Quotes about consideration
page 6

“Animals are so easily overlooked, their interests so easily brushed aside. Whenever we humans enter their world, from our farms to the local animal shelter to the African savanna, we enter as lords of the earth bearing strange powers of terror and mercy alike.
Dominion, as we call this power in the Western tradition, today requires our concentrated moral consideration …”

Matthew Scully (1959) American political writer and speechwriter

Dominion (2002)

World, Animals

“Iceland, though it lies so far to the north that it is partly within the Arctic Circle, is, like Norway, Scotland, and Ireland, affected by the Gulf Stream, so that considerable portions of it are quite habitable.”

Harry Johnston (1858–1927) British explorer, botanist, linguist and colonial administrator

Pioneers in Canada (1912) http://www.fullbooks.com/Pioneers-in-Canada1.html

“One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume… let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion."… the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration… Those books… argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion…. The Great Conversation… contains both sides of the issue.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Mathematics, Understanding, Science

“In the United States, the slightest infusion of Teutonic blood is thought to be sufficient to account for any considerable degree of intelligence found under any possible color of the skin.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Self-Made Men (1872)

Color, Intelligence

“The asylum of Shariat (Shariat Panah) Qazi Abul Mukaram has sent this arzi to the sublime Court: a man known to him told him that the Hindus gather in large numbers at Kalka Temple near Barahapule (near Delhi); a large crowd of the Hindus is seen here. Likewise, large crowds are seen at (the mazars) of Khwaja Muinuddin, Shah Madar and Salar Masud Ghazi. This amounts to bid‘at (heresy) and this matter deserves consideration. Whatever orders are required should be issued…Saiyid Faulad Khan was thereupon ordered (by the Emperor) to send one hundred beldars to demolish the Kalka Temple and other structures in its neighbourhood which were in the Faujdari of the Khan himself; these men were to reach there post haste, and finish the work without a halt.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Siyah Waqa’i-Darbar, Regnal Year 10, Rabi I, 23 / 3 September 1667.
Quotes from late medieval histories, 1660s

Men

“If you have any helpful suggestions I’d be pleased to hear them. If all you can do is make snide insinuations then it would probably benefit all concerned if you bestowed the fruits of your prodigious wit on someone with the spare time to give them the consideration they doubtless deserve.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 7 “Tier” section III (p. 219).

Time, Help

“For some time I debated over whether I should start these memoirs at the beginning or at the end, that is, whether I should put my birth or my death in first place. Since common usage would call for beginning with birth, two considerations led me to adopt a different method: the first is that I am not exactly a writer who is dead but a dead man who is a writer, for whom the grave was a second cradle; the second is that the writing would be more distinctive and novel in that way. Moses, who also wrote about his death, didn't place it at the opening but at the close: a radical difference between this book and the Pentateuch.”

Machado de Assis (1839–1908) Brazilian writer

Algum tempo hesitei se devia abrir estas memórias pelo princípio ou pelo fim, isto é, se poria em primeiro lugar o meu nascimento ou a minha morte. Suposto o uso vulgar seja começar pelo nascimento, duas considerações me levaram a adotar diferente método: a primeira é que eu não sou propriamente um autor defunto mas um defunto autor, para quem a campa foi outro berço; a segunda é que o escrito ficaria assim mais galante e mais novo. Moisés, que também contou a sua morte, não a pôs no intróito, mas no cabo: diferença radical entre este livro e o Pentateuco.
Source: As Memórias Póstumas de Brás Cubas (1881), Ch. 1 (opening words), p. 7.

Death, Books, Way, Birth

“How dare Huckabee say that school is where we don’t want to talk about eternity, life, responsibility, or accountability. I do want to talk about those things -where religion does not. Why? Because religion offers a way to deny accountability for anything. Reverse the burden of proof. Assert as fact that which is not evidently true. Don’t have a basis for any claim; assume your conclusions on the veracity of your own conviction unsupported by anything, or on citation of any false-authority who’s comments you can present as though they agree with you. Announce in advance that you will never admit when you’re wrong; that you will continue to defend your biased preconceptions to the automatic rejection –without consideration- of any evidence or arguments that will ever arise to the contrary. This is what every creationist organization says in their ‘statement of faith’. Look them up. This is where they openly admit that they have no accountability.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Life, School, Faith, Religion

“Speak… of the separation of ownership and active leadership. Ordinarily the problem is stated in terms of the divorce between ownership and "control". This last word is badly overused, and it needs to be precisely defined… Our procedure… will be to study the ownership of officers and directors and then to ascertain the extent to which non-management stockholdings are sufficiently concentrated to permit through ownership the wielding of considerable power and influence (control?) over management by an individual, group or another corporation.”

