guide you out of the darkness.
Go Rin No Sho (1645), Introduction
Context: When I reached thirty I looked back on my past. The previous victories were not due to my having mastered strategy. Perhaps it was natural ability, or the order of heaven, or that other schools' strategy was inferior. After that I studied morning and evening searching for the principle, and came to realise the Way of strategy when I was fifty.
Since then I have lived without following any particular Way. Thus with the virtue of strategy I practise many arts and abilities — all things with no teacher. To write this book I did not use the law of Buddha or the teachings of Confucius, neither old war chronicles nor books on martial tactics. I take up my brush to explain the true spirit of this Ichi school as it is mirrored in the Way of heaven and Kwannon. The time is the night of the tenth day of the tenth month, at the hour of the tiger.
Source: The Seth Material (1970), p. 123
Context: Some people think that we are stuck in physical reality like flies in flypaper or victims in quicksand, so that each motion we make only worsens our predicament and hastens our extinction. Others see the universe as a sort of theater into which we are thrust at birth and from which we depart forever at death. In the backs of their minds people with either attitude will see a built-in threat in each new day; even joy will be suspect because it, too, must end in the body's eventual death. I used to feel this way. When I fell in love with Rob, my joy served to double the underlying sense of tragedy I felt, as if death mocked me all the more by making life twice as precious. I saw each day bringing me closer to a total extinction that I could hardly imagine, but which I resented with growing vehemence.
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.
“A day of grace is yet held out to us.”
Final lines.
Uncle Tom's Cabin (1852), Concluding Remarks
Context: A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian church has a heavy account to answer. Not by combining together, to protect injustice and cruelty, and making a common capital of sin, is this Union to be saved, — but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God!
John Proctor
The Crucible (1953)
Context: I have trouble enough without I come five mile to hear him preach only hellfire and bloody damnation. Take it to heart, Mr. Parris. There are many others who stay away from church these days because you hardly ever mention God any more.
1850s, Speech at Chicago (1858)
Context: There is something else connected with it. We have besides these men — descended by blood from our ancestors — among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
2015, Bloody Sunday Speech (March 2015)
Context: We respect the past, but we don’t pine for the past. We don’t fear the future; we grab for it. America is not some fragile thing. We are large, in the words of Whitman, containing multitudes. We are boisterous and diverse and full of energy, perpetually young in spirit. That’s why someone like John Lewis at the ripe old age of 25 could lead a mighty march. And that’s what the young people here today and listening all across the country must take away from this day. You are America. Unconstrained by habit and convention. Unencumbered by what is, because you’re ready to seize what ought to be. For everywhere in this country, there are first steps to be taken, there’s new ground to cover, there are more bridges to be crossed. And it is you, the young and fearless at heart, the most diverse and educated generation in our history, who the nation is waiting to follow.
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
“A handsome man guards his image a while;
a good man will one day take on beauty.”
Fragment 50 Voigt
The Willis Barnstone translations, Exhortation to Learning
Remarks by the President at a Drop-By of 21st Century Policing Event https://www.whitehouse.gov/the-press-office/2016/07/22/remarks-president-drop-21st-century-policing-event (22 July 2016). Quoted in: "Grinning Obama JOKES during statement on Munich carnage as he shifts gears to say he'll miss daughter Malia when she leaves the nest for college" http://www.dailymail.co.uk/news/article-3703975/Grinning-Obama-JOKES-Munich-carnage-press-conference-shifts-gears-talk-daughter-Malia-leaving-nest-college.html by David Martosko, Daily Mail (22 July 2016).
2016
Context: Our hearts go out to those who may have been injured. It’s still an active situation. And Germany is one of our closest allies, so we are going to pledge all the support that they may need in dealing with these circumstances. It's a good reminder of something that I've said over the last couple of weeks, which is our way of life -- our freedoms, our ability to go about our business every day, raising our kids and seeing them grow up and graduate from high school -- and now about to leave their dad -- (laughter) -- I'm sorry, I'm getting a little too personal -- getting a little too personal there -- (laughter) -- that depends on law enforcement. It depends on the men and women in uniform every single day who are, under some of the most adverse circumstances imaginable at times, making sure to keep us safe.
