Quotes about curse (643 quotes, page 6)

“That is adultery where woman submits herself sexually to man, without desire on her part, for the sake of "keeping him virtuous," "keeping him at home," the women say. (Well, if a man did not love me and respect himself enough to be "virtuous" without prostituting me, — he might go, and welcome. He has no virtue to keep.) And that is rape, where a man forces himself sexually upon a woman whether he is licensed by the marriage law to do it or not. And that is the vilest of all tyranny where a man compels the woman he says he loves, to endure the agony of bearing children that she does not want, and for whom, as is the rule rather than the exception, they cannot properly provide. It is worse than any other human oppression; it is fairly God-like! To the sexual tyrant there is no parallel upon earth; one must go to the skies to find a fiend who thrusts life upon his children only to starve and curse and outcast and damn them!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Love , Life , Women , God

“A primitive power of artistic sensuousness speaks from the prints, which itself develops directly from the graphic technique that is tied to painstaking effort. Like the 'savage' who with patience cuts the figure.... out of the hard wood, so the artist creates perhaps his purest and strongest pieces.... following the primordial curse, if one may so understand it: from the sweat of thy brow shalt thou eat thy bread.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

de:Louis de Marsalle, Uber Kirchners Graphik, Genius 3, no. 2 (1921):, p. 263; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, pp. 52-53
1920's

Understanding , Effort , Patience

“And why should man, added he, pretend to an exemption from the lot of all other animals? The whole earth, believe me, PHILO, is cursed and polluted. A perpetual war is kindled amongst all living creatures. Necessity, hunger, want, stimulate the strong and courageous: Fear, anxiety, terror, agitate the weak and infirm. The first entrance into life gives anguish to the new-born infant and to its wretched parent: Weakness, impotence, distress, attend each stage of that life: and it is at last finished in agony and horror.”

David Hume book Dialogues Concerning Natural Religion

Demea to Philo, Part X
Dialogues Concerning Natural Religion (1779)

Life , Hunger , War , Fear

“My discovery of the Life Energy is today widely known nearly all over the globe, in hundreds of institutions, whether acclaimed or cursed. It can no longer be stopped by anyone, no matter what happens to me.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Response to FDA complaint (1954)

Life

“Such taxes [upon the necessaries of life], when they have grown up to a certain height, are a curse equal to the barrenness of the earth and the inclemency of the heavens; and yet it is in the richest and most industrious countries that they have been most generally imposed. No other countries could support so great a disorder.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II, paragraph 36, p. 500.

Life , Support , Country

“They call me the disappeared
That who when he arrives he is already gone
Flying I come, flying I go
Hastily, hastily to a lost course
When they search for me I am never there
When they find me he is not actually me
The one they have in front
Because I already moved along

They call me the disappeared
Ghost that never is to be found
They call me the ungrateful
But this is not the truth
I carry in my body a pain
That don't let me breathe
I carry in my body a curse
That always brings me to walk on”

Manu Chao (1961) French Spanish singer, guitarist and record producer

Me llaman el desaparecido
Que cuando llega ya se ha ido
Volando vengo, volando voy
Deprisa, deprisa a rumbo perdido
Cuando me buscan nunca estoy
Cuando me encuentran yo no soy
El que está enfrente porque ya
Me fui corriendo más allá

Me dicen el desaparecido
Fantasma que nunca está
Me dicen el desagradecido
Pero esa no es la verdad
Yo llevo en el cuerpo un dolor
Que no me deja respirar
Llevo en el cuerpo una condena
Que siempre me echa a caminar
Desaparecido https://www.youtube.com/embed/Qew9cYR3t0g.
Clandestino (1998)

Pain , Truth , Search , Flying

“Defiling their shadows, infidels, accursed of Allah, with fingernails that are foot-long daggers, with mouths agape like cauldrons full of teeth on the boil, with eyes all fire, shaitans possessed of Iblis, clanking into their wars all linked, like slaves, with iron chains. Murad Bey, the huge, the single-blowed ox-beheader, saw without too much surprise mild-looking pale men dressed in blue, holding guns, drawn up in squares six deep as though in some massed dance depictive of orchard walls. At the corners of the squares were heavy giins and gunners. There did not seem to be many horsemen. Murad said a prayer within, raised his scimitar to heaven and yelled a fierce and holy word. The word was taken up, many thousandfold, and in a kind of gloved thunder the Mamelukes threw themselves on to the infidel right and nearly broke it. But the squares healed themselves at once, and the cavalry of the faithful crashed in three avenging prongs along the fire-spitting avenues between the walls. A great gun uttered earthquake language at them from within a square, and, rearing and cursing the curses of the archangels of Islam on to the uncircumcized, they wheeled and swung towards their protective village of Embabeh. There they encountered certain of the blue-clad infidel horde on the flat roofs of the houses, coughing musket-fire at them. But then disaster sang along their lines from the rear as shell after shell crunched and the Mamelukes roared in panic and burden to the screams of their terrified mounts, to whose ears these noises were new. Their rear dissolving, their retreat cut off, most sought the only way, that of the river. They plunged in, horseless, seeking to swim across to join the inactive horde of Ibrahim, waiting for. action that could now never come. Murad Bey, with such of his horsemen as were left, yelped off inland to Gizeh.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Men , War , Faith , Way

“Constantius declares a curse on those who perform the magic arts and thereby “jeopardize the lives of innocent persons.””

Constantius II (317–361) Roman emperor

CT 9.16.5 released 4 December 356
Codex Theodosianus

Art , Personality

“[T]ake the Bible just as it reads; and if it be translated incorrectly, and there is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James's translators did it, he is under obligation to do so, or the curse is upon him. If I understood Greek and Hebrew as some may profess to do, and I knew the Bible was not correctly translated, I should feel myself bound by the law of justice to the inhabitants of the earth to translate that which is incorrect and give it just as it was spoken anciently. Is that proper? Yes, I would be under obligation to do it. But I think it is translated just as correctly as the scholars could get it, although it is not correct in a great many instances. But it is no matter about that. Read it and observe it and it will not hurt any person in the world. If we are not to believe the whole of the Bible, let the man, whoever he may be, among the professed Christians, who thinks he knows, draw the line between the true and the false, so that the whole sectarian world may be able to take the right and leave the wrong. But the man Christ Jesus, who has revealed himself in the latter days, says the Bible is true and the people must believe it. Let us believe it, and then obey it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 14:226-227 (August 27, 1871)
1870s

People , World , Justice , Law

“To be thus—
Grey-hair'd with anguish, like these blasted pines,
Wrecks of a single winter, barkless, branchless,
A blighted trunk upon a cursed root,
Which but supplies a feeling to decay—
And to be thus, eternally but thus,
Having been otherwise! Now furrow'd o'er
With wrinkles, plough'd by moments, not by years
And hours—all tortured into ages—hours
Which I outlive!—Ye toppling crags of ice!
Ye avalanches, whom a breath draws down
In mountainous o'erwhelming, come and crush me!
I hear ye momently above, beneath,
Crash with a frequent conflict; but ye pass,
And only fall on things that still would live.”