Robert Aaron Gordon (1908–1978) American economist

Source: Business Leadership in the Large Corporation (1945), p. 24, footnote 20; as cited in: Marco Becht et al. Corporate Governance and Control, 2005. p. 61

Problem, Study

“The dichotomies which are the signature of their work – the esoteric and the exoteric, the civil and the managerial, the friend and the foe, the lawful and the legislative – are so many cordons. Their function is to hold popular sovereignty at bay. The different gifts displayed in this enterprise, whatever view is taken of it, were remarkable. For all his later tendency to textual dressage, Strauss's range and subtlety as a master of the canon of political philosophy had no equal in his generation. Schmitt's moral instability never impaired an extraordinary capacity to fuse conceptual insight and metaphoric imagination in lightning flashes of illumination around the state. Hayek could seem tactically ingenuous, but he fashioned a theoretical synthesis out of his epistemology and economics whose scope and strength has yet to be supplanted. Oakeshott was the literary artist in this gallery. His writing varies considerably in quality, and can be whimsically arch at one moment and curiously crude at another, disconcertingly close to Punch or Cross-Bencher. But at its best, when it moves into high register, it can rise to a lyrical beauty.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 27

Law, Beauty, Imagination, Fashion

“I assure you, that this inestimable memento of his Excellency will be retained in my possession while I live — an object of sacred interest — a token not merely of the kind consideration in which I have reason to know that the President was pleased to hold me personally, but as an indication of his humane interest in the welfare of my whole race.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Letter to Mary Todd Lincoln (17 August 1865).
1860s

Personality

“You see the expansion of industrial power pushed forward by the energy, hope, and thrift of men, and you see the development arrested, diverted, crippled, and defeated by measures which are dictated by military considerations.”

William Graham Sumner (1840–1910) American academic

“The Conquest of the United States by Spain”, speech at Yale 1899 http://oll.libertyfund.org/titles/sumner-boll-11-w-g-sumner-the-conquest-of-the-united-states-by-spain-1898.

Men, Hope

“Consideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

People, Personality, Selfishness

“We enjoy a considerable net inflow of capital and I am sure that a condition of its coming, and staying, is that it is free to flow out again. It is also important for Hong Kong's status as a financial centre that there should be a maximum freedom of capital movement both in and out.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 29, 1963, page 134.
Official Report of Proceedings of the Hong Kong Legislative Council

Freedom

“We define CSR as a firm's voluntary consideration of stakeholder concerns both within and outside its business operations.”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 54

Business

“He may not have had time, but even allowing him the time, Vergil simply did not think such things through. Brilliant in the creation, slovenly in the consideration of consequences.
But wasn’t that true of every creator?
Didn’t anyone who changed things ultimately lead some people—perhaps many people—to death, grief, torment?”

Greg Bear (1951) American writer best known for science fiction

Source: Blood Music (1985), Chapter 41 (p. 219)

Death, People, Thinking, Change

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, Wisdom, God, Faith

“Vietnam is about halfway around the world from Washington. It's as large as the major European nations, with nearly 130,000 square miles… Its ancient recorded history goes back to 111 B. C… We entered (that country) with considerable ignorance.”

Barry Goldwater (1909–1998) American politician

Goldwater (1988)

World, History, Country

“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

Sex, Exercises, Nature, Learning

“What he wanted was to make his proclamation as effective as possible in the event of such a peace. He said, in a regretful tone, 'The slaves are not coming so rapidly and so numerously to us as I had hoped'. I replied that the slaveholders knew how to keep such things from their slaves, and probably very few knew of his proclamation. 'Well', he said, 'I want you to set about devising some means of making them acquainted with it, and for bringing them into our lines'. He spoke with great earnestness and much solicitude, and seemed troubled by the attitude of Mr. Greeley, and the growing impatience there was being manifested through the North at the war. He said he was being accused of protracting the war beyond its legitimate object, and of failing to make peace when he might have done so to advantage. He was afraid of what might come of all these complaints, but was persuaded that no solid and lasting peace could come short of absolute submission on the part of the rebels, and he was not for giving them rest by futile conferences at Niagara Falls, or elsewhere, with unauthorized persons. He saw the danger of premature peace, and, like a thoughtful and sagacious man as he was, he wished to provide means of rendering such consummation as harmless as possible. I was the more impressed by this benevolent consideration because he before said, in answer to the peace clamor, that his object was to save the Union, and to do so with or without slavery. What he said on this day showed a deeper moral conviction against slavery than I had ever seen before in anything spoken or written by him. I listened with the deepest interest and profoundest satisfaction, and, at his suggestion, agreed to undertake the organizing a band of scouts, composed of colored men, whose business should be somewhat after the original plan of John Brown, to go into the rebel States, beyond the lines of our armies, and carry the news of emancipation, and urge the slaves to come within our boundaries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.

Men, War, Peace, Hope

“If we were to do the Second Coming of Christ in color for a full hour, there would be a considerable number of stations which would decline to carry it on the grounds that a Western or a quiz show would be more profitable.”

Edward R. Murrow (1908–1965) Television journalist

On receiving the "Family of Man" Award (1964); as quoted in Prime Time: The Life of Edward R. Murrow by Alexander Kendrick (1969)

Color, Christ

“Idleness is the great corrupter of youth, and the bane and dishonor of middle age. He who, in the prime of life, finds time to hang heavy on his hands, may with much reason suspect that he has not consulted the duties which the consideration of his age imposed upon him; assuredly he has not consulted his happiness.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 345.

