Quotes about consequence
page 12

“We resolved to end our poison-enquiries by tasting the venomous liquor. According, having diluted a quantity of it, with a very little warm water, several of us ventured to put some of it upon the tip of our tongues. We all agreed, that it tasted very sharp and fiery, as if the tongue had been struck through with something scalding or burning. This sensation went off in two or three hours: and one gentleman, who would not be satisfied without trying a large drop undiluted, found his tongue swelled with a little inflammation and the soreness lasted two days. But neither his nor our boldness was attended with any ill consequence.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 22

Water

“Heteroecy appears to be a consequence of the seasonal polymorphism of aphids, which causes some morphs (the fundatrices) to be more evolutionarily constrained than others (the summer females) in their abilities to acquire hosts. Some aphid lineages have escaped this constraint by replacing the ancestral fundatrix morph and remaining all year on former secondary hosts, thus becoming secondarily autoecious. Most of the large and species-rich groups of Aphidinae on herbaceous angiosperms probably are derived from ancestors showing such life-cycle reduction.”

Nancy A. Moran (1954) American biologist

[The Evolution of Host-Plant Alternation in Aphids: Evidence for Specialization as a Dead End, The American Naturalist, 132, 5, November 1988, 681–706, 10.1086/284882]

Life, Appearance, Summer, Season

“It would be a folly for me to attempt to change the general disposition of mankind, or to flatter my self with the hopes of a different conduct from those who may be employed in the various branches of the department, than what is known to influence and govern men. If experiments are necessary, I have not the least objections to their being made; but I cannot agree to be responsible for the consequences. If government is distressed, and these expedients are requisite for her relief, my aid shall not be wanting, during my stay in the department, to give them a fair and full operation; but I cannot say that I think they will either answer the expectations of the public, or prove competent to the demands of the army.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Men, Hope, Thinking, Change

“As I understand the various opinions today: One Justice holds that two-parent notification is unconstitutional (at least in present circumstances) without judicial bypass, but constitutional with bypass […]; four Justices would hold that two-parent notification is constitutional with or without bypass […]; four Justices would hold that two-parent notification is unconstitutional with or without bypass, though the four apply two different standards […]; six Justices hold that one-parent notification with bypass is constitutional, though for two different sets of reasons […]; and three Justices would hold that one-parent notification with bypass is unconstitutional […]. One will search in vain the document we are supposed to be construing for text that provides the basis for the argument over these distinctions and will find in our society’s tradition regarding abortion no hint that the distinctions are constitutionally relevant, much less any indication how a constitutional argument about them ought to be resolved. The random and unpredictable results of our consequently unchanneled individual views make it increasingly evident, Term after Term, that the tools for this job are not to be found in the lawyer’s – and hence not in the judges – workbox. I continue to dissent from this enterprise of devising an Abortion Code, and from the illusion that we have authority to do so.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On whether a state law may require notification of both parents before a minor can obtain an abortion; Hodgson v. Minnesota (1990, concurring in the judgment and dissenting in part), 497 U.S. 417 http://caselaw.findlaw.com/us-supreme-court/497/417.html, No. 88-605 ; decided June 25, 1990 1990s

Justice, Search, Understanding, Parent

“The strange light illuminated all those night-time meetings that took place in every imaginable sort of café; the lips mouthing defiant words, heedless of restraint or consequence, often overbearing and brutal as only Norwegians can be, vast shadows of impotence misery and shabbiness – spirits training for fulfillment, striving in vain to be great, complete, unique. [Munch describes the environment and atmosphere of the Norwegian bohemia in Kristiana, where he himself lived and worked when he was about 23] And at the center of all the faces there would be Jaeger, whose logic was as sharp as a scythe and as cold as an icy blast..”

Edvard Munch (1863–1944) Norwegian painter and printmaker

in Edvard Munch, Pola Gaugain, Oslo Aschehoug, 1933, p. 15
after 1930

Imagination, Light, Time, Training

“This privileged position (lawyer) obliges you to remember that most of the population cannot afford your services or fees. As a consequence they are denied access to justice. It therefore behoves the legal profession to consider practical ways of alleviating this unacceptable state of affairs.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Fiji Law Society, 2 July 2005.

Justice, Way

“The problem is that we are living now with the consequences of the others people mistake. It would be nice to make our own and learn from them. That is the art of democracy. That is the art of citizenship.”

Raj Patel (1972) British academic

About democracy http://www.youtube.com/watch?v=3dV7N-QGV_w (Retrieved on July 20, 2010.)

People, Art, Democracy, Problem

“In the social equation, the value of a single life is nil; in the cosmic equation, it is infinite… Not only communism, but any political movement which implicitly relies on purely utilitarian ethics, must become a victim to the same fatal error. It is a fallacy as naïve as a mathematical teaser, and yet its consequences lead straight to Goya's Disasters, to the reign of the guillotine, the torture chambers of the Inquisition, or the cellars of the Lubianka.”

Arthur Koestler book The Invisible Writing

The Invisible Writing (1954).

Life, Error, Communication, Mathematics

“When I was young, I had to choose between the life of being and the life of doing. And I leapt at the latter like a trout to a fly. But each deed you do, each act, binds you to itself and to its consequences, and makes you act again and yet again. Then very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be. or wonder who, after all, you are.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged)

Life, Time, Flying

“In speaking of agricultural management, the French say, I'economie rurale, and the English, rural economy; and yet neither the one nor the other intend thereby to signify the absolute execution of agricultural operations, but only the division and circumstances or appurtenances of agriculture. In Germany, where a Latin or Greek name has lately been thought to give dignity to a science, and has, consequently, been introduced into the title of most of the scientific works, some authors have begun to term, not only the science of agriculture, but agriculture itself, the oekonomie; and the word is used exclusively in this sense by many persons. It is for this reason that those who are supposed to practise the art with the greatest skill and science, are termed oekonomen (economists); and that some of those who are employed in superintending the labourers, even though they frequently have not the least idea of the actual principles of agriculture, chose to be designated by this title.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 55.

Art, Idea, Sense, Science

“the unpunished crime is never regretted. We weep over the consequence, not over the fault.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“We have had here within these few days some serious scenes, at which I am not surprised, because I foresaw not only a struggle between the two corps, which the constitution had organized, viz. the executive (so called) and the legislative. But I was convinced that the latter would get the better. Such is the natural, and indeed the necessary order of things. It is nevertheless a painful reflection, that one of the finest countries in the world should be so cruelly torn to pieces. The storrn which lately raged is a little subsided, but the winds must soon arise again, and perhaps from the same, perhaps from another quarter. But that is of but little consequence, since in every case we must expect a little rage and devastation. A man, attached to his fellow men, must see with the same distress the woes they suffer, whether arising from an army or from a mob, and whether those by whom they are inflicted speak French or German.”