The Paris Review interview (2010)
Context: Three things are in your head: First, everything you have experienced from the day of your birth until right now. Every single second, every single hour, every single day. Then, how you reacted to those events in the minute of their happening, whether they were disastrous or joyful. Those are two things you have in your mind to give you material. Then, separate from the living experiences are all the art experiences you’ve had, the things you’ve learned from other writers, artists, poets, film directors, and composers. So all of this is in your mind as a fabulous mulch and you have to bring it out. How do you do that? I did it by making lists of nouns and then asking, What does each noun mean? You can go and make up your own list right now and it would be different than mine. The night. The crickets. The train whistle. The basement. The attic. The tennis shoes. The fireworks. All these things are very personal. Then, when you get the list down, you begin to word-associate around it. You ask, Why did I put this word down? What does it mean to me? Why did I put this noun down and not some other word? Do this and you’re on your way to being a good writer. You can’t write for other people. You can’t write for the left or the right, this religion or that religion, or this belief or that belief. You have to write the way you see things.
The Inferno (1917), Ch. XIV
Context: I wanted to know the secret of life. I had seen men, groups, deeds, faces. In the twilight I had seen the tremulous eyes of beings as deep as wells. I had seen the mouth that said in a burst of glory, "I am more sensitive than others." I had seen the struggle to love and make one's self understood, the refusal of two persons in conversation to give themselves to each other, the coming together of two lovers, the lovers with an infectious smile, who are lovers in name only, who bury themselves in kisses, who press wound to wound to cure themselves, between whom there is really no attachment, and who, in spite of their ecstasy deriving light from shadow, are strangers as much as the sun and the moon are strangers. I had heard those who could find no crumb of peace except in the confession of their shameful misery, and I had seen faces pale and red-eyed from crying. I wanted to grasp it all at the same time. All the truths taken together make only one truth. I had had to wait until that day to learn this simple thing. It was this truth of truths which I needed.
Not because of my love of mankind. It is not true that we love mankind. No one ever has loved, does love, or will love mankind. It was for myself, solely for myself, that I sought to attain the full truth, which is above emotion, above peace, even above life, like a sort of death. I wanted to derive guidance from it, a faith. I wanted to use it for my own good.
“I have to fight every single day to live my true life.”
Parade interview (2009)
Context: I have to fight every single day to live my true life. I don't ever want to come home saying, "I should have spoken my mind. I shouldn't have let someone say something that I didn't feel was right." … [But] I have to remember that there's a balance. I'm in the entertainment business. We're here to entertain people, to make them laugh and forget.
1860s, Fourth of July Address to Congress (1861)
Context: It might seem at first thought to be of little difference whether the present movement at the South be called "secession" or "rebellion." The movers, however, well understand the difference. At the beginning they knew they could never raise their treason to any respectable magnitude by any name which implies violation of law. They knew their people possessed as much of moral sense, as much of devotion to law and order, and as much pride in and reverence for the history and Government of their common country as any other civilized and patriotic people. They knew they could make no advancement directly in the teeth of these strong and noble sentiments. Accordingly, they commenced by an insidious debauching of the public mind. They invented an ingenious sophism, which, if conceded, was followed by perfectly logical steps through all the incidents to the complete destruction of the Union. The sophism itself is that any State of the Union may consistently with the National Constitution, and therefore lawfully and peacefully, withdraw from the Union without the consent of the Union or of any other State. The little disguise that the supposed right is to be exercised only for just cause, themselves to be the sole judge of its justice, is too thin to merit any notice. With rebellion thus sugar coated they have been drugging the public mind of their section for more than thirty years, and until at length they have brought many good men to a willingness to take up arms against the Government the day after some assemblage of men have enacted the farcical pretense of taking their State out of the Union who could have been brought to no such thing the day before.
