Quotes about creature
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“To me the earth's most explosive and pernicious evil is racism, the inability of God's creatures to live as One, especially in the Western world.”

Malcolm X (1925–1965) American human rights activist

The Autobiography of Malcolm X (1965)

God, World, Evil

“Cows are amongst the gentlest of breathing creatures; none show more passionate tenderness to their young when deprived of them; and, in short, I am not ashamed to profess a deep love for these quiet creatures.”

Thomas De Quincey book Confessions of an English Opium-Eater

Pt. I.
Confessions of an English Opium-Eater (1822-1856)

Love, Passion

“Afterwards they did as the others had done, as human beings always do, as they themselves would do many times again in the strange future — they sat with their eyes half-closed and the same uneasy look of shame and terror in them as Amy and her lover.
But these two required no artificial stimulus for their love. They had no need of the night. And they felt no culpability. They were two grand young creatures, driven together naturally by the very force of their love, and their ardour cleansed everything, like fire. They were innocent. They had no regrets and felt no remorse. They thought they were united.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XV

Love, Lovers, Nature, Time

“No matter who you are, no matter where you live, and no matter how many people are chasing you, what you don't read is often as important as what you do read. For instance, if you are walking in the mountains, and you don't read the sign that says "Beware of Cliff" because you were busy reading a joke book instead, you may suddenly find yourself walking on air rather than on a sturdy bed of rocks. If you are baking a pie for your friends, and you read an article entitled "How to Build a Chair" instead of a cookbook, your pie will probably end up tasting like wood and nails instead of like crust and fruity filling. And if you insist on reading this book instead of something more cheerful, you will most certainly find yourself moaning in despair instead of wriggling with delight, so if you have any sense at all you will put this book down and pick up another one. I know of a book, for instance, called The Littlest Elf, which tells the story of a teensy-weensy little man who scurries around fairyland having all sorts of adorable adventures, and you can see at once that you should probably read The Littlest Elf and wriggle over the lovely things that happened to this imaginary creature in a made-up place, instead of reading this book and moaning over the terrible things that have happened to the three Baudelaire orphans.”

Daniel Handler book The Vile Village

Lemony Snicket
The Vile Village (2001)

Love, People, Books, Mountain

“A Path to Equality. - A few hours of mountain climbing turn a rascal and a saint into two pretty similar creatures. Fatigue is the shortest way to Equality and Fraternity--and, in the end, Liberty will surrender to Sleep.”

Friedrich Nietzsche book Human, All Too Human

II.263
Human, All Too Human (1878)

Way, Mountain, Sleep

“For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32
Context: Our Faith is grounded in God’s word, and it belongeth to our Faith that we believe that God’s word shall be saved in all things; and one point of our Faith is that many creatures shall be condemned: as angels that fell out of Heaven for pride, which be now fiends; and man in earth that dieth out of the Faith of Holy Church: that is to say, they that be heathen men; and also man that hath received christendom and liveth unchristian life and so dieth out of charity: all these shall be condemned to hell without end, as Holy Church teacheth me to believe. And all this standing, methought it was impossible that all manner of things should be well, as our Lord shewed in the same time.
And as to this I had no other answer in Shewing of our Lord God but this: That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well. Thus I was taught, by the grace of God, that I should steadfastly hold me in the Faith as I had aforehand understood, therewith that I should firmly believe that all things shall be well, as our Lord shewed in the same time.
For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.

Understanding, Time, Christ

“As all regions below are replenished with living creatures… so may the heavens above be replenished with beings whose nature we do not understand. He that shall well consider the strange and wonderful nature of life and the frame of the Animals, will think nothing beyond the possibility of nature, nothing too hard for the omnipotent power of God. And as the Planets remain in their orbs, so may any other bodies subsist at any distance from the earth, and much more may beings, who have sufficient power of self motion, move whether they will, and continue in any regions of the heavens whatever, there to enjoy the society of one another, and by their messengers or Angels to rule the earth and convers with the remotest regions. Thus may the whole heavens or any part thereof whatever be the habitation of the Blessed, and at the same time the earth be subject to their dominion. And to have thus the liberty and dominion of the whole heavens and the choice of the happiest places for abode seems a greater happiness than to be confined to any one place whatever.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)

Life, God, Happiness, Angels

“Just as we have the power to harm the ocean, we have the power to put in place policies and modify our own behavior in ways that would be an insurance policy for the future of the sea, for the creatures there, and for us, protecting special critical areas in the ocean.”

Sylvia Earle (1935) American oceanographer

The National Oceanic And Atmospheric Administration in: Effect of Violent Video Games on Kids; Dogs' Efforts to Keep Mail Safe; Spanish Government Sues Over Oil Spills http://edition.cnn.com/TRANSCRIPTS/0305/18/nac.00.html,CNN.com, May 18, 2003

Way, Behavior, Future, Sea

“When by these steps he has got resolution enough not to be deterr'd from what he ought to do, by the apprehension of danger; when fear does not, in sudden or hazardous occurrences, decompose his mind, set his body a-trembling, and make him unfit for action, or run away from it, he has then the courage of a rational creature: and such an hardiness we should endeavour by custom and use to bring children to, as proper occasions come in our way.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Children, Fear, Way, Courage

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Love, Men, God, Children

“Blind. The apprentice thought, "we are blind", and he sat down and wrote Blindness to remind those who might read it that we pervert reason when we humiliate life, that human dignity is insulted every day by the powerful of our world, that the universal lie has replaced the plural truths, that man stopped respecting himself when he lost the respect due to his fellow-creatures.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Nobel Lecture (1998)

Life, Truth, Lie, World

“A 'civilization' that makes such a ridiculous fuss about alleged 'war crimes' -- acts of violence against the actual or potential enemies of one's cause -- and tolerates slaughterhouses and vivisection laboratories, and circuses and the fur industry (infliction of pain upon creatures that can never be for or against any cause), does not deserve to live. Out with it! Blessed the day it will destroy itself, so that a healthy, hard, frank and brave, nature-loving and truth-loving élite of supermen with a life-centered faith,-- a natural human aristocracy, as beautiful, on its own higher level, as the four-legged kings of the jungle -- might again rise, and rule upon its ruins, for ever!”