George Gordon Byron book Manfred

Act I, scene ii.
Manfred (1817)

Age , Feeling , Mountain , Winter

“For it is the chief characteristic of the religion of science, that it works, and that such curses as that of Aporat’s are really deadly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Part III, The Mayors, section 7
The Foundation series (1951–1993), Foundation (1951)

Religion , Science

“We for a certainty are not the first
Have sat in taverns while the tempest hurled
Their hopeful plans to emptiness, and cursed
Whatever brute and blackguard made the world.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 9, st. 3.
Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)

World , Hope

“A little, with the blessing of God upon it, is better than a great deal, with the encumbrance of His curse; His blessing can multiply a mite into a talent, but His curse will shrink a talent into a mite; by Him the arms of the wicked are broken, and by Him the righteous are upholden: so that the great question is, whether He be with or against us, and the great misfortune is, that this question is seldom asked. The favour of God is to them that obtain it a better and enduring substance, which, like the widow’s barrel of oil, wasted not in the evil days of famine, nor will fail.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 220 ; As quoted in Allibone (1880)

God , Question , Evil

“Unless the fundamental categories of economics such as ‘property’ were to be redefined in a radically personal way the liberal rationalist curse which had established economics as a scientific discipline cut off from human interests would proliferate. Economic models … have failed to incorporate any meaningful index of individual benefit other than the original utilitarian one, … the index of increasing income or an increasing flow of commodities.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 145

Way , Personality

“I believe that this nation will be continuously cursed, until the leadership of this Government changes its accursed policy of Pacific Revised Apartheid and of not supporting Israel.”

James Ah Koy (1936) Fijian politician

Maiden speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=165&viewtype=full, 8 December 2003 (excerpts), Speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=245&viewtype=full, 26 August 2004 (excerpts)

Support , Change

“As a painter, cursed or blessed with a terrible and vital sensuousness, I must look for wisdom with my eyes. I repeat, with my eyes, for nothing could be more ridiculous or irrelevant than a 'philosophical conception' painted purely intellectually without the terrible fury of the senses grasping each visible form of beauty and ugliness.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Wisdom , Beauty , Sense , Painting

“There is no end to the war and death caused by man or to the tears shed by all the innocent victims of such tragedies. What were all these for? Only for conquering, establishing superiority and satisfying our greed for money and fame. Mankind has taken upon itself countless curses. In order to attain freedom from these curses, at least a hundred generations to come should wipe the tears of the suffering, striving to console them and alleviate their pain. At least now, as an atonement, shouldn’t we try to introspect?”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Compassion: The Only Way to Peace (2007)

Death , Money , Pain , War

““When the blessed canopy had been fixed about a mile from the gate of Arangal, the tents around the fort were pitched together so closely that the head of a needle could not go between them… Orders were issued that every man should erect behind his own tent a kathgar, that is wooden defence. The trees were cut with axes and felled, notwithstanding their groans; and the Hindus, who worship trees, could not at that time come to the rescue of their idols, so that every cursed tree which was in that capital of idolatry was cut down to the roots…”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Warangal (Andhra Pradesh) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 81-85
Khazainu’l-Futuh

Tree , Time

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

Men , Money , Youth , World

“I was borne on an eagle's wing,
Till with the noon-sun perishing;
Then I stood in a world alone,
From which all other life was gone,
Whence warmth, and breath, and light were fled,
A world o'er which a curse was said:
The trees stood leafless all, and bare,
The sky spread, but no sun was there:
Night came, no stars were on her way,
Morn came without a look of day,—
As night and day shared one pale shroud,
Without a colour or a cloud.
And there were rivers, but they stood
Without a murmur on the flood,
Waveless and dark, their task was o'er,—
The sea lay silent on the shore,
Without a sign upon its breast
Save of interminable rest:
And there were palaces and halls,
But silence reign'd amid their walls,
Though crowds yet fill'd them; for no sound
Rose from the thousands gather'd round;
All wore the same white, bloodless hue,
All the same eyes of glassy blue,
Meaningless, cold, corpse-like as those
No gentle hand was near to close.
And all seem'd, as they look'd on me,
In wonder that I yet could be
A moving shape of warmth and breath
Alone amid a world of death.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Life , Death , World , Way

“I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the "Tree of Knowledge". It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Question , Knowledge , Thinking , Tree

“Oh for a tongue to curse the slave
Whose treason, like a deadly blight,
Comes o'er the councils of the brave,
And blasts them in their hour of might!”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part V-VIII: The Fire-Worshippers

“I shall curse you with book and bell and candle.”

Thomas Malory book Le Morte d'Arthur

Book XXI, ch. 1
Le Morte d'Arthur (c. 1469) (first known edition 1485)

Books

“This airline is cursed and only an exorcist can save it.”

Maurizio Prato

Questa azienda ha una maledizione e solo un esorcista puo' salvarla.
Corriere della sera http://www.corriere.it/economia/08_aprile_03/baccaro_prato_dimissioni_alitalia_6087736e-0142-11dd-b7e1-00144f486ba6.shtml (3 April 2008)

“Why think of anything at all but the pretty, gentle child sitting high upon the white horse!
So women holding up their children to see her pass cried blessings on her head, the easy blessings of a crowd, that may turn at any moment to curses. And there were wenches in plenty, who, seeing the little Queen in cloth of gold and the King at her side, handsome Richard, wished themselves, no doubt, in her place.”

Hilda Lewis book The Gentle Falcon

The Gentle Falcon (1957)

Women , Children , Thinking , Horse

“I am actually pro-cursing. I think it's good. I think we should teach kids to curse, so they don't use drugs. It doesn't rot your brain. It doesn't get you pregnant. It doesn't kill you, like tobacco.”

Paul Begala (1961) American political consultant

Source: CNN Crossfire, December 8, 2003.