Gouverneur Morris (1752–1816) American politician

1790s, First Letter to Thomas Pinckney (1792)

Men, Pain, World, Nature

“Most men are rather stupid, and most of those who are not stupid are, consequently, rather vain.”

A.E. Housman (1859–1936) English classical scholar and poet

"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921

Men, Stupidity

“I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself as nothing else than the successive creation of the infinite series of positive integers in which each individual is defined by the one immediately preceding; the simplest act is the passing from an already-formed individual to the consecutive new one to be formed. The chain of these numbers forms in itself an exceedingly useful instrument for the human mind; it presents an inexhaustible wealth of remarkable laws obtained by the introduction of the four fundamental operations of arithmetic.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Law, Nature, Success, Wealth

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Death, Wisdom, People, Youth

“I am absolutely for the possibility of a happy relationship between adults, regardless of gender, and I think that they can not be denied the right to life worthy. I am also in favor of equal treatment of married couples and cohabiting couples. I did not marry myself. In Poland, the wedding is considered to be a sanctity, and in fact has primarily legal consequences: it guarantees the right to inheritance, to adoption, to visit the hospital in the most dramatic moments. The alcoholic's husband can go ambulance to the hospital with a battered wife, while the cohabitant with a loved and loving concubine cannot. In the Netherlands, spouses and cohabitants have similar rights.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Love, Life, Happiness, Alcohol

“In summertime village cricket is a delight to everyone. Nearly every village has its own cricket field where the young men play and the old men watch. In the village of Lintz in the County of Durham they have their own ground, where they have played these last 70 years. They tend it well. The wicket area is well rolled and mown. The outfield is kept short. It has a good clubhouse for the players and seats for the onlookers. The village team plays there on Saturdays and Sundays. They belong to a league, competing with the neighbouring villages. On other evenings they practice while the light lasts. Yet now after these 70 years a judge of the High Court has ordered that they must not play anymore. He has issued an injunction to stop them. He has done it at the instance of a newcomer who is no lover of cricket. This newcomer has built, or has had built for him, a house on the edge of the cricket ground which four years ago was a field where cattle grazed. The animals did not mind the cricket, but now this adjoining field has been turned into a housing estate. The newcomer bought one of the houses on the edge of the cricket field. No doubt the open space was a selling point. Now he complains that when a batsman hits a six the ball has been known to land in his garden or on or near his house. His wife has got so upset about it that they always go out at weekends. They do not go into the garden when cricket is being played. They say that this is intolerable. So they asked the judge to stop the cricket being played. And the judge, much against his will, has felt that he must order the cricket to be stopped: with the consequence, I suppose, that the Lintz Cricket Club will disappear. The cricket ground will be turned to some other use. I expect for houses or a factory. The young men will turn to other things instead of cricket. The whole village will be much poorer. And all this because of a newcomer who has just bought a house there next to the cricket ground.”

Alfred Denning, Baron Denning (1899–1999) British judge

Miller v. Jackson [1977] QB 966 at 976.
Judgments

Men, Lovers, Light, Animals

“What, given the circumstances, would have been Emphyrio’s course of action?
Truth.
Very well, thought Ghyl: it shall be Truth, and let the consequences fall where they may.”

Jack Vance book Emphyrio

Source: Emphyrio (1969), Chapter 22

Truth

“In the circumstances it is much to be regretted that the men have not as yet responded generally to the call to return to work. A hold up of the food supplies of London will inevitably cause hardship and grave inconvenience to millions of householders; but this is by no means the end of the damage. The handling of the country's overseas trade normally stretches to the limit the capacity of our available shipping. A hold up of any length delays the turn-round of ships and cannot be made up subsequently. The stoppage cuts millions of dollars and other needed foreign currency off our earnings—and cuts them off finally. Already the prospect of attaining this month's export target is affected, the gap in the balance of our payments is widened and the pace of national recovery slowed down. I cannot believe that the general body of strikers have hitherto realised the true consequences of their action. They should return to work and allow any grievances they may feel to be dealt with by the proper machinery.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/Commons/1948-06-23/debates/9760a034-59cb-488b-996c-87677bbd0572/LondonDocksStrike#1365 in the House of Commons (23 June 1948) on the London dock strike 1940s

Men, Food, Feeling, Country

“There has been great difficulty in getting able bodied negroes to fill up the colored regiments in consequence of the rebel cavalry runing off all that class to Georgia and Texas. This is especially the case for a distance of fifteen or twenty miles on each side of the river. I am now however sending two expeditions into Louisiana, one from Natchez to Harrisonburg and one from Goodriche's Landing to Monroe, that I expect will bring back a large number. I have ordered recruiting officers to accompany these expeditions. I am also having a Brigade of Cavalry from Tennessee to Vicksburg which will enable me to move troops to a greater distance into the interior and will facilitate materially the recruiting service.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, Letter to Abraham Lincoln (1863)

Color

“Children in school are not students, they are pupils. It is typical of certain kinds of politicians that they should regard children as adults, the better subsequently, and consequently, to regard adults as children.”

Theodore Dalrymple (1949) English doctor and writer

Mr Brown's self-esteem issue - or, asks Theodore Dalrymple, does Gordon Brown really believe that he can solve the problems of the world? http://www.socialaffairsunit.org.uk/blog/archives/001326.php (January 24, 2007). The Social Affairs Unit (2006 - 2008)

Children, School

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“My principles are, as I believe, the Whig principles of the revolution. The main foundation of them is the irresponsibility of the crown, the consequent responsibility of ministers, and the preservation of the power and dignity of parliament as constituted by law and custom. With a heap of modern additions, interpolations, facts and fictions, I have nothing to do.”

William Lamb, 2nd Viscount Melbourne (1779–1848) British Whig statesman

Letter to Lord Holland (10 December 1815), quoted in Philip Ziegler, Melbourne. A Biography of William Lamb, 2nd Viscount Melbourne (London: Collins, 1976), p. 70

Law

“Two contributors to explicitness are the observability of the act and the unequivocality of the act. Some acts are not observable and we may know them only by inference from assumed consequences. You leave a dollar bill on a checkout counter, turn away for a moment, then find it missing. The consequence is obvious, but do you know if the customer next to you took it or if it was carried away by a draft from the open door? Acts themselves can be equivocal, forgotten, or otherwise intractable.”

