Speech after the London Bridge attack (4 June 2017)
They would be overjoyed. The trial would be over. He would be sent away for multiple life sentences - if it was a U.S. trial, immediately the electric chair.
Interview by David Barsamian on Alternative Radio, June 11, 2004 http://www.isreview.org/issues/37/chomsky.shtml
Quotes 2000s, 2004
"The Unreasonable Effectiveness of Mathematics in the Natural Sciences," Communications in Pure and Applied Mathematics, February 1960.
Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91
“A movie is never any better than the stupidest man connected with it.”
Books
1:28:29 English http://www.newadvent.org/fathers/12021.htm Latin http://www.augustinus.it/latino/dottrina_cristiana/index2.htm
Latin: Sed cum omnibus prodesse non possis, his potissimum consulendum est, qui pro locorum et temporum vel quarumlibet rerum opportunitatibus constrictius tibi quasi quadam sorte iunguntur.
De doctrina christiana
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
Source: 1920s, "Picasso Speaks" (1923), p. 315
Ben Horowitz in: Maria Bartiromo, " Maria Bartiromo interviews tech investor Ben Horowitz http://usatoday30.usatoday.com/money/companies/management/bartiromo/story/2012-02-19/maria-bartiromo-ben-horowitz-internet/53156192/1," for USA TODAY, 2/20/2012.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 27
Slaughterhouse-Five (1969)
in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago
Source: Building Entopia - 1975, Chapter 16, The need for a system, p. 240
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
Digerati: Encounters With the Cyber Elite, (1996), ed. by John Brockman
Life Won't Wait, written by Ozzy Osbourne and Kevin Churko.
Song lyrics, Scream (2010)
"Conceiving the Impossible and the Mind-Body Problem," Royal Institute of Philosophy annual lecture, given in London on February 18, 1998, published in Philosophy vol. 73 no. 285, July 1998, pp 337-352, Cambridge University Press, p. 337.
Answers for Young People http://www.w3.org/People/Berners-Lee/Kids.html
The Princess of Wales' speech on care in the community (17 November 1993) http://www.settelen.com/diana_care_in_the_community.htm
"Banking, Nation States, and International Politics" http://www.mises.org/journals/rae/pdf/rae4_1_3.pdf, Mises Institute, (20 July 2005)
Source: The Sirens of Titan (1959), Chapter 12 “The Gentleman from Tralfamadore” (p. 290)
1850s, The House Divided speech (1858)
Kaoru Ishikawa, as cited in: Howard S Gitlow (2000), Quality Management Systems: A Practical Guide. p. 3
Results and Prospects (1905)
Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM
Nehru wrote this resolution of Purna Swaraj (Complete Independence), which was adopted in the Congress session at Lahore on 26 January 1930; this was later celebrated as Independence Day until August 1947, and after 26 January 1950 as Republic Day; as quoted in India http://books.google.com/books?id=nHnOERqf-MQC&pg=PA204 (1999) by Stanley A. Wolpert
Magnus Bane and Ragnor Fell in 1791, p. 6-7.
The Bane Chronicles, What Really Happened in Peru (2013)
Comment by Goering to a report submitted to him by Oberst Edgar Petersen, the Kommandeur der Erprobungsstellen (commander of German military aircraft test facilties in the Third Reich) on August 13 1942, regarding the usage and deficient installation design for the trouble-prone, complex Daimler-Benz DB 606 "power system" powerplants for the He 177A, Nazi Germany's only operational heavy bomber, which was suffering from an unending series of engine fires.
The Nuremberg Interviews (2004)
Source: [Heinkel He 177-277-274, Manfred, Griehl, Joachim, Dressel, Airlife Publishing, Shrewsbury, UK, 1998, 52, October 28, 2012]
1900s, First Annual Message to Congress (1901)
Letter to the Protestant Episcopal Church (19 August 1789) Scan at American Memory (Library of Congress). http://memory.loc.gov/mss/mgw/mgw2/038/0580042.jpg
1780s
As quoted in the Jewish Chronicle, 11 April 2014, p. 5
2009, A New Beginning (June 2009)
Emile, or On Education (1762), Book III
Power!
