Quotes about confusion
page 6

“At the Ashram I was told that the Maharshi was in the hall and anybody was free to walk in and see him. As I entered, I saw on the couch an elderly man, wearing but a loincloth, reclining against a round bolster. I sat down at the very foot of the couch. The Maharshi suddenly opened his eyes and looked straight into mine: I looked into his. A mere look, that was all. I felt that the Maharshi was, in that split moment, looking deep into me – and I was sure that he saw all my shallowness, confusions, faithlessness, imperfections, and fears. I cannot explain what happened in that one split moment. I felt opened, cleaned, healed, and emptied! A whirl of confusions: my atheism dropping away, but scepticism flooding in to question, wonder, and search. My reason gave me strength and I said to myself, ‘It is all mesmerism, my own foolishness.’ Thus assuring myself, I got up and walked away.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quoted in Forever is in the Now: The Timeless Message of Sri Ramana Maharshi http://books.google.co.in/books?id=K1YqAAAAYAAJ, p. 192

Fear, Search, Question

“We're in the midst of the greatest crisis we've ever seen and if we don't stop laughing about it and deal with it, we're going to find ourself in the midst of chaos, confusion and civil war. It's time we started acting like grownups.”

Alan Keyes (1950) American politician

Interview with KHAS-TV, Hastings, Nebraska, February 19, 2009. As transcribed verbatim...jt from MSNBC: Keith Olberman's "Countdown" February 20,09.
2009

War, Time

“Lost in a blurred confusion of yells and groans…
Down, and down, and down, he sank and drowned,
Bleeding to death. The counter-attack had failed.”

Siegfried Sassoon (1886–1967) English poet, diarist and memoirist

"Counter-Attack"
The Counter-Attack and Other Poems (1918)

Death

“If the confusion, fear and discontent of our times seem to be reaching towards an extreme, despite a technological development bringing a wealth and a luxury unparalleled in history, why is an exactly coincident decay of religion scarcely ever suggested as a causal factor?”

Walter James, 4th Baron Northbourne (1896–1982) British rower, agriculturalist and translater

Intellectual Freedom (1971)

Fear, Religion, History, Time

“The multitude of formulas (for living the Christian life with success) proposed by Christian writers, preacher, conference speakers, and televangelists simply confuse me. They have different ideas about how it is done, offering promises of fulfillment and joy based on three easy steps, four points of action, or the five smooth stones that David threw.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Life, Idea, Success, Joy

“The confusion has by now become very widespread, and is symbolized by the sanctimonious slogan of sarva-dharma-samabhãva. This slogan was coined by Mahatma Gandhi and included in his MaNgala Prabhãta as one of the sixteen mahãvratas. The result was an unprecedented appeasement of Islam starting with the Mahatma’s support of the Khilafat movement. The Mahatma had believed sincerely that he could touch the heart of Islam and win over the Muslims to nationalism by paying handsome tributes to the Quran and the Prophet. But he also ended as a colossal failure like Kabir and Nanak. In the final upshot, he had to pay the price with his own life, and the nation had to suffer partition of the motherland.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Failure, Support, Suffering

“I am growing fit, I hope, for a better world, of which light of the sun is but a shadow: for I doubt not but God's works here, are what comes nearest to his works there; and that a true relish of the beauties of nature is the most easy preparation and gentlest transition to an enjoyment of those of heaven; as on the contrary a true town life of hurry, confusion, noise, slander, and dissension, is a fort of apprenticeship to hell and its furies… The separation of my soul and body is what I could think of with less pain; for I sm very sure he that made it will take care of it, and in whatever state he pleases it shall be, that state must be right; but I cannot think without tears of beingseparated from my friends, when their condition is so douubtful, that they may want even such assistance as mine”

Alexander Pope (1688–1744) eighteenth century English poet

In a 1715 letter (LXXVII), as found in Letters of Mr. Alexander Pope: And Several of His Friends. 1737.

Life, God, Pain, World

“It was a dramatization of total chaos, a functional definition of confusion, an unchoreographed dance of sad violence. It was war.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 7 (p. 51)

War, Sadness, Dance

“You are right to demand that an artist engage his work consciously, but you confuse two different things: solving the problem and correctly posing the question.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 27, 1888)
Letters

Question, Problem

“Robert Siegel: You've said that business should have the right to refuse service to anyone, and that the Americans with Disabilities Act, the ADA, was an overreach by the federal government. Would you say the same by extension of the 1964 Civil Rights Act?Rand Paul: What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.Robert Siegel: But are you saying that had you been around at the time, you would have hoped that you would have marched with Martin Luther King but voted with Barry Goldwater against the 1964 Civil Rights Act?Rand Paul: Well, actually, I think it's confusing on a lot of cases with what actually was in the civil rights case because, see, a lot of the things that actually were in the bill, I'm in favor of. I'm in favor of everything with regards to ending institutional racism. So I think there's a lot to be desired in the civil rights. And to tell you the truth, I haven't really read all through it because it was passed 40 years ago and hadn't been a real pressing issue in the campaign, on whether we're going to vote for the Civil Rights Act.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Rand Paul Says He Has A Tea Party 'Mandate'
All Things Considered
National Public Radio
2010-05-19
http://www.npr.org/templates/story/story.php?storyId=126985068

Truth, Hope, Courage, Business

“Your strength as a rationalist is your ability to be more confused by fiction than by reality. If you are equally good at explaining any outcome, you have zero knowledge.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Your Strength As A Rationalist http://lesswrong.com/lw/if/your_strength_as_a_rationalist/ (August 2007)

Knowledge, Reality

“If you’re going to be businessmen, don’t confuse the vocation with larceny.”

