“Though the Earth, and all inferior Creatures be common to all Men, yet every Man has a Property in his own Person. Thus no Body has any Right to but himself.”

— John Locke, book Two Treatises of Government

Second Treatise of Government, Ch. V, sec. 27
Two Treatises of Government (1689)

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John Locke144

English philosopher and physician 1632–1704

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)

“Man is one name belonging to every nation upon earth. In them all is one soul though many tongues. Every country has its own language, yet the subjects of which the untutored soul speaks are the same everywhere.”

Tertullian (155–220) Christian theologian

De Testimonio Animae (The Testimony of the Soul), 6.3 <br class="br"> The Soul's Testimony https://www.newadvent.org/fathers/0309.htm <br class="br">Original: (la) Omnium gentium unus homo, uarium nomen est, una anima, uaria uox, unus spiritus, uarius sonus, propria cuique genti loquella, sed loquellae materia communis.

“Every man has a right to his own opinion, but no man has a right to be wrong in his facts.”

Bernard Baruch (1870–1965) American businessman

Deming Headlight (New Mexico), 6 January 1950, as cited in the Yale Book of Modern Proverbs and at There Are Opinions, And Then There Are Facts; Freakonomics blog post by Fred R. Shapiro http://www.freakonomics.com/2011/08/18/there-are-opinions-and-then-there-are-facts/ (18 August 2011)

“A man has a right to work with his hands, to plow the earth, to sow the seed, and that man has a right to reap the harvest. If we have not that right, then all are slaves except those who take these rights from their fellow-men.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)
Context: The question to be tried by you is whether a man has the right to express his honest thought; and for that reason there can be no case of greater importance submitted to a jury. And it may be well enough for me, at the outset, to admit that there could be no case in which I could take a greater — a deeper interest. For my part, I would not wish to live in a world where I could not express my honest opinions. Men who deny to others the right of speech are not fit to live with honest men.
I deny the right of any man, of any number of men, of any church, of any State, to put a padlock on the lips — to make the tongue a convict. I passionately deny the right of the Herod of authority to kill the children of the brain.
A man has a right to work with his hands, to plow the earth, to sow the seed, and that man has a right to reap the harvest. If we have not that right, then all are slaves except those who take these rights from their fellow-men.

“We voluntaryists believe that no true progress can be made until we frankly recognize the great truth that every individual, who lives within the sphere of his own rights, as a self-owner, and has not himself first aggressed upon others by employing force or fraud in his dealings with them [and thus deprived himself of his own rights of self-ownership by aggressing upon these same rights of others], is the only one true owner of his own faculties, and his own property.”

Auberon Herbert (1838–1906) British politician

The Principles of Voluntaryism and Free Life

“All men are made in the image of God. All men are brothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State — they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home!”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are brothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State — they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America's strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.