Gerald R. Salancik (1943–1996) American organizational theorist

Barry M. Staw & ‎Gerald R. Salancik (1977). New directions in organizational behavior. p. 4

“In the mean time I paid the strictest attention to my profession, and was so completely successful, that there was no patient of any consequence in Gottingen that I was not called in to; but as I was not allowed to make up prescriptions, not having taken my degree, and in order to avoid a heavy penalty, I was accompanied in my professional visits by Doctor Tolle, a man who knew the lectures of Schroder by heart, but did not understand them. I dictated to him what to prescribe, he took the fee, and was content. I had nothing but the honour, and plenty of good dinners. At last I took my degree as Doctor of Medicine, and resigned my patients to the care of Dr. Strohmeyer, which was the means of introducing him into practice. I left Gottingen full of honour, with tears in my eyes, at leaving behind me so many dear friends. Puffed up with pride, I arrived in Celle, but was received with coldness and pity. This was too much for mc; I could not brook the insult; but said to myself, "How can I expect to be otherwise received, when I consider my former conduct, and look back on the heedless manner in which I passed my boyish years?"”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My consolation was, that "I should be soon as happy here as I was in Gottingen" in the choice of my friends.
My Life and Confessions, for Philippine, 1786

Penalty, Understanding, Tear, Time

“Theism (whether Christian, Jewish, or Muslim) holds that God by wisdom created the world. The origin of the world and its subsequent ordering thus results from the designing activity of an intelligent agent—God. Naturalism, on the other hand, allows no place for intelligent agency except at the end of a blind, purposeless material process. Within naturalism, any intelligence is an evolved intelligence. Moreover, the evolutionary process by which any such intelligence developed is itself blind and purposeless. As a consequence, naturalism makes intelligence not a basic creative force within nature but an evolutionary byproduct. In particular, humans (the natural objects best known to exhibit intelligence) are not the crown of creation, not the carefully designed outcome of a purposeful creator, and certainly not creatures made in the image of a benevolent God. Rather, humans are an accident of natural history.”

William A. Dembski (1960) American intelligent design advocate

[The design revolution: answering the toughest questions about intelligent design, Downers Grove, Ill., InterVarsity Press, 2003, [BS652.D46, 2004], 2003020589, 9780830832163, http://books.google.com/books?id=sKVqpXqE0VwC] p. 8-9
2000s

Wisdom, God, World, History

“Amongst the great and numerous dangers to which this country, and particularly the monarchy, is exposed in consequence of the enormous public debt, the influence, the powerful and widely-extended influence, of the monied interest is, perhaps, the most to be dreaded, because it necessarily aims at measures which directly tend to the subversion of the present order of things…I mean an interest hostile alike to the land-holder and to the stockholder, to the colonies, to the real merchant, and to the manufacturer, to the clergy, to the nobility and to the throne; I mean the numerous and powerful body of loan-jobbers, directors, brokers, contractors and farmers-general, which has been engendered by the excessive amount of the public debt, and the almost boundless extension of the issues of paper-money.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (8 September 1804), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 29.

Money, Hostility, Country

“The doctrines held by the early Fathers of the Church on the nature of property are perfectly uniform. They almost all admit that wealth is the fruit of usurpation, and, considering the rich man as holding the patrimony of the poor, maintain that riches should only serve to relieve the indigent; to refuse to assist the poor is, consequently, worse than to rob the rich. According to the fathers, all was in common in the beginning: the distinctions mine and thine, in other words, individual property, came with the spirit of evil.”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 65-66 https://books.google.com/books?id=er0J90SXSPkC&pg=PA65

Nature, Evil, Wealth

“THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality.”

David Hume book An Enquiry Concerning Human Understanding

Of Liberty and Necessity, Part II (http://www.bartleby.com/37/3/12.html)
An Enquiry Concerning Human Understanding (1748)
Context: THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of dangerous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the person of an antagonist odious.

Religion

“The overthrow of a democratically elected government is a very serious crime and those involved — great or small — must face the consequences. Otherwise we will continue to see a repetition of coups and other politically motivated criminal activity.”

Petero Mataca (1933–2014) Catholic archbishop

Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id=23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)

Motivation

“In a sense, all of Earth glows in the dark. The energy release from natural radioactivity, the lingering fluorescence of stellar explosions, keeps Earth dynamic. It melts the core and keeps it flowing, and heats the crust and mantle, with consequences ranging from the generation of earth's magnetic field to earthquakes and the motion of continents. By contrast, Luna and Mars, because they are smaller, derive less energy from radioactive decays. Geologically, they are dead.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.11 Explosions and Fluourescence (or, Entropy's Revenge)

Nature, Sense, Dead

“Both the control of territory and the political domination of one state over another have profound consequences for international economic relations. However… market power or economic power has itself become a principal means by which states seek to organize and manipulate the international division of labor to their own advantage.”

Robert Gilpin (1930–2018) Political scientist

p, 125
War and Change in World Politics (1981)

“We evolved to be good at learning and using rules of thumb, not at searching for ultimate causes and making fine distinctions. Still less did we evolve to spin out long chains of calculation that connect fundamental laws to observable consequences. Computers are much better at it!”

Frank Wilczek (1951) physicist

Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 1, p. 8.

Law, Search, Learning

“Language use is a curious behavior, but once the transition to language is made, literature is a likely consequence, since it is linked to the dynamic of the linguistic symbol through the functioning of the imagination.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 45

Behavior, Imagination, Literature

“Bombing IS in Syria and Iraq, while refusing to see the problems at home, will have disastrous consequences.”

Geert Wilders (1963) Dutch politician

"Stop Denying the Obvious: Islam is a Problem" (26 September 2014) http://www.gatestoneinstitute.org/4733/stop-denying-the-obvious-islam-is-a-problem 2010s

Home, Problem

“History is not Time; nor is evolution. They are both consequences. Time is a state: the flame in which there lives the salamander of the human soul.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 57

Soul, History, Time

“Few misfortunes can befall a boy which bring worse consequences than to have a really affectionate mother.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"1896", p. 28
A Writer's Notebook (1946)

Boy

“There is no aspect of a people's collective life that may not have to be abandoned for the sake of meeting a practical challenge, just as there is no aspect they may not have to jettison in order to deal with the visionary appeal in politics. Consequently, the different forms of social life that exist in the world are always less real than they seem; the differences among them subsist on a containment of conflict. If the nations of the world were exposed to constant practical and visionary conflict, none of the differences among them would have any permanence. This does not mean that the peoples would become alike; it does mean that the marks that distinguish their identities would constantly shift hands and that other marks, never before dreamt of, would suddenly appear.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 169

Life, People, World, Appearance

“Self-loathing is a natural and a necessary consequence of those intellectual views of self that are implied in repentance.”