Thinking

“The bright cloud shone on the river's face,
But the death-black waters had not a trace
Of the crimson blaze that over them play'd :
It seem'd as if a curse were laid
On the grass, on the river, the tree, and the flower,
And shut them out from the sunbeam's power;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Broken Spell
The Golden Violet (1827)

Death , Flowers , Tree , Grass

“When I read the gospels, I don’t see a wise and benevolent sage imparting truth. I see a religious extremist and faith-healer, who is just as much of a scam artist as any of the exorcists still practicing today. Remember that Jesus taught his disciples how to do faith healing too, just like tele-evangelists still do. Jesus didn’t believe in washing your hands because he didn’t know about pathogens. He believed in demons instead. And he cursed a fig tree because he didn’t know they were out-of-season. Likewise he didn’t know that the farmers of his day already knew about other seeds that were smaller than mustard seeds. My best evidence was Jesus’ complaint that the people who knew him since childhood wouldn’t buy any of his bullshit. So the only indications I had to believe in a historic Jesus were the very points that implied that he could not be a god nor have any real connection to God. So there are only two possibilities: Jesus was either an ignorant 1st century charlatan and cult leader heavily exaggerated like Robin Hood, or he’s a completely imaginary legendary figure like Hercules. Remember how Jesus said that he came not to bring peace but a sword; that he would divide husbands from their wives and children from their parents all on behalf of beliefs based on faith? Remember also that faith, (an unreasonable assertion of complete conviction which is not based on reason and is defended against all reason) —is the most dishonest position it is possible to have. Any belief which requires faith should be rejected for that reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015)
Patheos

God , Children , People , Truth

“When I curse Fate, it's not me, but the earth in me.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Notes" (1978), trans. Czesław Miłosz and Lillian Vallee
Hymn of the Pearl (1981)

Fate

“Do I let my children listen to my music?' Of course I do. Shoot, the worst curse is a lie.”

Ol' Dirty Bastard (1968–2004) American rapper

From an MTV News video segment. 1995

Children , Lie , Music

“There is no question that Whoopi Goldberg's foolish comments at a John Kerry fundraiser hurt Kerry — who had no idea how to handle the situation. Chevy Chase should have learned from that. Even he has to know that calling the president of the United States an "F" is not going to be accepted by most Americans. Now you don't see this kind of thing on the right. You don't see prominent conservatives cursing out Democratic members of Congress, for example. Now I know talk radio can get rough but nothing like what these Hollywood nitwits are throwing out there.”

Bill O'Reilly (1949) American political commentator, television host and writer

2004-12-17
Disrespecting the Office of the Presidency
The O'Reilly Factor
Fox News
Television
http://www.foxnews.com/story/0,2933,141845,00.html
2007-09-20

Idea , Question , Learning , Hurt

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Love , God , Fear , Beauty

“We have here the problem of bigness. Its lesson should by now have been burned into our memory by Brandeis. The Curse of Bigness' shows how size can become a menace – both industrial and social. It can be an industrial menace because it creates gross inequalities against existing or putative competitors. It can be a social menace – because of its control of prices. Control of prices in the steel industry is powerful leverage on our economy. For the price of steel determines the price of hundreds of other articles. Our price level determines in large measure whether we have prosperity or depression – an economy of abundance or scarcity. Size in steel should therefore be jealously watched. In final analysis, size in steel is the measure of the power of a handful of men over our economy. That power can be utilized with lightning speed. It can be benign or it can be dangerous. The philosophy of the Sherman Act is that it should not exist. For all power tends to develop into a government in itself. Power that controls the economy should be in the hands of elected representatives of the people, not in the hands of an industrial oligarchy. Industrial power should be decentralized. It should be scattered into many hands so that the fortunes of the people will not be dependent on the whim or caprice, the political prejudices, the emotional stability of a few self-appointed men. The fact that they are not vicious men but respectable and social minded is irrelevant. That is the philosophy and the command of the Sherman Act. It is founded on a theory of hostility to the concentration in private hands of power so great that only a government of the people should have it.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, United States v. Columbia Steel Co., 334 U.S. 495 (1948)
Judicial opinions

Men , Hostility , People , Problem

“But we are not here to applaud manly courage, save as it has been displayed in a noble cause. We must never forget that victory to the rebellion meant death to the republic. We must never forget that the loyal soldiers who rest beneath this sod flung themselves between the nation and the nation's destroyers. If today we have a country not boiling in an agony of blood, like France, if now we have a united country, no longer cursed by the hell-black system of human bondage, if the American name is no longer a by-word and a hissing to a mocking earth, if the star-spangled banner floats only over free American citizens in every quarter of the land, and our country has before it a long and glorious career of justice, liberty, and civilization, we are indebted to the unselfish devotion of the noble army who rest in these honored graves all around us.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, The Unknown Loyal Dead (1871)

Death , Justice , Star , Courage

“I watched him tiptoe toward the barn door. I cursed him and waited tensely. In a little while I heard the mooing of a cow. It was a piteous cry. Then I heard a thud and a scuffle of hoofs. Out of the barn door came Hellfrick. Across his shoulder lay a dark mass, weighing him down. Behind him, mooing continually, a cow followed…It was a calf, blood spurting from a gash between the ears…I was sick, very sick. It was plain murder.”

John Fante book Ask the Dust

Ask the Dust (1939)

Waiting , Cry

“Tormented by the cursed ambition always to put a whole book in a page, a whole page in a sentence, and this sentence in a word. I am speaking of myself.”

Joseph Joubert (1754–1824) French moralist and essayist

Books

“Nary a grin grinned Rudolph Reed,
Nary a curse cursed he,
But moved in his House. With his dark little wife,
And his dark little children three.”

Gwendolyn Brooks (1917–2000) American writer

The Ballad of Rudolph Reed

Children , Housing

“This jackass of a president ought to proclaim pride month for decency, abstinence and chastity, not for the most abominable sins known to mankind — in the estimation of God Almighty, that is. Obama will bring down the curses of God upon the whole creation.”

Fred Phelps (1929–2014) American pastor and activist

2000s, Fag-Lover Obama (2009)
Context: This jackass of a president ought to proclaim pride month for decency, abstinence and chastity, not for the most abominable sins known to mankind — in the estimation of God Almighty, that is. Obama will bring down the curses of God upon the whole creation. Remember, you ignorant Americans, you Obama-worshippers around the world, we warned you. He raises a false argument ordering that nobody discriminate against fags. Listen up, you Bible-ignorant moron! It is neither wrongful nor sinful to discriminate against sin!

