Quotes about concern
page 15

“Thenceforth Jeanne's deeper infatuations always seemed to concern gentlemen of a certain age and standing in the financial world. Older men say such interesting things, and Jeanne was always a good listener. Anything you said was news to her.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part IV: A Few Greats, Madame du Barry

Men, Age, World

“Of the various executive abilities, no one excited more anxious concern than that of placing the interests of our fellow-citizens in the hands of honest men, with understanding sufficient for their stations. No duty is at the same time more difficult to fulfil. The knowledge of character possessed by a single individual is of necessity limited. To seek out the best through the whole Union, we must resort to the information which from the best of men, acting disinterestedly and with the purest motives, is sometimes incorrect.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Elias Shipman and others of New Haven (12 July 1801). Paraphrased in John B. McMaster, History of the People of the United States (ii. 586): "One sentence will undoubtedly be remembered till our republic ceases to exist. 'No duty the Executive had to perform was so trying,' [Jefferson] observed, 'as to put the right man in the right place.'"
1800s, First Presidential Administration (1801–1805)

Men, Motivation, Understanding, Knowledge

“These (prostitution, pedophilia, and child abuse) are of concern to us and it is important that while we advertise tourism, we should also educate our people in keeping a close vigil on what is happening as the side effect of tourism.”

Koila Nailatikau (1953) Fijian politician

Senate speech, 30 May 2003 (excerpts)

People, Education

“Major League Baseball has always recognized the influence that our stars can have on the youth of America. As such, we are concerned that recent revelations and allegations of steroid use have been sending a terrible message to young people.”

Bud Selig (1934) American baseball executive

People, Youth, Star

“Cybernetics is a young discipline which, like applied mathematics, cuts across the entrenched departments of natural science; the sky, the earth, the animals and the plants. Its interdisciplinary character emerges when it considers economy not as an economist, biology not as a biologist, engines not as an engineer. In each case its theme remains the same, namely, how systems regulate themselves, reproduce themselves, evolve and learn. Its high spot is the question of how they organize themselves.
A cybernetic laboratory has a varied worksheet - concept formation in organized groups, teaching machines, brain models, and chemical computers for use in a cybernetic factory. As pure scientists we are concerned with brain-like artifacts, with evolution, growth and development; with the process of thinking and getting to know about the world. Wearing the hat of applied science, we aim to create what Boulanger,' in his presidential address to the International Association of Cybernetics, called the instruments of a new industrial revolution - control mechanisms that lay their own plans.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 11. Partly cited in: A.M.E. Salazar, A. Espinosa, J. Walker (2011) A Complexity Approach to Sustainability: Theory and Application. p. 11.

World, Mathematics, Question, Nature

“The dead? But the dead have no rights. They are nothing; and nothing cannot own something. Where there is no substance, there can be no accident. This corporeal globe, and everything upon it, belong to its present corporeal inhabitants, during their generation. They alone have a right to direct what is the concern of themselves alone, and to declare the law of that direction; and this declaration can only be made by their majority. That majority, then, has a right to depute representatives to a convention, and to make the constitution what they think will be the best for themselves.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Law, Thinking, Dead

“The work itself, whether thought of as image of idea, as revelation, or as a manifest of meaning, could not have existed without a profound concern to achieve a purpose beyond vanity, ambition or remembrance, for a man’s term of life. Yet, while one looks at his works, a warning should be given, lest one forget, among the multitude of issues, the relation I bear to those with 'eyes'. Although the reference is in a different context and for another purpose, a metaphor is pertinent as William Blake set it down: THE Vision of Christ that thou dost see – Is my Vision’s Greatest Enemy: - Thine is the friend of All Mankind, - Mine speaks in parables to the Blind: 'Therefore, let no man under-value the implications of this work or its power for life; - or for death, if it is misused'.”

Clyfford Still (1904–1980) American artist

Letter to Gordon Smith, January 1, 1959, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 196
1950s

Life, Death, Idea, Christ

“Since informed public opinion is the most potent of all restraints upon misgovernment, the suppression or abridgement of the publicity afforded by a free press cannot be regarded otherwise than with grave concern.”

George Sutherland (1862–1942) Associate Justice of the U.S. Supreme Court, United States Senator, member of the United States House of Re…

Grosjean v. American Press Co. (1936)

“It is … undeniable that no settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged by the hazards and strategy of the armed conflict between Arabs and Jews in Palestine. The majority of these refugees have come from territory which … was to be included in the Jewish State. The exodus of Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries.”