Life, Happiness, Youth, Age

“Once again there appears to be a considerable difference of opinion. I wanted a series with distinction, I have no interest in a series which is purely and uniquely suspenseful but makes no comment about anything. But all they seem to want is maniacs in a cemetery. When I complain they pat me on the head, condescend, and hope I go away. When I was on the Twilight Zone I took the bows, but I also took the brickbats, because when it was bad it was usually my fault, but when it's bad on the Night Gallery, I had nothing to do with it, yet my face is on it all the time.”

Rod Serling (1924–1975) American screenwriter

Rod Serling: American Masters.
Other

Hope, Appearance, Time, Night

“Theologians never seem to face up to the basic issues; they fall back upon the trite statement that, "God said." But perhaps He didn't; perhaps the translation was wrong; perhaps the phrase under consideration was an interpolation—there are many such in the Bible.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Unfinished Autobiography (1951)

God

“On the question of the "origin of species" Mr. Haughton enlarges considerably; but his chief arguments are reduced to the setting-up of "three unwarrantable assumptions," which he imputes to the Lamarckians and Darwinians, and then, to use his own words, "brings to the ground like a child's house of cards." The first of these is "the indefinite variation of species continuously in the one direction." Now this is certainly never assumed by Mr. Darwin, whose argument is mainly grounded on the fact that variations occur in every direction. This is so obvious that it hardly needs insisting on. In every large family there is almost always one child taller, one darker, one thinner than the rest; one will have a larger nose, another a larger eye: they vary morally as well; some are more poetical, others more morose; one has a genius for numbers, another for painting. It is the same in animals: the puppies, or kittens, or rabbits of one litter differ in many ways from each other - in colour, in size, in disposition; so that, though they do not "vary continuously in one direction," they do vary continuously in many directions; and thus there is always material for natural selection to act upon in some direction that may be advantageous. […] I will only, in conclusion, quote from it a short paragraph which contains an important truth, but which may very fairly be applied in other quarters than those for which the author intended it: - "No progress in natural science is possible as long as men will take their rude guesses at truth for facts, and substitute the fancies of their imagination for the sober rules of reasoning."”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

"Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species" (1863).

Men, Truth, Family, Way

“There are many cases of these algebras which may obviously be combined into natural classes, but the consideration of this portion of the subject will be reserved to subsequent researches.”

Benjamin Peirce Linear Associative Algebra

"Natural Classification", p. 119.
Linear Associative Algebra (1882)

Nature

“Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.”

Chanakya book Arthashastra

Book I : "Concerning Discipline" Chapter 4 "Determination of the Place of Varta and of Dandaniti"
Arthashastra

People, Anger, Wealth

“Without access to the varied forms of education suitable for every individual temperament and every class of worker, the potential for continued growth and securing an authentically functional democracy in the United States decreased considerably. More than a means to a substantial paycheck, both education and satisfying work were the means to a substantial character.”

Aberjhani (1957) author

(Work and Education, p. 59).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Education, Democracy

“The approach that dominates organizational theory, teaching, and practice for most of the twentieth century looked at organizations from the top-down, starting with a view of the CEO as the "leader" who shapes the organization's strategy, structure, culture, and performance potential. The nature of work and the role of the workforce enter the analysis much later, after considerations of technology and organization design have been considered. However, if the key source of value in the twenty-first-century organization is to be derived from the workforce itself, an inversion of the dominant approach will be needed. The new perspective will start not at the top of the organization, but at but at the front lines, with people and the work itself — which is where value is created. Such an inversion will lead to a transformation in the management and organization of work workers, and knowledge. This transformation was signalled by McGregor, but we must go further.”

Wanda Orlikowski American computer scientist

Thomas Kochan, Wanda Orlikowski, and Joel Cutcher-Gershenfeld. "Beyond McGregor's theory Y," in: Douglas McGregor (1960), The Human Side of Enterprise; Annotated Edition, 2006, p. 366

People, Nature, Knowledge

“In my fiction I am careful to make everything probable and to tie up all loose ends. Real life is not hampered by such considerations.”

Isaac Asimov book Puzzles of the Black Widowers

Puzzles of the Black Widowers (1984), p. 132
General sources

Life

“The copious literature on the work of artist Robert Smithson has made very little of the many parallels between the inventor of earthworks and the nineteenthcentury author of pataphysics, despite the established fact that the artist read and made notes from Alfred Jarry’s Dr. Faustroll (1898) while working on the Spiral Jetty in 1970, which undoubtedly influenced the subsequent Broken Circle &/ Spiral Hill (1971, Emmen). Given the insightful literature reassessing Jarry’s influence on twentieth-century artists including Marcel Duchamp, John Cage and Rodney Graham, a consideration of Smithson’s spiral earthworks in connection with Jarry is long overdue. In contrast to prevailing art research practices today, Smithson’s work is much more aligned with the pataphysical pursuit of ‘imaginary solutions’ that examine ‘the laws governing exceptions’ and describe ‘a universe which can be – and perhaps should be – envisaged in place of the traditional one’.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken (2013). " Broken Circle &/ Spiral Hill: Smithson’s Spirals, Pataphysics, Syzygy, and Survival http://artexetra.files.wordpress.com/2009/02/shanken-smithson-2013.pdf."

