Quotes about concern
page 15

Will Cuppy photo
Thomas Jefferson photo

“Of the various executive abilities, no one excited more anxious concern than that of placing the interests of our fellow-citizens in the hands of honest men, with understanding sufficient for their stations. No duty is at the same time more difficult to fulfil. The knowledge of character possessed by a single individual is of necessity limited. To seek out the best through the whole Union, we must resort to the information which from the best of men, acting disinterestedly and with the purest motives, is sometimes incorrect.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Elias Shipman and others of New Haven (12 July 1801). Paraphrased in John B. McMaster, History of the People of the United States (ii. 586): "One sentence will undoubtedly be remembered till our republic ceases to exist. 'No duty the Executive had to perform was so trying,' [Jefferson] observed, 'as to put the right man in the right place.'"
1800s, First Presidential Administration (1801–1805)

Koila Nailatikau photo
Bud Selig photo
Thomas Jefferson photo
George Sutherland photo

“Since informed public opinion is the most potent of all restraints upon misgovernment, the suppression or abridgement of the publicity afforded by a free press cannot be regarded otherwise than with grave concern.”

George Sutherland (1862–1942) Associate Justice of the U.S. Supreme Court, United States Senator, member of the United States House of Re…

Grosjean v. American Press Co. (1936)

Folke Bernadotte photo

“My dad was undeniably famous when I was a kid — he was on Wogan and Clive James and the radio every week, but as far as I was concerned he wasn’t famous enough. My best friend was Ben Brooke-Taylor. His dad Tim was in The Goodies — that was famous.”

Giles Coren (1969) British food critic, television presenter and novelist

Jewish Chronicle, 23 February 2007 http://website.thejc.com/home.aspx?AId50455&ATypeId1&searchtrue2&srchstrGiles%20Coren&srchtxt0&srchhead1&srchauthor0&srchsandp0&scsrch0

Jean Paul photo
Thomas Sowell photo

“Maturity is not a matter of age. You have matured when you are no longer concerned with showing how clever you are, and give your full attention to getting the job done right. Many never reach that stage, no matter how old they get.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

James Hamilton photo
Donald J. Trump photo
Martin Luther King, Jr. photo

“Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

Bell Hooks photo
Anatole France photo

“Those who have given themselves the most concern about the happiness of peoples have made their neighbors very miserable.”

Les hommes qui se sont occupés du bonheur des peuples ont rendu leurs proches bien malheureux.
Pt. II, ch. 4
The Crime of Sylvestre Bonnard (1881)

Clement Attlee photo
Brigham Young photo
Sun Ra photo

“Well, actually, I'm a psychic being, and you know, we don't concern ourselves with being born; we concern ourselves with being eternal; we deal with the spirit.”

Sun Ra (1914–1993) American jazz composer and bandleader

Interview with Jennifer Rycenga (2 November 1988)

Adam Roberts photo
Paul Cézanne photo
Margaret Mead photo
A. Wayne Wymore photo

“Jack: You'll have to compromise, smile, concern yourself with your public image, measure your words as carefully as possible… and turn yourself into a dutiful party hack! [chuckles] Never mind, Nigel, never mind.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Jack Hay was based on Ron Brewer, who had been Potter's agent when he was Labour candidate for East Hertfordshire in the 1964 general election.
Vote, vote, vote for Nigel Barton (1965)

John Howard Yoder photo
William Westmoreland photo
David Horowitz photo
Calvin Coolidge photo
Hyman George Rickover photo
Hans Haacke photo
Julia Serano photo
Maimónides photo
Tenzin Gyatso photo
Thomas S. Monson photo
Robert Owen photo
Margaret Thatcher photo
Georges Braque photo
Bill Hybels photo

“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Russ Feingold photo

“In 2001, I first voted against the PATRIOT Act because much of it was simply an FBI wish list that included provisions allowing our government to go on fishing expeditions that collect information on virtually anyone. Today’s report indicates that the government could be using FISA in an indiscriminate way that does not balance our legitimate concerns of national security with the necessity to preserve our fundamental civil rights. This is deeply troubling. I hope today’s news will renew a serious conversation about how to protect the country while ensuring that the rights of law-abiding Americans are not violated.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

Following revelations that the National Security Agency was receiving phone records belonging to millions of Verizon customers on a daily basis, in [Terkel, Amanda, Watch The One Senator Who Voted Against The Patriot Act Warn What Would Happen (VIDEO), https://www.huffingtonpost.com/2013/06/07/russ-feingold-patriot-act-speech_n_3402878.html, 20 August 2018, The Huffington Post, June 7, 2013]
2013

“My primary concern is visual form. The visual meaning may be discovered afterwards – by those who look for it. Two meanings have been ascribed to these American Flag paintings of mine. One position is: 'He's painted a flag so you don't have to think of it as a flag but only as a painting'. The other is: 'You are enabled by the way he has painted it to see it as a flag and not as a painting.”

Jasper Johns (1930) American artist

Actually both positions are implicit in the paintings, so you don't have to choose.
The Insiders, Rejection en Rediscovery of Man in the Arts of our Time, Selden Rodman, Baton Rouge, Louisiana State University Press, 1960, Chapter 6.
1960s

Barry Boehm photo
John R. Commons photo

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

James Anthony Froude photo

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Gerald James Whitrow photo
Amitabh Bachchan photo
Yuval Noah Harari photo
Richard Rodríguez photo
Thomas Fuller (writer) photo

“As far as I'm concerned, the only difference between fact and what most people call fiction is about fifteen pages in the dictionary.”