Robert A. Heinlein book The Rolling Stones

Source: The Rolling Stones (1952), Chapter 4, “Aspects of Domestic Engineering” (p. 61)

“The history of medicine proves that in so far as man seeks to know himself and face his whole nature, he has become free from bewildered fear, despondent shame, or arrant hypocrisy. As long as sex is dealt with in the current confusion of ignorance and sophistication, denial and indulgence, suppression and stimulation, punishment and exploitation, secrecy and display, it will be associated with a duplicity and indecency that lead neither to intellectual honesty nor human dignity.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behaviour in the Human Male (1948)

Fear, Sex, History, Nature

“I know of nothing more terrible than the poor creatures who have learned too much. Instead of the sound powerful judgement which would probably have grown up if they had learned nothing, their thoughts creep timidly and hypnotically after words, principles and formulae, constantly by the same paths. What they have acquired is a spider's web of thoughts too weak to furnish sure supports, but complicated enough to provide confusion.”

Ernst Mach (1838–1916) Austrian physicist and university educator

"On the Relative Educational Value of the Classics and the Mathematico-Physical Sciences in Colleges and High Schools", an address in (16 April 1886), published in Popular Scientific Lectures (1898), as translated by Thomas J. McCormack, p. 367
19th century

Support, Learning

“History and experience tells us that moral progress cannot come in comfortable and in complacent times, but out of trial and out of confusion.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Quoted variant: History and experience tell us that moral progress comes not in comfortable and complacent times, but out of trial and confusion.
1970s, State of the Union Address (1975)

History, Time

“Once I went professionally to an archaeological expedition--and I learnt something there. In the course of an excavation, when something comes up out of the ground, everything is cleared away very carefully all around it. You take away the loose earth, and you scrape here and there with a knife until finally your object is there, all alone, ready to be drawn and photographed with no extraneous matter confusing it. That is what I have been seeking to do--clear away the extraneous matter so that we can see the truth--the naked shining truth.”

Agatha Christie book Death on the Nile

Hercule Poirot
Death on the Nile (1937)

Truth

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Women, Secret, Sex, Study

“In our national discourse and in pursuing our national agenda, we must never leave anyone behind. We must reach out to the many who may have been disaffected and left confused by political games, deceit and showmanship. The people first must transcend every level of society.”

Najib Razak (1953) Malaysian politician

Upon assuming office as the sixth prime minister of Malaysia. Quotable quotes from Najib, NST, 11 Jul 2009 http://www.nst.com.my/Current_News/NST/articles/6kon/Article/index_html,

People, Game

“Christianity doesn't come into it. George Bush and Tony Blair are not Christians. Religious people believe in the prophets, peace be upon them. Bush believes in the profits and how to get a piece of them. So don't ever confuse this with a war of civilizations.”

George Galloway (1954) British politician, broadcaster, and writer

Interview with George Stroumboulopoulos of the CBC's The Hour, November 20, 2006

War, People, Peace

“I've still got sand in my shoes
And I can't shake the thought of you
I should get on, forget you
Why, why would I want to
I know we said goodbye
Anything else would've been confused but I wanna see you again.”

Dido (1971) English singer-songwriter

Sand In My Shoes
Song lyrics, Life for Rent (2003)

Shoe, Forgetting

“B. Hussein Obama said he was for slavery reparations in many forms, but the only one that got applause was for more "investment" in schools. In Obama's defense, the precise question was: "But is African-Americans ever going to get reparations for slavery?" So a switch to the subject of education was only natural.
Moreover, a question on reparations has got to be confusing when you're half-white and half-black. What do you do? Demand an apology for slavery and money from yourself? I guess biracial reparations would involve sending yourself money, then sending back a portion of that money to yourself, minus 50 percent in processing fees — which is the same way federal aid works.”

Ann Coulter (1961) author, political commentator

"Did I Miss The ‘Hip’ Part?" (1 August 2007) http://townhall.com/columnists/anncoulter/2007/08/01/did_i_miss_the_‘hip’_part/page/full/. 2007

Money, Education, School, Way

“Either build functional houses and bridges or create pure art or both. Don't confuse one with the other. Such art is not pure constructive art, but merely an imitation of the machine.”

Naum Gabo (1890–1977) Russian sculptor

quote, 1919; as cited in: Ruth Latta (1948) Naum Gabo. Museum of Modern Art (New York, N.Y.), p. 18
Here Gabo publicly criticized Tatlin's design for the 'Monument to the Third International' (1919)
1918 - 1935

Art, Housing

“I have discovered only two writers whom I can take all the way, or at least nearly so; and those are Scott Fitzgerald and Tom Wolfe. I think Hemingway is confused on lots of things, just as I think the Fountainhead was confused; but I also think both are magnificently right in many things.)”

James Jones (1921–1977) American author

Letter to Maxwell Perkins (21 October 1946); p. 77
To Reach Eternity (1989)

Way, Thinking, Wolf

“I have written with a very confused head from the affects of laudanum.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Sir James Mackintosh in 1813, excusing a brief letter he had sent him, quoted in Patrick O'Leary, Sir James Mackintosh. The Whig Cicero (Aberdeen University Press, 1989), p. 184.
1810s

“The confusion of mind you dub honor is a disease.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, The Curse of Chalion (2000), p. 282

Disease

“The struggle against demagoguery scarcely fits the St George-against-the-dragon myth. Our democratic St George goes out rather reluctantly with armor awry. The struggle is confused; our knight wins by no clean thrust of lance or sword, but the dragon somehow poops out, and decent democracy is victor.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

Attributed without source http://books.google.com/books?id=h04T6e77NsMC&pg=PA270&dq=norman+thomas+democratic+St+George&hl=en&ei=XjaiTNC5M4mdnAe5nNWIBA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDUQ6AEwAg#v=onepage&q=norman%20thomas%20democratic%20St%20George&f=false in Senator Joe McCarthy, by Richard Halworth Rovere (p. 270) Attributed

Democracy

“Almighty God, Who has given us this good land for our heritage; We humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will. Bless our land with honorable ministry, sound learning, and pure manners. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people, the multitude brought hither out of many kindreds and tongues. Endow with Thy spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be justice and peace at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth. In time of prosperity fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail; all of which we ask through Jesus Christ our Lord. Amen.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace. Misattributed

Wisdom, God, People, Peace

“Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Idea, Courage

“The day after your departure I started a new painting at Le Cours-la-Reine, in the afternoon in a glow of sun, and another in the morning by the water below St. Paul's Church. These two canvases are fairly well advanced, but I still need one session in fine weather without too much mist to give them a little firmness. Until now I have not been able to find the effect I want, I have even been forced to change the effect a bit, which is always dangerous. I have also an effect of fog... Until now I have not been able to find the effect I want, I have even been forced to change the effect a bit, which is always dangerous. I have also an effect of fog, another, same effect, from my window, the same motif in the rain, several sketches in oils, done on the quays near the boats; the next day it was impossible to go on, everything was confused, the motifs no longer existed; one has to realize them in a single session.”