Charles Grandison Finney (1792–1875) American writer

"Repentance and Impenitence" p. 366
Lectures on Systematic Theology (1878)

Nature

“The assassination must be attempted at all costs. Even if it should not succeed, an attempt to seize power in Berlin must be made. What matters now is no longer the practical purpose of the coup, but to prove to the world and for the records of history that the men of the resistance dared to take the decisive step. Compared to this objective, nothing else is of consequence.”

Henning von Tresckow (1901–1944) German general

1944. Fest, Joachim. Plotting Hitler's Death, p. 236.

Men, World, History, Decision

“Not only are oppression and exploitation an old story in Asia, but the colonial regimes of the British in lndia and of the Dutch in lndonesia were fairly beneficient—more so perhaps than any regime those countries ever had or are likely to have for some time. I am convinced that were the Western colonial powers a hundred times more beneficent, and had they been animated from very beginning by the purest philantropic motives, their impact on the Orient would still have had the fateful consequences we are witnessing at present.”

Eric Hoffer (1898–1983) American philosopher

Conflict and consensus: readings toward a sociological perspective (1973), p. 438, Harper & Row.

Motivation, Time, Animals, Country

“I write what I believe in and don't care a damn about the consequences.”

Khushwant Singh (1915–2014) Indian novelist and journalist

I Don't Know One Editor In India Who Is Well-Read

“This is my prayer for all of us—"Lord, increase our faith." Increase our faith to bridge the chasms of uncertainty and doubt…. Grant us faith to look beyond the problems of the moment to the miracles of the future…. Give us faith to do what is right and let the consequence follow.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Lord, Increase Our Faith, Ensign, Nov. 1987, 52–53.

Faith, Problem, Future

“We can hardly suppose a possibility of the production of a globular form without a consequent revolution of the nebulous matter, which in the end may settle in a regular rotation about some fixed axis.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

“When we had these African bombings of those embassies, we had an intelligence service in there that helped us. We had law enforcement agencies that helped us. We had access. In Libya, you have a government that does not control most of Libya, or a good portion of Libya. And consequently, the ambassador, the State Department, ourselves -- were pushing to get in there at the earliest possible moment. And that ended up being a couple of weeks down the road. But that does not mean that we have not very thoroughly investigated that and are continuing to investigate it. And I do believe the persons responsible will be brought to justice.”

Robert Mueller (1944) Sixth director of the FBI; American attorney

CNN Interview (2013)

Justice, Law, Intelligence, Help

“The only way to solve the problems now besetting mankind is to eliminate completely the exploitation of dependent countries by developed capitalist countries, with all the consequences that this implies.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Development (1964)

Way, Problem, Dependency, Country

“If I try to be or do something noble that has nothing to do with who I am, I may look good to others and to myself for a while. But the fact that I an exceeding my limits will eventually have consequences. I will distort myself, the other, and our relationship—and may end up doing more damage than if I had never set out to do this particular “good.””

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), p. 47

“Public administration as an American profession originated in the early twentieth century with urban reformers advocating the application of scientific and business practices to rehabilitate corrupt city governments. That approach transformed governance in the United States but also guaranteed recurrent debate over the proper role of public administrators, who must balance the often contradictory demands of efficiency and politically defined notions of the public good. Currently the business approach holds sway. Legitimated by Al Gore's National Performance Review, the New Public Management movement promotes entrepreneurs over civil servants, performance over process, decentralization over centralization, and flexibility over rules. John Rohr demurs, arguing that the movement goes too far in downplaying the distinctively American challenges arising from the separated powers principle. Consequently, the NPM alienates public management from its natural home -- a nation-state established within a constitutional order.”

John Rohr (1934–2011) American political scientist

Abstract
Civil servants and their constitutions, 2002

Home, Business, Nature

“Ideas have consequences, and totally erroneous ideas are likely to have destructive consequences.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

More Steve Allen on the Bible, Religion, & Morality (1993)

Idea

“Now the consequences, the disruptive effects of such self-centeredness, such egocentric desires, are tragic. And we see these every day. At first, it leads to frustration and disillusionment and unhappiness at many points. For usually when people are self-centered, they are self-centered because they are seeking attention, they want to be admired and this is the way they set out to do it. But in the process, because of their self-centeredness, they are not admired; they are mawkish and people don’t want to be bothered with them. And so the very thing they seek, they never get. And they end up frustrated and unhappy and disillusioned.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself.
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself. These are the people who cannot face disappointments. These are the people who cannot face being defeated. These are the people who cannot face being criticized. These are the people who cannot face these many experiences of life which inevitably come because they are too centered in themselves. In time, somebody criticizes them, time somebody says something about them that they don’t like too well, time they are disappointed, time they are defeated, even in a little game, they end up broken-hearted. They can’t stand up under it because they are centered in self.

People, Way

“Special pleading that the standards of science should be lessened to admit explanations with no falsifiable consequences, in order to keep alive a bold speculative idea, should be strongly resisted. …ultimately science is not interested in what might be true, it is interested only in what can be convincingly demonstrated by deductions from observational evidence.”

Lee Smolin (1955) American cosmologist

"A perspective on the landscape problem" arXiv (Feb 15, 2012)

Idea, Science

“Communism, they will admit, is Socialism gone hog-wild, but they do not seem capable of recognizing this as an inevitable consequence. Their hatred of Communism does not make them individualists. This is not to question the sincerity of those who have hit the sawdust trail. Far from it. The individualist, who accepts as basic the right of every man to make a fool of himself—provided he does not infringe the equal rights of others—is quick to accept the repentance at face value. But, repentance is not conversion; there is reason to believe that conversion is impossible.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), pp. 3-4

Fools, Communication, Question, Sincerity

“The new institutionalism in organization theory and sociology comprises a rejection of rational-actor models, and interest in institutions as independent variables, a turn toward cognitive and cultural explanations, and an interest in properties of supra-individual units of analysis that cannot be reduced to aggregations or direct consequences of individual’s attributes or motives.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 8

Motivation

“I'm very glad that there was, in fact, a consequence. I think that this kind of coarse language doesn't belong anywhere in reasonable dialogue between reasonable people. … It gets ruined by this disgusting -- and I'll use the word 'disgusting' -- comment which doesn't belong in any polite company and certainly doesn't belong on any radio station that I would listen to.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview http://today.reuters.com/news/articlenews.aspx?type=politicsNews&storyid=2007-04-13T215538Z_01_N13229123_RTRUKOC_0_US-USA-RACE-IMUS-RICE.xml&src=rss&rpc=22 by Michael Medved, April 13, 2007.

