Quotes about confusion
page 5

“This face seemed full of suffering, despair, confusion, so that I became uneasy again… It seemed like tiredness and defeatism spread from him to everyone close by.”

Ingeborg Refling Hagen (1895–1989) Norwegian writer

On Jan Masaryk, volume III
Memoirs

Suffering, Despair

“What's holding me up is I'm confused about the nature of the music. Because the modern music doesn't reach me. I mean to say the sound of the modern electric production. A lot of sequencers… synths. That's what people are buying. Because that doesn't reach me, it throws me back to like 1948, but I don't want to be there. Back there, I'm talking about blues records…. The roots of rock 'n' roll is rhythm and blues and that's like really where I'm at, where I was always at.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

Strummer on Man, God, Law and the Clash (31 January 1988)

People, Music, Nature

“Life being all inclusion and confusion, and art being all discrimination and selection, the latter, in search of the hard latent value with which it alone is concerned, sniffs round the mass as instinctively and unerringly as a dog suspicious of some buried bone.”

Henry James book The Spoils of Poynton

The Spoils of Poynton.
Prefaces (1907-1909)

Life, Dogs, Art, Search

“We were rebuilding the nation, looking to a more just society. It was a time when many of us were going to the villages to live there. We were a generation that had no confusion in our minds as to how to do things. Gandhiji had shown the way. This atmosphere infused politics and the way we did things.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Way, Time

“Does one get faith by mere studying of books? Too much reading creates confusion. The Master used to say that one should learn from the scriptures that God alone is real and the world illusory.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 348]

God, Books, World, Faith

“People are terrified of being thought racist, there’s an awful confusion in many people’s minds. They think Islam is a race, which of course it isn’t”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

People, Thinking

“Every few months Torrey’s parents flew from Mexico to Boston to harangue her. She was crazy, she had driven them crazy, she was malingering, they couldn’t afford it, and so forth. After they left Torrey would give a report in her tired drawl. “Then Mom said, ‘You made me into an alcoholic,’ and then Dad said, ‘I’m going to see you never get out of this place,’ and then they sort of switched and Mom said, ‘You’re nothing but a junkie,’ and Dad said, ‘I’m not going to pay for you to take it easy in here while we suffer.’ ” “Why do you see them?” Georgina asked. “Oh,” said Torrey. “It’s how they show their love,” said Lisa. Her parents never made contact with her. The nurses agreed with Lisa. They told Torrey she was mature for agreeing to see her parents when she knew they were going to confuse her. Confuse was the nurses’ word for abuse.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

Love, Alcohol, Moms, Parent

“My first car was painted red down one side and blue down the other to confuse witnesses in case of an accident.”

Stormont Mancroft, 2nd Baron Mancroft (1914–1987) British politician

A Chinaman in My Bath

Cars, Painting

“I cannot give a stronger proof of the perils which I think surrounds us, than to say that I shall feel it my duty to stop the wheels of Government if I can, in a way which can only be justified by an extraordinary crisis…I do not mean to threaten outbreaks—that the starving masses will come and pull down your mansions; but I say that you are drifting on to confusion without rudder or compass. It is my firm belief that within six months we shall have populous districts in the north in a state of social dissolution. You may talk of repressing the people by the military, but what military force would be equal to such an emergency? …I do not believe that the people will break out unless they are absolutely deprived of food; if you are not prepared with a remedy, they will be justified in taking food for themselves and their families…Is it not important for Members for manufacturing districts on both sides to consider what they are about? We are going down to our several residences to face this miserable state of things, and selfishness, and a mere instinctive love of life ought to make us cautious. Others may visit the continent, or take shelter in rural districts, but the peril will ere long reach them even there. Will you, then, do what we require, or will you compel us to do it ourselves? This is the question you must answer.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1842/jul/08/distress-of-the-country in the House of Commons (8 July 1842) against the Corn Laws. 1840s

Love, Life, People, Family

“I am almost amazed that you consider a professional philosopher capable of no confusion in concepts and definitions. Such things are nowhere more at home than among philosophers who are not mathematicians, and Wolff was no mathematician, even though he made cheap compen- diums. Look around among the philosophers of today, among Schelling, Hegel, Nees von Esenbeck, and their like; doesn t your hair stand on end at their definitions? Read in the history of ancient philosophy what kinds of definitions the men of that day, Plato and others, gave (I except Aristotle). But even in Kant it is often not much better; in my opinion his distinction between analytic and synthetic theorems is such a one that either peters out in a triviality or is false.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 362

Men, Home, History, Reading

“Quantum theory was split up into dialects. Different people describe the same experiences in remarkably different languages. This is confusing even to physicists.”

David Finkelstein (1929–2016) American physicist

in Physical Process and Physical Law, in an edition by [Timothy E. Eastman, Hank Keeton, Physics and Whitehead: quantum, process, and experience, SUNY Press, 2004, 0791459136, 181]

People

“Power confuses itself with virtue and tends also to take itself for omnipotence.”

J. William Fulbright (1905–1995) American politician

Source: The Arrogance of Power (1966), p. 4

“Laura and I have come to Blacksburg today with hearts full of sorrow. This is a day of mourning for the Virginia Tech community -- and it is a day of sadness for our entire nation. We've come to express our sympathy. In this time of anguish, I hope you know that people all over this country are thinking about you, and asking God to provide comfort for all who have been affected.Yesterday began like any other day. Students woke up, and they grabbed their backpacks and they headed for class. And soon the day took a dark turn, with students and faculty barricading themselves in classrooms and dormitories -- confused, terrified, and deeply worried. By the end of the morning, it was the worst day of violence on a college campus in American history -- and for many of you here today, it was the worst day of your lives.It's impossible to make sense of such violence and suffering. Those whose lives were taken did nothing to deserve their fate. They were simply in the wrong place at the wrong time. Now they're gone -- and they leave behind grieving families, and grieving classmates, and a grieving nation.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President at Virginia Tech Memorial Convocation http://georgewbush-whitehouse.archives.gov/news/releases/2007/04/20070417-1.html (April 17, 2007) 2000s, 2007

God, Fate, People, Sadness

“What is to be said of someone who flings himself into the Ocean and has no aspiration but to drown himself in it? This is precisely the significance of the so-called "fusion" with a "cosmic consciousness" which is really nothing but the confused and indistinct assemblage of all the psychic influences.”