Camille Pissarro (1830–1903) French painter

Quote in a letter from Rouen 11 October 1883, to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 42
1880's

Departure, Water, Change, Sun

“If we confuse dissent with disloyalty — if we deny the right of the individual to be wrong, unpopular, eccentric or unorthodox — if we deny the essence of racial equality then hundreds of millions in Asia and Africa who are shopping about for a new allegiance will conclude that we are concerned to defend a myth and our present privileged status. Every act that denies or limits the freedom of the individual in this country costs us the … confidence of men and women who aspire to that freedom and independence of which we speak and for which our ancestors fought.”

Edward R. Murrow (1908–1965) Television journalist

Ford Fiftieth Anniversary Show, CBS and NBC (June 1953)

Women, Men, Confidence, Freedom

“There is no other species on the Earth that does science. It is, so far, entirely a human invention, evolved by natural selection in the cerebral cortex for one simple reason: it works. It is not perfect. It can be misused. It is only a tool. But it is by far the best tool we have, self-correcting, ongoing, applicable to everything. It has two rules. First: there are no sacred truths; all assumptions must be critically examined; arguments from authority are worthless. Second: whatever is inconsistent with the facts must be discarded or revised. We must understand the Cosmos as it is and not confuse how it is with how we wish it to be.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 333

Truth, Understanding, Nature, Science

“We have the right to conclude from this that syndicalist violence, perpetrated in the course of strikes by proletarians who desire the overthrow of the State, must not be confused with the acts of savagery which the superstition of the State suggested to the revolutionaries of [17]93 when they had power in their hands and were able to oppress the conquered – following the principles which they had received from the Church and from the monarchy.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 108

“We need only view a Dissection of that large Mass, the Brain, to have ground to bewail our Ignorance…We admire…the Fibres of every Muscle, and ought still more to admire their disposition in the Brain, where an infinite number of them contained in a very small Space, do each execute their particular Offices without confusion or disorder.”

Nicolas Steno (1638–1686) Pioneer in anatomy and geology, bishop

quoted in Minds Behind the Brain. A History of the Pioneers and Their Discoveries by S. Finger (Introduction; A Voyage Across time) (2000)

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“To shoot a grouse exacts something from the thinking man. It requires principle, which like good manners is not old-fashioned and never has been. It is something in your heart and in your head. The perceptive gunner is immersed in the style and charm of his dog’s work and in the shot, but with it all, he is one with what happens to the bird. His shooting is not vindictive, a getting-even because the grouse is so hard to hit. To regret a miss is normal animal response to temporary failure, not to be confused with sentient “the bastard got away.” Emotions are drawn to such thin threads they reach the breaking point, but when finely-honed tensions balance, shooting becomes a spiritual thing between you and the grouse.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Dogs, Fashion, Failure, Bird

“A stands for atom; it is so small
No one has ever seen it at all.
B stands for bombs; the bombs are much bigger.
So, brother, do not be too fast on the trigger.
F stands for fission; that is what things do
When they get wobbly and big and must split in two.
And just to confound the atomic confusion
What fission has done may be undone by fusion.
H has become a most ominous letter;
It means something bigger, if not something better.
S stands for secret; you can keep it forever —
Provided there's no one abroad who is clever.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

"Atom Alphabet", Alamogordo Daily News, from Alamogordo, New Mexico; pg5 of 14 November 1957 https://www.newspapers.com/newspage/84868785/</poem>

Secret

“Among the thirteenth-century windows the Western Rose alone seems to affect a rivalry in brilliance with the lancets, and carries it so far that the separate medallions and pictures are quite lost,— especially in direct sunshine,— blending in a confused effect of opals, in a delirium of color and light, with a result like a cluster of stones in jewelry. Assuming as one must, in want of the artist's instruction, that he knew what he wanted to do, and did it, one must take for granted that he treated the Rose as a whole, and aimed at giving it harmony with the three precious windows beneath. The effect is that of a single large ornament; a round breastpin, or what is now called a sun-burst, of jewels, with three large pendants beneath.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Color, Light, Sun

“You can be ruthless by playing football and one-touch football. Sometimes we get confused between desire and playing football. There is a fine line and sometimes we could pass the ball to each other a bit better. Football is a team effort and sometimes when you're not playing well together you need to go back to basics and play as a team.”

Thierry Henry (1977) French association football player

" Thierry Henry player profile http://www.timesonline.co.uk/article/0,,278-377977,00.html, Times Online

Effort, Football

“And I often dream of chemistry at night, dreams that conflate the past and the present, the grid of the periodic table transformed to the grid of Manhattan. […] Sometimes, too, I dream of the indecipherable language of tin (a confused memory, perhaps, of its plaintive “cry”). But my favorite dream is of going to the opera (I am Hafnium), sharing a box at the Met with the other heavy transition metals—my old and valued friends—Tantalum, Rhenium, Osmium, Iridium, Platinum, Gold, and Tungsten.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 317

Dreams, Memory, Past, Cry

“There has always been a temptation to classify economic goods in clearly defined groups, about which a number of short and sharp propositions could be made, to gratify at once the student’s desire for logical precision, and the popular liking for dogmas that have the air of being profound and are yet easily handled. But great mischief seems to have been done by yielding to this temptation, and drawing broad artificial lines of division where Nature has made none. The more simple and absolute an economic doctrine is, the greater will be the confusion which it brings into attempts to apply economic doctrines to practice, if the dividing lines to which it refers cannot be found in real life. There is not in real life a clear line of division between things that are and are not Capital, or that are and are not Necessaries, or again between labour that is and is not Productive.”