Source: On the Mystical Body of Christ, pp. 420-421
Context: Though absent from our eyes, Christ our Head is bound to us by love. Since the whole Christ is Head and body, let us so listen to the voice of the Head that we may also hear the body speak.
He no more wished to speak alone than He wished to exist alone, since He says: “Behold, I am with you all days, unto the consummation of the world” (Matt. 28:20). If He is with us, then He speaks in us, He speaks of us, and He speaks through us; and we too speak in Him.
2013, "Let Freedom Ring" Ceremony (August 2013)
Context: There’s a reason why so many who marched that day, and in the days to come, were young -- for the young are unconstrained by habits of fear, unconstrained by the conventions of what is. They dared to dream differently, to imagine something better. And I am convinced that same imagination, the same hunger of purpose stirs in this generation. We might not face the same dangers of 1963, but the fierce urgency of now remains. We may never duplicate the swelling crowds and dazzling procession of that day so long ago -- no one can match King’s brilliance -- but the same flame that lit the heart of all who are willing to take a first step for justice, I know that flame remains.
"The Gift of the Magi"
The Four Million (1906)
Context: The magi, as you know, were wise men — wonderfully wise men — who brought gifts to the Babe in the manger. They invented the art of giving Christmas presents. Being wise, their gifts were no doubt wise ones, possibly bearing the privilege of exchange in case of duplication. And here I have lamely related to you the uneventful chronicle of two foolish children in a flat who most unwisely sacrificed for each other the greatest treasures of their house. But in a last word to the wise of these days let it be said that of all who give gifts these two were the wisest. Of all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi.
Book VI, 6.23-[2]
History of the Peloponnesian War, Book VI
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-sixth Ohio Regiment
Context: I almost always feel inclined, when I happen to say anything to soldiers, to impress upon them in a few brief remarks the importance of success in this contest. It is not merely for to-day, but for all time to come that we should perpetuate for our children's children this great and free government, which we have enjoyed all our lives. I beg you to remember this, not merely for my sake, but for yours. I happen temporarily to occupy this big White House. I am a living witness that any one of your children may look to come here as my father's child has.
Light (1919), Ch. XIX - Ghosts
Context: On this seat — where she came to me for the first time, which was once so important to us that it seemed as if the background of things all about us had been created by us — we sit down to-day, after we have vainly sought in nature the traces of our transit.
The landscape is peaceful, simple, empty; it fills us with a great quivering. Marie is so sad and so simple that you can see her thought.
I have leaned forward, my elbows on my knees. I have contemplated the gravel at my feet; and suddenly I start, for I understand that my eyes were looking for the marks of our footsteps, in spite of the stone, in spite of the sand.
After the solemnity of a long silence, Marie's face takes on a look of defeat, and suddenly she begins to cry. The tears which fill her — for one always weeps in full, drop on to her knees. And through her sobs there fall from her wet lips words almost shapeless, but desperate and fierce, as a burst of forced laughter.
"It's all over!" she cries.
1860s, Speech at Hartford (1860)
Context: Slavery is the great political question of the nation. Though all desire its settlement, it still remains the all-pervading question of the day. It has been so especially for the past six years. It is indeed older than the revolution, rising, subsiding, then rising again, till fifty-four, since which time it has been constantly augmenting. Those who occasioned the Lecompton imbroglio now admit that they see no end to it. It had been their cry that the vexed question was just about to be settled, 'the tail of this hideous creature is just going out of sight'. That cry is 'played out', and has ceased.
Source: Steppenwolf (1927), p. 16
Context: Wait a moment, here I have it. This: 'Most men will not swim before they are able to.' Is not that witty? Naturally, they won't swim! They are born for the solid earth, not for the water. And naturally they won't think. They are made for life, not for thought. Yes, and he who thinks, what's more, he who makes thought his business, he may go far in it, but he has bartered the solid earth for the water all the same, and one day he will drown.