Law, Art, Literature, Universe

“There must be no premature renunciation, physical or emotional. The heart, like the body, needs exercise. Naturally there can be no deliberate stirring up of emotion, but why, merely for reasons of age, should one deny oneself those that can be genuinely experienced? Because old men in love are ridiculous? They are ridiculous only if they forget that they are old men. There is nothing ridiculous about two old people really in love. Each still finds in the other those qualities which were admired in youth. Tender consideration, affection, and admiration have no age. In fact, it often happens that, when youth and its passions have vanished, love takes on an asceticism which is delightful. Sensual misunderstandings disappear with physical desire and jealousy with youth; impetuosity wanes with the body's strength. From the remnants of a stormy youth may be created an agreeable old age. Thus the existence of a couple resembles a river which leaps dangerously over jagged rocks near its source, but whose clear waters flow more slowly as it approaches the sea, its broad surface reflecting the poplars along its banks and the stars at night.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Men, People, Youth

“Vieta was the first algebraist after Ferrari to make any noteworthy advance in the solution of the biquadratic. He began with the type x^4 + 2gx^2 + bx = c, wrote it as x^4 + 2gx^2 = c - bx, added gx^2 + \frac{1}{4}y^2 + yx^2 + gy to both sides, and then made the right side a square after the manner of Ferrari. This method… requires the solution of a cubic resolvent.
Descartes (1637) next took up the question and succeeded in effecting a simple solution… a method considerably improved (1649) by his commentator Van Schooten. The method was brought to its final form by Simpson”

David Eugene Smith (1860–1944) American mathematician

1745
Source: History of Mathematics (1925) Vol.2, p.469

Question

“The situation has deteriorated considerably since last year. In foreign affairs I consider the Locarno-Geneva policy wrong because it ties us and brings no advantage. We are still too weak to give any direction, and are thus always led by others, never leading, at most a compliant ally whom one can drop when one gets reconciled or can find a better one. We could have waited and become internally stronger first, above all we could have kept an entirely free hand towards the east. This we no longer have. We have succumbed to British influence and are serving British interests. Our representatives are, after all, little men who are no match for British diplomacy and its kind condescension, like the chancellor, and ambitious busy-bodies who must have their fingers in every pie, like Stresemann, the man of general distrust; but it seems impossible to get rid of him…My opposition to our foreign policy is generally known.”

Hans von Seeckt (1866–1936) German general

Letter to his sister (4 April 1926), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 207-208.

Men, Business, Waiting

“In retrospect these years form not only the least agreeable, but the only barren and unhappy period of my life. I was happy as a child with my toys in my nursery. I have been happier every year since I became a man. But this interlude of school makes a sombre grey patch upon the chart of my journey. It was an unending spell of worries that did not then seem petty, of toil uncheered by fruition; a time of discomfort, restriction and purposeless monotony. This train of thought must not lead me to exaggerate the character of my school days … Harrow was a very good school … Most of the boys were very happy … I can only record the fact that, no doubt through my own shortcomings, I was an exception. … I was on the whole considerably discouraged … All my contemporaries and even younger boys seemed in every way better adapted to the conditions of our little world. They were far better both at the games and at the lessons. It is not pleasant to feel oneself so completely outclassed and left behind at the very beginning of the race.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 3 (Examinations).

Life, Happiness, World, School

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Truth, World

“I believe that the situation has now gone so far that it is impossible to conceive of an effective long-term solution in which the agenda at least does not include consideration of, and which is not in some way directed to finding a means of achieving, the aspirations envisaged half a century ago, of progress towards a united Ireland…A substantial term of years will be required before any concept of unification could become a reality, but the dream must be there. If men of moderation have nothing to hope for, men of violence will have something to shoot for.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1971/nov/25/northern-ireland-1 in the House of Commons (25 November 1971) Leader of the Opposition

Men, Dreams, Hope, Way

“Feminists have emphasized for a long time the importance of each woman’s individual entity and the necessity of economic independence. Perhaps it was necessary. But now I think we need some emphasis on the instinctive side of life, sex and motherhood…. Life isn’t all earning your living. Unfortunately we fall in love and Feminism must take that into consideration.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

"Who is Dora Black?" Equal Rights (5 June 1926)

Love, Life, Sex, Thinking

“The choice between two pleasant things is generally easier than that between two unpleasant unless questions are involved which cut deeply into the life of the individual. Such a conflict situation can upon occasion also lead to an oscillation between two attractions. It is of considerable importance that in these cases a decision between two attractions. It is of considerable importance that in these cases a decision or one goal alters its valence in such a way as to make it weaker than that of the renounced goal.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 123.

Life, Way, Question, Decision

“I am desirous that the case should be brought under the consideration of a higher tribunal, without any unnecessary delay, and to afford every facility in my power for the correction of any error into which I may have fallen.”

Henry Bickersteth, 1st Baron Langdale (1783–1851) British lawyer

Tullett v. Armstrong (1838), 1 Beav. 31.
Quote

Error

“The institution of marriage in all societies is a pattern within which the strains put by civilization on males and females alike must be resolved, a pattern within which men must learn, in return for a variety of elaborate rewards, new forms in which sexual spontaneity is still possible, and women must learn to discipline their receptivity to a thousand other considerations.”