Alfred Marshall book Principles of Economics

Source: Principles of Economics, (1890), p. viii (9th ed. 2009).

Life, Nature, Drawing

“He routed Ramdev everywhere except the fort. The fort contained temples of gold and silver and images of the same metals. Besides, there were jewels of different varieties. He ordered them to be destroyed and collected its gold. Ruler of the fort was surprised at this action and his mind got confused. He sent an envoy for conclusion of peace on condition of sparing the temples from destruction which was agreed to”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Devagiri (Maharashtra) . Zafarul Walih Bi Muzaffar Wa Ãlihi, translated into English by M.F. Lokhandwala, Baroda, 1970 and 1974, Vol. I, p. 138
Quotes from Zafarul Walih Bi Muzaffar Wa Ãlihi

Peace

“It is wise not to confuse information and inspiration. The former is the result of studious application, the latter is what happens when you don't think about it.
Each has a role to play, but must not look to play the role of the other. Inspiration may be the bright tower in the clouds; information is the solid rock where the foundations are.”

John Howe (illustrator) (1957) Canadian illustrator

Source: John Howe : Fantasy Art Workshop (2007), p. 11

Thinking

“Don Kayman was too good a scientist to confuse his hopes with observations. He would report what he found. But he knew what he wanted to find.”

Frederik Pohl book Man Plus

Source: Man Plus (1976), Chapter 14, “Missionary to Mars” (p. 190)

Hope

“In the absence of social awareness and appreciation of the scientiﬁc objectivity among sufficiently large number of civil servants or political leaders, the need of validity has not yet been accepted in the ofﬁcial tatistical system in India. Ofcial statistics in India is treated as an integral part of the dministrative system which is regulated by the principle of authority. Approval of statistical estimates at a high level of authority is accepted as a bstitnte for validity in many ases there is continuing opposition to independent cross-hccks for the validity of the data. Ofﬁcials have the feeling that two independent estimates, which might differ would be confusing and, in fact unthinkable; therefore independent cross-checks in statistics should be eliminated.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

Feeling, Parting

“Although it is admitted that certain differences cannot be verified by experiment, we should not infer from this fact that they do not exist. …we are accused of having confused subjective inability with objective indeterminacy.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“As the lists multiply in number and the lists themselves grow longer, we should ask ourselves who the real victims are in the confusion sowed by Ms. Napoles and those who supposedly want to shed light on the Pork Barrel Scam. Those who have been unfairly dragged into this mess are not the real victims; these lists and affidavits are baseless and lack the kind of evidentiary support that can establish cases against many of those who have been named, myself included. The real victims here are our citizens. After learning the scale at which funds allocated to help them have been efficiently and systematically plundered, our people now seek redress. As it stands, there is an opportunity for our people to obtain justice as the Ombudsman already found probable cause which concluded to filing of the cases. Again, I assure the public that I have never allocated public money using the PDAF or budgetary incentives to any fictitious NGOs set up by Ms. (Janet) Napoles nor have I dealt with her to supposedly solicit or receive campaign funds. Such claim is a total falsity and runs counter to common sense because as early as October of 2009, I already withdrew any intention to run for the presidency and in 2010, I was not even a candidate for any elective position. And by Ms. Napoles’ own list, I am the only one who did not allocate any funds to her foundations from my PDAF releases. Let's keep our eye on the ball and remain vigilant to ensure the conviction of those who truly deserve to be punished for the misuse of public funds. Let us persuade our authorities to focus on evidence, testimonial or otherwise, that has probative value to avoid distractions.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, May 28). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152473011595610/ 2014, Facebook

Money, People, Justice, Support

“Forgive me if I’m confusing you with logic.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 13 (p. 157)

Forgiveness

“Our love for children is so immediate in part because we feel their powerlessness immediately; conversely, part of the way we deny our love for men is by denying men’s powerlessness. Too often we have confused love for men with respect for them, especially for their power to take care of us---which is really just love for ourselves.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 360.

Love, Men, Children, Way

“It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.”

Niccolo Machiavelli Florentine Histories

Book V, Chapter 1 http://www.readprint.com/chapter-7136/Niccolo-Machiavelli Florentine Histories (1526)

Peace, Spring, Nature, Evil

“A deep fog of obscurity is thrown about war by the use of misleading and confusing terms.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

War

“Even if I’d stayed [in the US to finish The Magnificent Ambersons I would’ve had to make compromises on the editing, but these would’ve been mine and not the fruit of confused and often semi-hysterical committees. If I had been there myself I would have found my own solutions and saved the pictures in a form which would have carried the stamp of my own effort.”

Orson Welles (1915–1985) American actor, director, writer and producer

In conversation with Peter Bogdanovich in This is Orson Welles.

Effort

“So far from holding God to be finite, I hold, and in the book clearly teach, that all minds are infinite (in the true qualitative sense of the word), and God preeminently so. (See my pp. 330 seq., 363, and 373). Eternity, self-existence, self-activity, freedom, and infinity are to me all interchangeable terms, and are so treated wherever they turn up in the course of the book. My reviewer falls into a non sequitur when he concludes that I make God finite because I make him one of a community of spirits, each absolutely real; not God's finitude, but his definiteness, is what follows from that. This confusion of the definite with the finite is very common, and is the explanation of two tendencies in sceptical thinking — the tendency to deny the personality of God, whose infinity is supposed to mean his utter indefiniteness, and the tendency, in recoil from the former, to assert God's finitude in order to save his personality, which of course must be definite. But the true infinite, as distinguished from the pseudo-infinite, the infinite of quality in contrast to the infinite of quantity, is entirely definite; more definite, indeed, than any finite can be.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.421-2

God, Books, Communication, Thinking

“A workman subject to orders from several superiors will be confused, inefficient, and irresponsible; a workman subject to orders from but one superior may be methodical, efficient, and responsible.”