Folke Bernadotte (1895–1948) Swedish diplomat

From the "Progress Report of the United Nations Mediator on Palestine" http://web.archive.org/web/20051210224540/http://domino.un.org/unispal.nsf/9a798adbf322aff38525617b006d88d7/ab14d4aafc4e1bb985256204004f55fa!OpenDocument by Folke Bernadotte. 16 September 1948. United Nations General Assembly Doc. A/648. Part one, section V, paragraph 6.

Justice, Home, Communication, Fight

“My dad was undeniably famous when I was a kid — he was on Wogan and Clive James and the radio every week, but as far as I was concerned he wasn’t famous enough. My best friend was Ben Brooke-Taylor. His dad Tim was in The Goodies — that was famous.”

Giles Coren (1969) British food critic, television presenter and novelist

Jewish Chronicle, 23 February 2007 http://website.thejc.com/home.aspx?AId50455&ATypeId1&searchtrue2&srchstrGiles%20Coren&srchtxt0&srchhead1&srchauthor0&srchsandp0&scsrch0

“The life of Christ concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hand empires off their hinges, and turned the stream of centuries out of its channel, and still governs the ages.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.

Life, Age, Christ

“Maturity is not a matter of age. You have matured when you are no longer concerned with showing how clever you are, and give your full attention to getting the job done right. Many never reach that stage, no matter how old they get.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

Age

“We are weary and heavy laden, and our heavenly Father offers to carry us and our affairs in His own everlasting arms. And so far as the weariness is concerned, we consent; we consent to be carried and find rest to our souls. But " heavy laden," — no, we cannot part with the heavy load. This responsibility, this nervousness about the absent, this household worry, this mercantile venture, this literary experiment, this invalid friend, we cannot transfer to Him who says, "Cast thy burden on the Lord," but even our bleared and sleepy eyes we open from time to time to see that it is still there, and ("O fools and slow of heart!") when we can guard it no longer, the relaxing arms are still in attitude as if they enclasped it, all unconscious that it is now better cared for elsewhere.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 99.

Fools, Soul, Time, Heart

“The people of Crimea, from what I've heard, would rather be with Russia than where they were. And you have to look at that, also. Now, that was under -- just so you understand, that was done under Obama's administration. And as far as the Ukraine is concerned, it's a mess. And that's under the Obama's administration, with his strong ties to NATO. So with all of these strong ties to NATO, Ukraine is a mess. Crimea has been taken. Don't blame Donald Trump for that.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, This Week Interview (July 30, 2016)

People, Understanding, Strong

“Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

“Indeed much of the literature written about black folks in the post-civil rights era emphasized the need for jobs. Material advancement was deemed the pressing agenda. Mental health concerns were not a high priority.”

Bell Hooks (1952) American author, feminist, and social activist

Rock My Soul (2003)

Health, Literature

“Those who have given themselves the most concern about the happiness of peoples have made their neighbors very miserable.”

Anatole France book The Crime of Sylvestre Bonnard

Les hommes qui se sont occupés du bonheur des peuples ont rendu leurs proches bien malheureux.
Pt. II, ch. 4
The Crime of Sylvestre Bonnard (1881)

Happiness, People

“Apart from the rites and worship peculiar to each family, gens, curia, and tribe, the Romans recognised a vast number of gods and goddesses whose worship was the concern of the whole state. The necessary ceremonies were, in many cases, placed in the charge of sodalicia or clubs… which elected their own members. But the worship of all deities not otherwise provided for was superintended by the pontifices.
The College of Pontifices is said to have been founded by Numa, and was in regal times, presided over by the king himself. But when kings were abolished, their religious functions were divided between two officers, the Pontifex Maximus and the Rex Sacrorum or Sacrificulus. The latter, though he was sometimes treated as the chief priest, in reality only offered some of the sacrifices which the king formerly offered… The general supervision of the state religion belonged to the Pontifex Maximus.
The Pontifex Maximus lived in the Regia, the ancient palace.”