Margaret Mead (1901–1978) American anthropologist

"Male and Female" in Ladies' Home Journal, Vol. 66, (September 1949), p. 36;
1940s

Women, Men, Marriage, Learning

“I believe a second factor which has weighed heavily in this matter is the attitude, or supposed attitude, of the United States. I confess that I am not greatly moved by this. Whatever may be the attitude of the American Government and public to the United Kingdom as such, my view of American policy over the last decade has been that it has been steadily and relentlessly directed towards the weakening and the destruction of the links which bind the British Empire together. [Cyril Osborne: "No!"] We can watch the events as they unfold and place our own interpretation on them. My interpretation is that the United States has for this country, considered separately, a very considerable economic and strategic use but that she sees little or no strategic use or economic value in the British Empire or the British Commonwealth as it has existed and as it still exists. Against the background I ask the House to consider the evidence of advancing American imperialism in this area from which they are helping to eliminate us.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1953/nov/05/foreign-affairs in the House of Commons (5 November 1953) on the British evacuation of the Suez Canal. 1950s

Help, Housing, Country

“I rapidly discovered that Aristotle had known almost no mechanics at all. … How could his characteristic talents have deserted him so systematically when he turned to the study of motion and mechanics? Equally, if his talents had so deserted him, why had his writings in physics been taken so seriously for so many centuries after his death? … I was sitting at my desk with the text of Aristotle's Physics open in front of me… Suddenly the fragments in my head sorted themselves out in a new way, and fell into place together. My jaw dropped, for all at once Aristotle seemed a very good physicist indeed, but of a sort I'd never dreamed possible. Now I could understand why he had said what he'd said, and what his authority had been. Statements that had previously seemed egregious mistakes, now seemed at worst near misses within a powerful and generally successful tradition. That sort of experience -- the pieces suddenly sorting themselves out and coming together in a new way -- is the first general characteristic of revolutionary change that I shall be singling out after further consideration of examples. Though scientific revolutions leave much piecemeal mopping up to do, the central change cannot be experienced piecemenal, one step at a time. Instead, it involves some relatively sudden and unstructured transformation in which some part of the flux of experience sorts itself out differently and displays patterns that were not visible before.”

Thomas Kuhn (1922–1996) American historian, physicist and philosopher

Source: The Road Since Structure (2002), p. 16-17; from "What Are Scientific Revolutions?" (1982)

Death, Dreams, Way, Understanding

“This is the truth of the matter. In every human being there is a capacity, the capacity for knowledge. And every person - the most knowing and the most limited - is in his knowledge far beyond what he is in his life or what his life expresses. Yet this misrelation is of little concern to us. On the contrary, we set a high price on knowledge, and everyone strives for this knowledge more and more. "But," says the sensible person, "one must be careful about the direction one's knowing takes. If my knowing turns inward, against me, if I do not take care to prevent this, then knowing is the most intoxicating thing there is, the way to become completely intoxicated, since there then occurs an intoxicating confusion between the knowledge and the knower, so that the knower himself will resemble, will be, that which is known. If your knowing takes such a turn and you yield to it, it will soon end with your tumbling like a drunk man into actuality, plunging yourself recklessly into drunken action without giving the understanding and sagacity the time to take into proper consideration what is prudent, what is advantageous, what will pay. This is why we, the sober ones, warn you, not against knowing or against expanding your knowledge, but against letting your knowledge take an inward direction, for then it is intoxicating." This is thieves' jargon. It says that it is one's knowledge that, by taking the inward direction in this way, intoxicates, rather than that in precisely this way it makes manifest that one is intoxicated, intoxicated in one's attachment to this earthly life, the temporal, the secular, and the selfish. And this is what one fears, fears that one's knowing, turned inward, toward oneself, will expose the intoxication there, will expose that one prefers to remain in this state, will wrench one out of this state and as a result of such a step will make it impossible for one to slip back into that adored state, into intoxication. p. 118”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Life, Truth, Fear, Way

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Men, Money

“I'm a man who falls in love so easily, and with such a reckless lack of consideration for the consequences of my actions, that from the very first instant of entering into a marriage I become, almost by definition, an adulterer.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Love, Marriage

“In such fundamental considerations it would be surprising if many new concepts appear, for countless good minds have worked long on these matters over many years. Indeed, new original ideas should at first be suspect, though if they withstand examination they should be welcomed. My intent is not to create a new school or art form but to discern the pattern of a mosaic which lies hidden in the cluttered, colored marble chips of today's empirical facts.”

James Grier Miller (1916–2002) biologist

Source: Living Systems: Basic Concepts (1969), p. 126-127

School, Art, Color, Idea

“There was considerable missionary sympathy for Karen separatism, and not an insignificant part of the troubles that Burma had to face after her independence may justifiably be attributed to the favouritism with which the Christian elements among the Karens were treated by the West.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Parting

“I will venture to say that upon the one great class of subjects, the largest and the most weighty of them all, where the leading and determining considerations that ought to lead to a conclusion are truth, justice and humanity—upon these, gentlemen, all the world over, I will back the masses against the classes.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Liverpool (28 June 1886), quoted in The Times (29 June 1886), p. 11.
1880s

Truth, World, Justice

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

Philippe Baumard (1968) French academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“The intoxication of power rapidly sobers off in the knowledge of its restrictions and under the prompt reminder of an ever-present and not always considerate press, as well as the kindly suggestions that not infrequently come from Congress.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Speech to the Lotus Club (16 November 1912).