René Guénon (1886–1951) French metaphysician

Source: The Reign of Quantity and Signs of the Times (1945), p. 289

“The goal of deriving all the phenomena of nature from a few basic physical laws and the axioms of mathematics had been set by Galileo…
In studying curvilinear motions on the earth Galileo had found the parabola to be the basic curve. In the heavens… Kepler… had found the ellipse to be the basic curve. Why this difference? …since parabola and ellipse are both conic sections there was the provocative suggestion that perhaps some physical law unified these related paths of motion. …
It has often happened in the history of mathematics and science that major problems remained outstanding… great minds… succeeded only in revealing the true difficulties… and in generating an atmosphere of dispair… Then a genius appeared… with ideas that seemed remarkably simple once propounded, clarified the entire situation, dispelled the confusion, restored order, and produced a new synthesis that embraced far more even than the phenomena under consideration. The genius who… picked up the torch of science dropped by Galileo, was Isaac Newton.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 225

Law, History, Mathematics, Idea

“We have all experienced the moments that William James calls melting moods, when it suddenly becomes perfectly obvious that life is infinitely fascinating. And the insight seems to apply retrospectively. Periods of my life that seemed confusing and dull at the time now seem complex and rather charming. It is almost as if some other person a more powerful and mature individual has taken over my brain. This higher self views my problems and anxieties with kindly detachment, but entirely without pity. Looking at problems through his eyes, I can see I was a fool to worry about them.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 2-3

Life, Fools, Mood, Problem

“Amid the seeming confusion of our mysterious world, individuals are so nicely adjusted to a system, and systems to one another and to a whole, that, by stepping aside for a moment, a man exposes himself to a fearful risk of losing his place forever.”

Nathaniel Hawthorne book Wakefield

"Wakefield" (1835) from Twice Told Tales (1837, 1851)

World, Fear

“There certainly seems to be a strong correlation between religion and insanity. I’ve read a few papers comparing the logical and psychological aptitude of strong believers vs those with little or no faith at all, and the trends there all seem to be in our favor, but not to the point that religion causes the disorder. I think certain mental disorders can prompt religious beliefs, but that’s a different claim. I think religion provides a haven to conceal quite a lot of cognitive and psychiatric disorders as well as some social dysfunctions. But that doesn’t mean religion is a mental illness, regardless how accurate analogies of the God virus might be. I think there are circumstances when religion can be treated as a psychological condition, especially when it is the result of detrimental conditioning, but I wouldn’t confuse that with a psychiatric malady, which (I think) would have to be physiological/chemical.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"How crazy is religion?" http://www.patheos.com/blogs/reasonadvocates/2014/05/07/how-crazy-is-religion/, Patheos (May 7, 2014) Patheos

God, Faith, Religion, Thinking

“The hardship of it was a pleasure. Life was a pleasure; he looked back at its moments, many of them as shrouded in mist as the opposite bank of the Thames. Objectively, many of them held only misery, fear, confusion; but afterward, and even at the time, he had known an exhilaration stronger than the misery, fear, or confusion. A fragment of belief came to him from another epoch: Cogito ergo sum. For him that had not been true; his truth had been: Sentio ergo sum. I feel, so I exist. He enjoyed this fearful, miserable, confused life, and not only because it made more sense than nonlife. He could never explain that to anyone.”

Brian W. Aldiss book Greybeard

Source: Greybeard (1964), Chapter 3 “The River: Swifford Fair” (p. 75)

Life, Pleasure, Truth, Fear

“To ask the hard question is simple,
The simple act of the confused will.”

W. H. Auden (1907–1973) Anglo-American poet

To Ask the Hard Question is Simple, first published in book form in Poems (1930)

Question

“Many times our media is confused. They say an US observatory has informed us about lunar and solar eclipse on a particular date. Don’t look at an observatory, ask any pandit next to you. They will open the 'Panchang' and tell you the dates of eclipses 100 year ago and 100 years hence.”

Rajnath Singh (1951) Indian politician

On Panchangs, as quoted in " Why US observatories, ask pandits to predict eclipse dates: Rajnath Singh http://www.hindustantimes.com/india-news/ask-pundits-to-predict-eclipse-dates-no-need-for-us-observatories-rajnath/article1-1308532.aspx", Hindustan Times (20 January 2015)

Time

“The image of the city and the obliterated streets of Rotterdam haunted me. When I returned to Paris, I made a draft model for a statue in clay which attempted to express the combination of confusion and horror.... to stimulate emotion in the onlooker, to exude something which captivates the spectator, which opens up to them an unsuspected pathway in their own soul.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from his 'Memoirs', 1967; as cited in 'Torso of the Destroyed City' http://www.zadkine.paris.fr/en/oeuvre/torso-destroyed-city, Musée Zadkine Zadkine recounts the violence of the impressions which he felt then; the first draft for a monument to the 'Destroyed City', was broken in transport. A new version of a 'projected monument for a bombed city' was produced in 1947 1960 - 1968

Soul

“I am about to take a rapid review of the history of the French Revolution, which began the era of new societies in Europe, as the English Revolution had begun the era of new governments. This revolution not only modified the political power, but it entirely changed the internal existence of the nation. The forms of the society of the Middle Ages still remained. The land was divided into hostile provinces, the population into rival classes. The nobility had lost all their powers, but still retained all their distinctions: the people had no rights, royalty no limits; France was in an utter confusion of arbitrary administration, of class legislation and special privileges to special bodies. For these abuses the revolution substituted a system more conformable with justice, and better suited to our times. It substituted law in the place of arbitrary will, equality in that of privilege; delivered men from the distinctions of classes, the land from the barriers of provinces, trade from the shackles of corporations and fellowships, agriculture from feudal subjection and the oppression of tithes, property from the impediment of entails, and brought everything to the condition of one state, one system of law, one people.”

François Mignet (1796–1884) French historian and journalist

History of the French Revolution from 1789 to 1814 http://clc-library-org-docs.angelfire.com/hfrr.html, Introduction

Men, Hostility, People, Age

“The masses had already confused the meanings of Tasawwuf and it was believed that Sufis are those miserable failures in the world, who escape reality and pass their time as recluses in dark corners of oratories or mosques and that, they are incapable of self-sustenance and cannot courageously face the rigors of practical life. But this concept is not correct. The real Tasawwuf was taught by the Holy Prophet-SAW himself to his students, the Companions.”

Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader

Life, World, Failure, Courage

“Mrs. Pidgeon: That little girl whose mother is in the, um, "threesome." Why do you say she's confused about her gender? She seems perfectly normal to me.
Sparrow: Mom, she's a boy.
Mrs. Pidgeon: Oh. Well then, I'm not quite so worried about that revealing top. I was going to speak to her mother.”

Alison Bechdel book Dykes to Watch Out For

"Replicants," supplement in Dykes and Sundry Other Carbon-Based Life Forms TWOF (2003).
Dykes to Watch Out For

Girl, Boy, Moms

“The laws of thought are natural laws with which we have no power to interfere, and which are of course not to be in any way confused with the artificial laws of a country, which are invented by men and can be altered by them. Every science is occupied in detecting and describing the natural laws which are inflexibly observed by the objects treated in the Science.”

William Stanley Jevons (1835–1882) English economist and logician

Introduction, Lesson I: Definition and Sphere of the Science.
Elementary Lessons on Logic (1870)

Men, Law, Way, Nature

“The usage of the words “public" and “public sphere” betrays a multiplicity of concurrent meanings. Their origins go back to various historical phases and, when applied synchronically to the conditions of a bourgeois society that is industrially advanced and constituted as a social-welfare state, they fuse into a clouded amalgam. Yet the very conditions that make the inherited language seem inappropriate appear to require these words, however confused their employment.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 1 as cited in: Gandy, M (1997) "Ecology, modernity and the intellectual legacy of the Frankfurt School". In: Light, A and Smith, JM, (eds.) Space, Place and Environmental Ethics. p. 240

Appearance

“The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion; and to the very end of life, our location of all things in one space is due to the fact that the original extents or bignesses of all the sensations which came to our notice at once, coalesced together into one and the same space.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 13

Life, Feeling, Baby

“What would the Israelis do if they could do what they want? They would live in peace with their neighbors, if they had neighbors who would live in peace with them. They would simply continue to build out their high tech sector and thrive. What do groups like ISIS and al-Qaeda and even Hamas want? They want to impose their religious views on the rest of humanity. They want to stifle every freedom that decent, educated, secular people care about. This is not a trivial difference. And yet judging from the level of condemnation that Israel now receives, you would think the difference ran the other way. This kind of confusion puts all of us in danger. This is the great story of our time. For the rest of our lives, and the lives of our children, we are going to be confronted by people who don't want to live peacefully in a secular, pluralistic world, because they are desperate to get to Paradise, and they are willing to destroy the very possibility of human happiness along the way. The truth is, we are all living in Israel. It's just that some of us haven't realized it yet.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Why Don't I Criticize Israel?" http://www.samharris.org/blog/item/why-dont-i-criticize-israel (27 July 2014) 2010s

Happiness, Children, People, Truth

“Laws are confusing documents. They get in the way of justice.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 55

Justice, Law, Way

“She died with her telly on, 87 and confused,
With not enough hospital beds 'cos all the money’s been used,
On the end of the century party preparations,
And they reckon that the last thing she saw in her life,
Was Sting, singing on the roof of the Barbican.
A Country Practice, Four Lads Who Shook the Wirral”

Nigel Blackwell

1998
Lyrics

Life, Money, Singing, Country

“Serious accidents are frequently blamed on "human error." Yet careful analysis of such situations shows that the design or installation of the equipment has contributed significantly to the problems. The design team or installers did not pay sufficient attention to the needs of those who would be using the equipment, so confusion or error was almost unavoidable.”

Donald A. Norman book The Design of Everyday Things

Introduction to the 2002 Edition, p. ix.
The Design of Everyday Things (1988, 2002)

Error, Problem

“On the September 26, 2008 broadcast of CNN's "Situation Room", while sitting next to Wolf Blitzer, Cafferty directly highlighted Republican Vice Presidential candidate Sarah Palin's abysmal interview performance with Katie Couric earlier in the week. Cafferty stated, prior to playing a particularly embarrassing segment of the interview in which Palin stumbles across a murky, confused, ambiguous answer to Couric's query regarding the pending economic bailout package, "There's a reason the McCain campaign keeps Sarah Palin away from the press." After the clip's conclusion, he then went on to say, "…Did you get that? If John McCain wins, this woman will be one 72 year-old's heartbeat away from being president of the United States, and if that doesn't scare the Hell out of you, it should…I'm 65 and have been covering politics as you have [addressing Blitzer] for a long time, and that is one of the most pathetic pieces of tape I have ever seen for someone aspiring to one of the highest offices in this country. That's all I have to say." Blitzer responded in a light-hearted, seemingly forced defense of Palin, stating, "Yeah, but she's cramming a lot of information…" Cafferty interrupted, "There's no excuse for that. She's supposed to know a little bit of this, you know. Don't make excuses for her - that's pathetic."”

Jack Cafferty (1942) American journalist

Blitzer replied, "It was not her best answer. I agree with you on that," and the segment came to a close.
[CNN, Jack Cafferty on Sarah Palin, 26 September 2008, http://www.youtube.com/watch?v=L8__aXxXPVc]
2008

Hell, Light, Wolf, Time

“We have confused the real issue of parliamentary democracy, for already there has been a fundamental change. The power of electors over their law-makers has gone, the power of MPs over Ministers has gone, the role of Ministers has changed. The real case for entry has never been spelled out, which is that there should be a fully federal Europe in which we become a province. It hasn't been spelled out because people would never accept it. We are at the moment on a federal escalator, moving as we talk, going towards a federal objective we do not wish to reach. In practice, Britain will be governed by a European coalition government that we cannot change, dedicated to a capitalist or market economy theology. This policy is to be sold to us by projecting an unjustified optimism about the Community, and an unjustified pessimism about the United Kingdom, designed to frighten us in. Jim quoted Benjamin Franklin, so let me do the same: "He who would give up essential liberty for a little temporary security deserves neither safety nor liberty." The Common Market will break up the UK because there will be no valid argument against an independent Scotland, with its own Ministers and Commissioner, enjoying Common Market membership. We shall be choosing between the unity of the UK and the unity of the EEC. It will impose appalling strains on the Labour movement… I believe that we want independence and democratic self-government, and I hope the Cabinet in due course will think again.”