People, Thinking

“The rather more dubious side of Nietzsche's 'evolutionism' is his glorification of the warrior -- particularly when, as an exemplification of the warrior-hero, he chooses an archetypal 'spoilt brat' like Cesare Borgia. Nietzsche's own physical weakness and consequent inability to escape the atmosphere of the study leads him to take a rather unrealistic view of the man of action.”

Colin Wilson (1931–2013) author

Source: Rudolf Steiner: The Man and His Vision (1985), p. 87

Study

“If there be such a principle as justice, or natural law, it is the principle, or law, that tells us what rights were given to every human being at his birth; what rights are, therefore, inherent in him as a human being, necessarily remain with him during life; and, however capable of being trampled upon, are incapable of being blotted out, extinguished, annihilated, or separated or eliminated from his nature as a human being, or deprived of their inherent authority or obligation.

On the other hand, if there be no such principle as justice, or natural law, then every human being came into the world utterly destitute of rights; and coming into the world destitute of rights, he must necessarily forever remain so. For if no one brings any rights with him into the world, clearly no one can ever have any rights of his own, or give any to another. And the consequence would be that mankind could never have any rights; and for them to talk of any such things as their rights, would be to talk of things that never had, never will have, and never can have any existence.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 12–13
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Life, World, Justice, Law

“The reason there is very little support for the gold standard is the consequences of those types of market adjustments are not considered to be appropriate in the 20th and 21st century. I am one of the rare people who have still some nostalgic view about the old gold standard, as you know, but I must tell you, I am in a very small minority among my colleagues on that issue.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Speaking to a Hearing before the U.S. House of Representatives' Committee on Financial Services in 7/22/1998 http://fraser.stlouisfed.org/publication-issue/?id=13650 1990s

People, Support

“The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions…for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it…Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading…In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful…[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.”

Enoch Powell (1912–1998) British politician

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Hope, Way, Democracy, Loss

“Islam is to be envisaged as dialectical evolution, or evolutionary mutation, in the prophetic tradition, in response to the limitations built into the structure of orthodox Christianity by its historic compromise with Roman imperialism; by its commitment to scriptural canon, creedal orthodoxy and episcopal hierarchy; and by its consequent scandalous history of schism and persecution”

Norman O. Brown (1913–2002) classicist

duly noted in the Koran
Source: "The Prophetic Tradition" (1982), p. 371

History

“You had better refuse a favor gracefully, than to grant it clumsily. Manner is all, in everything: it is by manner only that you can please, and consequently rise. All your Greek will never advance you from secretary to envoy, or from envoy to ambassador; but your address, your manner, your air, if good, very probably may.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

18 March 1751
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“Language is a finite instrument crudely applied to an infinity of ideas, and one consequence of the failure to take account of this is that modern philosophy has made itself ridiculous by analysing such statements as, "This is a good bacon sandwich," or, "Bedser had a good wicket."”

Tom Stoppard Jumpers

Source: George, Act II. Jumpers (1972)

Idea, Failure

“[Even if established procedures exist for replacing leaders, ] they are relatively harmless to the entrenched leaders (because functionless) so long as the ranks fear the consequences of using them”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 52; As cited in: Howard E. Aldrich (2008), Organizations and Environments. p. 209

Fear

“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

Men, People, Age, History

“The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Broadcast to the people of Australia (19 February 1948)

Peace, Sense

“Retakes, a standard procedure on the Hollywood scene, are not desirable in making TV films with audience participation. Dubbed-in laughs are artificial and, consequently, used only in emergencies. Close-ups, another routine step in standard film-making, were discarded since such glamour treatment stood out like a sore thumb.”

Karl Freund (1890–1969) German film director and cinematographer

Filming The Lucy Show (December 1953)

“As an animal, Matilda was all right, full of life, vigour, and activity; as an intelligent being, she was barbarously ignorant, indocile, careless, and irrational; and consequently, very distressing to one who had the task of cultivating her understanding, reforming her manners, and aiding her to acquire those ornamental attainments which, unlike her sister, she despised as much as the rest…”

Anne Brontë book Agnes Grey

Source: Agnes Grey (1847), Ch. VII : Horton Lodge

Life, Intelligence, Understanding, Sister

“It was sad but completely understandable. Ten billion human beings without any cortical or limbic augmentation had simply acted to maximize their individual well-being. They hadn’t given much thought to long-term consequences, but how could they? They had no reliable mechanism by which they could think or act collectively. Blaming those people for the death of the ecosphere made as much sense as blaming water molecules for a tsunami.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 10 (pp. 126-127)

Death, People, Sadness, Understanding

“Modern science is characterized by its ever-increasing specialization, necessitated by the enormous amount of data, the complexity of techniques and of theoretical structures within every field. Thus science is split into innumerable disciplines continually generating new subdisciplines. In consequence, the physicist, the biologist, the psychologist and the social scientist are, so to speak, encapsulated in their private universes, and it is difficult to get word from one cocoon to the other.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 29

Universe, Science

“In what other world is myth so harmless? Great battles kill and maim; great homers and no-hitters are pure joy or deep tragedy without practical consequence […]. Life is inherently ambiguous; baseball games pit pure good against abject evil. Even Saddam Hussein must have committed one act of kindness in his life, but what iota of good could possibly be said for aluminum bats or the designated hitter rule?”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Baseball and the Two Faces of Janus", p. 272; originally published as "The Virtues of Nakedness" in The New York Review of Books (1990-10-11)
Triumph and Tragedy in Mudville (2003)

Life, World, Game, Evil

“If the Moon is made of green cheese, then Napoleon lost the battle of Waterloo.
We would be committing this fallacy (i. e., affirming the consequent) if we used this sentence to claim that the Moon is made of green cheese. Pseudosciences employ this fallacy frequently, because it enables you to claim the truth of any premise you wish simply by choosing a true conclusion.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 11, “Logic and Mathematics: Scientists Like It Clear and Precise” (p. 177)

Truth

“Tories and others set about the task of dealing with the social consequences of the Industrial Revolution by calling upon the power of Government to redress injustice…[The State] assumed the functions of protecting the common interest and safeguarding the interests of the weaker members of society.”