Theodore Roosevelt's introduction to "The Writings and Papers And Writings Of Abraham Lincoln, Volume One, Constitutional Edition" http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2653/2653-h/2653-h.htm#2H_4_0002, edited by Arthur Brooks Lapsley and released as "The Project Gutenberg EBook of The Papers And Writings Of Abraham Lincoln, Volume One, by Abraham Lincoln" by Project Gutenberg on July 4, 2009. Roosevelt wrote his introduction at Sagamore Hill, Oyster Bay, New York, September 22, 1905 according to the introduction.
1900s
Context: It is a very poor thing, whether for nations or individuals, to advance the history of great deeds done in the past as an excuse for doing poorly in the present; but it is an excellent thing to study the history of the great deeds of the past, and of the great men who did them, with an earnest desire to profit thereby so as to render better service in the present. In their essentials, the men of the present day are much like the men of the past, and the live issues of the present can be faced to better advantage by men who have in good faith studied how the leaders of the nation faced the dead issues of the past. Such a study of Lincoln's life will enable us to avoid the twin gulfs of immorality and inefficiency—the gulfs which always lie one on each side of the careers alike of man and of nation. It helps nothing to have avoided one if shipwreck is encountered in the other. The fanatic, the well-meaning moralist of unbalanced mind, the parlor critic who condemns others but has no power himself to do good and but little power to do ill—all these were as alien to Lincoln as the vicious and unpatriotic themselves. His life teaches our people that they must act with wisdom, because otherwise adherence to right will be mere sound and fury without substance; and that they must also act high-mindedly, or else what seems to be wisdom will in the end turn out to be the most destructive kind of folly.
Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 185
Context: No matter how seemingly unconnected with human affairs or remote from human interests a newly-discovered truth may appear to be, time and genius will some day make it minister to human welfare. When Dr. Franklin was once sceptically asked what was the use of some recondite and far-off truth which had just been brought to light, "What," said he, "is the use of babies?"
2 Corinthians 3:1-16 https://www.biblegateway.com/passage/?search=2+Corinthians+3&version=KJV;SBLGNT
Second Epistle to the Corinthians
Context: Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious?
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious.
Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away.
“I hated Kerner, and one day I met him and we became friends.”
"The Fool-Killer"
The Voice of the City (1908)
Context: I hated Kerner, and one day I met him and we became friends. He was young and gloriously melancholy because his spirits were so high and life had so much in store for him. Yes, he was almost riotously sad. That was his youth. When a man begins to be hilarious in a sorrowful way you can bet a million that he is dyeing his hair.
2013, "Let Freedom Ring" Ceremony (August 2013)
Context: And then, on a hot summer day, they assembled here, in our nation’s capital, under the shadow of the Great Emancipator -- to offer testimony of injustice, to petition their government for redress, and to awaken America’s long-slumbering conscience. We rightly and best remember Dr. King’s soaring oratory that day, how he gave mighty voice to the quiet hopes of millions; how he offered a salvation path for oppressed and oppressors alike. His words belong to the ages, possessing a power and prophecy unmatched in our time.
"Printing and Paper Making" in The Common School Journal Vol. V, No. 3 (1 February 1843)
Context: Every school boy and school girl who has arrived at the age of reflection ought to know something about the history of the art of printing, papermaking, and so forth. … All children will work better if pleased with their tools; and there are no tools more ingeniously wrought, or more potent than those which belong to the art of the printer. Dynasties and governments used to be attacked and defended by arms; now the attack and the defence are mainly carried on by types. To sustain any scheme of state policy, to uphold one administration or to demolish another, types, not soldiers, are brought into line. Hostile parties, and sometimes hostile nations, instead of fitting out martial or naval expeditions, establish printing presses, and discharge pamphlets or octavoes at each other, instead of cannon balls. The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil. Knowledge can be acquired, diffused, perpetuated. An invisible, inaudible, intangible thought in the silent chambers of the mind, breaks away from its confinement, becomes imbodied in a sign, is multiplied by myriads, traverses the earth, and goes resounding down to the latest posterity.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians: wherefore they readily sided with the Cataphrygian Christians, and established that Christianity before the end of the fourth century. By this means those of understanding, after they had been persecuted by the heathen Emperors in the three first centuries, and were holpen with a little help, by the conversion of Constantine the great and his sons to the Christian religion, fell under new persecutions, to purge them from the dissemblers, and to make them white, even to the time of the end.