James Gow (scholar) (1854–1923) scholar

A Companion to School Classics (1888)

God, Family, Religion, Reality

“I would ask you all to be on your guard against the enemy within. There are those who would stop at nothing to injure our economy and our defence. The price of liberty is still eternal vigilance. I know what a fine part the trade unionists of this country have played in our recovery effort. When they are asked to take unofficial action, which may hurt this country, let them just consider carefully whether the motives of those who ask them to strike are really concerned with the interests of the workers.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (30 July 1950), quoted in The Times (31 July 1950), p. 4.
1950s

Motivation, Effort, Parting, Hurt

“In our first settlement in Missouri, it was said by our enemies that we intended to tamper with the slaves, not that we had any idea of the kind, for such a thing never entered our minds. We knew that the children of Ham were to be the "servant of servants," and no power under heaven could hinder it, so long as the Lord would permit them to welter under the curse and those were known to be our religious views concerning them.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, vol. 2, 1863, p. 172.
1860s

Children, Idea

“Well, actually, I'm a psychic being, and you know, we don't concern ourselves with being born; we concern ourselves with being eternal; we deal with the spirit.”

Sun Ra (1914–1993) American jazz composer and bandleader

Interview with Jennifer Rycenga (2 November 1988)

“Money is not our concern. Our concern is the sea. The sea is not persuaded by bankers’ drafts and stocks of bullion; the sea respects nothing but the grit and willpower of dedicated seamen.”

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 2, “The Captain’s Last Supper” (p. 14)

Money, Sea

“Alas, because I'm no longer innocent. We're civilized beings. Whether we like it or not, we have the cares and concerns of classical civilization in our bones. I want to express myself clearly when I paint. In people who feign ignorance there is a kind of barbarism even more detestable than the academic kind: it's no longer possible to be ignorant today. One no longer is. We come into the world armed with facility. Facility is the death of art and we must rid ourselves of it.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 155, in: 'What he told me – I. The motif': Cited in: George Pattison. God and Being: An Enquiry, (2011). p. 64

Death, People, World, Art

“The student of culture is concerned with a characteristic which man displays more markedly than any other known creature — the ability to transmit what he has learned. In following the procedure I suggest, the learning of Homo sapiens would be treated as a further specialization of the concept of grades, with the recognition that in some species — possibly even in some orders — the ability to learn may represent not only an improvement, in an evolutionary sense, but also an increase in vulnerability. Man's unique, high ability to learn, coupled as it is with a small amount of built-in behavior, represents such a vulnerability.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 30-31

Behavior, Sense, Learning

“In the basic case, where the person is concerned with the dispositional properties of his surrounding environment, the choice is between external attribution and internal (self) attribution.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 194

Personality

“In the folklore of systems engineering, there are sayings, “If it isn't testable, it isn't a requirement,” and, “If it is not quantifiable, it is not testable.” I had always tended to subscribe to the particle of wisdom in these sayings. One of the many lessons that I learned from the CATIE experience, however, was that systems engineering had to be able to deal directly and purposively with what are usually considered to be strictly qualitative (unquantifiable) aspect of systems, such as quality of life, for example. The agricultural practices of these small farmers in Central America is such a large part of their lives that to change any part of their agricultural practices might be seen as diminishing their quality of life - even with respect to the color of the beans that the new practices might require. But even if we cannot deal directly with quality of life or user friendliness or enmity/sympathy, we can identify quantifiable figures of merit relating to these qualitative aspects and if we find enough figures of merit and combine them suitably, we might eventually obtain agreement that we have captured the essence of the qualitative aspect, at least as far as this particular set of stakeholders is concerned.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Life, Wisdom, Color, Learning

“Jack: You'll have to compromise, smile, concern yourself with your public image, measure your words as carefully as possible… and turn yourself into a dutiful party hack! [chuckles] Never mind, Nigel, never mind.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Jack Hay was based on Ron Brewer, who had been Potter's agent when he was Labour candidate for East Hertfordshire in the 1964 general election.
Vote, vote, vote for Nigel Barton (1965)

Smile

“Radical Protestants have always been concerned for the inwardly authentic quality of personal experience and commitment. From this perspective one judges the run-of-the-mill piety which is satisfied with conformity to easily attained patterns of expression. This critical perspective on hypocrisy and superficiality presupposes a more authentic alternative, which is very difficult to define. Once it is clearly defined, that new, more authentic form becomes inauthentic in its turn; yet that kind of preoccupation always belongs as part of the radical Protestant vision. The "civil religion" is judged for being feasible; its demands are too attainable.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 175

Religion, Parting, Personality

“Patton looked like his father and had similar mannerisms. Their speech was somewhat alike as well. It was pretty evident that young Patton was the son of the old man. However, the impressive thing about George is that he didn't concern himself with his last name. He went out and made a career, earning everything on his own… He did a very good job in command of the 11th ACR and handled himself professionally. It's quite a burden the son of a senior officer has to carry and I must say, to his credit, he did it well. Because down through history, when you look at the sons of famous people, they were not all winners.”