Savitri Devi (1905–1982) Greek–French writer

Impeachment of Man (Calcutta: Savitri Devi Mukherji, 1959, p. x, http://www.savitridevi.org/impeachment-preface.html)

Love, Life, Pain, War

“Hey — guess what: You're the only creature with free will. How does that make you feel?”

Kurt Vonnegut book Breakfast of Champions

Breakfast of Champions (1973)

Feeling

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Love, Hate, Friendship, Fate

“In former days all animals could speak and so could the flowers, the trees and the stones and all lifeless things who were all created by the same God who had created man. Therefore man should be kind to all animals, and treat all lifeless things as if they could still hear and understand. On the day of the Last Judgement the animals would be called in first by God to give evidence against the dead man. Only after the animals had had their say would his fellow creatures be called in as witnesses.”

Axel Munthe book The Story of San Michele

Source: The Story of San Michele (1929), Ch. VII

God, Flowers, Understanding, Tree

“Noble be man,
Helpful and good!
For that alone
Sets hims apart
From every other creature
On earth.”

Johann Wolfgang von Goethe Das Göttliche

Das Göttliche (The Divine) (1783)

Help

“… and then this amazing creature -to whom no one has ever said "Shah!" or "I only hope your children will do the same to you someday!"”

Philip Roth book Portnoy's Complaint

Portnoy's Complaint (1969)

Children, Hope

“If thou seek rest in this life, how wilt them then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience. Seek true peace — not in earth, but in heaven; not in men, nor in any other creature, but in God alone.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 515.

Life, Men, God, Peace

“Live with your century; but do not be its creature. Work for your contemporaries; but create what they need, not what they praise.”

Friedrich Schiller book On the Aesthetic Education of Man

Lebe mit deinem Jahrhundert, aber sei nicht sein Geschöpf; leiste deinen Zeitgenossen, aber was sie bedürfen, nicht was sie loben.
Letter 9
On the Aesthetic Education of Man (1794)

“Was there nought better than to enjoy?
No feat which, done, would make time break,
And let us pent-up creatures through
Into eternity, our due?
No forcing earth teach heaven's employ?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Dis aliter visum; or, Le Byron de nos Jours.
Bartlett's Familiar Quotations, 10th ed. (1919)

Time

“The moral duty of man consists in imitating the moral goodness and beneficence of God manifested in the creation towards all his creatures. That seeing as we daily do the goodness of God to all men, it is an example calling upon all men to practise the same towards each other; and, consequently, that every thing of persecution and revenge between man and man, and every thing of cruelty to animals, is a violation of moral duty.”

Thomas Paine book The Age of Reason

Recapitulation
1790s, The Age of Reason, Part I (1794)

Men, God, Revenge, Animals

“In these dancers of Saint John and Saint Vitus we can recognize the Bacchic choruses of the Greeks, with their prehistory in Asia Minor, as far back as Babylon and the orgiastic Sacaea. Some people, either through a lack of experience or through obtuseness, turn away with pity or contempt from phenomena such as these as from 'folk diseases', bolstered by a sense of their own sanity; these poor creatures have no idea how blighted and ghostly this 'sanity' of theirs sounds when the glowing life of Dionysiac revellers thunders past them.”

Friedrich Nietzsche book The Birth of Tragedy

In diesen Sanct-Johann- und Sanct-Veittänzern erkennen wir die bacchischen Chöre der Griechen wieder, mit ihrer Vorgeschichte in Kleinasien, bis hin zu Babylon und den orgiastischen Sakäen. Es giebt Menschen, die, aus Mangel an Erfahrung oder aus Stumpfsinn, sich von solchen Erscheinungen wie von "Volkskrankheiten", spöttisch oder bedauernd im Gefühl der eigenen Gesundheit abwenden: die Armen ahnen freilich nicht, wie leichenfarbig und gespenstisch eben diese ihre "Gesundheit" sich ausnimmt, wenn an ihnen das glühende Leben dionysischer Schwärmer vorüberbraust.
Source: The Birth of Tragedy (1872), p. 17

Life, People, Disease, Idea

“If flying-saucer creatures or angels or whatever were to come here in a hundred years, say, and find us gone like the dinosaurs, what might be a good message for humanity to leave for them, maybe carved in great big letters on a Grand Canyon wall? Here is this old poop's suggestion: WE PROBABLY COULD HAVE SAVED OURSELVES, BUT WERE TOO DAMNED LAZY TO TRY VERY HARD…AND TOO DAMNED CHEAP.”

Kurt Vonnegut (1922–2007) American writer

Fates Worse than Death (1991)

Angels, Flying

“This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: `I am blessed.' Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that every one could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch.IX

Love, God, Understanding, Dead

“God be thanked, the meanest of his creatures
Boasts two soul-sides,—one to face the world with,
One to show a woman when he loves her!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Stanza xvii.
One Word More (1855)

Love, God, World, Soul

“A creature of a more exalted kind
Was wanting yet, and then was Man designed;
Conscious of thought, of more capacious breast,
For empire formed, and fit to rule the rest.”
Sanctius his animal mentisque capacius altae Deerat adhuc et quod dominari in cetera posset: Natus homo est.

Ovid Metamorphoses

Book I, 76 (as translated by John Dryden)
Metamorphoses (Transformations)

“The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man’s making shall be the servant and not the master of the man who made it. The citizens of the United States must effectively control the mighty commercial forces which they have called into being.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)
Variant: The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man’s making shall be the servant and not the master of the man who made it. The citizens of the United States must effectively control the mighty commercial forces which they have called into being.

“To Indians the idea of the transmigration of the soul from animal to man, and man to animal, does not seem strange, and so from our scriptures pity for all sentient creatures has not been banished as a sentimental exaggeration. When I am in close touch with Nature in the country, the Indian in me asserts itself and I cannot remain coldly indifferent to the abounding joy of life throbbing within the soft down-covered breast of a single tiny bird.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life, Soul, Idea, Nature

“Though the Earth, and all inferior Creatures be common to all Men, yet every Man has a Property in his own Person. Thus no Body has any Right to but himself.”