God

“Peter was dull; he was at first
Dull,—oh so dull, so very dull!
Whether he talked, wrote, or rehearsed,
Still with this dulness was he cursed!
Dull,—beyond all conception, dull.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Peter Bell the Third (1819), Pt. VII, st. 11

“Somebody curse the light
And take me far away from myself”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Bitter Tears
Song lyrics, Out of the Game (2012)

Light

“Lord, you have cursed Cain and Cain’s children: thy will be done. You have allowed men’s hearts to be corrupted, that their intentions be rotten, that their actions putrefy and stink: thy will be done.”

Jean Paul Sartre book The Devil and the Good Lord

Act 1
The Devil and the Good Lord (1951)

Men , Children , Heart

“Though the ancient world understood that work was a curse, modern industrial society spreads its gospel. The working class, Lafargue hopelessly hoped, must reject the work fetish.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), p. 26

World , Hope

“No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Stanza 3.
1710s, Psalm 98 "Joy to the World!" (1719)

“Cursed is the man, and void of law and right,
Unworthy property, unworthy light,
Unfit for public rule, or private care,
That wretch, that monster, that delights in war:
Whose lust is murder, and whose horrid joy
To tear his country, and his kind destroy!”

Homér Iliad

IX. 63–64 (tr. Alexander Pope).
Iliad (c. 750 BC)

War , Law , Tear , Light

“I threw back the sheet anyway and a curse caught in my throat. Jack was in shorts, his one hand still clutching his belly in agony. The bullet went in clean, but where it came out left a hole big enough to cram a fist into.”

Mickey Spillane book I, the Jury

I, the Jury (1947)

“Now the entire herd had begun to wheel wider and faster along the bluff and the outermost ranks swung centrifugally over the escarpment row on row wailing and squealing and above this the howls and curses of the drovers that now upreared in the moil of flesh they tended and swept with dust had begun to assume satanic looks with their staves and wild eyes as if they were no true swineheards but disciples of darkness got among these charges to herd them to their doom.”

Cormac McCarthy book Outer Dark

Outer Dark (1968)

“The virgin fertility of our soils and the vast amount of unskilled labor have been more of a curse than a blessing to agriculture. This exhaustive system for cultivation, the destruction of forest, the rapid and almost constant decomposition of organic matter, have made our agricultural problem one requiring more brains than of the North, East or West.”

George Washington Carver (1864–1943) botanist

The Need of Scientific Agriculture in the South (Tuskegee Institute, 1902)

Problem

“Helm nor hauberk's twisted mail,
Nor even thy virtues, tyrant, shall avail
To save thy secret soul from nightly fears,
From Cambria's curse, from Cambria's tears!”

Thomas Gray The Bard

I, 1. lines 5-8
The Bard (1757)

Secret , Fear , Soul , Tear

“That darksome cave they enter, where they find
That cursed man, low sitting on the ground,
Musing full sadly in his sullein mind.”

Edmund Spenser The Faerie Queene

Canto 9, stanza 35
The Faerie Queene (1589–1596), Book I

“Listen! You will hear mothers' lullabies, madmen's shrieks, love-croonings, cries of agonized terror, hymns of Christ, the roaring of lynch mobs, the kisses of lovers, the curses of pirates.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), The Human Heart

Love , Lovers , Kiss , Christ

“God that of His goodness maketh the planets and the elements to work of Kind to the blessed man and the cursed, in that time made withdrawing of it from both; wherefore it was that they that knew Him not were in sorrow that time.
Thus was our Lord Jesus made-naught for us; and all we stand in this manner made-naught with Him, and shall do till we come to His bliss: as I shall tell after.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 18

God , Time

“She would rather light a candle than curse the darkness, and her glow has warmed the world.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Remark upon learning of the death of Eleanor Roosevelt, drawing upon the motto of the Christopher Society: "It is better to light one candle than curse the darkness." ; quoted in The New York Times (8 November 1962)

World , Light

“I am the voice of God and anyone who doesn't like it will be hewn down. God has revealed to me that I have the right and the power to call down curses on anyone who tries to invade our lands. Therefore, I curse the gentiles.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Words spoken by an actor portraying Young in the movie September Dawn, an account of the Mountain Meadows massacre. This exact statement has not been attributed to a known source, and may be a paraphrase of a statement made by Young on March 2, 1856: "The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall take the old broad sword and ask, "Are you for God?" and if you are not heartily on the Lord's side, you will be hewn down." (Journal of Discourses 3:226)
Misattributed

God

“Be watchful lest thou lose the power of desiring and loving what appeals to the soul—this is the miser’s curse—this the chain and ball the sensualist drags.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 203

Love , Soul

“The continent of Europe, a continent separated from us indeed by a narrow strip of ocean, but joined to us by a hundred links of commerce and of humanity, indissolubly bound up with our fate, whether we like it or not. … until you have stability you can have no confidence, and until you have confidence you can never get that increased productive power which is one of the absolute necessities for the bettering of our own trade in England…It is that cursed and diabolic suspicion between man and man and nation and nation that robs Europe of that sense of security that is essential to the unity of spirit which we must have before the world can function aright.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Birmingham (5 March 1925), quoted in On England, and Other Addresses (1926), pp 25-27.
1925

Fate , World , Confidence , Sense

““We are still ruled, in some ways, by our Church. We are a people more cursed by religion and its manifestations and assumptions than any other. The Steel Tsar, with his messianic socialism, offers us religion again, perhaps. You English have never had quite the same need for God. We have known despair and conquest too often to ignore Him altogether.” He shrugged. “Old habits, Mr Bastable. Religion is the panacea for defeat. We have a great tendency to rationalize our despair in mystical and utopian terms.””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 4 “The Black Ships” (p. 361)
The Steel Tsar (1981)

God , People , Religion , Way

“Life is motion, and motion is concerned with what makes man move — which is ambition, power, pleasure. What time a man can devote to morality, he must take by force from the motion of which he is a part. He is compelled to make choices between good and evil sooner or later, because moral conscience demands that from him in order that he can live with himself tomorrow. His moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)

Life , God , Pleasure , Dreams

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Men , Hostility , Children , People

“What is scarce is money. The lack of money to spend on goods is what keeps the unemployed resources from producing more goods. Work, moreover, instead of being a curse, is desired more than anything else because the alternative is not enjoyment of leisure but the suffering of unemployment and deprivation. Of course, if people could get income without they would not object too much (although their self-respect in feeling they are useful members in society who are earning their income is too easily underestimated). But it is only by finding work they can obtain the necessary income they need.”