Charles de Lint (1951) author

"Tallulah" in Dreams Underfoot : The Newford Collection (2003), p. 399

Calvin Coolidge photo
Henry R. Towne photo
Margaret Mead photo

“… Her aunt is an agnostic, an ardent advocate of women's rights, an internationalist who rests all her hopes on Esperanto, is devoted to Bernard Shaw, and spends her spare time in campaigns of anti-vivisection. Her elder brother, whom she admires exceedingly, has just spent two years at Oxford. He is an Anglo-Catholic, an enthusiast concerning all things medieval, writes mystical poetry, reads Chesterton, and means to devote his life to seeking for the lost secret of medieval stained glass. Her mother's younger brother is an engineer, a strict materialist, who never recovered from reading Haeckel in his youth; he scorns art, believes that science will save the world, scoffs at everything that was said and thought before the nineteenth century, and ruins his health by experiments in the scientific elimination of sleep. Her mother is of a quietistic frame of mind, very much interested in Indian philosophy, a pacifist, a strict non-participator in life, who in spite of her daughter's devotion to her will not make any move to enlist her enthusiasms. And this may be within the girl's own household. Add to it the groups represented, defended, advocated by her friends, her teachers, and the books which she reads by accident, and the list of possible enthusiasms, of suggested allegiances, incompatible with one another, becomes appalling.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 161

John F. Kennedy photo

“There is danger that totalitarian governments, not subject to vigorous popular debate, will underestimate the will and unity of democratic societies where vital interests are concerned.”

John F. Kennedy (1917–1963) 35th president of the United States of America

President Kennedy's 13th News Conferences on June 28, 1961 John Source: F. Kennedy Presidential Library & Museum http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/Press-Conferences/News-Conference-13.aspx
1961

Murray N. Rothbard photo
Ernesto Che Guevara photo

“Our youth must always be free, discussing and exchanging ideas concerned with what is happening throughout the entire world.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Revolutionary Medicine (1960)

Michael Foot photo
Fernand Léger photo

“The mural artist is concerned with bringing to life dead surfaces by the application of colour.”

Fernand Léger (1881–1955) French painter

Revival of Mural Art, The Listener, August 25, 1937 Vol. XVIII. No. 450, pp. 408-409
Quotes of Fernand Leger, 1930's

Samuel Gompers photo
John C. Wright photo
Patricia A. McKillip photo
Natan Sharansky photo

“The State of Israel is a national home for the entire Jewish people and it is clear to me that there is no dispute between any party or Zionist movement, while the nation-state law was originally intended to reinforce this principle, the most recent amendments to it are of great concern because they drive a wedge between Jews in Israel and in the Diaspora.”

Natan Sharansky (1948) Israeli politician

In a letter to Amir Ohan about the Clause 7B of the Basic Law proposal: Israel as the Nation-State of the Jewish People, as quoted in Sharansky: Jewish state bill will ‘drive a wedge’ between Israel and Diaspora https://www.timesofisrael.com/sharansky-jewish-state-bill-will-drive-a-wedge-between-israel-and-diaspora/ (11 July 2018) by Raoul Wootliff, The Times of Israel.

Su Tseng-chang photo

“Many Taiwanese people have been interacting and associating with the Chinese for a long period of time, so their perspectives can be very valuable when addressing issues concerning Mainland China. We should view Mainland China from the perspective of Taiwan as a whole, instead of only from the DPP's point of view.”

Su Tseng-chang (1947) Taiwanese politician

Su Tseng-chang (2013) cited in " Taiwan should know more about China: Su http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/05/23/379305/Taiwan-should.htm" on The China Post, 23 May 2013.

“The impulse to understand, and not merely to know and to act, is an impulse characteristic of man and apparently not shared by other animals. I am not concerned here with the origin and nature of this impulse, but with its implications that there is something to be understood and that understanding is not reducible to knowledge and action.”

John G. Bennett (1897–1974) British mathematician and author

J.G. Bennett (1963) " General Systematics http://www.systematics.org/journal/vol1-1/GeneralSystematics.htm" in: Systematics] (1963) Vol 1., no 1. p. 5; cited on The Primer Project on isss.org, 2007.07.03

Lyndon B. Johnson photo

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Miyamoto Musashi photo
Gertrude Stein photo
David Horowitz photo
Charles Stross photo
Giorgio Morandi photo
Karl Wilhelm Friedrich Schlegel photo
Herbert A. Simon photo
Lee Kuan Yew photo

“I have never been over concerned or obsessed with opinion polls or popularity polls. I think a leader who is, is a weak leader. Between being loved and being feared, I have always believed Machiavelli was right. If nobody is afraid of me, I’m meaningless.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

The Singapore Story: Memoirs of Lee Kuan Yew, 1998, as quoted by http://articles.businessinsider.com/2011-05-24/tech/30081331_1_singaporean-lee-kuan-yew-political-landscape
1990s

Dwight D. Eisenhower photo

“I think the women, therefore, must be concerned with these values, and I return to my statement that if a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Remarks at Fourth Annual Republican Women's National Conference (6 March 1956) http://www.presidency.ucsb.edu/ws/?pid=10746
1950s

Albert Camus photo
Geert Wilders photo
André Breton photo
Immanuel Kant photo

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10
Critique of Pure Reason (1781; 1787)

Theognis of Megara photo

“Too many tongues have gates which fly apart
Too easily, and care for many things
That don’t concern them.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 421-423, as translated by Dorothea Wender.

William Cowper photo

“He sees that this great roundabout
The world, with all its motley rout,
Church, army, physic, law,
Its customs and its businesses,
Is no concern at all of his,
And says—what says he?—Caw.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Jackdaw (translation from Vincent Bourne).
Bartlett's Familiar Quotations, 10th ed. (1919)

Desmond Morris photo
Ayn Rand photo

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

Henry Miller photo
Mitsumasa Yonai photo
Thurgood Marshall photo
Narada Maha Thera photo
G. I. Gurdjieff photo