Rab Butler (1902–1982) British politician

About the Industrial Charter (Conservative Political Centre, 1947), pp. 4-5.

“The Prime Minister constantly asserts that the nuclear weapon has kept the peace in Europe for the last 40 years… Let us go back to the middle 1950s or to the end of the 1940s, and let us suppose that nuclear power had never been invented… I assert that in those circumstances there would still not have been a Russian invasion of western Europe. What has prevented that from happening was not the nuclear hypothesis… but the fact that the Soviet Union knew the consequences of such a move, consequences which would have followed whether or not there were 300,000 American troops stationed in Europe. The Soviet Union knew that such an action on its part would have led to a third world war—a long war, bitterly fought, a war which in the end the Soviet Union would have been likely to lose on the same basis and in the same way as the corresponding war was lost by Napoleon, by the Emperor Wilhelm and by Adolf Hitler…
For of course a logically irresistible conclusion followed from the creed that our safety depended upon the nuclear capability of the United States and its willingness to commit that capability in certain events. If that was so—and we assured ourselves for 40 years that it was—the guiding principle of the foreign policy of the United Kingdom had to be that, in no circumstances, must it depart from the basic insights of the United States and that any demand placed in the name of defence upon the United Kingdom by the United States was a demand that could not be resisted. Such was the rigorous logic of the nuclear deterrent…
It was in obedience to it… that the Prime Minister said, in the context of the use of American bases in Britain to launch an aggressive attack on Libya, that it was "inconceivable" that we could have refused a demand placed upon this country by the United States. The Prime Minister supplied the reason why: she said it was because we depend for our liberty and freedom upon the United States. Once let the nuclear hypothesis be questioned or destroyed, once allow it to break down, and from that moment the American imperative in this country's policies disappears with it.
A few days ago I was reminded, when reading a new biography of Richard Cobden, that he once addressed a terrible sentence of four words to this House of Commons. He said to hon. Members: "You have been Englishmen." The strength of those words lies in the perfect tense, with the implication that they were so no longer but had within themselves the power to be so again. I believe that we now have the opportunity, with the dissolution of the nightmare of the nuclear theory, for this country once again to have a defence policy that accords with the needs of this country as an island nation, and to have a foreign policy which rests upon a true, undistorted view of the outside world. Above all, we have the opportunity to have a foreign policy that is not dictated from outside to this country, but willed by its people. That day is coming. It may be delayed, but it will come.”

Enoch Powell (1912–1998) British politician

Speech on Foreign Affairs in the House of Commons http://hansard.millbanksystems.com/commons/1987/apr/07/foreign-affairs (7 April 1987). 1980s

War, People, World, Peace

“… well over half of the time you spend working on a project (on the order of 70 percent) is spent thinking, and no tool, no matter how advanced, can think for you. Consequently, even if a tool did everything except the thinking for you – if it wrote 100 percent of the code, wrote 100 percent of the documentation, did 100 percent of the testing, burned the CD-ROMs, put them in boxes, and mailed them to your customers – the best you could hope for would be a 30 percent improvement in productivity. In order to do better than that, you have to change the way you think.”

Fred Brooks (1931) American computer scientist

As quoted [paraphrased] from * http://www.javaworld.com/javaworld/jw-07-1999/jw-07-toolbox.html
Java World
1999
July
Toolbox

Hope, Way, Thinking, Change

“We do assert, however, that we must follow the road of liberation even though it may cost millions of nuclear war victims. In the struggle to death between two systems we cannot think of anything but the final victory of socialism or its relapse as a consequence of the nuclear victory of imperialist aggression.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Tactics and Strategy of the Latin American Revolution (1962)

Death, War, Thinking, Victory

“Writing is more than anything a compulsion, like some people wash their hands thirty times a day for fear of awful consequences if they do not. It pays a whole lot better than this type of compulsion, but it is no more heroic.”

Julie Burchill (1959) British writer

Source: Sex & sensibility (1992), p. 20

People, Fear, Time

“In my opinion a system of operations, to be efficient and successful, should be such as to give to the principal and responsible head of the running department a complete daily history of details in all their minutiae. Without such supervision, the procurement of a satisfactory annual statement must be regarded as extremely problematical. The fact that dividends are earned without such control, does not disprove the position, as in many cases the extraordinarily remunerative nature of an enterprise may ensure satisfactory returns under the most loose and inefficient management.
It may be proper here to remark, that in consequence of that want of adaptation before alluded to, we cannot avail ourselves to any great extent of the plan of organization of shorter lines in framing one for this, nor have we any precedent or experience upon which we can fully rely in doing so. Under these circumstances, it will scarcely be expected that we can at once adopt any plan of operations which will not require amendment and a reasonable time to prove its worth. A few general principles, however, may be regarded as settled and necessary in its formation, amongst which are:”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)

History, Nature, Time, Success

“I was stunned. I was, and I knew it, an ordinary person who long after he was grown retained the childhood assumption that the people who largely control our lives are somehow better informed than, and have judgment superior to, the rest of us; that they are more intelligent. Not until Vietnam did I finally realize that some of the most important decision of all time can be made by men knowing really no more than, and who are not more intelligent than, most of the rest of us. That it was even possible that my own opinions and judgment could be as good as and maybe better than a politician’s who made a decision of profound consequence.”

Jack Finney book Time and Again

Source: Time and Again (1970), Chapter 22 (p. 387)

Men, People, Intelligence, Decision

“Sandra had spent her days rendering pass/fail verdicts over troubled minds, applying tests most functional adults easily passed. Is the subject oriented to time and place? Does the subject understand the consequences of his actions? But if she could give the same test to humanity as a whole, Sandra thought, the outcome would be very much in doubt. Subject is confused and often self-destructive. Subject pursues short-term gratification at the expense of his own well-being.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 1 (p. 16)

Understanding, Time

““What of it? I’d still be myself. I don’t care what people think.”
“You’re mistaken, son. To believe that you can live free of your cultural matrix is one of the easiest fallacies and has some of the worst consequences. You are part of your group whether you like it or not, and you are bound by its customs.””