Knowledge

“I am not advising my readers to refuse to have their children vaccinated, since you now have to take vaccination into consideration because of the prominence of it in society. It is very possible, however, that science itself will in time discover the unfortunate side effects of many such procedures and begin to reevaluate the entire subject.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 196

Children, Science, Time

“Daily the Negro is coming more and more to look upon law and justice, not as protecting safeguards, but as sources of humiliation and oppression. The laws are made by men who have little interest in him; they are executed by men who have absolutely no motive for treating the black people with courtesy and consideration; and, finally, the accused law-breaker is tried, not by his peers, but too often by men who would rather punish ten innocent Negroes than let one guilty one escape.”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. IX: Of the Sons of Master and Man

Men, People, Justice, Law

“Our economic order is tightly woven around the exploitation of animals, and while it may seem easy to dismiss concern about animals as the soft-headed mental masturbation of people who really don't understand oppression and the depths of actual human misery, I hope to get you to think differently about suffering and pain, to convince you that animals matter, and to argue that anyone serious about ending domination and hierarchy needs to think critically about bringing animals into consideration.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 20

Pain, People, Hope, Understanding

“I had seen him [Mahatama Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan…I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma…After a while Gandhiji turned to me and asked me about the work that I was doing…He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself…How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 5-6
Gulzarilal Nanda: A Life in the Service of the People

Feeling, Birth, Problem, Memory

“Mr. Hoover's presidency was drawing to a close and Mr. Franklin Delano Roosevelt, one of the most dynamic grave diggers of the Western world, succeeded on a platform not dissimilar to that of his predecessor. Though Mr. Roosevelt belonged to the Democratic party, his social background indisposed him for a time to leftist policies, both national and international. But his wife (from another branch of the Roosevelt family) was more in tune with leftist ideas, undoubtedly the aftereffect of higher feminine education in the United States. Whereas Mr. Roosevelt played his politics by ear, his wife, who wielded considerable influence, was ideologically far more consistent. Mr. Roosevelt, moreover, had but the scantiest education for his task; he hardly knew Europe, and his knowledge of foreign languages was as modest as his acquaintance with the mentality of other nations. Largely ignorant himself, and profoundly anti-intellectual, he had no way of judging, evaluating, and coordinating expert opinion. Even worse, perhaps, his sense of objective truth was gravely impaired. His handicap was by no means primarily of a physical nature.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), pp. 230-231

Truth, World, Education, Family

“The Solicitor General, the statutorily appointed lawyer of the Philippine government, and 10 other solicitors are of the firm belief that Senator Grace Poe is a natural-born Filipino. This is vindication for the majority of the SET, who were criticized by some sectors for deciding supposedly based on political and emotional considerations. No less than the OSG recognizes that the Constitution and its framers never wanted to discriminate against foundlings and that foundlings were always meant to be natural-born Filipinos—which is what Senator Grace has been saying all along.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2016, January 5). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153792008550610/ 2016, Facebook

Nature

“(Carmine Crocco) From having once been a peaceful shepherd, [he] had become the terror of southern Italy. […] The usual occupation of Crocco's band was robbery of the wealthy Italians of the vicinity, battles with the Italian troops, and the seizure and robbery of rich foreigners, for whose deliverance heavy ransoms were demanded. When a detachment of troops was sent against them, they showed considerable courage. As they knew the country well, with its hiding-places and points of vantage, it was not easy to capture them.”

Elizabeth Wormeley Latimer (1822–1904) English-American writer and translator

Italy in the nineteenth century, McClurg, 1896 p. 369

Peace, Courage, Country

“For a philosophy based on faith is no longer philosophy. Perhaps it was this unresolved conflict which has prevented Western thought from ever coming to rest. Perhaps it is this conflict which is at the bottom of a kind of thought which is philosophic indeed but no longer Greek: modern philosophy. It is in trying to understand modern philosophy that we come across Machiavelli. Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of 'expediency, which uses all means, fair or foul, iron or poison, for achieving its ends-its end being the ag grandizement of one's country or fatherland-but also using the father land in the service of the self-aggrandizement of the politician or statesman or one's party.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

"Niccolo Machiavelli" (1987)

Faith, Understanding, Country

“The positive shelf life of a new stadium has shrunk considerably. The new parks in themselves can't be a long-term or mid-term panacea.”

Bud Selig (1934) American baseball executive

Life

“A man’s body and the needs of his body are now everywhere treated with a tender indulgence. Is the thinking mind then, to be the only thing that is never to obtain the slightest measure of consideration or protection, to say nothing of respect?”

Arthur Schopenhauer book Parerga and Paralipomena

“On Noise”
Parerga and Paralipomena (1851)

Thinking

“Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty ("étant vide par essence", Fr.), he is trying to fill (or take up, - "remplir", Fr.) his life; the latter reason play a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one's hair down (or to live it up), to put oneself on a false scent or trail.”

African Spir (1837–1890) Russian philosopher

de se donner le change", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.