John Locke book Two Treatises of Government

Second Treatise of Government, Ch. V, sec. 27
Two Treatises of Government (1689)

Men, Personality

“These creatures were remarkably efficient, for once they were started they had no sense to stop and continued whirling for hours and hours…. All went well until a strange boy came to the place. He was the son of a retired officer in the Austrian Army. That urchin ate May-bugs alive and enjoyed them as tho they were the finest blue-point oysters. That disgusting site terminated my endeavors in this promising field and I have never since been able to touch a May-bug or any other insect for that matter.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions by Nikola Tesla, ISBN 978-1614270843 , p. 45

Boy, Sense

“God is pure Being, a waste of calm seclusion…much nearer than anything is to itself in the depth of the heart, but He is hidden from all our senses. He is far above every outward thing and every thought, and is found only where thou hidest thyself in the secret place of thy heart, in the quiet solitude where no word is spoken, where is neither creature nor image nor fancy. This is the quiet Desert of the Godhead, the Divine Darkness—dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright This is the quiet Desert of the Godhead, the Divine Darkness—dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright sunlight sunlight.”

Johannes Tauler (1300–1361) German theologian

Sermons, From "Christian Mystics"

God, Secret, Sense, Solitude

“Smith had many fine qualities as a political leader. However, he was very much a creature of his background. His life revolved around the cricket team, the whites only school, the RAF, the country club and the company of other gentleman farmers. He never escaped from this or saw beyond it.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

Peter Hain, Foreign Office Minister in Tony Blair's British government, The Observer, 1999
About

Life, School, Country

“Without that forward-going, courageous consciousness, a woman herself will drift into unconsciousness and terror. It's the sleep of the naive and damned. She needs to wake herself up and bring her own masculine consciousness into the forefront so she can survive in the world. Unless woman is taken out of man, then she isn't a human being – she's just a creature.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

World, Courage, Sleep

“Long discourses, and philosophical readings, at best, amaze and confound, but do not instruct children. When I say, therefore, that they must be treated as rational creatures, I mean that you must make them sensible, by the mildness of your carriage, and in the composure even in the correction of them, that what you do is reasonable in you, and useful and necessary for them; and that it is not out of caprichio, passion or fancy, that you command or forbid them any thing.”

John Locke book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)

Children, Passion, Reading

“Woman, compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him. The woman shall be subject to man as unto Christ. For woman, has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted by John Knox The First Blast to Awaken Women Degenerate http://www.swrb.com/newslett/actualNLs/firblast.htm (1558) <br class="br">Disputed

Life, God, Christ

“There are today an increasing number of people whose awareness is, in the strict sense of the phrase, without a focus; and the techniques which have transformed the framework of daily life for such people at such a prodigious pace – I am thinking particularly of the cinema and the radio – are making a most powerful contribution towards this defocalizing process. … The human creature under normal conditions finds his bearings in relation to other people, and also to physical objects, that are not only close to him in space but also linked to him by a feeling of intimacy. Of this feeling of intimacy, I would say that in itself it tends to create a focus for human awareness. One might go farther and speak of a kind of constellation, at once material and spiritual, which under normal conditions assembles itself around each human being. … This kind of constellation around the individual life is, in a great many countries, in process of dissolution.”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), pp. 146-147

Life, People, Feeling, Thinking

“What I try to appeal through my works is simple. The opinion is just a simple message that follows: "Love all the creatures! Love everything that has life"! I have been trying to express this message in every one of my works. Though it has taken the different forms like "the presentation of nature," "the blessing of life," "the suspicion of too much science-oriented civilisation," anti-war and so on.”

Osamu Tezuka (1928–1989) Japanese cartoonist and animator

As quoted in Japan-zone http://www.japan-zone.com/modern/tezuka_osamu.shtml

Love, Life, War, Nature

“The Declaration of Independence was formed by the representatives of American liberty from thirteen States of the confederacy; twelve of which were slaveholding communities. We need not discuss the way or the reason of their becoming slaveholding communities. It is sufficient for our purpose that all of them greatly deplored the evil and that they placed a provision in the Constitution which they supposed would gradually remove the disease by cutting off its source. This was the abolition of the slave trade. So general was conviction, the public determination, to abolish the African slave trade, that the provision which I have referred to as being placed in the Constitution, declared that it should not be abolished prior to the year 1808. A constitutional provision was necessary to prevent the people, through Congress, from putting a stop to the traffic immediately at the close of the war. Now, if slavery had been a good thing, would the Fathers of the Republic have taken a step calculated to diminish its beneficent influences among themselves, and snatch the boon wholly from their posterity? These communities, by their representatives in old Independence Hall, said to the whole world of men: "We hold these truths to be self evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness." This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures… Yes, gentlemen, to all His creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children's children, and the countless myriads who should inhabit the earth in other ages. Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began, so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the great principles on which the temple of liberty was being built…”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Life, Men, War, Happiness

“Only a little while ago the oceans seemed unassailable—too big and stable to be hurt by man, too teeming with life to let him ever go hungry. But now we know better. Suddenly, even the myriad creatures of the sea are suffering from human intemperance. The offal of cities circles the world in global currents; beaches are strewn with the cast-off artifacts of men two thousand miles away.”

Archie Carr (1909–1987) American university professor, zoologist, herpetologist, conservationist

[Great reptiles, great enigmas, March 1972, 24–34, http://www.seaturtle.org/PDF/CarrA_1972_Audubon.pdf] (quote from p. 24)

Life, Men, World, Suffering

“It is the study of the Chemists to liberate that unsensual truth from its fetters in things of sense, for through it the heavenly powers are persued with subtle understanding…. Knowledge is the sure and undoubted resolution by experiment of all opinions concerning the truth…. Experiment is manifest demonstration of the truth, and resolution the putting away of doubt. We cannot be resolved of any doubt save by experiment, and therefore is no better way to make it than on ourselves. Let us therefore verify what we have said above concerning the truth, beginning with ourselves. We have said that piety consists in knowledge of ourselves, and hence it is said that we make philosophical knowledge begin from this also. But no man can know himself unless he know what and not who he is, on whom he depends and whose he is (for by the law of truth no one belongs to himself, and to what end he was made. With this knowledge piety begins, which is concerned with two things, namely, with the Creator and the creature that is made like unto him. For it is impossible for the creature to know himself of himself, unless he first know his Creator…. No one can better know the Creator, than the workman is known by his work.”