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 15, “Probably a blind alley—”, p. 146

People, Thinking, Parting

“As early as 1930, Fascist theoreticians had begun to speak of an internazionale fascista, a pan-fascist union of kindred have-not or proletarian, nations. By 1935, Fascist maintained that Fascism recognized that the ravages of war and depression in Europe could only be undone by international ‘antiplutocratic’ reconstruction and argued, as a consequence, that Fascism was to be both ‘patriotic and international at the same time.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 356

War, Time

“That dualism of the Church and the Chapel taken together has been one of the most potent influences in the life of our country. The one fostering, perhaps, more than the other, the respect for authority and tradition and the sense of historical continuity; the other laying its main emphasis on individual obedience to eternal law. They both have defects of their qualities, but they have both been, and are, and will be great social forces with great political consequences. Both at their best penetrate life with serious purpose, and are in constant war with that spirit of secularism which finds its paradise in idleness and frivolity, with which no country can ever prosper.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Cornwall (23 June 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 55.
1927

Life, War, Law, Sense

“To doubt God is to doubt one's own conscience, and in consequence it would be to doubt everything.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Fr. Pastells (4 April 1893)

God

“Is there any of me, or of any of us, that isn’t just consequence?
I think, and I’ve thought it over a lot, that everything that ever happened keeps on happening, extending tendrils of itself endlessly into the moving present tense of time, porducing its echoes, and explosions and extinctions forever.”

Frederik Pohl (1919–2013) American science fiction writer and editor

I Remember a Winter (p. 139)
Platinum Pohl (2005)

Thinking, Time

“In the army, capitalist development leads to the extension of obligatory military service to the reduction of the time of service and consequently to a material approach to a popular militia. But all of this takes place under the form of modern militarism in which the domination of the people by the militarist State and the class character of the State manifest themselves most clearly.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch.8

People, Time

“National-Socialism came to power in Germany in the same year as Roosevelt was elected President... Roosevelt comes from a rich family and belongs to the class whose path is smoothed in the Democracies. I am only the child of a small, poor family and had to fight my way by work and industry. When the Great War came, Roosevelt occupied a position where he got to know only its pleasant consequences, enjoyed by those who do business while others bleed... I shared the fate of millions, and Franklin Roosevelt only the fate of the so-called Upper Ten Thousand... he made profits out of the inflation, out of the misery of others, while I, together with many hundreds of thousands more, lay in hospital.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech Declaring War Against the United States http://www.jewishvirtuallibrary.org/hitler-s-speech-declaring-war-against-the-united-states (December 11, 1941) 1940s

Fate, War, Family, Way

“I've come out here tonight to challenge you… challenge you, the WWE Universe, into seeing things my way and to learn how to just say "no." See, because the people who cheer for Jeff Hardy are just slaves to the vices associated with his (with quote fingers) "living in the moment." I feel bad for you, I really do. You walk around almost blind and you wear your prescriptions proudly on your sleeves like they were badges of honor. What was it the doctor told you? 'Just take one… every four hours,' right? Aside from myself, there's not a person in this arena who hasn't abused prescription medication or taken a recreational drug. And I know, trust me, it's hard being straight-edge, it's hard to live a straight-edge lifestyle. It's extremely difficult to be me, but what concerns me now is that none of you realize how much more difficult it is to live the life… that you all live. I'm positive nobody in here takes into account the long-term consequences of alcohol on your liver. (Smattering of cheers from audience) See, and you cheer that. That's nothing to cheer. You drink because it's fun, right? (Audience cheers a little louder) Eventually, it's not gonna be fun anymore when it spirals out of control and its no longer… it's no longer fun. Sooner or later, you're just drinking to feel normal. And then there's the smokers. You know, I don't know what's more disgusting–is watching a smoker pollute his/her lungs with over 4,000 foreign chemicals, or having to listen to the smoker convince themselves that they can quit whenever they want to. It's… it's hard to quit, I know, it takes a very strong person to quit, but an even stronger person never would've started smoking in the first place. (Audience boos and chants "Hardy") I didn't want to come out here and be the bearer of bad news, but let's face facts: chances are pretty slim that any of you here will ever get the monkey off your back. You'll never be able to pry the cigarette from your lips, or find the self-control to pour your drink from your glass, or the self-respect to take the pill out of your mouth. See, it starts, and it can't happen without learning how to say "no" to temptation, and that's why I'm out here. I'm out here to challenge you before it's too late. Please, learn how to say "no" to temptation, learn how to say "no" to your vices, learn how to control yourself.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

July 24, 2009
Friday Night SmackDown

Life, People, Alcohol, Way

“Epicurus, the great teacher of happiness, has correctly and finely divided human needs into three classes. First there are the natural and necessary needs which, if they are not satisfied, cause pain. Consequently, they are only victus et amictus [food and clothing] and are easy to satisfy. Then we have those that are natural yet not necessary, that is, the needs for sexual satisfaction. … These needs are more difficult to satisfy. Finally, there are those that are neither natural nor necessary, the needs for luxury, extravagance, pomp, and splendour, which are without end and very difficult to satisfy.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 346
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pain, Happiness, Food, Nature

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“The practical consequence of such a[n individualistic] philosophy is the well-known democratic respect for the sacredness of individuality,—is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"Preface"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