Abba Lerner (1903–1982) American economist

On the causes of unemployment (1951, pg.147-48) http://papers.ssrn.com/sol3/papers.cfm?abstract_id=174849

Money , People , Feeling , Suffering

“To the everlasting glory of those few men blessed and sanctified in the curses and execrations of those many whose praise is eternal damnation.”

Kaikhosru Shapurji Sorabji (1892–1988) English composer, music critic, pianist and writer

Dedication to the score of Opus clavicembalisticum (p. 3).

Men

“The issue is Socialism versus Capitalism. I am for Socialism because I am for humanity. We have been cursed with the reign of gold long enough.”

Eugene V. Debs (1855–1926) American labor and political leader

Open letter to the American Railway Union, Chicago Railway Times (1 January 1897)
Context: The issue is Socialism versus Capitalism. I am for Socialism because I am for humanity. We have been cursed with the reign of gold long enough. Money constitutes no proper basis of civilization. The time has come to regenerate society — we are on the eve of universal change.

“I must tell you, sir, that yesterday the pharisaical devil was let loose, cursed me and my little book, and condemned the book to the fire.”

Jakob Böhme (1575–1624) German Christian mystic and theologian

Writing about Gregorius Richter, chief pastor of Görlitz, who had condemned his writings (2 April 1624), as quoted in Concerning the Three Principles of the Divine Essence (1910), edited by Paul Deussen, Introduction
Context: I must tell you, sir, that yesterday the pharisaical devil was let loose, cursed me and my little book, and condemned the book to the fire. He charged me with shocking vices; with being a scorner of both Church and Sacraments, and with getting drunk daily on brandy, wine, and beer; all of which is untrue; while he himself is a drunken man.

Books

“The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)
Context: My great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. The teacher of universal benevolence rent the veil between time and eternity, and fixed the horrified gaze of man upon the lurid gulf of hell. Within the breast of non-resistance coiled the worm that never dies. Compared with this, the doctrine of slavery, the wars of extermination, the curses, the punishments of the Old Testament were all merciful and just.

God , Pain , World , Revenge

“Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction.”

G. K. Chesterton book What I Saw in America

What I Saw in America (1922)
Context: The truth is that prohibitions might have done far less harm as prohibitions, if a vague association had not arisen, on some dark day of human unreason, between prohibition and progress. And it was the progress that did the harm, not the prohibition. Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction. The prohibitions are bound to progress point by point; more and more human rights and pleasures must of necessity be taken away; for it is of the nature of this futurism that the latest fad is the faith of the future, and the most fantastic fad inevitably makes the pace. Thus the worst thing in the seventeenth-century aberration was not so much Puritanism as sectarianism. It searched for truth not by synthesis but by subdivision. It not only broke religion into small pieces, but it was bound to choose the smallest piece.

"Fads and Public Opinion"

Life , Men , Evil

“Who questions with a snake if the snake sting?
Who reasons of the lightning if it burn?
While these things are, deadly will these things be;
And so the curse that comes of cursed faith.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

John Knox as portrayed in Bothwell : A Tragedy (1874) Act I, Sc. 2.
Bothwell : A Tragedy (1874)
Context: Sins are sin-begotten, and their seed
Bred of itself and singly procreative;
Nor is God served with setting this to this
For evil evidence of several shame,
That one may say, Lo now! so many are they;
But if one, seeing with God-illumined eyes
In his full face the encountering face of sin,
Smite once the one high-fronted head, and slay,
His will we call good service. For myself,
If ye will make a counsellor of me,
I bid you set your hearts against one thing
To burn it up, and keep your hearts on fire,
Not seeking here a sign and there a sign,
Nor curious of all casual sufferances,
But steadfast to the undoing of that thing done
Whereof ye know the being, however it be,
And all the doing abominable of God.
Who questions with a snake if the snake sting?
Who reasons of the lightning if it burn?
While these things are, deadly will these things be;
And so the curse that comes of cursed faith.

Faith , Question

“There is scarcely anything more tragic in human life than a child who is not wanted. That which should be a blessing becomes a curse for parent and child.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)
Context: The Negro constitutes half the poor of the nation. Like all poor, Negro and white, they have many unwanted children. This is a cruel evil they urgently need to control. There is scarcely anything more tragic in human life than a child who is not wanted. That which should be a blessing becomes a curse for parent and child. There is nothing inherent in the Negro mentality which creates this condition. Their poverty causes it. When Negroes have been able to ascend economically, statistics reveal they plan their families with even greater care than whites. Negroes of higher economic and educational status actually have fewer children than white families in the same circumstances.

Life , Parent

“You'll quite remove the ancient curse.”

William Blake (1757–1827) English Romantic poet and artist

No. 5, An Ancient Proverb
Poems from Blake's Notebook (c. 1791-1792), Several Questions Answered

“The most valued pleasure of the people I knew was a car, the most cherished experience a bottle of whisky, the most sought-after prize somebody else’s wife. I had no sense of being inferior or superior to the people about me; I merely felt that they had had no chance to learn to live differently. I never criticized them or praised them, yet they felt in my neutrality a deeper rejection of them than if I had cursed them.”

Richard Wright book Black Boy

Black Boy (1945)

People , Pleasure , Cars , Sense

“Damn you! I will not grant your cursed soul
Vicarious tears or a single glance.”

Anna Akhmatova (1889–1966) Russian modernist poet

"You Thought I Was That Type"
Context: Damn you! I will not grant your cursed soul
Vicarious tears or a single glance.
And I swear to you by the garden of the angels,
I swear by the miracle-working icon,
And by the fire and smoke of our nights:
I will never come back to you.

Soul , Tear

“Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…”

Sheri S. Tepper (1929–2016) American fiction writer

Guardian Galenor in Ch 43 : various pursuits
The Visitor (2002)
Context: People allow themselves to believe an event if it's called a miracle while disdaining the same event if it's called magic. Or vice versa. Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern. They occur as night and day occur on a whirling planet. They are not individually willed into being and shot at persons like arrows. Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…

God , Thinking

“If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Acceptance Speech, Army-Navy "Excellence" Award (16 November 1945)
Context: It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity.

War , People , World , Time

“Whether it be a curse or a blessing, I can’t say. All we can see is a fragment. Who can say what will come next?”