Gerhard Dorn (1530–1584) alchemist, bibliophile, philosopher, physician, translator

Theatrum Chemicum Volume 1 phil. med.

Truth, Law, Way, Understanding

“As far as I can recall, the initial shiver of inspiration was somehow prompted by a newspaper story about an ape in the Jardin des Plantes who, after months of coaxing by a scientist, produced the first drawing ever charcoaled by an animal: this sketch showed the bars of the poor creature's cage.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

As quoted at Penn State University Libraries http://www.libraries.psu.edu/nabokov/wlolita.htm. <br class="br">On a Book Entitled Lolita (1956)

Animals, Drawing

“All things which have being, have it from the essence of God by his participation: but pure love cannot stop to contemplate this general participation coming from God, nor to consider whether in itself, considered as a creature, it receives it in the same way as do the other creatures which more or less participate with God. Pure love cannot endure such comparison; on the contrary, it exclaims with a great impetus of love; my being is God, not by participation only but by a true transformation and annihilation of my proper being.”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

Love, God, Way

“Man is not the creature of circumstances, circumstances are the creatures of men. We are free agents, and man is more powerful than matter.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book VI, Chapter 7.
Books, Coningsby (1844), Vivian Grey (1826)

Men

“God made all the creatures, and gave them our love and our fear,
To give sign we and they are his children, one family here.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"Saul", vi.
Dramatic Romances and Lyrics (1845)

Love, God, Children, Fear

“To Be or Not to Be: In Nature all life is a question of the minutest, but extremely precisely graduated differences in the particular thermal motion within every single body, which continually changes in rhythm with the processes of pulsation. This unique law, which manifests itself throughout Nature's vastness and unity and expresses itself in every creature and organism, is the ' law of ceaseless cycles' that in every organism is linked to a certain time span and a particular tempo. The slightest disturbance of this harmony can lead to the most disastrous consequences for the major life forms. In order to preserve this state of equilibrium, it is vital that the characteristic inner temperature of each of the millions of micro-organisms contained in the macro-organisms be maintained.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)

Life, Law, Question, Nature

“We see the infinite plain of facts, and we impose a moral interpretation upon it. And the moral interpretation is about 'what to do about what is'. That's associated both with security, because we just don't need that much complexity, and aim. So we're mobile creatures, right? We need to know where we're going, because all we're ever concerned about, roughly speaking, is where we're going. That's what we need to know. Where are we going, what are we doing, and why? And that's not the same questions as, 'What is the world made up of?' And so that's the domain of the moral, as far as I'm concerned, which is 'What are you aiming at?' That's the question of the ultimate ideal, in some sense. Even if you have trivial, little, fragmentary ideals, there's something trying to emerge out of that. It's more coherent, and more integrated, and more applicable, and more practical.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

World, Question, Sense

“As to the Court's invocation of the Lemon test: Like some ghoul in a late-night horror movie that repeatedly sits up in its grave and shuffles abroad, after being repeatedly killed and buried, Lemon stalks our Establishment Clause jurisprudence once again, frightening the little children and school attorneys of Center Moriches Union Free School District. Its most recent burial, only last Term, was, to be sure, not fully six feet under: Our decision in Lee v. Weisman conspicuously avoided using the supposed test but also declined the invitation to repudiate it. Over the years, however, no fewer than five of the currently sitting Justices have, in their own opinions, personally driven pencils through the creature's heart (the author of today's opinion repeatedly), and a sixth has joined an opinion doing so. The secret of the Lemon test's survival, I think, is that it is so easy to kill. It is there to scare us (and our audience) when we wish it to do so, but we can command it to return to the tomb at will. Such a docile and useful monster is worth keeping around, at least in a somnolent state; one never knows when one might need him.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Lamb's Chapel v. Center Moriches Union Free School District, 508 U.S. 384, 398-99 (1993) (concurring) (citations omitted).
1990s

Children, Secret, School, Justice

“What a wonderful phenomenon it is, carefully considered, when the human eye, that jewel of organic structures, concentrates its moist brilliance on another human creature!”

Thomas Mann book Confessions of Felix Krull

Bk. 2, Ch. 4
Confessions of Felix Krull, Confidence Man (1954)

“When, in the slow procession of the ages, man was developed on this planet, the change worked by his appearance was at first slight. Further ages passed while he groped and struggled by infinitesimal degrees upward through the lower grades of savagery; for the general law is that life which is advanced and complex, whatever its nature, changes more quickly than simpler and less advanced forms. The life of savages changes and advances with extreme slowness, and groups of savages influence one another but little. The first rudimentary beginnings of that complex life of communities which we call civilization marked a period when man had already long been by far the most important creature on the planet. The history of the living world had become, in fact, the history of man, and therefore something totally different in kind as well as in degree from what it had been before.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Life, Age, World, Law

“The campaign I’m donating my rotten face for is ‘Dead things should be buried, not eaten.’ Being a vegetarian, it kind of shows how gory it is to see ripped off arms and ripped off hands of people of our own species. But I think it brings a campy, disturbing and grotesque realization to the fact that that’s how animals are being treated, especially in commercial farming. … There’s been a lot of focus on cannibalism. Which is funny, because if you treat all creatures the same, then a lot of Americans are cannibals.”

Sharon Needles (1981) American drag performer

Interview with PETA, quoted in "Sharon Needles, Drag Queen, Stars In PETA Halloween ‘Flesh-Eating’ Ad", HuffPost (15 October 2012) https://www.huffingtonpost.com/2012/10/15/sharon-needles-halloween-flesh-eating-peta-ad-cannibals-cannibalism-_n_1967323.html.

People, Thinking, Animals, Dead

“First, of things relating to animals; secondly, of irrational creatures; thirdly of plants; fourthly, of ceremonies; fifthly, of manners; sixthly, of cases or edicts or quarrels; seventhly, of cases that are impossible in nature [paradoxes], as, for instance, of those things which, the more is taken from them, the more they grow. And reserve the great matters till the end, and the small matters give at the beginning.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

Nature, Animals

“The whole world yearns after freedom, yet each creature is in love with his chains; this is the first paradox and inextricable knot of our nature.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

Love, World, Nature, Freedom

“If you understand Allah's Majesty, then you will not attach any importance to the creatures.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Understanding

“There is no creature so small and abject, that it representeth not the goodness of God.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 261.