Jim, Scene Seven
The Glass Menagerie (1944)
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) p. 20.
Remarks of President Barack Obama To the People of Israel at Jerusalem International Convention Center in Jerusalem, Israel (21 March 2013)
2013
Source: Psychology and Alchemy (1952), p. 132
After one of the faculty at Washington College in Virginia (now Washington & Lee University) had spoken insultingly of Ulysses S. Grant, as quoted in Lee the American (1912) by Gamaliel Bradford, p. 226
Bjarne Stroustrup's The C++ Programming Language (Third Edition and Special Edition) Notes to the Reader page 9, 2012-04-28, http://web.archive.org/web/20091128074415/http://www2.research.att.com/~bs/3rd_notes.pdf#page=7, 2009-11-28 http://www2.research.att.com/~bs/3rd_notes.pdf#page=7,
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
“From George Washington to Lafayette, 15 August 1786,” Founders Online, National Archives http://founders.archives.gov/documents/Washington/04-04-02-0200 Source: The Papers of George Washington, Confederation Series, vol. 4, 2 April 1786 – 31 January 1787, ed. W. W. Abbot. Charlottesville: University Press of Virginia, 1995, pp. 214–216. Page scan http://memory.loc.gov/cgi-bin/ampage?collId=mgw2&fileName=gwpage013.db&recNum=157&tempFile=./temp/~ammem_fmyS&filecode=mgw&next_filecode=mgw&itemnum=1&ndocs=100 at American Memory (Library of Congress)
1780s
Context: Altho’ I pretend to no peculiar information respecting commercial affairs, nor any foresight into the scenes of futurity; yet as the member of an infant-empire, as a Philanthropist by character, and (if I may be allowed the expression) as a Citizen of the great republic of humanity at large; I cannot help turning my attention sometimes to this subject. I would be understood to mean, I cannot avoid reflecting with pleasure on the probable influence that commerce may here after have on human manners & society in general. On these occasions I consider how mankind may be connected like one great family in fraternal ties—I endulge a fond, perhaps an enthusiastic idea, that as the world is evidently much less barbarous than it has been, its melioration must still be progressive—that nations are becoming more humanized in their policy—that the subjects of ambition & causes for hostility are daily diminishing—and in fine, that the period is not very remote when the benefits of a liberal & free commerce will, pretty generally, succeed to the devastations & horrors of war.
“I think that the best way to gain knowledge is through gaining experience and through connections”
1979
Context: On theory: "I don’t know any theory. Knowing the theory does not mean anything. If we theoretically know what a human being is, but someone has never seen one, or if you have never had a relationship with a human being, you cannot know anything about human beings! I think that the best way to gain knowledge is through gaining experience and through connections... Look, if I approach an instrument theoretically, it will give me a theory, so therefore this will make cold music".
Pg 44&45
Against Method (1975)
Context: [continued conjecture on empiricism] At this point an "empirical" theory of the kind described becomes almost indistinguishable from a second-rate myth. In order to realize this, we need only consider a myth such as the myth of witchcraft and of demonic possession that was developed by the Roman Catholic theologians and that dominated 15th-, 16th- and 17th-century thought on the European continent. This myth is a complex explanatory system that contains numerous auxiliary hypotheses designed to cover special cases, so it easily achieves a high degree of confirmation on the basis of observation. It has been taught for a long time; its content is enforced by fear, prejudice, and ignorance, as well as by a jealous and cruel priesthood. Its ideas penetrate the most common idiom, infect all modes of thinking and many decisions which mean a great deal in human life. It provides models for the explanation of a conceivable event - Conceivable, that is, for those who have accepted it. This being the case, its key terms will be fixed in an unambiguous manner and the idea (which may have led to such a procedure in the first place) that they are copies of unchanging entities and that change of meaning, if it should happen, is due to human mistake - This idea will now be very plausible. Such plausibility reinforces all the manoeuvres which are used for the preservation of the myth (elimination of opponents included). The Conceptual apparatus of the theory and the emotions connected with its application, having penetrated all means of communication, all actions, and indeed the whole life of the community, now guarantees the success of methods such as transcendental deduction, analysis of usage, phenomenological analysis - which are means for further solidifying the myth... At the same time it is evident that all contact with the world is lost and the stability achieved, the semblance of absolute truth is nothing but absolute conformism. For how can we possibly test, or improve upon the truth of a theory if it is built in such a manner then any conceivable event can be described, and explained, in terms of its principles? The only way of investigating such all-embracing principles would be to compare them with a different set of equally all embracing principles- but this procedure has been excluded from the very beginning.