“There are two most powerful days in your life: the day you're born, and the day you discover why.”
The day I stood up alone
Context: There are two most powerful days in your life: the day you're born, and the day you discover why. That day standing up in that stadium shouting at the President, I discovered why I was truly born, that I would no longer be silent in the face of injustice.
2011, Address on interventions in Libya (March 2011)
Context: If we waited one more day, Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.
It was not in our national interest to let that happen. I refused to let that happen. And so nine days ago, after consulting the bipartisan leadership of Congress, I authorized military action to stop the killing and enforce U. N. Security Council Resolution 1973.
2011, Remarks on Egyptian protests (January 2011)
Context: Around the world governments have an obligation to respond to their citizens. That's true here in the United States; that's true in Asia; it is true in Europe; it is true in Africa; and it’s certainly true in the Arab world, where a new generation of citizens has the right to be heard.
When I was in Cairo, shortly after I was elected President, I said that all governments must maintain power through consent, not coercion. That is the single standard by which the people of Egypt will achieve the future they deserve.
Surely there will be difficult days to come. But the United States will continue to stand up for the rights of the Egyptian people and work with their government in pursuit of a future that is more just, more free, and more hopeful.
“Red Rose, proud Rose, sad Rose of all my days!
Come near me, while I sing the ancient ways:”
To The Rose Upon The Rood Of Time http://poetry.poetryx.com/poems/1736/
The Rose (1893)
Context: Red Rose, proud Rose, sad Rose of all my days!
Come near me, while I sing the ancient ways:
Cuchulain battling with the bitter tide;
The Druid, grey, wood-nurtured, quiet-eyed,
Who cast round Fergus dreams, and ruin untold;
“Let a child but be ordered to whip his top at a certain time every day”
Sec. 73
Some Thoughts Concerning Education (1693)
Context: None of the things they learn, should ever be made a burthen to them, or impos's on them as a task. Whatever is so proposed, presently becomes irksome; the mind takes an aversion to it, though before it were a thing of delight or indifferency. Let a child but be ordered to whip his top at a certain time every day, whether he has or has not a mind to it; let this be but requir'd of him as a duty, wherein he must spend so many hours morning and afternoon, and see whether he will not soon be weary of any play at this rate. Is it not so with grown men?
A Hero of Our Time (1840; rev. 1841)
Light (1919), Ch. XXIII - Face To Face
Context: When you look straight on, you end by seeing the immense event — death. There is only one thing which really gives the meaning of our whole life, and that is our death. In that terrible light may they judge their hearts who will one day die. Well I know that Marie's death would be the same thing in my heart as my own, and it seems to me also that only within her of all the world does my own likeness wholly live. We are not afraid of the too great sincerity which goes the length of these things; and we talk about them, beside the bed which awaits the inevitable hour when we shall not awake in it again. We say: —
"There'll be a day when I shall begin something that I shan't finish — a walk, or a letter, or a sentence, or a dream.".
The Saviors of God (1923)
Context: God cries to my heart: "Save me!"
God cries to men, to animals, to plants, to matter: "Save me!"
Listen to your heart and follow him. Shatter your body and awake: We are all one.
Love man because you are he.
Love animals and plants because you were they, and now they follow you like faithful co-workers and slaves.
Love your body; only with it may you fight on this earth and turn matter into spirit.
Love matter. God clings to it tooth and nail, and fights. Fight with him.