Max Lucado (1955) American clergyman and writer

"The Old Man and the White Horse"
In the Eye of the Storm (1991)
Context: All I know is that the stable is empty, and the horse is gone. The rest I don’t know. Whether it be a curse or a blessing, I can’t say. All we can see is a fragment. Who can say what will come next?

“Once at the croak of a Raven who crost it,
A barbarous people,
Blind to the magic,
And deaf to the melody,
Snarl’d at and cursed me.
A demon vext me,
The light retreated,
The landskip darken’d,
The melody deaden’d,
The Master whisper’d
‘Follow The Gleam.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

"Merlin and the Gleam", st. 3 (1889)

People , Light

“The mirror cracked from side to side;
"The curse is come upon me," cried
The Lady of Shalott.”

Alfred, Lord Tennyson The Lady of Shalott

Pt. III, st. 5
The Lady of Shalott (1832)
Context: She left the web, she left the loom,
She made three paces through the room,
She saw the water-lily bloom,
She saw the helmet and the plume,
She looked down to Camelot.
Out flew the web and floated wide;
The mirror cracked from side to side;
"The curse is come upon me," cried
The Lady of Shalott.

“Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Letter from a Birmingham Jail (1963)
Context: But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal..." So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime — the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.

Love , Hate

“No one knows if it is a blessing or a curse. No one is wise enough to know. Only God knows.”

Max Lucado (1955) American clergyman and writer

"The Old Man and the White Horse"
In the Eye of the Storm (1991)
Context: It is impossible to talk with you. You always draw conclusions. No one knows. Say only this. Your sons had to go to war, and mine did not. No one knows if it is a blessing or a curse. No one is wise enough to know. Only God knows.

God

“I sat and cursed myself. Why did I always appear so dumb when I was called upon to perform something in a crowd? I knew how to write as well as any pupil in the classroom, and no doubt I could read better than any of them, and I could talk fluently and expressively when I was sure of myself. Then why did strange faces make me freeze? I sat with my ears and neck burning, hearing the pupils whisper about me, hating myself, hating them; I sat still as stone and a storm of emotion surged through me”

Richard Wright book Black Boy

Black Boy (1945)

Hate , Appearance , Reading

“The curse which lies upon marriage is that too often the individuals are joined in their weakness rather than in their strength, each asking from the other instead of finding pleasure in giving.”

Simone de Beauvoir book The Second Sex

Bk. 2, Pt.. 5, Ch. 2: The Mother, p. 522
The Second Sex (1949)
Context: The curse which lies upon marriage is that too often the individuals are joined in their weakness rather than in their strength, each asking from the other instead of finding pleasure in giving. It is even more deceptive to dream of gaining through the child a plenitude, a warmth, a value, which one is unable to create for oneself; the child brings joy only to the woman who is capable of disinterestedly desiring the happiness of another, to one who without being wrapped up in self seeks to transcend her own existence.

Marriage , Pleasure

“Heathen, how furiously you rage,
Cursing this blood and brimstone age,
How furiously against your will
You kill and kill again, and kill”

Robert Graves (1895–1985) English poet and novelist

"Country At War"
Country Sentiment (1920)
Context: Where nature with accustomed round
Sweeps and garnishes the ground
With kindly beauty, warm or cold —
Alternate seasons never old:
Heathen, how furiously you rage,
Cursing this blood and brimstone age,
How furiously against your will
You kill and kill again, and kill:
All thought of peace behind you cast,
Till like small boys with fear aghast,
Each cries for God to understand,
'I could not help it, it was my hand.

Age , Rage

“When a person has inwardly struggled with his anima or with her animus for a sufficiently long time and has reached the point where he or she is no longer identified with it in an unconscious fashion, the unconscious once again takes on a new symbolic form in relating with the ego. It then appears in the form of the psychic core, that is, the Self. In the dreams of a woman, the Self, when it personifies itself, manifests as a superior female figure, for example, as a priestess, a sorceress, an earth mother, or a nature or love goddess. In the dreams of a man, it takes the form of some-one who confers initiations (an Indian guru), a wise old man, a nature spirit, a hero, and so forth. An Austrian fairy tale recounts the following:
A king posts a soldier to keep watch on the coffin of a cursed black princess who has been bewitched. It is known that every night she comes to life and tears the guard to pieces. In despair, not wanting to die, the soldier runs away into the forest. There he meets an "old zither player who was, however, the Lord God himself," and this old musician advises him how to hide in different places in the church and what to do so that the black princess cannot find him. With the help of this miraculous old man, the soldier succeeds in evading the princess's attack and in this way is able to redeem her. He marries her and becomes the king.
The old zither player who is really God himself, expressed in psychological language, is a symbol of the Self. He helps the soldier, that is, the ego, to overcome the destructive anima figure and even to redeem it. In a woman, as we have said, the Self takes on a feminine form.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Self, p. 324 - 325

Love , Life , God , Dreams

“Most men have nothing in their heads but their physical needs; put them on a desert island with nothing to occupy their minds and they would go insane. They lack real motive. The curse of civilization is boredom.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Eight, The Outsider as a Visionary

“You piss off a bard, and forget about putting a curse on you, he might put a satire on you.”

Alan Moore (1953) English writer primarily known for his work in comic books

"The Craft" - interview with Daniel Whiston, Engine Comics (January 2005)
Context: Now, as I understand it, the bards were feared. They were respected, but more than that they were feared. If you were just some magician, if you'd pissed off some witch, then what's she gonna do, she's gonna put a curse on you, and what's gonna happen? Your hens are gonna lay funny, your milk's gonna go sour, maybe one of your kids is gonna get a hare-lip or something like that — no big deal. You piss off a bard, and forget about putting a curse on you, he might put a satire on you. And if he was a skilful bard, he puts a satire on you, it destroys you in the eyes of your community, it shows you up as ridiculous, lame, pathetic, worthless, in the eyes of your community, in the eyes of your family, in the eyes of your children, in the eyes of yourself, and if it's a particularly good bard, and he's written a particularly good satire then, three hundred years after you're dead, people are still gonna be laughing at what a twat you were.