1850s, Speech at Chicago (1858)
Context: There is something else connected with it. We have besides these men — descended by blood from our ancestors — among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
2014, Statement on Cuban policy (December 2014)
2015, Remarks to the People of Africa (July 2015)
Context: Our efforts to ensure our shared security must be matched by a commitment to improve governance. Those things are connected. Good governance is one of the best weapons against terrorism and instability. Our fight against terrorist groups, for example, will never be won if we fail to address legitimate grievances that terrorists may try to exploit, if we don’t build trust with all communities, if we don’t uphold the rule of law. There’s a saying, and I believe it is true -- if we sacrifice liberty in the name of security, we risk losing both.
Source: Synchronicity: An Acausal Connecting Principle (1960), p. 5
Context: We Shall Naturally look round in vain the macrophysical world for acausal events, for the simple reason that we cannot imagine events that are connected non-causally and are capable of a non-causal explanation. But that does not mean that such events do not exist... The so-called "scientific view of the world" based on this can hardly be anything more than a psychologically biased partial view which misses out all those by no means unimportant aspects that cannot be grasped statistically.
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 185
Mathematical Problems (1900)
Context: Mathematical science is in my opinion an indivisible whole, an organism whose vitality is conditioned upon the connection of its parts. For with all the variety of mathematical knowledge, we are still clearly conscious of the similarity of the logical devices, the relationship of the ideas in mathematics as a whole and the numerous analogies in its different departments. We also notice that, the farther a mathematical theory is developed, the more harmoniously and uniformly does its construction proceed, and unsuspected relations are disclosed between hitherto separate branches of the science. So it happens that, with the extension of mathematics, its organic character is not lost but only manifests itself the more clearly.
Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 p. 410-411
Lectures on the Philosophy of History (1832), Volume 3
Context: In connection with Kant we must here begin by speaking of Jacobi, whose philosophy is contemporaneous with that of Kant; in both of these the advance beyond the preceding period is very evident. The result in the two cases is much the same, although both the starting point and the method of progression are somewhat different. In Jacobi's case the stimulus was given mainly by French philosophy, with which he was very conversant, and also by German metaphysics, while Kant began rather from the English side, that is, from the skepticism of Hume. Jacobi, in that negative attitude which he preserved as well as Kant, kept before him the objective aspect of the method of knowledge, and specially considered it, for he declared knowledge to be in its content incapable of recognizing the Absolute: the truth must be concrete, present, but not finite. Kant does not consider the content, but took the view of knowledge being subjective; and for this reason he declared it to be incapable of recognizing absolute existence. To Kant knowledge is thus a knowledge of phenomena only, not because the categories are merely limited and finite, but because they are subjective. To Jacobi, on the other hand, the chief point is that the categories are not merely subjective, but that they themselves are conditioned. This is an essential difference between the two points of view, even if they both arrive at the same result.
“Creativity is just connecting things.”
Interviewed with Wired: Gary Wolf. Steve Jobs: The Next Insanely Great Thing http://archive.wired.com/wired/archive/4.02/jobs_pr.html (February 1996)
1990s
Context: Creativity is just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things. And the reason they were able to do that was that they've had more experiences or they have thought more about their experiences than other people... Unfortunately, that's too rare a commodity. A lot of people in our industry haven't had very diverse experiences. So they don't have enough dots to connect, and they end up with very linear solutions without a broad perspective on the problem. The broader one's understanding of the human experience, the better design we will have.