Die every day. Be born every day. Deny everything you have every day. The superior virtue is not to be free but to fight for freedom.
Do not condescend to ask: "Shall we conquer? Shall we be conquered?" Fight on!
1790s, Farewell Address (1796)
Context: Every day the increasing weight of years admonishes me more and more, that the shade of retirement is as necessary to me as it will be welcome. Satisfied, that, if any circumstances have given peculiar value to my services, they were temporary, I have the consolation to believe, that, while choice and prudence invite me to quit the political scene, patriotism does not forbid it.
1900s, Inaugural Address (1905)
Context: The conditions which have told for our marvelous material well-being, which have developed to a very high degree our energy, self-reliance, and individual initiative, have also brought the care and anxiety inseparable from the accumulation of great wealth in industrial centers. Upon the success of our experiment much depends, not only as regards our own welfare, but as regards the welfare of mankind. If we fail, the cause of free self-government throughout the world will rock to its foundations, and therefore our responsibility is heavy, to ourselves, to the world as it is to-day, and to the generations yet unborn.
Book VII, 7.44-[1]
History of the Peloponnesian War, Book VII
“It is the rare fortune of these days that one may think what one likes and say what one thinks.”
Rara temporum felicitate, ubi sentire quae velis, et quae sentias dicere licet.
Book I, 1
Histories (100-110)
Describing a childhood vision he had while very ill and near death.
Black Elk Speaks (1961)
Statement during National Prayer Breakfast (27 September 2010), "Obama 'Christian By Choice': President Responds To Questioner" by Charles Babington and Darlene Superville, Associated Press (28 September 2010) http://www.huffingtonpost.com/2010/09/28/obama-christian-by-choice_n_742124.html?view=print - Video : President Obama: "I am a Christian By Choice" at ABC News (29 September 2010) http://blogs.abcnews.com/politicalpunch/2010/09/president-obama-i-am-a-christian-by-choicethe-precepts-of-jesus-spoke-to-me.html
2010
Context: I'm a Christian by choice. My family didn't — frankly, they weren't folks who went to church every week. And my mother was one of the most spiritual people I knew, but she didn't raise me in the church. So I came to my Christian faith later in life, and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead — being my brothers' and sisters' keeper, treating others as they would treat me. I think also understanding that Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God. But what we can do, as flawed as we are, is still see God in other people and do our best to help them find their own grace. That's what I strive to do. That's what I pray to do every day. I think my public service is part of that effort to express my Christian faith. … One thing I want to emphasize, having spoken about something that obviously relates to me very personally, as president of the United States I'm also somebody who deeply believes that part of the bedrock strength of this country is that it embraces people of many faiths and no faith… that this is a country that is still predominantly Christian, but we have Jews, Muslims, Hindus, atheists, agnostics, Buddhists, and that their own path to grace is one that we have to revere and respect as much as our own.
That's part of what makes this country what it is.
Valence of Prince Berthold, in Act IV.
Colombe's Birthday (1844)
Context: p>He gathers earth's whole good into his arms;
Standing, as man now, stately, strong and wise,
Marching to fortune, not surprised by her.
One great aim, like a guiding-star, above—
Which tasks strength, wisdom, stateliness, to lift
His manhood to the height that takes the prize;
A prize not near — lest overlooking earth
He rashly spring to seize it — nor remote,
So that he rest upon his path content:
But day by day, while shimmering grows shine,
And the faint circlet prophesies the orb,
He sees so much as, just evolving these,
The stateliness, the wisdom and the strength,
To due completion, will suffice this life,
And lead him at his grandest to the grave.
After this star, out of a night he springs;
A beggar's cradle for the throne of thrones
He quits; so, mounting, feels each step he mounts,
Nor, as from each to each exultingly
He passes, overleaps one grade of joy.