Luther H. Gulick (1892–1993) American academic

Source: "Notes on the Theory of Organization," 1937, p. 43

“You are confused, because you believe that you are in the world, not the world in you. Who came first – you or your parents? You imagine that you were born at a certain time and place, that you have a father and a mother, a body and a name. This is your sin and your calamity! (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Self-identification
Source: "I am That." P.42

World, Imagination, Parent, Time

“First of all,” said Dr. Nacozi to me, “I want you to know that I realize you have a brilliant mind.” “Me?” I said, feeling shocked. “Yes, you,” he said. “And maybe you haven’t done that well in school in the past, but this is all about to change very rapidly for you, because the further you go in university life, the more apt you are to find minds like your own. I never had many friends until I got into graduate school. Before that … well, I always felt confused and lost,” he said, laughing. “And not very capable with the girls and in my social life, either.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Life, School, Feeling, Girl

“I grew up victim to a disabling confusion. As I grew fluent in English, I no longer could speak Spanish with confidence.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Confidence

“If you've spent any time trolling the blogosphere, you've probably noticed a peculiar literary trend: the pervasive habit of writers inexplicably placing exclamation points at the end of otherwise unremarkable sentences. Sort of like this! This is done to suggest an ironic detachment from the writing of an expository sentence! It's supposed to signify that the writer is self-aware! And this is idiotic. It's the saddest kind of failure. F. Scott Fitzgerald believed inserting exclamation points was the literary equivalent of an author laughing at his own jokes, but that's not the case in the modern age; now, the exclamation point signifies creative confusion. All it illustrates is that even the writer can't tell if what they're creating is supposed to be meaningful, frivolous, or cruel. It's an attempt to insert humor where none exists, on the off chance that a potential reader will only be pleased if they suspect they're being entertained. Of course, the reader really isn't sure, either. They just want to know when they're supposed to pretend that they're amused. All those extraneous exclamation points are like little splatters of canned laughter: They represent the “form of funny,” which is more easily understood (and more easily constructed) than authentic funniness.”

Chuck Klosterman Eating the Dinosaur

Eating the Dinosaur (2009)

Age, Failure, Laughter, Chance

“Nabby Adams, supine on the bed, grunted. It was four o’clock in the morning and he did not want to be talking. He had had a confused coloured dream about Bombay, shot with sharp pangs of unpaid bills. Over it all had brooded thirst, thirst for a warmish bottle of Tiger beer. Or Anchor. Or Carlsberg. He said, 'Did you bring any beer back with you?”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Dreams, Beer

“The indwelling deity who presides over the destiny of the race has raised in man's mind and heart the idea, the hope of a new order which will replace the old unsatisfactory order, and substitute for it conditions of the world's life which will in the end have a reasonable chance of establishing permanent peace and well-being…. It is for the men of our day and, at the most, of tomorrow to give the answer. For, too long a postponement or too continued a failure will open the way to a series of increasing catastrophes which might create a too prolonged and disastrous confusion and chaos and render a solution too difficult or impossible; it might even end in something like an irremediable crash not only of the present world-civilisation but of all civilisation…. The terror of destruction and even of large-scale extermination created by these ominous discoveries may bring about a will in the governments and peoples to ban and prevent the military use of these inventions, but, so long as the nature of mankind has not changed, this prevention must remain uncertain and precarious and an unscrupulous ambition may even get by it a chance of secrecy and surprise and the utilisation of a decisive moment which might conceivably give it victory and it might risk the tremendous chance.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth

Life, Men, People, World

“What, exactly, have the errors of exegesis and philosophy done in order to confuse Christianity, and how have they confused Christianity? Quite briefly and categorically, they have simply forced back the sphere of paradox-religion into the sphere of aesthetics, and in consequence have succeeded in brings Christian terminology to such a pass that terms which, so long as they remain within their sphere, are qualitative categories, can be put to almost any use as clever expressions.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Of The Difference Between A Genius And An Apostle, Alexander Dru translation 1962 p. 89
1840s, Two Ethical-Religious Minor Essays (1849)

Religion, Error

“Censors tend to do what only psychotics do: they confuse reality with illusion.”

David Cronenberg (1943) Canadian film director, screenwriter and actor

Source: Cronenberg on Cronenberg (1997), Ch. 5

Reality

“After his defeat in the 1919 election, Mussolini saw no future in trying to out-socialist the socialists. Without a distinct policy, without friends and backing, he was in serious danger of ending up as a confused and egocentric demagogue with a talent for histrionics.”

Denis Mack Smith (1920–2017) British historian

Source: Modern Italy: A Political History, 1959, p. 297

Future

“Everything that tends to make it difficult to distinguish youth from age is an act of civilization. The best-mannered age in history invented the wig - a homage rendered by hair to baldness. The effect of powder and rouge is to make young women like their grandmothers, and invalids like healthy people. Clever dressmaking establishments and beauty shops create fashions which make it possible for elderly women to keep hoping. After a certain age, the art of dressing consists of hiding one's shortcomings, and this is another form of politeness. The veil is a marvelous invention for confusing the image and giving its wearers the semblance of beauty. All adornments are veils: they conceal the ravages of time as well as may be.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Women, People, Youth, Age

“To my confusion, and eternal grief,
I must approve the sentence that destroys me.”

Joseph Addison book Cato

Act III, scene ii.
Cato, A Tragedy (1713)

“Attention is our first duty whenever we want to know what is our second duty. There is no such cause of confusion and worry about what we ought to do, and how to do it, as our unwillingness to hear what God would tell us on that very point.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 197.

God

“17. Wednesday. A fine morning. Proceeded on my journey towards Braintree. Stopped to see Mr. Haven, of Dedham, who told me, very civilly, he supposed I took my faith on trust from Dr. Mayhew, and added, that he believed the doctrine of satisfaction of Jesus Christ to be essential to Christianity, and that he would not believe this satisfaction unless he believed the Divinity of Christ. Mr. Balch was there too, and observed, he would not be a Christian if he did not believe mysteries of the gospel; that he could bear with an Arminian, but when, Dr. Mayhew they denied the Divinity and satisfaction of Christ, he had no more to do with them; that he knew to make of Dr. Mayhew's two discourses upon the expected of all things. They gave him an idea of a cart whose wanted greasing; it rumbled on in a hoarse, rough manner; there was a good deal of ingenious talk in them, but it was thrown together in a jumbled, confused order. He believed the Doctor wrote them in a great panic. He added further that Arminians, however stiffly they maintain their opinions in health, always, he takes notice, retract when they come to die, and choose to die Calvinists. Set out for Braintree, and arrived about sunset.”