People, Imagination, Passion, Dead

“Spade pulled his hand out of hers. He no longer either smiled or grimaced. His wet yellow face was set hard and deeply lined. His eyes burned madly. He said: "Listen. This isn't a damned bit of good. You'll never understand me, but I'll try once more and then we'll give it up. Listen. When a man's partner is killed he's supposed to do something about it. It doesn't make any difference what you thought of him. He was your partner and you're supposed to do something about it. Then it happens we were in the detective business. Well, when one of your organization gets killed it's bad business to let the killer get away with it. It's bad all around – bad for that one organization, bad for every detective everywhere. Third, I'm a detective and expecting me to run criminals down and then let them go free is like asking a dog to catch a rabbit and let it go. It can be done, all right, and sometimes it is done, but it's not the natural thing. The only way I could have let you go was by letting Gutman and Cairo and the kid go. … Fourth, no matter what I wanted to do now it would be absolutely impossible for me to let you go without having myself dragged to the gallows with the others. Next, I've no reason in God's world to think I can trust you and if I did this and got away with it you'd have something on me that you could use whenever you happened to want to. That's five of them. The sixth would be that, since I've got something on you, I couldn't be sure you wouldn't decide to shoot a hole in *me* some day. Seventh, I don't even like the idea of thinking that there might be one chance in a hundred that you'd played me for a sucker. And eighth – but that's enough. All those on one side. Maybe some of them are unimportant. I won't argue about that. But look at the number of them. Now on the other side we've got what? All we've got is the fact that maybe you love me and maybe I love you." … "But suppose I do? What of it? Maybe next month I won't. I've been through it before – when it lasted that long. Then what? Then I'll think I played the sap. And if I did it and got sent over then I'd be sure I was the sap. Well, if I send you over I'll be sorry as hell – I'll have some rotten nights – but that'll pass. Listen." He took her by the shoulders and bent her back, leaning over her. "If that doesn't mean anything to you forget it and we'll make it this: I won't because all of me wants to – wants to say to hell with the consequences and do it -- and because – God damn you – you've counted on that with me the same as you counted on that with the others. … Don't be too sure I'm as crooked as I'm supposed to be. That kind of reputation might be good business – bringing in high-priced jobs and making it easier to deal with the enemy. … Well, a lot of money would have been at least one more item on the other side of the scales."”

Dashiell Hammett book The Maltese Falcon

… Spade set the edges of his teeth together and said through them: "I won't play the sap for you."
Chap. 20, "If They Hang You"
spoken by the character "Sam Spade" to "Brigid O'Shaughnessy."
The Maltese Falcon (1930)

Love, Money, God, World

“But whatever grounds I supposed there were for authorizing such expectations, I now find they were vain and nugatory. The cloud thickens, and the prospects are daily growing darker. There is now no hope of cash. The agents are loaded with heavy debts, and perplexed with half-finished contracts, and the people clamorous for their pay, refusing to proceed in the public business unless their present demands are discharged. The constant run of expenses, incident to the department, presses hard for further credit., or immediate supplies of money. To extend one, is impossible; to obtain the other, we have not the least prospect. I see nothing, therefore, but a general check, if not an absolute stop, to the progress of every branch of business in the whole department, I have little reason to hope that, with the most favorable disposition in the agents, it will be in our power to provide for the occasional demands of the army in their present cantonments; much less, to have in readiness the necessary apparatus, and supplies of different kinds, for putting the army in motion at the opening of the campaign. My apprehensions of a failure in these respects are so strong, and my anxiety for the consequences so great, that I feel it my duty once more to represent to your Excellency our circumstances and prospects. From such a view of our situation, you may be led not to expect more from us than we are able to perform, and may have time to take your measures consequent upon such information.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Money, People, Hope, Feeling

“No man ought to be so absurd as to make a purchase without looking at the title deeds; if he is, he must take the consequence of his own negligence.”

William Henry Ashurst (judge) (1725–1807) English judge

Goodtitle v. Morgan (1787), 1 T. R. 762.

“Capitalists control the machineries. They create difficulties to the workers. Consequently rationalism, which has to lead the way for peaceful life to all, has resulted in causing poverty and worries to the people because of dominating forces”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted in “Collected works of Periyar E.V.R.” p. 511.
Rationalism

Life, People, Peace, Way

“We are not accustomed to threats here,” Lorivade declared.
“I make no threat. I speak only of inevitable consequences.”

Robert Silverberg book Lord Valentine's Castle

Book 3, Chapter 10 (p. 317)
Lord Valentine's Castle (1980)

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976) 1970s

People, Way, Nature, Parting

“I am very much afraid that the loss of Cyrenaica will have serious political consequences for the Duce.”

Ugo Cavallero (1880–1943) Italian general

Quoted in "Der Afrikafeldzug: Rommels Wüstenkrieg 1941-1943" - Page 112 - by Franz Kurowski - World War, 1939-1945 - 1986

Loss

“The inspiring theory for Bretton Woods was suggested by a well known economist, beyond any suspect, John M. Keynes. Lord Keynes - as in the meanwhile he has been appointed by the English Crown - appeared worried about possible troubles in the international system of payments, like those occurred after World War One, which contributed to the new conflict. He has published an article on this subject in 1946. Consequently he gave the blessing of his authority to the agreements. Lord Keynes, as chief of the British delegation, was appointed chairman of the Commission II, charged for the institution of an International Bank for Reconstruction and Development - IBRD (World Bank). The Bretton Woods agreements represented a sort of solemn will for Lord Keynes, since he died out two years later the signature”

Nico Perrone (1935) Italian historian and writer

Source: The international economy from a political to an authoritative drive, p. 129

War, World, Appearance

“The classical mechanics had envisaged the world constructed of matter and radiation, the matter consisting of atoms and the radiation of waves. Planck's theory called for an atomicity of radiation similar to that which was so well established for matter. It supposed that radiation was not discharged from matter in a steady stream like water from a hose, but rather like lead from a machine-gun; it came off in separate chunks which Planck called quanta. This… carried tremendous philosophical consequences.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

World, Water

“The Prime Minister spent a lot of time painting to you a lurid picture of what would happen under a Labour Government in pursuit of what he called a Continental conception. He has forgotten that Socialist theory was developed by Robert Owen in Britain long before Karl Marx. He has forgotten that Australia, New Zealand, whose peoples have played so great a part in the war, and the Scandinavian countries have had Socialist Governments for years, to the great benefit of their peoples, with none of those dreadful consequences…When he talks of the danger of a secret police…he forgets that these things were actually experienced in this country only under the Tory Government of Lord Liverpool in the years of repression when the British people who had saved Europe from Napoleon were suffering deep distress. He has forgotten many things, including, when he talks of the danger of Labour mismanaging finance, his own disastrous record at the Exchequer over the gold standard.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (5 June 1945), quoted in The Times (6 June 1945), p. 2. Churchill had claimed in broadcast that a Labour government would have to rely on a Gestapo to carry out socialist policies
Leader of the Opposition

War, People, Secret, Suffering

“Geology holds the keys of one of the kingdoms of nature; and it cannot be said that a science which extends our Knowledge, and by consequence our Power, over a third part of nature, holds a low place among intellectual employments.”

William Buckland (1784–1856) English clergyman, geologist and palaeontologist

As quoted in A Comparative Estimate of the Mineral and Mosaical Geologies (1825) by Granville Penn, p. 8

Nature, Knowledge, Science, Parting

Quotes about consequence page 12

Quotes about consequence
page 12