Tony Benn (1925–2014) British Labour Party politician

Speech given in the Cabinet meeting to discuss Britain's membership of the EEC, as recorded in his diary (18 March 1975), Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), pp. 346-347.
1970s

People, Law, Hope, Quotes

“Sometimes I pick up a magazine and read a piece of film criticism — to the end only if I like it. I don't like those which are too free with praise because their reasons seem wrong and that annoys me. Critics who attack me do so for such contradictory reasons that they confuse me, and I am afraid that if I am influenced by one, I will sin according to the standards of the other.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

Reading

“One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities and allows a comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue. When the poor sin, they call it sin; when they see holiness, they identify it as such. The intuitive clarity is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense.”

Henri Nouwen (1932–1996) Dutch priest and writer

Encounters with Merton

Life, Sense

“In many of the cases of conceptual innovation, … creating the conceptual tools is a precondition to coming to a clear understanding of what the problem was in the first place. It is very difficult to describe the transition after it has taken place because it is difficult for us to put ourselves back into the situation of confusion, indeterminacy, and perplexity that existed before the new “tool” brought clarity and this means it is difficult for us to retain a vivid sense of what a difference having the concept made. We can just barely imagine ourselves in a world in which there are no states, as opposed to local barons, warlords, clans, primitive communal forms of village organisation, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 48.

World, Imagination, Communication, Understanding

“If you're totally confused, don't worry, it means your brain is functioning normally.”

Paul DiLascia (1959–2008) American software developer

Misc

“Remember, however, before all else, to strip things of all that disturbs and confuses, and to see what each is at bottom; you will then comprehend that they contain nothing fearful except the actual fear.”
Illud autem ante omnia memento, demere rebus tumultum ac videre quid in quaque re sit: scies nihil esse in istis terribile nisi ipsum timorem.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: You will understand that there is nothing dreadful in this except fear itself. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Line 12

Fear

“Greta Van Susteren: What would you do about Libya?
Gingrich: Exercise a no-fly zone this evening, communicate to the Libyan military that Gaddafi was gone and that the sooner they switch sides, the more likely they were to survive, provided help to the rebels to replace him. I mean, the idea that we're confused about a man who has been an anti-American dictator since 1969 just tells you how inept this administration is. They were very quick to jump on Mubarak, who was their ally for 30 years, and they were confused about getting rid of Gaddafi. This is a moment to get rid of him. Do it. Get it over with.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

On the Record
Fox News
2011-03-07
2010s

Exercises, Communication, Idea, Help

“Truth has been confused. Simplicity refused.”

Dawud Wharnsby (1972) Canadian musician

"Love Strong"
The Poets And The Prophet (2006)

Truth

“When the personal worth of individuals is calculated only in money, sense of self becomes confused with financial net worth.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Money, Sense, Personality

“You can't speak, you can't sleep,
You daren't move, you're confused.
You never talk, you can't walk
You can't feel, you're not real…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Earth Moving (1989)

Feeling, Sleep

“To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (1975), Why Does Language Matter to Philosophy?, p. 7.

Way, Question, Sense

“.. when making a painting after a study, it costs me a lot of effort to follow this study very well. One is very much inclined to make something different, so-called better, and that's why people usually get confused. A good outdoor-study has a breath of nature in it which must not be neglected or destroyed. You have to get everything out of that study and not just a third or half. If you can really improve one or the other: a la bonheur, but otherwise it is advisable to follow the study obediently as a guide.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek (original Dutch: citaat van Willem Roelofs, in het Nederlands:) ..groote moeite kost het [me om] bij het maken van een schilderij naar een studie, deze werkelijk goed te volgen. Men is maar al te zeer geneigd, er iets anders, zoogenaamd iets beters, van te maken, en daardoor geraakt men meestal juist van de wijs. Een goede buiten-studie heeft een adem der natuur in zich, dien men niet mag verwaarloozen of vernietigen. Men moet uit zo'n studie alles halen, wat er in zit en niet een derde of de helft. Kan men waarlijk het een of ander verbeteren, a la bonheur, maar anders is het raadzaam, de studie gehoorzaam te volgen als gids. Quote of Roelofs; recorded and cited by his student nl:Frans Smissaert in 1891, as quoted in Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850, Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 16 undated quotes

People, Nature, Effort, Study

“Erdogan really needs to get a grip on himself, if only because, sadly, Turkey needs him right now as the least bad option in a confused situation. He may be every Turk’s first choice but he sure is the second choice of many. The first thing he needs to do is to take a deep breath since breathing is not one of those things that the ruler had better not do. Next, he needs to restore a measure of discipline within his camp, at least as far as the narrative of the events is concerned.”

Amir Taheri (1942) Iranian journalist

Opinion: Turkey – Towards a “One and a Half Party” System http://english.aawsat.com/2016/08/article55355819/opinion-turkey-towards-one-half-party-system, Ashraq Al-Awsat (5 Aug, 2016).

“Playing Paula in The Business of Strangers was extremely cathartic and wonderful for me because Patrick Stettner (the director) constantly encouraged me to be un-self aware. The character is very elusive and bold, but my experience of having people confuse bluntness with bitchiness has made me shy away from it, or it has made me too aware of the reactions I get from people. So Patrick undid all that by telling me to ignore what the response might be to Paula. It was almost like being a kid again, and it was a very empowering feeling.”

Julia Stiles (1981) American actress

MovieMaker, winter 2001.

People, Feeling, Business

“Here the idea of God has been replaced by the idea of the Future. The two notions are, admittedly, all but identical in the way in which they are self-contradictory and thus always fundamentally confusing to their worshippers, who must look to priests for translation, and so inevitably the priests (or whatever they call them) gradually take power…”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 8 “Revolutions” (p. 413)
The Steel Tsar (1981)

God, Way, Idea, Future

“A warrior of the light never confuses tension with anxiety.”

Paulo Coelho (1947) Brazilian lyricist and novelist

(1997)

Light

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears. Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Money, People, World, Art

“Well I'm trying to think what I put in… I think I put in 'why?' to see if I'd confuse the computer.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 09 November 2002
On Technology

Thinking

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“A judge is to give effect in general not to his own scale of values, but to the scale of values revealed to him in his readings of the social mind. … Objective tests may fail him, or may be confused as to bewilder. He must then look within himself.”