John Adams (1735–1826) 2nd President of the United States

Entry for 17 February 1756 in Charles Francis Adams, The Works of John Adams vol. 2, 10-1
1750s, Diaries (1750s-1790s)

Health, Faith, Idea, Christ

“But oppression by your Mock-Superiors well shaken off, the grand problem yet remains to solve: That of finding government by your Real-Superiors! Alas, how shall we ever learn the solution of that, benighted, bewildered, sniffing, sneering, godforgetting unfortunates as we are? It is a work for centuries; to be taught us by tribulations, confusions, insurrections, obstructions; who knows if not by conflagration and despair! It is a lesson inclusive of all other lessons; the hardest of all lessons to learn.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Problem, Learning, Despair

“You are a tongue of the debased,
of the unreasonable, hating themselves
even more than they hate other nations,
a tongue of informers,
a tongue of the confused,
ill with their own innocence.But without you, who am I?
Only a scholar in a distant country,
a success, without fears and humiliations.
Yes, who am I without you?
Just a philosopher, like everyone else.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"My Faithful Mother Tongue" (1968), trans. Czesŀaw Miŀosz and Robert Pinsky
City Without a Name (1969)

Hate, Fear, Distant, Success

“I am reasonably certain of one thing. The unquestioning acceptance of the Copenhagen interpretation has served to hold back progress on the development of alternative approaches. Blind acceptance of the orthodox position cannot produce the challenges needed to push the theory eventually to its breaking point. And break it will, probably in a way nobody can predict, to produce a theory nobody can imagine. The arguments about reality will undoubtedly persist, but at least we will have a better theory.
I have tried to argue that quantum theory is a difficult subject for modern students of physical science because its interpretation is so firmly rooted in philosophy. If, in arguing the case, I have only made the subject seem even more confusing, then I apologize. However, my most important message is a relatively simple one: quantum theory is rife with conceptual problems and contradictions, and its most common interpretation is anti-realist in nature. If you fine the theory difficult to understand, this is the theory's fault—not yours.”

Jim Baggott (1957) British writer

Closing remarks
Beyond Measure (2004)

Way, Imagination, Understanding, Nature

“It is the resentment of the past, we are told, that is making us ill. In those by now familiar groups in which addicts and their relations go into therapy together, the following belief is invariably expressed. Only when you have forgiven your parents for everything they did to you can you get well. Even if both your parents were alcoholic, even if they mistreated, confused, exploited, beat, and totally overloaded you, you must forgive.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Alcohol, Forgiveness, Parent, Past

“[Responding to criticism from Dr. Hesse] Voodoo, Dr Hesse's piece de risistance', is case in point. Nobody knows it, everybody uses it as a paradigm of backwardness and confusion. And yet Voodoo has a firm though still not sufficiently understood material basis, and a study of its manifestations can be used to enrich, and perhaps even revise, our knowledge of physiology.”

Paul Karl Feyerabend book Against Method

Pg. 50.
Against Method (1975)

Knowledge, Study

“Nolan Ryan is simply a flame-thrower. They call him The Express. Get it? Ryan's Express. Harmon Killebrew says if he ever gets hit by Ryan's express, he'll have the pitcher arrested for manslaughter. Oakland slugger Reggie Jackson says Ryan is the only pitcher he's afraid of, down-deep-in-the-guts afraid of. "If a pitch ever gets away from him, he will kill someone." Nolan Ryan pitches for the California Angels, in Anaheim, which you also wouldn't confuse with New York. Thus, few people really know what an exciting young man this is, perhaps the most exciting single performer in baseball today. Yes, I've heard of Hank Aaron. For years I beat the drums, by myself, for Roberto Clemente. I like the cool gall of Vida Blue, the hot moxie of Pete Rose. They all excite me. But not down deep in the guts, the way this kid does. He excites me. He frightens me. He puts me on that double-pronged fork of attraction and revulsion. When you watch Nolan Ryan rear and throw that screaming blur of white toward the plate, you don't know whether to watch or cover your eyes. Will he strike out the hitter, or will he strike him dead?”

Arnold Hano (1922) American writer

From "Nolan Ryan: The Untouchable," in Baseball Stars of 1973 (March 1973), edited by Ray Robinson, p. 92
Sports-related

People, Angels, Way, Dead

“Cubism is an anatomical chart of a way of seeing external objects. But I want to confuse the meaning of the act of looking.”

Jasper Johns (1930) American artist

Jasper Johns in Tokyo, Yoshiaki Tono, Tokyo August 1964, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed; Kirk Varnedoe, Moma New York, 1996, p. 104
1960s

Way

“It’s like a soap opera. It’s certainly an identity crisis. Gordon wants to be like Maggie, but he doesn’t want to be like Tony. Tony also wanted to be like Maggie, but Maggie only wanted to be like Ronnie. Now Dave, he wants to be like Tony, but he doesn’t want to be like William, or Iain, or Michael, and certainly not like Maggie either. Confused? You must be, but you can be clear on this: I don’t want to be like any of them.”

Menzies Campbell (1941) British Liberal Democrat politician and advocate

Leader's speech http://www.libdems.org.uk/conference/brighton-2007-menzies-campbell-leaders-speech-part-1-of-3.7749.html, Liberal Democrat conference in Brighton, 20 September 2007.

“If only the wind could reach inside me, wipe clean my heartache, my guilt, my confusion. If only the waves could wash away this heartache, this jealousy and rage, this guilt and sadness. If only the rocks could lend me their stability, their strength, so I might choose wisely. If only the sun could burn away my past, so I would not have to live with any regrets.”