God

“I know Shadowhunters. I have for a long time. You are odd creatures. All fragile nobility and humanity on one side, and all the thoughtless fire of angels on the other. You especially, Herondale, for you have the fire of angels in your blood.”

Cassandra Clare The Mortal Instruments

Magnus Bane, to Jace Herondale, pg. 47-48
The Mortal Instruments, City of Heavenly Fire (2014)

Angels, Time

“The bonds that unite another person to ourself exist only in our mind. Memory as it grows fainter relaxes them, and notwithstanding the illusion by which we would fain be cheated and with which, out of love, friendship, politeness, deference, duty, we cheat other people, we exist alone. Man is the creature that cannot emerge from himself, that knows his fellows only in himself; when he asserts the contrary, he is lying.”

Marcel Proust book In Search of Lost Time

Les liens entre un être et nous n'existent que dans notre pensée. La mémoire en s'affaiblissant les relâche, et, malgré l'illusion dont nous voudrions être dupes et dont, par amour, par amitié, par politesse, par respect humain, par devoir, nous dupons les autres, nous existons seuls. L'homme est l'être qui ne peut sortir de soi, qui ne connaît les autres qu'en soi, et, en disant le contraire, ment.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. I: "Grief and Oblivion"

Love, Friendship, People, Lying

“I don't pity any man who does hard work worth doing. I admire him. I pity the creature who does not work, at whichever end of the social scale he may regard himself as being.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Speech to the Brotherhood of Locomotive Firemen in Chattanooga, Tennessee (8 September 2013). http://books.google.de/books?id=7_3uugarOF0C&pg=PA105&lpg=PA105&dq=theodore+roosevelt+I+don't+pity+any+man+who+does+hard+work+worth+doing.+I+admire+him.+I+pity+the+creature+who+does+not+work,+at+whichever+end+of+the+social+scale+he+may+regard+himself+as+being.&source=bl&ots=seVM4pX9IN&sig=gd7yTZMy3X2h6rIgQVVp5uR0Xu4&hl=de&sa=X&ei=M5FZUvW4M8LXtQby1YD4AQ&ved=0CG8Q6AEwCTgK#v=onepage&q=theodore%20roosevelt%20I%20don't%20pity%20any%20man%20who%20does%20hard%20work%20worth%20doing.%20I%20admire%20him.%20I%20pity%20the%20creature%20who%20does%20not%20work%2C%20at%20whichever%20end%20of%20the%20social%20scale%20he%20may%20regard%20himself%20as%20being.&f=false <br class="br">1900s

“The Men! O what venerable and reverend creatures did the aged seem! Immortal Cherubims! And young men glittering and sparkling Angels, and maids strange seraphic pieces of life and beauty! Boys and girls tumbling in the street, and playing, were moving jewels. I knew not that they were born or should die; But all things abided eternally as they were in their proper places.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 3.
Centuries of Meditations

Life, Men, Age, Beauty

“I expect to pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any fellow creature, let me do it now. Let me not defer or neglect it for I shall not pass this way again.”

Stephen Grellet (1773–1855) American Quaker missionary

This, and variants of it, have been been widely circulated as a Quaker saying since at least 1869, and attributed to Grellet since at least 1893. W. Gurney Benham in Benham's Book of Quotations, Proverbs, and Household Words (1907) states that though sometimes attributed to others, "there seems to be some authority in favor of Stephen Grellet being the author, but the passage does not appear in any of his printed works." It appears to have been published as an anonymous proverb at least as early as 1859, when it appeared in Household Words : A Weekly Journal.
It has also often become attributed to the more famous Quaker William Penn, as well as others including Mahatma Gandhi and Ralph Waldo Emerson.
Variants:
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do any fellow human being let me do it now. Let me not defer or neglect it, for I will not pass this way again.
Writing of an unnamed Quaker, as quoted in Scott's Monthly Magazine Vol. VII, No. 6 (June 1869, p. 475, edited by William J. Scott
I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in Hour by Hour; or, The Christian's Daily Life (1885), compiled by E.A.L., p. 37, and as "the old Quaker's words" in The Unitarian Vol. VI (July 1891); this version was given the title "Do It Now" in Heart Throbs: In Prose and Verse (1905) by Joe Mitchell Chapple.
I shall pass through this world but once! Any good thing, therefore, that I can do or any kindness that I can show to any human being, let me do it now, in his name, and for his sake! Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in The Friend, Vol. 61 (1888) by The Society of Friends, p. 364
I shall pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in A Memorial of a True Life : A Biography of Hugh McAllister Beaver (1898) by Robert Elliott Speer, p. 169
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do, to any fellow being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in The Lamp Vol. XXVI (February-July 1903)
Disputed

World, Way, Positive

“Spiritual power is the eternal guide, in this life and the life after, for man ranks supreme among all creatures. Led forward by spiritual power, man can reach the summit destined for him by the Great Creator.”

Haile Selassie (1892–1975) Emperor of Ethiopia

On the Nomination of Archbishop Basilios (19 January 1951)

Life

“O' my Allah! Sustainer of the high sky and the suspended firmament which Thou hast made a shelter for the night and the day, an orbit for the sun and the moon and a path for the rotating stars, and for populating it Thou hast created a group of Thy angels who do not get weary of worshipping Thee. O' Sustainer of this earth which Thou hast made an abode for people and a place for the movement of insects and beasts and countless other creatures seen and unseen. O' Sustainer of strong mountains which Thou hast made as pegs for the earth and (a means of) support for people. If Thou givest us victory over our enemy, save us from excesses and keep us on the straight path of truth. But if Thou givest them victory over us, then grant us martyrdom and save us from mischief.”