Benjamin N. Cardozo (1870–1938) United States federal judge

p, 125
Other writings, The Paradoxes of Legal Science (1928)

Reading

“Injecting some confusion stabilizes the system.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 101

“The start of work means the end to freedom, but also to doubt, intensity and wayward desires. The accountant’s ten thousand possibilities have been reduced to an agreeable handful. She has a business card which she hands over in meetings and which tells other people—and, more meaningfully perhaps, reminds her—that she is a Business Unit Senior manager, rather than a vaporous transient consciousness in an incidental universe. How satisfying it is to be held in check by the assumptions of colleagues, instead of being forced to contemplate, in the loneliness of the early hours, all that one might have been and now never will be. … Life is no longer mysterious, sad, haunting, touching, confusing or melancholy; it is a practical stage for clear-eyed action.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 238.

Life, People, Sadness, Business

“Amidst the confusion of the times, the conflicts of conscience, and the turmoil of daily living, an abiding faith becomes an anchor to our lives.”

Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints

Speaking at a C.E.S. fireside and reported in the Church News http://www.lds.org/library/display/0,4945,40-1-3273-2,00.html|.

Faith, Time

“Keep in mind that the practice of dream interpretation is not generally useful for spiritual advancement. […] People codify things and events as positive or negative based on culture. Even within a culture there can be variations of codification. Thus, dream analysis by the average person often can lead to confusion due to personal speculation and mental gymnastics.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 25

People, Dreams, Personality

“"It was not always so," he said slowly. "When I was a boy—stealing horses was not a crime. It was the way of a brave man, a warrior. Horses then served the purposes of the tribe." He could tell them more, but what he could tell them would perhaps disgust them, confuse them. He had told them enough. Tomacito could have told how Indian tribes rode horses, and when the horses grew old and useless, or when the tribe grew desperate for hunger or for shelter, they drank their horses' blood, stripped their hides for teepees, ate the flesh. Cruel, yes, but necessary. They bought horses, traded for horses, and if they had to—and often they had to—they stole horses. The Spaniards came, and then the white man, and they had horses, and the Indians had none, in the beginning. The white man and the Spaniard, on horses, chased the Indian from his own land. The Indians, on foot, were easy to chase, to hunt down, and kill. With horses, the Indians could stand and fight and die, or run and hide and live a little longer. It was an unfair fight from the start, even with horses, but without horses, it wasn't a fight at all. It was a massacre.”

Arnold Hano (1922) American writer

From Running Wild, p. 105
Other Topics

Hunger, Way, Boy, Horse

“As societies grow decadent, the language grows decadent, too. Words are used to disguise, not to illuminate, action: you liberate a city by destroying it. Words are to confuse, so that at election time people will solemnly vote against their own interests.”

Gore Vidal (1925–2012) American writer

1990s, The Decline and Fall of the American Empire (1992)

People, Time

“When the voice of a prophet out of the deeps of antiquity merely echoes to him a sentiment of his infancy, a prayer of his youth, he then pierces to the truth through all the confusion of tradition and the caricature of institutions. Rare, extravagant spirits come by us at intervals, who disclose to us new facts in nature. I see that men of God have, from time to time, walked among men and made their commission felt in the heart and soul of the commonest hearer.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Men, God, Truth, Youth

“Unless disputants understand the meaning attached by each other to the terms of a controversy, they may worry along indefinitely without making an inch of progress. The contending parties may think they agree on the proposition, when, as a matter of fact, their apparent agreement is due to ambiguity in the use of the terms. On the other hand, the contending parties may work themselves into a quarrel over imaginary disagreements concerning ideas, when in fact they are merely confused as to the meaning of words. Disputes which seem interminable are sometimes ended abruptly and happily upon the accidental discovery that the parties in dispute agreed all the time as to the real questions at issue, while neither side understood what the other side meant.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 24 ; as cited in: Branham (2013, p. 38)

Idea, Understanding, Question, Thinking

“There is no Animal in the general singular, separated from man by a single, indivisible limit. We have to envisage the existence of “living creatures,” whose plurality cannot be assembled within the single figure of an animality that is simply opposed to humanity. … The confusion of all nonhuman living creatures within the general and common category of the animal is not simply a sin against rigorous thinking, vigilance, lucidity, or empirical authority, it is also a crime. Not a crime against animality, precisely, but a crime of the first order against the animals, against animals.”

Jacques Derrida book The Animal That Therefore I Am

The Animal That Therefore I Am (1997)

Thinking, Animals

“The southern institution of racial segregation or racial separation was the correct, self-evident truth which arose from the chaos and confusion of the reconstruction period. Separation promotes racial harmony. It permits each race to follow its own pursuits, and its own civilization. Segregation is not discrimination. Segregation is not a badge of racial inferiority, and that it is not is recognized by both races in the Southern States. In fact, segregation is desired and supported by the vast majority of the members of both races in the South, who dwell side by side under harmonious conditions. … Let me make this clear, Mr. President: There is no racial hatred in the South. The Negro race is not an oppressed race. … Mr. President, it is the law of nature, it is the law of God, that every race has both the right and the duty to perpetuate itself. All free men have the right to associate exclusively with members of their own race, free from governmental interference, if they so desire. Free men have the right to send their children to schools of their own choosing, free from governmental interference and to build up their own culture, free from governmental interference. These rights are inherent in the Constitution of the United States and in the American system of government, both state and national, to promote and protect this right.”

James Eastland (1904–1986) American politician

1950s

Men, God, Children, Truth

“There's different types of knowledge, and this is where I believe the confusion lies. There's experimental or observational science as we call it. That's using the scientific method: observation, measurement, experiment, testing. That's what produces our technology: computers, spacecraft, jet planes, smoke detectors, looking at DNA, antibiotics, medicines and vaccines. You see, all scientists, whether Creationist or Evolutionist, actually have the same observational or experimental science. It doesn't matter if you're a Creationist or an Evolutionist: you can be a great scientist… But I want us to also understand that molecules-to-man evolution belief has nothing to do with developing technology.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

Understanding, Knowledge, Science

“We have the tendency to judge others by their surface appearance, and to find only their negative qualities. But if we search beneath the surface we discover that a myriad of strains mix together to create a particular person’s nature. The faults we perceive are likely to be the effect of circumstances, the psychological response to trauma, abuse, rejection, heartbreak, insecurity, pain, confusion, or disease.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Pain, Disease, Search, Nature

“The foundations of the universal value of art are given to us now by psychology. This is the common base that enables us to sink its roots to the origins before man and to discover the primary myths of humanity. The artist must confront these myths and reduce them, by means of amorphous and confused materials, to clear images. Since these are atavistic forces that have their origins in the subconscious, the work of art takes on a magical significance.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Art, Universe

“One of the key topics, for me, is a study of the individual in relation to crowds and to power. A film essay on crowd psychology would avoid commentary (it has become the madness of secondary discourse in many documentaries) and rely wholly on sound and image. Ideally, it would try to provide us with new concepts on the nature of society, on violence, and on the political bestiality of our times that is linked to the way the media has become a plague of words and images stripped of substance. It is a plague infecting our lives and, as a consequence, the history of nations with all that is sensational, random, and confused.”