Valya Dudycz Lupescu (1974) American writer

The Silence of Trees (2010)

Sadness, Jealousy, Rage, Sun

“I write to discover something, not so much to set down what I already know. I see ignorance and confusion all around me. I see these things in myself. I'm subject of all kinds of fears and conflicting desires. But one of those desires, the sanest one, is to see through the confusion.”

Philip Ó Ceallaigh (1968) Irish writer

Interview by Tom Vowler (2010-13)

Fear

“I'm confused about who the news belongs to. I always have it in my head that if your name's in the news, then the news should be paying you. Because it's your news and they're taking it and selling it as their product. But then they always say that they're helping you, and that's true too, but still, if people didn't give the news their news, and if everybody kept their news to themselves, the news wouldn't have any news. So I guess you should pay each other. But I haven't figured it out fully yet.”

Andy Warhol (1928–1987) American artist

Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 5: Fame

People, Help

“We probed into the nature of space and time, and of the universal, both with regard to external nature and with regard to mind. But then, we went on to consider the general disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel to be Krishnamurti's major discovery. What he was seriously proposing is that all this disorder, which is the root cause of such widespread sorrow and misery, and which prevents human beings from properly working together, has its root in the fact that we are ignorant of the general nature of our own processes of thought. Or to put it differently it may be said that we do not see what is actually happening, when we are engaged in the activity of thinking.”

David Bohm (1917–1992) American theoretical physicist

"A Brief Introduction to the Work of Krishnamurti" http://www.krishnamurtiaustralia.org/articles/bohm_introduction.htm

Feeling, Nature, Thinking, Universe

“We have created trouble for ourselves in organizations by confusing control with order. This is no surprise, given that for most of its written history, leadership has been defined in terms of its control functions.”

Margaret J. Wheatley (1941) American writer

Source: Leadership and the New Science (1992), p. 12

History

“The Industrial Revolution was well under way and people were looking for some way to justify the cruelty that accompanied this revolution. (Child labor, sweat houses, etc. ) Darwin’s book was just what the world needed to justify the cruel ruthless tactics of the industrial revolution. Darwin had a theology degree. He became a deist, and later, very proudly an atheist. There are many stories of him repenting on his death bed, but there still is much confusion on the issue.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

Death, People, Books, World

“Depersonalization is a concept difficult to delineate. It can be regarded as a symptom or as a loosely associated group of symptoms that occurs in psychiatric patients. It can be induced experimentally and also occurs spontaneously in normal subjects. A major obstacle to clearer definition of this concept lies in the fact that it refers to exceedingly private events in the individual's experience. These prove very difficult to describe by a language geared to the description of public (consensually validated) events or private events, such as pain, that occur usually in clearly defined social settings. When it comes to describing and conveying something as ineffable as depersonalization or derealization, the subject resorts to metaphors, "as if" expressions, and figures of speech. The result is semantic confusion. Different authors mean different things when they use the term depersonalization.
The concept of depersonalization merges by imperceptible degrees with the concept derealization, the concept of altered body image and self, deja vu, jamais vu, altered time and space perception and so on - the whole gamut of phenomenological description of the experiences of mental patients. Therefore, it is rather difficult to evaluate and to review objectively the psychiatric literature on the phenomena of depersonalization.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

Pain, Literature, Time

“Know that the difficulties which lead to confusion in the question what is the purpose of the Universe or of any of its parts, arise from two causes: first, man has an erroneous idea of himself, and believes that the whole world exists only for his sake; secondly, he is ignorant both about the nature of the sublunary world, and about the Creator's intention to give existence to all beings whose existence is possible, because existence is undoubtedly good.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

World, Idea, Question, Nature

“Human rights and the rule of law are vital to global security and prosperity. As Truman said, “We must, once and for all, prove by our acts conclusively that Right Has Might”. That’s why this country has historically been in the vanguard of the global human rights movement. But that lead can only be maintained if America remains true to its principles, including in the struggle against terrorism. When it appears to abandon its own ideals and objectives, its friends abroad are naturally troubled and confused.
— And States need to play by the rules towards each other, as well as towards their own citizens. That can sometimes be inconvenient, but ultimately what matters is not inconvenience. It is doing the right thing. No State can make its own actions legitimate in the eyes of others. When power, especially military force, is used, the world will consider it legitimate only when convinced that it is being used for the right purpose — for broadly shared aims –- in accordance with broadly accepted norms.
— No community anywhere suffers from too much rule of law; many do suffer from too little — and the international community is among them. This we must change.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)

World, Law, Communication, Nature

“Blithe spirits bringing a myriad colours to our gardens, magic, ephemeral wings -- butterflies -- with short life-spans of a week to a few months. But why such an unpoetic name for a delicate daughter of nature? The Germans call them Schmetterlinge (even less onomatopoetic), the Russians call them бабочка (not to be confused with Бабушка, which means grandmother), the Greek πεταλουδα (which makes you think of petals), the French call them papillons (which is closer to the Latin papilio). Perhaps the more congenial, smoother descriptions are the Spanish mariposa and the delicate Dutch vlinder.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas on personal website http://alfreddezayas.com.

Life, Nature, Thinking, Daughters

“We can reckon the cost of misdirected emotions by the price which the past has paid for them. We know the full significance of that irresponsible sympathy which … admits no difference between attack and resistance, between a war of aggression and a war of defence; which confuses moral issues, ignores experience, and insults the intelligence of mankind. The reformer whose heart is in the right place, but whose head is elsewhere, represents a waste of force; and we can not afford any waste in the conservation of honour and goodness.”

Agnes Repplier (1855–1950) American essayist

in "The Cost of Modern Sentiment" (1916)

War, Intelligence, Past, Heart

“Everybody's daily life consists of problems arising from what you decided yesterday. Managers understand that. Mathematicians want to solve a theorem, publish the results and walk away clean. Managers never walk away clean. The real world is a very dirty place.
Clarity is supposed to be the objective of science. I disagree. I think the objective of science is confusion, because confusions carries you into problems.”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman cited in: Peter R. Horner (1993). "TIMS Turns 40," in: OR/MS Today, Vol. 20, No. 2, p. 40-43
1980s and later

Life, World, Understanding, Problem

“It's not because my mind is made up that I don't want you to confuse me with any more facts. It's because my mind isn't made up. I already have more facts than I can cope with.”