Ali book Nahj al-Balagha

Nahj al-Balagha

People, Truth, Angels, Mountain

“Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one. It follows that our indifference or cruelty towards fellow creatures of this world sooner or later affects the treatment we mete out to other human beings. We have only one heart, and the same wretchedness which leads us to mistreat an animal will not be long in showing itself in our relationships with other people.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 92
2010s, 2015, Laudato si' : Care for Our Common Home

People, World, Sense, Universe

“Everything I loved had been dead for two centuries—or, as in the case of Graeco-Roman classicism, for two milenniums. I am never a part of anything around me—in everything I am an outsider. Should I find it possible to crawl backward through the Halls of Time to that age which is nearest my own fancy, I should doubtless be bawled out of the coffee-houses for heresy in religion, or else lampooned by John Dennis till I found refuge in the deep, silent Thames, that covers many another unfortunate. Yes, I seem to be a decided pessimist!—But pray do not think, gentlemen, that I am utterly forlorn and misanthropick creature. … Despite my solitary life, I have found infinite joy in books and writing, and am by far too much interested in the affairs of the world to quit the scene before Nature shall claim me. Though not a participant in the Business of life; I am, like the character of Addison and Steele, an impartial (or more or less impartial) Spectator, who finds not a little recreation in watching the antics of those strange and puny puppets called men. A sense of humour has helped me to endure existence; in fact, when all else fails, I never fail to extract a sarcastic smile from the contemplation of my own empty and egotistical career!”

H.P. Lovecraft (1890–1937) American author

Letter to "The Keicomolo"—Kleiner, Cole, and Moe (October 1916), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 27
Non-Fiction, Letters

Love, Life, Men, Books

“It is impossible to describe, or to imagine, the deep, the blissful sense of relief which the absence of the detested creature occasioned in my bosom. It did not make its appearance during the night — and thus for one night at least, since its introduction into the house, I soundly and tranquilly slept; aye, slept even with the burden of murder upon my soul!”

Edgar Allan Poe book The Black Cat

The Black Cat (1843)

Soul, Imagination, Sense, Appearance

“It delights me even more, though, to hear that my nameless cosmic monsters have an air of originality about them! Shapeless, unheard-of creatures are not original with me; for although Poe did not use them, they figure quite widely in minor horror-writing since his time. Usually they tend to be exaggerations of certain known life-forms such as insects, poisonous plants, protozoa, & the like, although a few writers break away wholly from terrestrial analogy & depict things as abstractly cosmic as luminous protoplasmic globes. If I have gone beyond these, it is only subtly & atmospherically—in details, & in occasional imputations of geometrical, biological, & physico-chemical properties definitely outside the realm of matter as understood by us. Most of my monsters fail altogether to satisfy my sense of the cosmic—the abnormally chromatic entity in The Colour Out of Space being the only one of the lot which I take any pride in.”

H.P. Lovecraft (1890–1937) American author

Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 316
Non-Fiction, Letters

Life, Sense, Time

“Harry Dresden: There was a sound of impact, a raspy, dry scream, and the vampire went down hard. It lay on the ground like a butterfly pinned to a card, arms and legs thrashing uselessly. Its chest and collarbone had been crushed. By an entire frozen turkey. A twenty-pounder. The plucked bird must have fallen from an airplane overhead, doubtlessly manipulated by the curse. By the time it got to the ground, the turkey had already reached its terminal velocity, and was still hard as a brick. The drumsticks poked up above the vampire's crushed chest, their ends wrapped in red tinfoil. The vampire gasped and writhed a little more. The timer popped out of the turkey. Everyone stopped to blink at that for a second. I mean, come on. Impaled by a guided frozen turkey missile. Even by the standards of the quasi-immortal creatures of the night, that ain't something you see twice. "For my next trick," I panted into the startled silence, "anvils."”

Jim Butcher The Dresden Files

The Dresden Files, Blood Rites (2004)

Bird, Silence, Time, Night

“Children should from the beginning be bred up in an abhorrence of killing or tormenting any living creature; and be taught not to spoil or destroy any thing, unless it be for the preservation or advantage of some other that is nobler.”

John Locke book Some Thoughts Concerning Education

Sec. 116
Some Thoughts Concerning Education (1693)

Children

“The art of 'figuring' or 'picturing' is not a fine art. An artist who is lobbying as a 'creature of circumstances' or log rolling as a 'victim of fate' is not a fine master artist. No one ever forces an artist to be pure.”

Ad Reinhardt (1913–1967) American painter

Source: 1956 - 1967, Art-as-Art Dogma' part II, (1964), pp. 156-157

Fate, Art

“I wanted to damage every man in the place, and every woman--and not in their bodies or in their estate, but in their vanity--the place where feeble and foolish people are most vulnerable. So I disguised myself and came back and studied you. You were easy game. You had an old and lofty reputation for honesty, and naturally you were proud of it — it was your treasure of treasures, the very apple of your eye. As soon as I found out that you carefully and vigilantly kept yourselves and your children out of temptation, I knew how to proceed. Why, you simple creatures, the weakest of all weak things is a virtue which has not been tested in the fire.”

Mark Twain book The Man That Corrupted Hadleyburg

"The Man That Corrupted Hadleyburg", ch. III, in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

Children, People, Game, Nature

“Without the support of your father (practically and metaphysically), without that behind you, without the knowledge of you as both a biological and cultural creature, with that depth of knowledge, you don't have the courage to do it, because you don't know what you are or what you could be. And so without that – because you're a historical creature, so you need all this collected wisdom, and all this dream-like information, and all this mythology and all this narrative, to inform you about what you are beyond what you see of yourself. And you're pummeled down, and people picked on you, and there's fifty things about you that are horrible, and you have a self-esteem problem, and you're sort of hunched over – you've got all these problems, and so it's not easy to see the divinity that lurks behind that. Unless you're aware of the heroic stories of the past – the metaphysics of consciousness – I don't think you can have the courage that regards yourself as the sort of creature that can stand up underneath that intense existential burden and move forward in courage and grace.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

Wisdom, People, Dreams, Courage

“Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite Being and then weep that you are but a finite creature. Then you take up this or that sadhana to transcend the nonexistent limitations. But if your sadhana itself assumes the existence of the limitations, how can it help you to transcend them? Hence I say know that you are really the infinite, pure Being, the Self Absolute. You are always that Self and nothing but that Self. Therefore, you can never be really ignorant of the Self; your ignorance is merely a formal ignorance… Know then that true Knowledge does not create a new Being for you; it only removes your "ignorant ignorance." Bliss is not added to your nature; it is merely revealed as your true and natural state, eternal and imperishable. The only way to be rid of your grief is to know and be the Self.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Way, Nature, Knowledge, Help

“I am a weak, ephemeral creature made of mud and dream. But I feel all the powers of the universe whirling within me.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Dreams, Feeling, Universe

“Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.”