The Town and the City (1950)
Context: He saw that all the struggles of life were incessant, laborious, painful, that nothing was done quickly, without labor, that it had to undergo a thousand fondlings, revisings, moldings, addings, removings, graftings, tearings, correctings, smoothings, rebuildings, reconsiderings, nailings, tackings, chippings, hammerings, hoistings, connectings — all the poor fumbling uncertain incompletions of human endeavor. They went on forever and were forever incomplete, far from perfect, refined, or smooth, full of terrible memories of failure and fears of failure, yet, in the way of things, somehow noble, complete, and shining in the end. This he could sense even from the old house they lived in, with its solidly built walls and floors that held together like rock: some man, possibly an angry pessimistic man, had built the house long ago, but the house stood, and his anger and pessimism and irritable labourious sweats were forgotten; the house stood, and other men lived in it and were sheltered well in it.
1790s, The Age of Reason, Part I (1794)
Context: The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology. The internal evidence of those orations proves to a demonstration that the study and contemplation of the works of creation, and of the power and wisdom of God, revealed and manifested in those works, made a great part in the religious devotion of the times in which they were written; and it was this devotional study and contemplation that led to the discovery of the principles upon which what are now called sciences are established; and it is to the discovery of these principles that almost all the arts that contribute to the convenience of human life owe their existence. Every principal art has some science for its parent, though the person who mechanically performs the work does not always, and but very seldom, perceive the connection.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The pride connected with knowing and sensing lies like a blinding fog over the eyes and senses of men, thus deceiving them concerning the value of existence. For this pride contains within itself the most flattering estimation of the value of knowing. Deception is the most general effect of such pride, but even its most particular effects contain within themselves something of the same deceitful character.
1850s, Speech at Peoria, Illinois (1854)
Context: "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.
Source: As quoted in "Kate Bush Speaks" by Owen Myers in Fader (23 November 2016)
Context: I'm really very happy if people can connect at all to anything I do. I don't really mind if people mishear lyrics or misunderstand what the story is. I think that's what you have to let go of when you send it out in the world. I'm sure with a lot of paintings, people don't understand what the painter originally meant, and I don't really think that matters. I just think if you feel something, that's really the ideal goal. If that happens, then I'm really happy.
The Analysis of Mind (1921), Lecture IX: Memory, p. 159
1920s
Context: There is no logical impossibility in the hypothesis that the world sprang into being five minutes ago, exactly as it then was, with a population that "remembered" a wholly unreal past. There is no logically necessary connection between events at different times; therefore nothing that is happening now or will happen in the future can disprove the hypothesis that the world began five minutes ago.
The Aryan Invasion Theory and Indian Nationalism (1993)
2013, "Let Freedom Ring" Ceremony (August 2013)
On how her viewpoint has changed since releasing the album Baduizm in “In Conversation: Erykah Badu” https://www.vulture.com/2018/01/erykah-badu-in-conversation.html in New York Magazine (Jan 2018)
Interviewed with Wired: Gary Wolf. Steve Jobs: The Next Insanely Great Thing http://archive.wired.com/wired/archive/4.02/jobs_pr.html (February 1996)
1990s
real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.
Source: The German Ideology (1845-1846)
Source: Synchronicity: An Acausal Connecting Principle (1960), p. 5
Source: The Communist Manifesto (1848), Section 1, paragraph 19
Think and Grow Rich (1938) p. 173
“Just like water and air, connection with others is a basic human need.”
Source: The Miracle of Mindfulness: An Introduction to the Practice of Meditation
Page 15
“You can touch everything and be connected to nothing.”
Source: Have a Little Faith: a True Story
Source: Think Big (1996), p. 154
“They were connected, one being, fused together. She belonged to him, and he to her.”
Source: The Darkest Whisper
Source: You Can't Be Neutral on a Moving Train: A Personal History of Our Times
Source: The Member of the Wedding