John Brunner The Shockwave Rider

Bk. 1, Ch. "Paradox, Next Stop After the Boondocks
The Shockwave Rider (1975)

“Children being left, it's not always like books of Charles Dickens. When you lose your parents in childhood, it's a fact of life, and, you know, human beings are extraordinary powerful survivors. My mother commit suicide. I was lucky it was not in front of me. O. K.? Which is truth, and Father was confused, and we never had any relationship, serious relationship. I never knew my father, in a way. But what? It's made me different? No, I mean. I blame for every fuckups in my life my parents? No. [Pause] I got lucky. I fell in love with dance.”

Mikhail Baryshnikov (1948) Soviet-American dancer, choreographer, and actor born in Letonia, Soviet Union

As quoted in "Profile: The Soloist", reprinted in Life Stories: Profiles from The New Yorker https://books.google.com/books?id=KDhjzXAjyUMC&pg=PA66, p. 66.

Love, Life, Children, Truth

“[On inspiration]: I think it comes from anxiety. That is to say, either the mind or the body is already rather highly charged and in need of some kind of expression, some way to crystallize and relieve the pressure. And it seems to me that if you’re in that condition and an idea, an insight, an association occurs to you, then that energy is released through the expression of that insight or idea, and after the poem is written, you feel a certain resolution and calmness. Well, I won’t say a “momentary stay against confusion” (Robert Frost’s phrase) but that’s what I mean. I think it comes from that. You know, Bloom says somewhere that poetry is anxiety.”

A.R. Ammons (1926–2001) American poet

Paris Review interview (1996)

Way, Feeling, Idea, Thinking

“If you say Ram Ram Ram and Allah Allah Allah, you will get confused. So one god is enough. For me Bindu has never done the same thing. There is logic in every abstract form that I make. My work is like poetry and it should create a different atmosphere for the visitor. Poetry, literaturea and art seem simple but it is very difficult to understand it.”

S. H. Raza (1922–2016) Indian artist

Indian contemporary artists have not reached my standard: SH Raza

God, Art, Understanding

“The use of “hacker” to mean “security breaker” is a confusion on the part of the mass media. We hackers refuse to recognize that meaning, and continue using the word to mean someone who loves to program, someone who enjoys playful cleverness, or the combination of the two.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"The GNU Project", originally published in Open Sources (1998) http://www.gnu.org/gnu/thegnuproject.html 1990s

Love, Parting

“My narrative may be invaded by inaccuracy and confusion; but if I live no longer, I will, at least, live to complete it. What but ambiguities, abruptnesses, and dark transitions, can be expected from the historian who is, at the same time, the sufferer of these disasters?”

Charles Brockden Brown (1771–1810) American novelist, historian and editor

Wieland; or, the Transformation (1798)

Suffering, Time

“Small creatures die because
larger creatures are hungry.
How superior to this
human confusion of greed
and creed, blood and fire.”

Wendell Berry (1934) author

Given (2005), Sabbaths 2001

“Someone who has thought rationally and deeply about how the body works is likely to arrive at better ideas about how to be healthy than someone who has followed a hunch. Medicine presupposes a hierarchy between the confusion the layperson will be in about what is wrong with him, and the more accurate knowledge available to doctors reasoning logically. … At the heart of Epicureanism is the thought that we are as bad at answering the question “What will make me happy?” as “What will make me healthy?””

Alain de Botton book The Consolations of Philosophy

… Our souls do not spell out their troubles.
Source: The Consolations of Philosophy (2000), pp. 53-54.

Happiness, Soul, Idea, Question

“A credit default swap was confusing mainly because it wasn't really a swap at all. It was an insurance policy, typically on a corporate bond, with semiannual premium payments and a fixed term.”

Michael Lewis book The Big Short

Source: The Big Short (2010), Chapter Two, In the Land Of The Blind, p. 29

“There's a human race, and different skin colors, and different racial, what we call racial characteristics. There's several theories about where those come in. Probably the best theory is that the Tower of Babel, which would have been a few hundred years after the flood, is where the races began. When god confused the languages, they went off into their small groups, all speakin' the same language. And if you get a small in-breeding group, you know, 2000 years after the creation, you're gonna get genetic disorders, and racial traits could be a result of this Tower of Babel incident. But I think that there's no question from scripture and from science that all humans are the same race, and have the same genetic code, and certainly can interbreed. So there's no reason scripturally to be a racist. You know, we all came from Adam and Eve, and then later from Noah and his family.”

Kent Hovind (1953) American young Earth creationist

Coast-to-Coast AM interview (August 2-3, 2000)

God, Family, Color, Question

“The heresies we should fear are those which can be confused with orthodoxy.”

Jorge Luis Borges book The Theologians

The Theologians, translated by James E. Irby (1964)

Fear

“"What's your horse's name?""Horse.""Sophia waited for the joke, but it didn't come. "You call your horse 'Horse'?""He doesn't mind.""You should give him a noble name. Like Prince or Chief or something.""It might confuse him now.""Trust me. Anything is better than Horse. It's like naming a dog Dog.""I have a dog named Dog. Australian Cattle Dog." He turned, his expression utterly matter-of-fact. "Great herder.""And your mom didn't complain?""My mom named him."”

Nicholas Sparks (1965) American writer and novelist

Sophia and Luke, Chapter 4 Sophia, p. 64
2009, The Longest Ride (2013)

Dogs, Moms, Waiting, Horse

“Metaphysical problems about "mind" versus "matter" arise only from epistemological confusions.”

Raymond Smullyan (1919–2017) American mathematician

An Epistemological Nightmare (1982) http://www.mit.edu/people/dpolicar/writing/prose/text/epistemologicalNightmare.html

Problem

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

Quotes about confusion page 6

Quotes about confusion
page 6