Forgetting

“Nationalism has been the great curse of humanity. In no other shape has the Demon of Ignorance assumed more hideous proportions; to no other obsession do we yield ourselves more readily.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Chauvinism in Medicine (1902)
Context: Nationalism has been the great curse of humanity. In no other shape has the Demon of Ignorance assumed more hideous proportions; to no other obsession do we yield ourselves more readily. For whom do the hosannas ring higher than for the successful butcher of tens of thousands of poor fellows who have been made to pass through the fire to this Moloch of nationalism? A vice of the blood, of the plasm rather, it runs riot in the race, and rages today as of yore in spite of the precepts of religion and the practice of democracy. Nor is there any hope of change; the pulpit is dumb, the press fans the flames, literature panders to it and the people love to have it so. Not that all aspects of nationalism are bad. Breathes there a man with soul so dead that it does not glow at the thought of what the men of his blood have done and suffered to make his country what it is? There is room, plenty of room, for proper pride of land and birth. What I inveigh against is a cursed spirit of intolerance, conceived in distrust and bred in ignorance, that makes the mental attitude perennially antagonistic, even bitterly antagonistic to everything foreign, that subordinates everywhere the race to the nation, forgetting the higher claims of human brotherhood. <!-- p. 688

“All selfishness is the great curse of the human race”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Hawarden (28 May 1890), quoted in The Times (29 May 1890), p. 12.
1890s
Context: All selfishness is the great curse of the human race, and when we have a real sympathy with other people less happy than ourselves that is a good sign of something like a beginning of deliverance from selfishness.

Selfishness

“Perhaps indeed the possession of wealth is constantly distressing,
But I should be quite willing to assume every curse of wealth if I could at the same time assume every blessing.”

Ogden Nash (1902–1971) American poet

"The Terrible People"
Many Long Years Ago (1945)
Context: Perhaps indeed the possession of wealth is constantly distressing,
But I should be quite willing to assume every curse of wealth if I could at the same time assume every blessing.
The only incurable troubles of the rich are the troubles that money can't cure,
Which is a kind of trouble that is even more troublesome if you are poor.
Certainly there are lots of things in life that money won't buy, but it's very funny —
Have you ever tried to buy them without money?

Time , Wealth

“In a little while these high contracting parties met again; and the Lord seemed somewhat elated with his success, and called again the attention of Satan to the sinlessness of Job. Satan then told him to touch his body and he would curse him. And thereupon power was given to Satan over the body of Job, and he covered his body with boils. Yet in all this, Job did not sin with his lips. This book seems to have been written to show the excellence of patience, and to prove that at last God will reward all who will bear the afflictions of heaven with fortitude and without complaint.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: And thereupon the Lord gave Satan the power to destroy the property and children of Job. In a little while these high contracting parties met again; and the Lord seemed somewhat elated with his success, and called again the attention of Satan to the sinlessness of Job. Satan then told him to touch his body and he would curse him. And thereupon power was given to Satan over the body of Job, and he covered his body with boils. Yet in all this, Job did not sin with his lips. This book seems to have been written to show the excellence of patience, and to prove that at last God will reward all who will bear the afflictions of heaven with fortitude and without complaint. The sons and daughters of Job had been slain, and then the Lord, in order to reward Job, gave him other children, other sons and other daughters—not the same ones he had lost; but others. And this, according to the writer, made ample amends. Is that the idea we now have of love? If I have a child, no matter how deformed that child may be, and if it dies, nobody can make the loss to me good by bringing a more beautiful child. I want the one I loved and the one I lost.

God , Books , Affliction , Success

“He is no better and no worse,
but he is free of Lethe's curse:
his warm hand makes a human pledge.”

Anna Akhmatova (1889–1966) Russian modernist poet

Poem without a Hero (1963)
Context: All the mirrors on the wall
show a man not yet appeared
who could not enter this white hall.
He is no better and no worse,
but he is free of Lethe's curse:
his warm hand makes a human pledge.
Strayed from the future, can it be
that he will really come to me,
turning left from the bridge?

“I want to say right here — many a man has cursed the God of another man.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)
Context: I want to say right here — many a man has cursed the God of another man. The Catholics have cursed the God of the Protestant. The Presbyterians have cursed the God of the Catholics — charged them with idolatry — cursed their images, laughed at their ceremonies. And these compliments have been interchanged between all the religions of the world. But I say here today that no man unless a raving maniac, ever cursed the God in whom he believed. No man, no human being, has ever lived who cursed his own idea of God. He always curses the idea that somebody else entertains. No human being ever yet cursed what he believed to be infinite wisdom and infinite goodness — and you know it. Every man on this jury knows that. He feels that that must be an absolute certainty. Then what have they cursed? Some God they did not believe in — that is all. And has a man that right? I say, yes. He has a right to give his opinion of Jupiter, and there is nobody in Morristown who will deny him that right. But several thousands years ago it would have been very dangerous for him to have cursed Jupiter, and yet Jupiter is just as powerful now as be was then, but the Roman people are not powerful, and that is all there was to Jupiter — the Roman people.
So there was a time when you could have cursed Zeus, the god of the Greeks, and like Socrates, they would have compelled you to drink hemlock. Yet now everybody can curse this god. Why? Is the god dead? No. He is just as alive as he ever was. Then what has happened? The Greeks have passed away. That is all. So in all of our churches here. Whenever a church is in the minority it clamors for free speech. When it gets in the majority, no. I do not believe the history of the world will show that any orthodox church when in the majority ever had the courage to face the free lips of the world. It sends for a constable. And is it not wonderful that they should do this when they preach the gospel of universal forgiveness -- when they say, "if a man strike you on one cheek turn to him the other also -- but if he laughs at your religion, put him in the penitentiary"? Is that the doctrine? Is that the law?

God

“If our usual response to an annoying situation is a curse, we're likely to meet emergencies with a curse. In the little events of daily living we have the opportunity to condition our reflexes, which are built up out of ordinary things. And we learn to bless first of all by being blessed.”

Madeleine L'Engle (1918–2007) American writer

The Crosswicks Journal, The Irrational Season (1977)
Context: If our usual response to an annoying situation is a curse, we're likely to meet emergencies with a curse. In the little events of daily living we have the opportunity to condition our reflexes, which are built up out of ordinary things. And we learn to bless first of all by being blessed. My reflexes of blessing have been conditioned by my parents, my husband, my children, my friends

Learning

“It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)
Context: The truth is that this belief in eternal pain has been the real persecutor.... It has darkened the lives of many millions. It made the cradle as terrible as the coffin. It enslaved nations and shed the blood of countless thousands. It sacrificed the wisest, the bravest and the best. It subverted the idea of justice, drove mercy from the heart, changed men to fiends and banished reason from the brain. Like a venomous serpent it crawls and coils and hisses in every orthodox creed. It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God.