Damian Pettigrew Canadian filmmaker

On key topics in the documentary genre, Sundance Channel Interview (July 2004)

Way, History, Nature, Study

“Even a monotonously undeviating path of self-examination does not necessarily lead to self-knowledge. I stumble towards my grave confused and hurt and hungry.”

Quentin Crisp book The Naked Civil Servant

Closing words
The Naked Civil Servant (1968)

Knowledge, Hurt

“In pursuing the wraith that was Paul Curtis, I more than ever was aware that what lives after a shooting man is what has been published of his writings. Memories of the man grow dim and not too rarely become confused […] almost but not quite capturing for me a presence that surfaced like a zither theme in a suspense movie.”

George Bird Evans (1906–1998) American writer

George Bird Evans Introduces (1990)

Memory

“The outcome of today's case will doubtless be heralded as a triumph of judicial statesmanship. It is not that, unless it is statesmanlike needlessly to prolong this Court's self-awarded sovereignty over a field where it has little proper business, since the answers to most of the cruel questions posed are political, and not juridical -- a sovereignty which therefore quite properly, but to the great damage of the Court, makes it the object of the sort of organized public pressure that political institutions in a democracy ought to receive. […] Ordinarily, speaking no more broadly than is absolutely required avoids throwing settled law into confusion; doing so today preserves a chaos that is evident to anyone who can read and count. Alone sufficient to justify a broad holding is the fact that our retaining control, through Roe, of what I believe to be, and many of our citizens recognize to be, a political issue, continuously distorts the public perception of the role of this Court. We can now look forward to at least another Term with carts full of mail from the public, and streets full of demonstrators, urging us -- their unelected and life-tenured judges who have been awarded those extraordinary, undemocratic characteristics precisely in order that we might follow the law despite the popular will -- to follow the popular will. Indeed, I expect we can look forward to even more of that than before, given our indecisive decision today. […] It was an arguable question today whether [Section] 188.029 of the Missouri law contravened this Court’s understanding of Roe v. Wade, and I would have examined Roe rather than examining the contravention. […] Of the four courses we might have chosen today -- to reaffirm Roe, to overrule it explicitly, to overrule it sub silentio, or to avoid the question -- the last is the least responsible. On the question of the constitutionality of [Section] 188.029, I concur in the judgment of the Court and strongly dissent from the manner in which it has been reached.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Webster v. Reproductive Health Services (1989, concurring in part and concurring in the judgment), 492 U.S. 490 https://www.law.cornell.edu/supremecourt/text/492/490#writing-USSC_CR_0492_0490_ZC1, No. 88-605 ; decided July 3, 1989 1980s

Life, Law, Democracy, Understanding

“As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)
Context: As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion. Relying solely upon their "chemical instinct," the leaders of the various schools of chemical thought had developed each his own theoretical system.... a host of... conceptions strove for supremacy. The strife was stilled, order and unity were restored, as soon as Avogadro's great idea was seen in its true light, and the concept of the molecule was introduced into chemistry. A formula which had required pages of reasoning from a purely chemical standpoint to establish, and that insecurely, was fixed by a single numerical result.

Law

“You heard me in my tune when I just heard confusion.”

Bono (1960) Irish rock musician, singer of U2

Lyrics, How to Dismantle an Atomic Bomb (2004)

“The good die young — but not always. The wicked prevail — but not consistently. I am confused by life, and I feel safe within the confines of the theatre. O'Neil's dramas are slapstick farces, Albee's riddles are simple explanations, Pinter's threatening and threatened anti-heroes are innocent babes — next to life and the living.
I cry out for order and find it only in art.”

Helen Hayes (1900–1993) actress

Source: On Reflection (1968), Ch. 14

Life, Art, Feeling, Cry

“Scotland is not confused, nor are we a people ill at ease.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Third Session of Parliament (June 30, 2007)

People

“The older I get, the more confused I get. I used to think that age would bring wisdom. It doesn't, it just brings confusion. But I find that this confusion is artistically useful. It's a kind of progression, a negative progression. It's moving into areas that you didn't know were there. It becomes more dreamlike all the time. When I was starting out as a novelist, I would have been furious if anyone said to me that novels are dream-like or that they're doing things the novelist didn't know he was doing. Now, I find that it's absolutely true.”

John Banville (1945) Irish writer

Oblique dreamer (2000)

Wisdom, Age, Dreams, Thinking

“No themes are so human as those that reflect for us, out of the confusion of life, the close connection of bliss and bale, of the things that help with the things that hurt, so dangling before us forever that bright hard medal, of so strange an alloy, one face of which is somebody's right and ease and the other somebody's pain and wrong.”

