Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 6, The crisis of Confederation, p. 120-121
Quotes about consideration
page 7
1920s, The Press Under a Free Government (1925)
Source: 1960s, Organization for treatment, 1966, p. 225
U.S. State Dep. Foreign Relations Vol. VII, Circular Airgram [868.014]
The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)
Source: Theory of Economic Dynamics (1965), Chapter 13, The Business Cycle and Shocks, p. 142
"On the Philosophy of the Asiatics" (1794)
Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 4, p. 21
"Art Directors Club biography & images of work" http://www.adcglobal.org/archive/hof/1977/?id=275. adcglobal.org. Retrieved 2011-04-02.
1940s, Religion and Science: Irreconcilable? (1948)
Intelligent Design's Contribution To The Debate Over Evolution: A Reply To Henry Morris
2005-02-01
http://www.designinference.com/documents/2005.02.Reply_to_Henry_Morris.htm
2011-10-23
Reponding to * The Design Revelation
Back to Genesis
February 2005
Henry
Morris
http://www.icr.org/article/design-revelation/
2000s
Source: Object-oriented design: a responsibility-driven approach (1989), p. 75: Conclusion
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Original French:Cher peuple, Le capital sympathie dont jouit notre première cause à l'international, s'est accru grâce à une bonne appréciation des tenants et des aboutissants de la question de notre intégrité territoriale. Cette évolution trouve son illustration dans le soutien grandissant apporté à notre initiative judicieuse, en l'occurrence notre proposition d'autonomie.
Televised speech–30 July 2013 http://www.maroc.ma/en/royal-speeches/full-text-royal-speech-delivered-tuesday-occasion-throne-day
Preface To The 2011 edition, p. xi
The Expanding Circle: Ethics, Evolution, and Moral Progress (1981)
Source: The Political Economy Of Growth (1957), Chapter Four, Standstill and Movement Under Monopoly Capitalism, II, p. 110
As quoted in More Than A Fakebook : The Music Of Charles Mingus (1991) by Andrew Homzy
"Release from Gen. M.G. Vallejo to the State of California," Journal of the Senate. State of California. 4th Session http://books.google.com/books?id=tEBNAAAAYAAJ (1853)
The Hireling Ministry, None of Christ's (1652)
Source: The Causal Texture of Organizational Environments (1963), p. 21.
Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23-24
Source: Fifty years of information progress (1994), p. 7.
United Poultry Concerns Third Annual Forum: "Do Animal Welfare Campaigns & Reforms Hurt or Help Animal Rights & Abolition?" (8-9 December 2001, Machipongo, Virginia) http://www.upc-online.org/forum2001speakers.html.
Miscellaneous Works: Scientific Memoirs (1855) Vol. 1 https://books.google.com/books?id=-XAXAQAAMAAJ, ed. George Peacock & John Leitch, p. 249
"Religious indoctrination rampant in rural Texas schools" http://www.patheos.com/blogs/reasonadvocates/2015/10/28/religious-indoctrination-rampant-in-rural-texas-schools/, Patheos (October 28, 2015)
Patheos
Source: Quote, The Concept of Strategy, 1971, p. 30
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 235
Rex v. Inhabitants of Burton-Bradstock (1765), Burrow (Settlement Cases), 536.
" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969.
1960s
Interview by Merav Yudilovitch in Yedioth Ahronoth, August 4, 2006 http://www.ynetnews.com/articles/0,7340,L-3286204,00.html.
Quotes 2000s, 2006
Source: Existence (1958), p. 35; also published in The Discovery of Being: Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 86
Sect. 1: Pioneering Days
"Computers Then and Now" (1968)
Gompers, Samuel. The Samuel Gompers Papers: The American Federation of Labor and the Great War, 1917-18. Stuart Bruce Kaufman, Peter J. Albert, and Grace Palladino, eds. Urbana, Ill.: University of Illinois Press, 2006, p. 348.
Speciesism (Derwood, MD: Ryce Publishing, 2004), p. 5.
Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 12 (p. 113)
Source: The administrative theory in the state, 1923, p. 116
From Amritanandamayi's Address at the United Nations Academic Impact Conference on Technology for Sustainable Development (2015)
Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.
Source: Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State (2007), p. 291
Since "the answers of the special sciences" do not reach "the horizon of total reality", they are given "without having to speak at the same time of 'God and the world.'" (p. 96)
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 95
Remark during testimony of Floyd McKissick before a Senate subcommittee of which Kennedy was a member (December 8, 1966); reported in Federal Role in Urban Affairs, hearings before the Subcommittee on Executive Reorganization of the Committee on Government Operations, United States Senate, 89th Congress, 2d session, part 11, p. 2312 (1967)
Leonid Hurwicz. "The Theory of Economic Behavior," The American Economic Review, Vol. 35, No. 5 (Dec., 1945), pp. 909: Lead paragraphs of the article
review of Don't Fear the Reaper, by Zen Cho http://jamesdavisnicoll.com/review/dont-fear-the-reaper, 2016
2010s
Hindu Temples – What Happened to Them, Volume II (1993)
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Senate floor, 2011-03-30
regarding US participation in enforcing a no-fly zone over Libya
2010s
Source: Companion encyclopedia of the history and philosophy of the mathematical sciences (2003), p. 841.
Source: Sustainable History and the Dignity of Man (2009), p.403
Source: 1930s, A Dynamic Theory of Personality, 1935, p. v.
Of Heresies
Meditationes sacræ (1597)
To Captain Best, quoted in "Heinrich Müller: Gestapo Chief" - Page 59 - by Mark Beyer - 2001
As quoted in Cohn Existentialism (1948), p. 36
Horace Hayman Wilson in: The Vishńu Puráńa: A System of Hindu Mythology and Tradition https://books.google.co.in/books?id=rpVTAAAAcAAJ&pg=PR38, J. Murray, 1840, p. 38.
Speech at Rochdale town hall (23 April 1890), quoted in 'Mr. Morley At Rochdale', The Times (24 April 1890), p. 6.
Quote from 'Private Notebooks of Fritz Wotruba'; transl. Peter Foges & Haakon Chevalier – Neuchatel, Editions du Griffion, 1961.
"Every Week There is More Reason to Feel Empathy for Animals" https://www.huffingtonpost.com/ingrid-newkirk/every-week-there-is-more_b_216409.html, Huffington Post, 17 July 2009.
2009
Source: The Unfinished Autobiography (1951), Chapter I, Part 2
Source: Enigmas Of Chance (1985), Chapter 6, Cornell II, p. 121.
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
Source: A Soldier's Story (1951), p. xi.
"On one class of functional equations" (1936), as cited in: O'Connor, John J.; Robertson, Edmund F., " Leonid Kantorovich http://www-history.mcs.st-andrews.ac.uk/Biographies/Kantorovich.html", MacTutor History of Mathematics archive, University of St Andrews
Fletcher v. Fletcher (1788), 2 Cox. Eq. Cas. 102.
1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)
“The portions of a woman which appeal to man's depravity
Are constructed with considerable care.”
"Lines on a Book Borrowed from the Ship's Doctor", A. P. H.: His Life and Times (1970).
Source: 1920s, Civilization and Its Discontents (1929), Ch. 5, as translated by James Strachey and Anna Freud (1961)
“The first consideration for all, throughout life, is the earning of a living.”
Book I, ch. 1.
The Japanese Family Storehouse (1688)
Source: The Two Cultures and the Scientific Revolution (1959), Pp. 15-16
Source: 1930s- 1950s, The End of Economic Man (1939), p. 151
Time and Individuality (1940)
1920s, The Progress of a People (1924)
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)
Source: What is Political Philosophy (1959), p. 73
As quoted by chief prosecutor Robert H. Jackson in the closing summation of the prosecution at the Nuremberg Trials on July 26, 1946
Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit.
Nürnberg, Sep. 30, 1809; Schrieb's zum Andenken (written to remember)
Stammbuchblätter Hegels (Hegel's album sheets)
Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168
The Calcutta Quran Petition (1986)
Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10