“Only veganism respects nonhuman rights and rejects nonhuman enslavement.”
Joan Dunayer American activist
Speciesism (Derwood, MD: Ryce Publishing, 2004), p. 156.
“Speciesism: "A failure, in attitude or practice, to accord any nonhuman being equal consideration and respect."”
Speciesism (Derwood, MD: Ryce Publishing, 2004), p. 5.
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Joan Dunayer3
American activistRelated quotes
“Civilization is a method of living, an attitude of equal respect for all men.”
Jane Addams (1860–1935) pioneer settlement social worker
Speech, Honolulu (1933), quoted in The Encarta Book of Quotations (2000) edited by Bill Swainson, page 6, Inscribed in stone at the Chicago Public Library reading garden.
Aristotle, Politics, Book V 1301a.29-31
Politics
“Anyone who doesn't not have any form of respect doesn't deserve any form of consideration.”
Prevale (1983) Italian DJ and producer
Original: Chi non ha alcuna forma di rispetto non merita alcuna forma di considerazione.
Source: prevale.net
Seba Johnson (1973) Olympic skier
"Interview with Seba Johnson" http://www.theghostsinourmachine.com/interview-with-seba-johnson/, The Ghosts in Our Machine (2014).
Robin Morgan (1941) American feminist writer
reflected even in our language—carving up "virgin territory," with strip mining often referred to as a "rape of the land" "Theory and Practice: Pornography and Rape" (1974) in Going Too Far: The Personal Chronicle of a Feminist.
Peter Singer book Animal Liberation
Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 1: All Animals Are Equal
Seba Johnson (1973) Olympic skier
"Taking the Lessons My Mother Taught Me to the African-American Community" http://www.satyamag.com/oct02/johnson.html, Satya (October 2002).
August Spies (1855–1887) American upholsterer, radical labor activist, and newspaper editor
Statement to the Court (1886)
Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist
Draft for a Statement of Human Obligation (1943), Statement Of Obligations
Context: The needs of a human being are sacred. Their satisfaction cannot be subordinated either to reasons of state, or to any consideration of money, nationality, race, or colour, or to the moral or other value attributed to the human being in question, or to any consideration whatsoever.
There is no legitimate limit to the satisfaction of the needs of a human being except as imposed by necessity and by the needs of other human beings. The limit is only legitimate if the needs of all human beings receive an equal degree of attention.