Henry James book What Maisie Knew

What Maisie Knew.
Prefaces (1907-1909)

Life, Pain, Help, Hurt

“I've been educated in some pretty lively barrooms, like the Cedar Bar in New York. And I went to high school with Frank Stella and when he got out of college he went to New York and started painting… I was working with sculpture in a kind of dilatory way, and he said to come up and work in his tiny loft when he wasn't there. At the same time I sort of dabbled in a little bit of painting, and a kind of confusion. I was an eye, ear, nose, and throat person too… One day Frank Stella just said to me, 'Look, if you paint another painting I'm going to cut off your hands.' I asked, 'Can't I become a good painter?' Frank said, 'No, because you are a good sculptor now.' That's really my formal education…. the company of artists is the great education. We educate each other. I've learned from older, wiser people by the old Greek method of sitting down and drinking with them. And that's how I received my education.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 27 - quote referring to his close art-friend, American Minimal Art artist Frank Stella

People, Education, School, Way

“What will be the consequences of the ultimate disappearance of private property? Society will take all forces of production and means of commerce, as well as the exchange and distribution of products, out of the hands of private capitalists and will manage them in accordance with a plan based on the availability of resources and the needs of the whole society. In this way, most important of all, the evil consequences which are now associated with the conduct of big industry will be abolished. There will be no more crises; the expanded production, which for the present order of society is overproduction and hence a prevailing cause of misery, will then be insufficient and in need of being expanded much further. Instead of generating misery, overproduction will reach beyond the elementary requirements of society to assure the satisfaction of the needs of all; it will create new needs and, at the same time, the means of satisfying them. It will become the condition of, and the stimulus to, new progress, which will no longer throw the whole social order into confusion, as progress has always done in the past.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Way, Evil, Time, Past

“The trends that produced Schumann’s early piano works started out not so much from Weber’s refined brilliance as from Schubert’s more intimate and deeply soul-searching idiom. His creative imagination took him well beyond the harmonic sequences known until his time. He looked at the fugues and canons of earlier composers and discovered in them a Romantic principle. In the interweaving of the voices, the essence of counterpoint found its parallel in the mysterious relationships between the human psyche and exterior phenomena, which Schumann felt impelled to express. Schubert’s broad melodic lyricism has often been contrasted with Schumann’s terse, often quickly repeated motifs, and by comparison Schumann is often erroneously seen as short-winded. Yet it is precisely with these short melodic formulae that he shone his searchlight into the previously unplumbed depths of the human psyche. With them, in a complex canonic web, he wove a dense tissue of sound capable of taking in and reflecting back all the poetical character present. His actual melodies rarely have an arioso form; his harmonic system combines subtle chromatic progressions, suspensions, a rapid alternation of minor and major, and point d’orgue. The shape of Schumann’s scores is characterized by contrapuntal lines, and can at first seem opaque or confused. His music is frequently marked by martial dotted rhythms or dance-like triple time signatures. He loves to veil accented beats of the bar by teasingly intertwining two simultaneous voices in independent motion. This highly inde-pendent instrumental style is perfectly attuned to his own particular compositional idiom. After a period in which the piano had indulged in sensuous beauty of sound and brilliant coloration, in Schumann it again became a tool for conveying poetic monologues in musical terms.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Love, Beauty, Music, Color

“You have confused me with someone who knows what’s going on.”

Scott Lynch (1978) American writer

Source: Short fiction, A Year and a Day in Old Theradane (2014), p. 251

“[T]he free market may be a good, bad or insufficient idea, but, in any case, it is just a crude commercial code. Now it is regularly equated with or given credit for or even precedence over the freedom of man. But the freedom of man is a moral statement on the human condition, both in the practical and in the humanist sense. To equate it with a school of business is to betray a certain confusion. An unconscious unease.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

School, Idea, Business, Sense

“Liberal Arts may ultimately prove to be the most relevant learning model. People trained in the Liberal Arts learn to tolerate ambiguity and to bring order out of apparent confusion. They have the kind of sideways thinking and cross-classifying habit of mind that comes from learning, among other things, the many different ways of looking at literary works, social systems, chemical processes or languages.”

Roger Smith (executive) (1925–2007) CEO

Cited in: " Bachelor of Arts in Liberal Studies: What is Liberal Studies? http://scs.georgetown.edu/departments/4/bachelor-of-arts-in-liberal-studies/department-details.cfm#f2" on georgetown.edu about bachelor of arts in liberal studies, 2013. The liberal arts and the art of management (1987)

People, Art, Way, Thinking

“On the other hand, I view the whole matter from a cosmic perspective. I don't take a position. I believe that there are no more positions to take, no certainties, no facts. Many people find this confusing about my films; they say I am hiding out behind irony. But from a cosmic viewpoint, it is eternally unimportant whether one lives or not.”

Peter Greenaway (1942) British film director

In an interview in Die Zeit, 24 Nov 1989
Interviews

People

“What is commonly called liberality is the condition of being open, available to all truths. But this is precisely eclecticism, confusion, the absence of integrity.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 9

Truth

“A tidal wave of trucks and carts moved slowly, inexorably toward the now open gate, bumping and clanging into each other as they squeezed through. The investigator jumped out of the way, and as he stood there observing the passage of this hideous insect, with its countless twisting, shifting sections, he experienced a strange and powerful rage. The birth of that rage was followed by spasms down and around his anus, where irritated blood vessels began to leap painfully, and he knew he was in for a hemorrhoid attack. This time the investigation would go forward, hemorrhoids or no, just like the old days. That thought took the edge off his rage, lessened it considerably, in fact. There's no avoiding the inevitable. Not mass confusion, not hemorrhoids. Only the sacred key to a riddle is eternal. But what was it this time?”

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter I, Section 1

Way, Birth, Rage, Time

“Of course, the apparent disarray could have stemmed entirely from my own ignorance. But when I revealed my impression of confusion and dissonance to one of the attendees, he reassured me that my perception was accurate. “It’s a mess,” he said of the conference (and, by implication, the whole business of interpreting quantum mechanics). The problem, he noted, arose because, for the most part, the different interpretations of quantum mechanics cannot be empirically distinguished from one another; philosophers and physicists favor one interpretation over another for aesthetic and philosophical—that is, subjective—reasons.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 88

Business, Problem, Parting

“An accident of careless handling at a dumping point had touched off a great atomic explosion, somewhere in central Europe. That country had thought itself attacked during the disarmament hiatus, and had struck at China, which had bombarded Russia, which thought it was being attacked by America. The confusion was straightened out in less than two hours, but by then two-thirds of the world had been killed.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

Source: The Eleventh Commandment (1962), Chapter 2 (p. 14)

World, Country

“If Atheism writes upon the blackboard of the Universe a question mark, it writes it for the purpose of stating that there is a question yet to be answered. Is it not better to place a question mark upon a problem while seeking an answer than to put the label "God" there and consider the matter solved? Does not the word "God" only confuse and make more difficult the solution by assuming a conclusion that is utterly groundless and palpably absurd?”