God , Hell , Revenge

“It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. You must honor yourselves and see within yourselves the spirit of eternal vitality.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 274
Context: It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. You must honor yourselves and see within yourselves the spirit of eternal vitality. If you do not do this, then you destroy what you touch. And you must honor each other individual also, because in him is the spark of eternal vitality. When you curse another, you curse yourselves, and the curse returns to you. When you are violent, the violence returns... I speak to you because yours is the opportunity [to better world conditions] and yours is the time. Do not fall into the old ways that will lead you precisely into the world that you fear.

Flowers

“It naturally pains me to find the curse of provincialism holding sway over any section of Pakistan. Pakistan must be rid of this evil.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Reply to the Civic Address presented by the Quetta Municipality (15 June 1948)
Context: Yet this is a truth people so easily seem to forget and begin to prize local, sectional or provincial interests above and regardless of the national interests. It naturally pains me to find the curse of provincialism holding sway over any section of Pakistan. Pakistan must be rid of this evil.

Pain , Nature , Evil

“The illusion of Sin and Guilt, the madness of our species, is the act of cursing the world under the misapprehension that one is cursing only one part of it.”

Robert Anton Wilson (1932–2007) American author and polymath

The Historical Illuminatus as spoken by Sigismundo Celine
Context: The illusion of Sin and Guilt, the madness of our species, is the act of cursing the world under the misapprehension that one is cursing only one part of it. To curse the fig tree, as in the funniest and most misunderstood parable of Jesus, is to curse the soil in which it grew, the seed, the rains, the sun; the whole world, eventually — because no part is truly separate from the whole. The fallacy is that one can judge the part in isolation from the whole is "the Lie that all men believe."

World , Parting , Madness

“The curse of this fluidity, of an ever shifting approximation, is one the law must bear, or other curses yet more dreadful will be invited in exchange.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Pages 67 – 68
Other writings, The Growth of the Law (1924)
Context: I do not underrate the yearning for mechanical and formal tests. They are possible and useful in zones upon the legal sphere. The pain of choosing is the pain of marking off such zones from others. It is a pain we must endure, for uniformity of method will carry us upon the rocks. The curse of this fluidity, of an ever shifting approximation, is one the law must bear, or other curses yet more dreadful will be invited in exchange.

Law

“The divine shall mean for us only such a primal reality as the individual feels impelled to respond to solemnly and gravely, and neither by a curse nor a jest.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)
Context: There must be something solemn, serious, and tender about any attitude which we denominate religious. If glad, it must not grin or snicker; if sad, it must not scream or curse. It is precisely as being solemn experiences that I wish to interest you in religious experiences. … The divine shall mean for us only such a primal reality as the individual feels impelled to respond to solemnly and gravely, and neither by a curse nor a jest.

Feeling , Reality

“The reason why I entered into a religious order is this: first, the great misery of the world, the wickedness of men, the rapes, the adulteries, the thefts, the pride, the idolatry, the vile curses, for the world has come to such a state that one can no longer find anyone who does good”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Letter to his father (25 April 1475), as quoted in A Guide to Righteous Living and Other Works (2003) as translated by Konrad Eisenbichler, p. 17 http://books.google.com/books?id=5GLhEQiogQ8C&pg=PA17&dq=%22wickedness+of+men,+the+rapes,+the+adulteries,+the+thefts,+the+pride,+the+idolatry%22&lr=&cd=1#v=onepage&q=%22wickedness%20of%20men%2C%20the%20rapes%2C%20the%20adulteries%2C%20the%20thefts%2C%20the%20pride%2C%20the%20idolatry%22&f=false
Context: The reason why I entered into a religious order is this: first, the great misery of the world, the wickedness of men, the rapes, the adulteries, the thefts, the pride, the idolatry, the vile curses, for the world has come to such a state that one can no longer find anyone who does good; so much so that many times every day I would sing this verse with tears in my eyes: Alas, flee from cruel lands, flee from the shores of the greedy. I did this because I could not stand the great wickedness of the blind people of Italy, especially when I saw that virtue had been completely cast down and vice raised up.

Men , World

“As men we are all cursed by the violence in our natures.”

David Gemmell book Stormrider

Men like the Moidart — aye, and Winterbourne — revel in that nature. We do not. We struggle to overcome it.
Source: Rigante series, Stormrider, Ch. 7

Men , Nature

“If you have weapons, take them home; if you do not have them, please do not seek to get them. We cannot solve this problem through retaliatory violence. We must meet violence with nonviolence. Remember the words of Jesus: «He who lives by the sword will perish by the sword». We must love our white brothers, no matter what they do to us. We must make them know that we love them. Jesus still cries out in words that echo across the centuries: «Love your enemies; bless them that curse you; pray for them that despitefully use you». This is what we must live by. We must meet hate with love. Remember, if I am stopped, this movement will not stop, because God is with the movement. Go home with this glowing faith and this radiant assurance.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Love , God , Hate , Faith

“If you look through the Earth, you shall see, That the landlords, Teachers and Rulers, are Oppressors, Murtherers, and Theeves in this manner; But it was not thus from the Beginning. And this is one Reason of our digging and labouring the Earth one with another; That we might work in righteousness, and lift up the Creation from bondage: For so long as we own Landlords in this Corrupt Settlement, we cannot work in righteousness; for we should still lift up the Curse, and tread down the Creation, dishonour the Spirit of universal Liberty, and hinder the work of Restauration.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Universe , Teachers

“That so long as we, or any other, doth own the Earth to be the peculier Interest of Lords and Landlords, and not common to others as well as them, we own the Curse, and holds the Creation under bondage; and so long as we or any other doth own Landlords and Tennants, for one to call the Land his, or another to hire it of him, or for one to give hire, and for another to work for hire; this is to dishonour the work of Creation; as if the righteous Creator should have respect to persons, and therefore made the Earth for some, and not for all: And so long as we, or any other maintain this Civil Propriety, we consent still to hold the Creation down under that bondage it groans under, and so we should hinder the work of Restoration, and sin against Light that is given into us, and so through fear of the flesh man, lose our peace. And that this Civil Propriety is the Curse, is manifest thus, Those that Buy and Sell Land, and are landlords, have got it either by Oppression, or Murther, or Theft; and all landlords lives in the breach of the Seventh and Eighth Commandements, Thous shalt not steal, nor kill.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Light , Personality , Peace , Fear

Quotes about curse page 6

Quotes about curse
page 6