Quotes about curse
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Charles Stross photo
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J. Howard Moore photo
Albert Einstein photo

“Try not to become a man of success, but a man of value. Look around at how people want to get more out of life than they put in. A man of value will give more than he receives. Be creative, but make sure that what you create is not a curse for mankind.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant transcription from "Death of a Genius" in Life Magazine: "Try not to become a man of success but rather try to become a man of value. He is considered successful in our day who gets more out of life than he puts in. But a man of value will give more than he receives."
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 143

Frantz Fanon photo
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Enoch Powell photo
Michael Moorcock photo

“We are still ruled, in some ways, by our Church. We are a people more cursed by religion and its manifestations and assumptions than any other. The Steel Tsar, with his messianic socialism, offers us religion again, perhaps. You English have never had quite the same need for God. We have known despair and conquest too often to ignore Him altogether.”

Michael Moorcock (1939) English writer, editor, critic

He shrugged. “Old habits, Mr Bastable. Religion is the panacea for defeat. We have a great tendency to rationalize our despair in mystical and utopian terms.”
Book 2, Chapter 4 “The Black Ships” (p. 361)
Oswald Bastable, The Steel Tsar (1981)

Ta-Nehisi Coates photo
Fyodor Dostoyevsky photo
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Jerome K. Jerome photo

“But if we look a little deeper we shall find there is a pathetic, one might almost say a tragic, side to the picture. A shy man means a lonely man—a man cut off from all companionship, all sociability. He moves about the world, but does not mix with it. Between him and his fellow-men there runs ever an impassable barrier—a strong, invisible wall that, trying in vain to scale, he but bruises himself against. He sees the pleasant faces and hears the pleasant voices on the other side, but he cannot stretch his hand across to grasp another hand. He stands watching the merry groups, and he longs to speak and to claim kindred with them. But they pass him by, chatting gayly to one another, and he cannot stay them. He tries to reach them, but his prison walls move with him and hem him in on every side. In the busy street, in the crowded room, in the grind of work, in the whirl of pleasure, amid the many or amid the few—wherever men congregate together, wherever the music of human speech is heard and human thought is flashed from human eyes, there, shunned and solitary, the shy man, like a leper, stands apart. His soul is full of love and longing, but the world knows it not. The iron mask of shyness is riveted before his face, and the man beneath is never seen. Genial words and hearty greetings are ever rising to his lips, but they die away in unheard whispers behind the steel clamps. His heart aches for the weary brother, but his sympathy is dumb. Contempt and indignation against wrong choke up his throat, and finding no safety-valve whence in passionate utterance they may burst forth, they only turn in again and harm him. All the hate and scorn and love of a deep nature such as the shy man is ever cursed by fester and corrupt within, instead of spending themselves abroad, and sour him into a misanthrope and cynic.”

Idle Thoughts of an Idle Fellow (1886)

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Martin Luther King, Jr. photo

“It seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe the obvious wrong in the beautiful garments of righteousness. The philosopher-psychologist William James used to talk a great deal about the stream of consciousness. He says that the very interesting and unique thing about human nature is that man had the capacity temporarily to block the stream of consciousness and place anything in it that he wants to, and so we often end up justifying the rightness of the wrong. This is exactly what happened during the days of slavery. Even the Bible and religion were misused to crystallize the patterns of the status quo. And so it was argued from pulpits across the nation that the Negro was inferior by nature, because of Noah’s curse upon the children of Ham. The apostle Paul’s dictum became a watchword: Servants, be obedient to your master. And then one brother had probably studied the logic of the great philosopher Aristotle. You know Aristotle did a great deal to bring into being what we know as formal logic, and he talked about the syllogism, which had a major premise and a minor premise and a conclusion. And so this brother could put his argument in the framework of an Aristotelian syllogism. He could say, All men are made in the image of God. This was the major premise; then came the minor premise: God, as everybody knows, is not a Negro. Therefore, the Negro is not a man. This was the type of reasoning that prevailed.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

James McBride (writer) photo

“Most of my characters: they don't yell, they don't scream. They don't curse, by and large. They're good people. And you know what? Good people don't have to be boring. The really interesting parts of life are the parts we are not witness to. Because the man who decides to shake his neighbor's hand, or help him cut the grass, they're the true heroes…”

James McBride (writer) (1957) American journalist

On writing about good people in “‘Color of Water’ author, James McBride, reflects on race, politics and his new book” https://www.washingtonpost.com/entertainment/books/novelist-james-mcbride-talks-about-race-politics--and-his-new-book/2017/09/25/8774c4a4-97a1-11e7-82e4-f1076f6d6152_story.html in The Washington Post (2017 Sept 26)

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H.L. Mencken photo

“I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.
I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.
I believe that all government is evil, in that all government must necessarily make war upon liberty; and the democratic form is as bad as any of the other forms.
I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.
I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.
I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.
I believe in the reality of progress.
I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.”

H.L. Mencken (1880–1956) American journalist and writer

"What I Believe" in The Forum 84 (September 1930), p. 139; some of these expressions were also used separately in other Mencken essays.
1930s

G. K. Chesterton photo
Joseph E. Stiglitz photo
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Thomas Babington Macaulay, 1st Baron Macaulay photo
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“The gods would take him and leave me bereft, and I curse them!”

"I have cursed them for years," said Ista dryly. "Turnabout being fair."
Source: World of the Five Gods series, Paladin of Souls (2003), p. 379

Ezra Taft Benson photo

“With pride, there are many curses. With humility, there come many blessings.”

Ezra Taft Benson (1899–1994) President of The Church of Jesus Christ of Latter-day Saints
Lewis Black photo

“Can I say that curse word now?”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Inside Out (2015)

David Trimble photo

“One of the great curses of this world is the human rights industry. They justify terrorist acts and end up being complicit in the murder of innocent victims.”

David Trimble (1944–2022) Northern Irish politician

Human Rights' Other Face : http://www.rediff.com/news/2004/mar/10rajiv.htm: 10 March 2004 , Rediff.com. . Quoted in S. Balakrishna, Seventy years of secularism. 2018.

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William T. Sherman photo

“You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our Country deserve all the curses and maledictions a people can pour out.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864
Source: Retort to a lady of Confederate sympathies, who berated him for the wasting of Mississippi by the Army of the Tennessee during the Meridian Campaign ; cited in The Civil War Generation, Norman K. Risjord, Rowman & Littlefield (2002), p. 143 : ISBN 0742521699 , and in Fateful Lightning: A New History of the Civil War and Reconstruction, Allen C. Guelzo, Oxford University Press (2012), p. 439 : ISBN 0199843295

Mirza Basheer-ud-Din Mahmood Ahmad photo

“We should not see a Hansenite or a disabled person as a curse or burden. For us Christians, they are the grace and blessing of God, because they reflect the image of Christ.”

Eduardus Sangsun (1943–2008) Indonesian bishop (1943-2008)

Rehabilitation Clinic for Hansenites, Disabled Opens Seashore Park https://www.ucanews.com/story-archive/?post_name=/1997/07/24/rehabilitation-clinic-for-hansenites-disabled-opens-seashore-park&post_id=9812 (24 July 1997)

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