This, for his own good: — with the world, each gift
Of God and man, — reality, tradition,
Fancy and fact — so well environ him,
That as a mystic panoply they serve —
Of force, untenanted, to awe mankind,
And work his purpose out with half the world,
While he, their master, dexterously slipt
From such encumbrance, is meantime employed
With his own prowess on the other half.
Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.Thus shall he go on, greatening, till he ends—
The man of men, the spirit of all flesh,
The fiery centre of an earthly world!</p
Remarks by the President at the NAACP Conference at Pennsylvania Convention Center in Philadelphia, Pennsylvania (July 14, 2015)
2015
Context: What the marchers on Washington knew, what the marchers in Selma knew, what folks like Julian Bond knew, what the marchers in this room still know, is that justice is not only the absence of oppression, it is the presence of opportunity. Justice is giving every child a shot at a great education no matter what zip code they’re born into. Justice is giving everyone willing to work hard the chance at a good job with good wages, no matter what their name is, what their skin color is, where they live. Justice is living up to the common creed that says, I am my brother’s keeper and my sister’s keeper. Justice is making sure every young person knows they are special and they are important and that their lives matter -- not because they heard it in a hashtag, but because of the love they feel every single day not just love from their parents, not just love from their neighborhood, but love from police, love from politicians. Love from somebody who lives on the other side of the country, but says, that young person is still important to me. That’s what justice is.
“It’s a record that I still can play to this day, and still hear new things.”
The Kate Bush Story (2014)
Context: My favourite album by her is The Dreaming, and I think she produced that one herself. That got a lot of criticism — but I loved it. It was overloaded with textures, and tones and all manner of things. It’s a record that I still can play to this day, and still hear new things.
“Everything that man esteems
Endures a moment or a day.”
II, st. 2
The Tower (1928), Two Songs From a Play http://poetry.poetryx.com/poems/1741/
Context: Everything that man esteems
Endures a moment or a day.
Love’s pleasure drives his love away,
The painter’s brush consumes his dreams.
“The day you follow someone you cease to follow Truth.”
Discipleship
One Minute Wisdom (1989)
Context: To a visitor who asked to become his disciple the Master said, "You may live with me, but don't become my follower."
"Whom, then, shall I follow?"
"No one. The day you follow someone you cease to follow Truth."
2012
Context: The gist of Obama’s advice to any would-be president is something like this: You may think that the presidency is essentially a public-relations job. Relations with the public are indeed important, maybe now more than ever, as public opinion is the only tool he has for pressuring an intractable opposition to agree on anything. He admits that he has been guilty, at times, of misreading the public. He badly underestimated, for instance, how little it would cost Republicans politically to oppose ideas they had once advocated, merely because Obama supported them. He thought the other side would pay a bigger price for inflicting damage on the country for the sake of defeating a president. But the idea that he might somehow frighten Congress into doing what he wanted was, to him, clearly absurd. “All of these forces have created an environment in which the incentives for politicians to cooperate don’t function the way they used to,” he said. “L. B. J. operated in an environment in which if he got a couple of committee chairmen to agree he had a deal. Those chairmen didn’t have to worry about a Tea Party challenge. About cable news. That model has progressively shifted for each president. It’s not a fear-versus-a-nice-guy approach that is the choice. The question is: How do you shape public opinion and frame an issue so that it’s hard for the opposition to say no. And these days you don’t do that by saying, ‘I’m going to withhold an earmark,’ or ‘I’m not going to appoint your brother-in-law to the federal bench.’”
1860s, Allow the humblest man an equal chance (1860)
Context: For, whether we will or not, the question of Slavery is the question, the all absorbing topic of the day. It is true that all of us, and by that I mean, not the Republican party alone, but the whole American people, here and elsewhere, all of us wish this question settled, wish it out of the way. It stands in the way, and prevents the adjustment, and the giving of necessary attention to other questions of national house-keeping. The people of the whole nation agree that this question ought to be settled, and yet it is not settled. And the reason is that they are not yet agreed how it shall be settled. All wish it done, but some wish one way and some another, and some a third, or fourth, or fifth; different bodies are pulling in different directions, and none of them having a decided majority, are able to accomplish the common object.