John Locke book Some Thoughts Concerning Education

Sec. 54
Some Thoughts Concerning Education (1693)

Motivation, Evil

“For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.’ But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,’ he does not stop there, but adds ‘in all godliness and honesty.’ But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?”

John Chrysostom (349–407) important Early Church Father

Homilies on Timothy http://www.ccel.org/ccel/schaff/npnf113/Page_429.html, Homily VII

Life, War, World, Peace

“What had his memory done to her that he should now be seeing a creature so radically at variance with the image that had filled his mind?”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 68, section 1 (p. 730)

Memory

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

God, Children, People, World

“And you, amiable debauchees, you who since youth have known no limits but those of your desires and who have been governed by your caprices alone, study the cynical Dolmancé, proceed like him and go as far as he if you too would travel the length of those flowered ways your lechery prepares for you; in Dolmancé's academy be at last convinced it is only by exploring and enlarging the sphere of his tastes and whims, it is only by sacrificing everything to the senses' pleasure that this individual, who never asked to be cast into this universe of woe, that this poor creature who goes under the name of Man, may be able to sow a smattering of roses atop the thorny path of life.”

Marquis de Sade Philosophy in the Bedroom

To Libertines
Philosophy in the Bedroom (1795)

Life, Pleasure, Youth, Way

“O comfortable allurement, O ravishing persuasion to deal with a science whose subject is so ancient, so pure, so excellent, so surrounding all creatures, so used of the almighty and incomprehensible wisdom of the Creator, in distinct creation of all creatures: in all their distinct parts, properties, natures, and virtues, by order, and most absolute number, brought from nothing to the formality of their being and state.”

John Dee (1527–1608) English mathematican, astrologer and antiquary

The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara (1570)

Wisdom, Nature, Science, Parting

“This world was created from God's fear of solitude. In other words, us, the creatures, have no other meaning but to distract the Creator. Poor clowns of the absolute, we forget that we live dramas for the boredom of a spectator, whose claps have never reached the ears of a mortal.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

God, World, Fear, Solitude

“What happens in the story of Adam and Eve is that when people become self-conscious, they get thrown out of Paradise and then they're in history. And history is a place where there's pain in child birth, and where you're dominated by your mate, and where you have to toil like mad like no other animal because you're aware of your future. You have to work, and sacrifice the joys of the present for the future, constantly, and you know that you're going to die. And you have all that weight on you. How could anything be more true than that? Unless you're naive beyond comprehension. There's something that's echoed about your life in that representation. We're such strange creatures, because we don't really fit into being in some sense, and that's what's expressed in the notion of The Fall.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

Life, Pain, People, History

“If a man does not have an ideal and try to live up to it, then he becomes a mean, base, and sordid creature, no matter how successful.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Letter to his son, Kermit, quoted in Theodore Roosevelt by Joseph Bucklin Bishop http://www.trsite.org/content/pages/speaking-loudly (1915) <br class="br">1910s

Success

“What is a charitable heart? It is a heart which is burning with love for the whole creation, for men, for the birds, for the beasts … for all creatures. He who has such a heart cannot see or call to mind a creature without his eyes being filled with tears by reason of the immense compassion which seizes his heart; a heart which is softened and can no longer bear to see or learn from others of any suffering, even the smallest pain being inflicted upon a creature. That is why such a man never ceases to pray for the animals … [He is] … moved by the infinite pity which reigns in the hearts of those who are becoming united with God.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

Mystic Treatises, cited in Vladimir Lossky, The Mystical Theology of the Eastern Church (1976), [//books.google.it/books?id=dxqvWwPSCSwC&pg=PA111 p. 111]; also cited and discussed in A. M. Allchin, The World is a Wedding (1978), p. 85. Quoted in Andrew Linzey, Animal Theology (1994), [//books.google.it/books?id=ESTjQYS_8hMC&pg=PA56 p. 56].

Love, Men, God, Pain

“August 25, 1538, the conversation fell upon witches who spoil milk, eggs, and butter in farm yards. Dr. Luther said: “I should have no compassion on these witches; I would burn all of them. We read in the old law, that the priests threw the first stone at such malefactors, `Tis said this stolen butter turns rancid, and falls to the ground when any one goes to eat it. He who attempts to counteract and chastise these witches, is himself corporally plagued and tormented by their master, the devil. Sundry schoolmasters and ministers have often experienced this. Our ordinary sins offend and anger God. What, then, must be his wrath against witchcraft, which we may justly designate high treason against divine majesty, a revolt against the infinite power of God. The jurisconsults who have so learnedly and pertinently treated of rebellion, affirm that the subject who rebels against his sovereign, is worthy of death. Does not witchcraft, then, merit death, which is a revolt of the creature against the Creator, a denial to God of the authority it accords to the demon?””

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Statement of 25 August 1538, in Table-Talk, as translated by William Hazlitt (1857), DLXXVII

Death, God, Law, Reading

“Money is the creature of law and creation of the original issue of money should be maintained as an exclusive monopoly of national government.… Democracy will rise superior to Money Power.”

Abraham Lincoln (1809–1865) 16th President of the United States

These remarks in support of a government-regulated money supply were written by Gerry McGeer, who presented them as his interpretation of what Lincoln believed. [McGeer, Gerald Grattan, w:Gerald Grattan McGeer, The Conquest of Poverty, 5 - Lincoln, Practical Economist, http://heritech.com/pridger/lincoln/mcgeer/mcgeerv.htm, 2009-07-29, 1935, Garden City Press, Gardenvale, Quebec, 186ff]
Misattributed

Money, Law, Democracy

“As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behavior toward creatures, all men were Nazis. The smugness with which man could do with other species as he pleased exemplified the most extreme racist theories, the principle that might is right.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Enemies, A Love Story (New York: Farrar, Straus & Giroux, 1972), p. 257

Men, Behavior, Fish, Animals

“The heathen really make their self-invented notions and dreams of God and idol. Ultimately, they put their trust in that which is nothing. So it is with all idolatry. For it happens not merely by erecting an image and worshipping it, but rather it happens in the heart. For the heart seeks help and consolation from creatures, saints, or devils. It neither cares for God, nor looks to Him for anything better than to believe that He is willing to help.”