Love, Life, Thinking, Change

“That no man, or set of men, are entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services; which, not being descendible, neither ought the offices of magistrate, legislator, or judge to be hereditary.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 4
Virginia Declaration of Rights (1776)

Men, Communication

“I was by birth a gentleman, living neither in any considerable height, nor yet in obscurity. I have been called to several employments in the nation — to serve in parliaments, — and ( because I would not be over tedious ) I did endeavour to discharge the duty of an honest man in those services, to God, and his people’s interest, and of the commonwealth; having, when time was, a competent acceptation in the hearts of men, and some evidence thereof.”

Oliver Cromwell (1599–1658) English military and political leader

Speech to the First Protectorate Parliament (12 September 1654)

Men, God, People, Birth

“We came to this country which was already populated by Arabs, and we are establishing a Hebrew, that is a Jewish state here. In considerable areas of the country we bought lands from the Arabs. Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat — in the place of Jibta, Sarid — in the place of Haneifs and Kefar Yehoshua — in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.”

Moshe Dayan (1915–1981) Israeli military leader and politician

From an address given to Technion University students (19 March 1969), a transcription of which appeared in Ha'aretz (4 April 1969), quoted in The Question of Palestine (1980) by Edward Said, p. 14 http://books.google.com.br/books?id=Pa89AAAAIAAJ&pg=PA14#v=onepage&q&f=false

Books, Country

“No sooner does a divine gift reveal itself in youth or maid than its market value becomes the decisive consideration, and the poor young creatures are offered for sale, as we might sell angels who had strayed among us.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 21

Youth, Angels, Decision

“If treasury bills are emitted on a tax appropriated for their redemption in fifteen years, and (to insure preference in the first moments of competition) bearing an interest of six per cent, there is no one who would not take them in preference to the bank paper now afloat, on a principle of patriotism as well as interest; and they would be withdrawn from circulation into private hoards to a considerable amount. Their credit once established, others might be emitted, bottomed also on a tax, but not bearing interest; and if ever their credit faltered, open public loans, on which these bills alone should be received as specie. These, operating as a sinking fund, would reduce the quantity in circulation, so as to maintain that in an equilibrium with specie. It is not easy to estimate the obstacles which, in the beginning, we should encounter in ousting the banks from their possession of the circulation; but a steady and judicious alternation of emissions and loans would reduce them in time.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME http://www.yamaguchy.netfirms.com/7897401/jefferson/eppes.html 13:275 1810s, Letters to John Wayles Eppes (1813)

Time

“The importance to economics of the study of institutions is no longer a controversial proposition, thanks in part to the scholarly literature generated by the new institutional economics movement. Institutions are more than organizations – property is an institution, but not an organization – but organizations are an important form of institution and will be the focus of my paper, as it is, to a considerable extent, of the new institutional economics.”

Richard A. Posner (1939) United States federal judge

"From the new institutional economics to organization economics: with applications to corporate governance, government agencies, and legal institutions" (2010).

Literature, Study, Parting

“I'd wish the government took honest people into consideration, it shows enough consideration for scoundrels.”

Franz Grillparzer (1791–1872) austrian dramatic and writer

On the Admissibility of Capital Punishment, from Notebooks and Diaries (1836).

People

“I have often been surprised that Mathematics, the quintessence of Truth, should have found admirers so few and so languid. Frequent consideration and minute scrutiny have at length unravelled the cause: viz. that though Reason is feasted, Imagination is starved; whilst Reason is luxuriating in its proper Paradise, Imagination is wearily travelling on a dreary desert.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to his brother (1791).
Letters

Truth, Travel, Imagination, Mathematics

“Some have thought that Wittgenstein's lectures were only for his friends and favourites. In fact he would admit anyone to his lectures. He required, however, that they should attend continuously and for a considerable period of time. He would not allow anyone to come for only one or two meetings. To one such request he replied, 'My lectures are not for tourists.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Time

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth, Justice, Law, Way

“There was, however, a time not so long ago when Muslim theologians prescribed and Muslim swordsmen practised destruction of Hindu temples on a large scale. Hundreds of Muslim historians have credited their heroes with what they rightly regarded as a pious performance according to the principal tenets of Islam. Most of these histories, written in India as well as elsewhere in the Islamic world, have been printed and translated in one or more of the modern languages. They are on the shelves of public and private libraries all over the world. Then there are inscriptions in Arabic and Persian which proclaim the destruction of Hindu temples or their conversion into mosques with considerable pride. These, too, have been deciphered, translated and published by archaeological surveys covering India, Central Asia, Eastern Iran, Afghanistan, Pakistan and Bangladesh. They leave us in no doubt about one of the favourite pastimes of pious Muslim princes in all these countries which constituted at one time the vast cradle of Hindu culture.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

World, History, Time, Country

“In classroom settings I have often listened to groups of students tell me that, a black female, or a black male, which identity would they choose. Each time I do this exercise, most individuals, irrespective of gender or race invariably choose whiteness, and most often male whiteness. Black females are the least chosen. When I ask students to explain their choice they proceed to do a sophisticated analysis of privilege based on race (with perspectives that take gender and class into consideration).”