Then if you ask your grandmother whether she knew about Peter Pan when she was a girl, she also says, "Why, of course, I did, child," but if you ask her whether he rode on a goat in those days, she says she never heard of his having a goat. Perhaps she has forgotten, just as she sometimes forgets your name and calls you Mildred, which is your mother's name. Still, she could hardly forget such an important thing as the goat. Therefore there was no goat when your grandmother was a little girl. This shows that, in telling the story of Peter Pan, to begin with the goat (as most people do) is as silly as to put on your jacket before your vest.
Of course, it also shows that Peter is ever so old, but he is really always the same age, so that does not matter in the least.
Source: The Little White Bird (1902), Ch. 14
As quoted in "Author Isn't Just a Cat in the Hat" by Miles Corwin in The Los Angeles Times (27 November 1983); also in Dr. Seuss: American Icon (2004) by Philip Nel, p. 38
Context: Nonsense wakes up the brain cells. And it helps develop a sense of humor, which is awfully important in this day and age. Humor has a tremendous place in this sordid world. It's more than just a matter of laughing. If you can see things out of whack, then you can see how things can be in whack.
“To lead a better life,
I need my love to be here.
Here, making each day of the year”
"Here, There and Everywhere" form Revolver (1966) - Full lyrics at Songfacts.com http://www.songfacts.com/detail.php?id=105
Lyrics, The Beatles
Context: To lead a better life,
I need my love to be here.
Here, making each day of the year,
Changing my life with a wave of her hand.
Nobody can deny that there's something there.
Letter to a General Pinto<!-- (perhaps ?) late 1840s-->, as quoted in Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) by Margaret Hayne Harrison, p. 196
Context: One should be under no illusions as to the future of the Old World. The real contest in the present day is purely social. In a word the struggle lies between him who has nothing and him who has. Figure out the consequences of such a principle, infiltrated in the masses by the harangues of the clubs and the reading of millions of pamphlets.
1910s, The Progressives, Past and Present (1910)
Context: The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. When aggregated wealth demands what is unfair, its immense power can be met only by the still greater power of the people as a whole, exerted in the only way it can be exerted, through the Government; and we must be resolutely prepared to use the power of the Government to any needed extent, even though it be necessary to tread paths which are yet untrod. The complete change in economic conditions means that governmental methods never yet resorted to may have to be employed in order to deal with them. We can not tolerate anything approaching a monopoly, especially in the necessaries of life, except on terms of such thoroughgoing governmental control as will absolutely safe guard every right of the public. Moreover, one of the most sinister manifestations of great corporate wealth during recent years has been its tendency to interfere and dominate in politics.
Speech in Reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Now, it happens that we meet together once every year, sometimes about the fourth of July, for some reason or other. These fourth of July gatherings I suppose have their uses. … We are now a mighty nation; we are thirty, or about thirty, millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years, and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men; we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time, of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves, we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live, for these celebrations. But after we have done all this we have not yet reached the whole. There is something else connected with it. We have besides these, men descended by blood from our ancestors — among us, perhaps half our people, who are not descendants at all of these men; they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence, they find that those old men say that "We hold these truths to be self-evident, that all men are created equal" and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh, of the men who wrote that Declaration; and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
5 November 1958
My Day (1935–1962)
“I don't think many people remember what life was like in those days”
As quoted in "John Glenn had the stuff U.S. heroes are made of" by Howard Wilkinson, in The Cincinnati Enquirer (20 February 2002).
Context: I don't think many people remember what life was like in those days … This was the era when the Russians were claiming superiority, and they could make a pretty good case — they put up Sputnik in '57; they had already sent men into space to orbit the earth… There was this fear that perhaps communism was the wave of the future. The astronauts, all of us, really believed we were locked in a battle of democracy versus communism, where the winner would dominate the world.