Martin Luther Luther's Large Catechism

"On Infant Baptism," Large Catechism (1529)

God, Dreams, Help, Heart

“It is said in one of the admonitions of the Lord, “As your Father in Heaven is perfect, be ye also perfect.” The Savior, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, “As your Father in Heaven is perfect, be ye also perfect.” He set that up as a standard, and he who did most towards reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this government back into the channel in which the framers of the Constitution originally placed it.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)

Men, Freedom, Perfection

“Was it not the most wonderful thing on earth to be able to help one's fellow-creatures? I now knew that it was the only thing that was worth while.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Help

“It reminded him of the man who had a poor old lean, bony, spavined horse, with swelled legs. He was asked what he was going to do with such a miserable beast, the poor creature would die. 'Do?' said he. 'I'm going to fat him up; don't you see that I have got him seal fat as high as the knees?”

Abraham Lincoln (1809–1865) 16th President of the United States

Well, they've got the Union dissolved up to the ankle, but no farther!
1860s, Speech at Hartford (1860)

Horse

“Read the history to know that yesterday’s Jews are evil predecessors and today’s Jews are worse successors. They an ingrate people, they altered God’s words, worshipped calf, killed Messengers and denied their Messages. They are exiled people and the worst of mankind. Allaah cursed them and cast His wrath upon them. He turned some of them to monkeys and pigs and worshippers of creatures. They are worst in position and are astray from the right path…”

Abdul Rahman Al-Sudais (1962) Imam in Mecca

Shaykh Abdur Rahmaan As-Sudays, 2007-03-19, April 19, 2002, www.alharamainsermons.org http://www.alharamainsermons.org/eng/modules.php?name=News&file=article&sid=71,.

God, People, History, Evil

“It logically follows that, in today's multicultural world, the truly reliable path to coexistence, to peaceful coexistence and creative cooperation, must start from what is at the root of all cultures and what lies infinitely deeper in human hearts and minds than political opinion, convictions, antipathies, or sympathies — it must be rooted in self-transcendence:
Transcendence as a hand reached out to those close to us, to foreigners, to the human community, to all living creatures, to nature, to the universe.
Transcendence as a deeply and joyously experienced need to be in harmony even with what we ourselves are not, what we do not understand, what seems distant from us in time and space, but with which we are nevertheless mysteriously linked because, together with us, all this constitutes a single world.
Transcendence as the only real alternative to extinction.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)

World, Peace, Communication, Understanding

“Am I not the proof (Hujjat) of the Almighty, being his remembrance upon his creatures? Did not the Holy Prophet of Islam (saww) say, "Hasan and Husayn are two Leaders (Imāms), whether they are sitting or standing"? If I had not done this work (signed the peace treaty), nobody from amongst the Shī‘as would have remained in this world, and everybody would have been killed and annihilated.”

Hasan ibn Ali (624–669) Shia Imam

Shaykh al-Sadūq, Ilal al-Shara'i, vol.1, p. 211
Religious-based Quotes

World, Peace

“[At age 11] I noticed this truck full of calves and bonded with one in particular, who kept kissing me. After about an hour the truck driver came out of the restaurant. I asked him what the calf's name was, and he said, "Veal, tomorrow morning by 7 o'clock." That was it: I could no longer disassociate the creature from what was on my plate.”

Daryl Hannah (1960) actress

About her vegetarianism. "One on One with Daryl Hannah", interview with Vegetarian Times (7 April 2010) https://www.vegetariantimes.com/life-garden/one-on-one-with-daryl-hannah.

Age, Kiss

“Saint Francis of Assisi… felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

World, Beauty, Feeling, Nature

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Love, God, Hope, Art

“At the core, eating other creatures doesn't appeal to me. … Finally after seeing Forks Over Knives, I decided it was time to cut out all dairy and eggs as well. Being a decade long vegetarian at the time, the transition was much easier. … I also hope to use my platform to educate and transform people's perceptions on plant based diets, what plant based athletes look like, and can achieve, and to just encourage everyone, no matter what your lifestyle is, to be more mindful of the choices we have when it comes to diet and the impact those choices have on ourselves, our culture, and the environment. … I just encourage everyone, especially parents and kids, to really get educated on the corporate food system currently in place. It's causing an epidemic of sick people. Take the power back, and put the nourishment of your body, mind, and soul back into your own hands. Every little step you make to eliminate animal products in your meals is a one step closer to the big leap we all could benefit from taking.”

Austin Aries (1978) professional wrestler

" Austin Aries, vegan wrestler http://www.greatveganathletes.com/austin-aries-vegan-wrestler" by Cris Iles-Wright. Interview for greatveganathletes.com, 2014.

People, Education, Food, Hope

“You know what a poor correspondent I am. Ever since I received your very agreeable letter of the 22nd. of May I have been intending to write you in answer to it. You suggest that in political action now, you and I would differ. I suppose we would; not quite as much, however, as you may think. You know I dislike slavery; and you fully admit the abstract wrong of it. So far there is no cause of difference. But you say that sooner than yield your legal right to the slave — especially at the bidding of those who are not themselves interested, you would see the Union dissolved. I am not aware that any one is bidding you to yield that right; very certainly I am not. I leave that matter entirely to yourself. I also acknowledge your rights and my obligations, under the constitution, in regard to your slaves. I confess I hate to see the poor creatures hunted down, and caught, and carried back to their stripes, and unrewarded toils; but I bite my lip and keep quiet. In 1841 you and I had together a tedious low-water trip, on a Steam Boat from Louisville to St. Louis. You may remember, as I well do, that from Louisville to the mouth of the Ohio, there were, on board, ten or a dozen slaves, shackled together with irons. That sight was a continued torment to me; and I see something like it every time I touch the Ohio, or any other slave-border. It is hardly fair for you to assume, that I have no interest in a thing which has, and continually exercises, the power of making me miserable. You ought rather to appreciate how much the great body of the Northern people do crucify their feelings, in order to maintain their loyalty to the Constitution and the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Hate, People, Feeling, Exercises

“Extraordinary creature! So close a friend, and yet so remote.”

Thomas Mann book A Man and His Dog

Herr und Hund (A Man and his Dog) (1918)