Bell Hooks (1952) American author, feminist, and social activist

Teaching Community: A Pedagogy of Hope (2003)

Exercises, Time

“It is the shortcomings of game theory (as originally formulated) which force the consideration of the role of ethics, of the dynamics of social structure, and of social structure and of individual psychology in situations of conflict.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

p, vii (1974)
1960s, Fights, games, and debates, (1960)

Game

“We are sometimes up against a flat refusal to apply this law rigidly. One People's Judge told me flatly that he could never bring himself to throw someone in jail for stealing four ears. What we're up against here is a deep prejudice, imbibed with their mother's milk… a mistaken belief that people should be tried in accordance not with the Party's political guidelines but with considerations of "higher justice."”

Nikolai Krylenko (1885–1938) Russian revolutionary, politician and chess organiser

Krylenko criticizing the leniency of some Soviet officials who objected to the infamous "five ears law". Quoted in Edvard Radzinsky, Stalin: The First In-Depth Biography Based on Explosive New Documents from Russia's Secret Archives, page 258.

People, Justice, Law

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People, Game, Drink, Business

“With this question of Denmark and Germany, two issues are brought clearly before us—I mean the question as to the dynastic, secret, irresponsible, engagements of our Foreign Office, and also the question which is not ancient but new, and which must be taken into consideration in all our foreign policy from this time—the question of nationalities—by which I mean the instinct, now so powerful, leading communities to seek to live together, because they are of the same race, language, and religion. Now, what is the Treaty of 1852, of which we have heard so much, and which forms the pivot and basis of this discussion? Eight gentlemen met in London about the celebrated round table to settle the destinies of a million of people, who were never consulted on the matter at issue. Let us take note of this event. It is the last page in the long history of past diplomatic action. It will not be repeated again. I mean that there will never again, in all probability, be a Conference meeting together to dispose for dynastic purposes of a population whose wishes they do not take into account.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1864/jul/05/address-to-her-majesty in the House of Commons (5 July 1864). 1860s

People, Secret, Religion, History

“for when women take revenge, it is with all their hearts and souls, not to mention considerable inventiveness and ingenuity”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Women, Soul, Revenge, Heart

“Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.”

Eric Hoffer book The True Believer

Section 8
The True Believer (1951), Part One: The Appeal of Mass Movements

Faith

“This book is… devoted to the study of economic policies to enhance the quality of life. Our willingness to embark on so considerable a subject only reflects our conviction that economists as a body have already made sufficient headway on these problems to make such an undertaking worthwhile.”

William J. Baumol (1922–2017) American economist

Preface to first edition.
The theory of environmental policy, 1988

Life, Books, Problem, Study

“The concupiscence of the eyes touches the soul at a higher level than that of the flesh, and is consequently even more subtle and dangerous. Everyone can distinguish sins of the flesh, and most people endeavor to keep themselves from any serious entanglement with them, but it is quite possible to become considerably involved in the concupiscence of the eyes without being in the least aware of the fact.”

Frederic Harton (1889–1958) English Theologian

The Elements of the Spiritual Life: A Study in Ascetical Theology (1960), p. 104

People, Soul

“Much of the effort of modern politicians is devoted to convincing us that men serve best when they are serving one another. But the one consideration which would make this true is left out; service to others is the best service when the effort of all is subsumed under a transcendental conception. Material gratification does not provide this.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 77.

Men, Effort

“The population of Athens and ns, imported from the coasts of the Propontis…. They were employed for domestic purposes, or were let out for hire in gangs as labourers, or were allowed to work by themselves paying a yearly royalty to their masters.
… hardly any Athenian citizen can have been without two or three. The family of Aeschines (consisting of 6 persons) was considered very poor because it possessed only 7 slaves. On the other hand, Plutarch says that let out 1,000 and Hipponicus 600 slaves to work the gold mines in Thrace. The state possessed some slaves of its own, who were employed chiefly as policemen and clerks.
Slaves enjoyed considerable liberties in Athens, and had some rights, even against their masters. They did not serve as soldiers, or sailors, except when the city was in great straits, as at the battle of Arginussae… The worst prospect in store for them was that their masters might be engaged in a lawsuit, for the evidence of a slave (except in a few cases) was not admitted in a court of justice unless he had been put to torture.
Slaves were sometimes freed by their masters, with some sort of public ceremony, or (for great services) by the state which paid their value to their masters.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Companion to School Classics (1888)

Family, Justice, Personality

“I do think, in spite of the considerable evidence to the contrary, that theology can and should be, in some of its modes, funny. Theology done right should make you laugh.”

Stanley Hauerwas (1940) American theologian

Source: The Work of Theology (2015), p. 217

Thinking

“Are there mathematical propositions for which there is a considerable amount of computational evidence, evidence that is so persuasive that a physicist would regard them as experimentally verified?”

Gregory Chaitin (1947) Argentinian mathematician and computer scientist

Thoughts on the Riemann hypothesis http://link.springer.com/article/10.1007/BF02985392 The Mathematical Intelligencer (December 2004) vol. 26, issue 1, pp. 4–7, quote on p. 4

Mathematics

“If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted… Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon.”

Ali book Nahj al-Balagha

Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar

Faith, Dreams, Feeling, Thinking