Joseph Lewis (1889–1968) American activist

The Philosophy of Atheism

God, Question, Problem, Universe

“The supermarket shelves have been rearranged. It happened one day without warning. There is agitation and panic in the aisles, dismay in the faces of older shoppers. […]They scrutinize the small print on packages, wary of a second level of betrayal. The men scan for stamped dates, the women for ingredients. Many have trouble making out the words. Smeared print, ghost images. In the altered shelves, the ambient roar, in the plain and heartless fact of their decline, they try to work their way through confusion. But in the end it doesn’t matter what they see or think they see. The terminals are equipped with holographic scanners, which decode the binary secret of every item, infallibly. This is the language of waves and radiation, or how the dead speak to the living. And this is where we wait together, regardless of our age, our carts stocked with brightly colored goods. A slowly moving line, satisfying, giving us time to glance at the tabloids in the racks. Everything we need that is not food or love is here in the tabloid racks. The tales of the supernatural and the extraterrestrial. The miracle vitamins, the cures for cancer, the remedies for obesity. The cults of the famous and the dead.”

Don DeLillo book White Noise

White Noise (1984)

Love, Women, Men, Secret

“It is, I claim, nonsense to say that it does not matter which individual man acted as the nucleus for the change. It is precisely this that makes history unpredictable into the future. The Marxian error is a simple blunder in logical typing, a confusion of individual with class.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature, a necessary unity, 1988, p. 45

Error, History, Change, Future

“And when their bones into confusion fall,
Say ye, who knew the living man by sight,
Which is the villein now and which the knight?”

Walther von der Vogelweide (1170–1230) Middle High German lyric poet

Wer kan den hêrren von dem knehte gescheiden,
swâ er ir gebeine blôzez fünde,
het er ir joch lebender künde?
"Swer âne vorhte, hêrre got", line 10; translation by I. G. Colvin, from James Bruce Ross and Mary Martin McLaughlin (eds.) The Portable Medieval Reader (Harmondsworth: Penguin, 1977) p. 194.

“Again and again Gould has been seen to charge into battle, sometimes hardly visible in the struggling mass. Strangely immune to seemingly lethal lunges he finally re-emerges. Eventually the dust and confusion die down. Gould announces to the awestruck onlookers that our present understanding of evolutionary processes is dangerously deficient and the theory is perhaps in its death throes. We look beyond the exponent of doom, and there standing in the sunlight is the edifice of evolutionary theory, little changed.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 10.

Death, Understanding, Change

“Courage will be forthcoming if tile leaders of opinion in all parties will summon out of tile fatigue and confusion of war enough lucidity of mind to understand for themselves and to explain to tile public what is required; and then propose a plan conceived in a spirit of social justice, a plan which uses a time of general sacrifice, not as an excuse for postponing desirable reforms, but as an opportunity for moving further than we have moved hitherto towards reducing in equalities.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 1 : The Character of the Problem

War, Justice, Courage, Understanding

“I felt ill at ease with all this air about me, lost before the confusion of innumerable prospects.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The Expelled (1946)

“In vain do individual great men seek to mint new concepts and to set them in circulation — it is pointless. They are used for only a moment, and not by many, either, and they merely contribute to making the confusion even worse, for one idea seems to have become the fixed idea of the age: to get the better of one's superior. If the past may be charged with a certain indolent self-satisfaction in rejoicing over what it had, it would indeed be a shame to make the same charge against the present age (the minuet of the past and the gallop of the present). Under a curious delusion, the one cries out incessantly that he has surpassed the other, just as the Copenhageners, with philosophic visage, go out to Dyrehausen "in order to see and observe," without remembering that they themselves become objects for the others, who have also gone out simply to see and observe. Thus there is the continuous leap-frogging of one over the other — "on the basis of the immanent negativity of the concept", as I heard a Hegelian say recently, when he pressed my hand and made a run preliminary to jumping. — When I see someone energetically walking along the street, I am certain that his joyous shout, "I am coming over," is to me — but unfortunately I did not hear who was called (this actually happened); I will leave a blank for the name, so everyone can fill in an appropriate name.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals IA 328, 1835
1830s, The Journals of Søren Kierkegaard, 1830s

Men, Age, Idea, Past

“Jealousy is a disease; love is a healthy condition. The immature mind often confuses one for the other, or assumes the greater the love, the greater the jealousy. In fact they are almost incompatible; both at once produce unbearable turmoil.”

Robert A. Heinlein book Stranger in a Strange Land

"Jubal Harshaw" in the first edition (1961); this is another line not in the "Uncut" edition of 1991 based on his original manuscripts, because this was one of the lines that Heinlein added, rather than trimmed down, during the editing process of the first edition.
Stranger in a Strange Land (1961; 1991)

Love, Jealousy, Disease

“I have attempted to develop my thinking in such a way that the work I've done is not me – not to confuse my feelings with what I produced. I didn't want my work to be an exposure of my feelings. Abstract Expressionism was so lively – personal identity and painting were more or less the same, and I tried to operate the same way. But I found I couldn't do anything that would be identical with my feelings. So I worked in such a way that I could say that it's not me. That accounts for the separation.”

Jasper Johns (1930) American artist

Jasper Johns: 'I have attempted to develop my thinking', Vivien Raynor, Artnews 72 no. 3, March 1973, p. 20-22
1970s

Way, Feeling, Thinking, Painting

“And Hindu society which constitutes the nation has been driven into a corner. Hindu leaders have been made to cry that they are not communalists, that they have renounced revivalism, that they cherish Islam as a great religion, that they regard Islamic heroes as their own heroes, that they have no use for people who regard the prevalent mode of secularism as perverse, and that they are fed up with that ‘lunatic fringe’ which still continues to take pride in the national heritage. …. The nation will never be able to get out of this tight corner till it clears up the terminological confusion, stops making use of meaningless words like communalism and revivalism, and rewrites its books of history, politics, and sociology in an exact and appropriate language. This exact language will substitute Nationalism for Hindu Communalism, National Resurgence for Hindu Revivalism, Islamic Atavism for Muslim Revivalism, and Islamic Imperialism for Muslim Communalism. Then alone the various elements and forces struggling for supremacy in the country at present will fall into their proper places, and come out in their true colours.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

People, Books, Religion, History

“People might gain insight the longer they live, but things never get easy. There will always be challenges and miscommunications and the temptation to eat greasy, bowel clogging fried food, and take others for granted. The secret is to keep moving and try to see people yo love for what they are: flawed, beautiful and as confused as you.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 34, p. 263