William Westmoreland (1914–2005) United States Army general

On George S. Patton, IV, son of the famous World War II American general. As quoted in The Fighting Pattons (1997) by Brian M. Sobel, p. 129-130

People, History

“Liberation is no longer, and can be no longer, merely a national concern. The dimension of the struggle, as Lenin and the Bolsheviks so clearly saw, is international: its road is the socialist revolution.”

David Horowitz (1939) Neoconservative activist, writer

from the 1969 book Empire and Revolution.
1960s

“These are vital issues, in which the Nation greatly needs a revival of interest and concern. It is senseless to boast of our liberty when we find that to so shocking an extent it is merely the liberty to go ill-governed. It is time to take warning that neither the liberties we prize nor the system under which we claim them are safe while such conditions exist.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Time

“The contributions of Freud to the effects of early experiences upon later behaviors and consequences of repressed sexuality have been well established. Unfortunately time and space do not permit a discussion here of his differences with Wilhelm Reich concerning his Beyond the Pleasure Principle.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure, Behavior, Time

“It is important to be both a thinker and a doer and to have sense of responsibility. A theoretician who has no responsibility is withdrawn from the real world. His recommendations are made in a vacuum. Because he is not required to carry them out, they may be irresponsible and do harm. Similarly, those in charge — the doers — are often devoid of any real thought.
To find a purpose to life, on must be willing to act, to put excellence in one's work, and have concern for what is right ahead of personal safety. Life must be felt, not observed.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life, World, Sense, Personality

“It would be bypassing the issue to say that the artist's business is how to work with this and that material and manipulate the findings of perceptual psychology, and that the rest should be left to other professions… The total scope of information he receives everyday is of concern. An artist is an isolated system,… he has to continuously interact with the world around him. Theoretically there are no limits to his involvement.”

Hans Haacke (1936) conceptual political artist

Source: Art international, Vol. 13, (1969), p. 56; As cited in: Art Inquiry: Recherches Sur Les Arts. Vol. 1-4. (1999), p. 116

World, Business

“There are numerous forms of marginalization that exist in our society: racism, classism, sexism, ableism, heterosexism, and so on. If you happen to be on the wrong side of any of these hierarchies, you will face many inequities and injustices. … Some people are single-issue activists that are only concerned about a single form of marginalization, usually one that impacts them personally. Single-issue perspectives create a distorted view of the world, and lead activists to propose solutions that will help some people while hurting others and leaving countless more behind. … In contrast, others of us take a more intersectional approach, recognizing that all forms of marginalization intersect with and exacerbate one another, and that we must challenge all of them simultaneously.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, World, Help, Hurt

“I find it expressed in various passages of Scripture that the fact that God knows things while in a state of possibility, when their existence belongs to the future, does not change the nature of the possible in any way; that nature remains unchanged; and the knowledge of the realisation of one of several possibilities does not yet effect that realisation. This is likewise one of the fundamental principles of the Law of Moses concerning which there is no doubt nor any dispute.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

God, Law, Way, Nature

“What might be called, perhaps somewhat grandiloquently, the Epistemological Question has received rather scant attention at the hands of economists. There are, of course, a number of epistemological questions, some of which lie more in the province of the philosopher than they do the economist or the social scientist. The one with which I am particularly concerned here is that of the role of knowledge in social systems, both as a product of the past and as a determinant of the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1, cited in: Brian Chi-ang Lin (2007) " A New Vision of the Knowledge Economy http://newdoc.nccu.edu.tw/teasyllabus/205016255002/JOES%20(July%202007).pdf"

Lie, Question, Knowledge, Past

“His Holiness Pope John Paul II was a man I held in high regard. His experience in Poland and my own difficulties with communists gave us an immediate ground.
The Pope was very sympathetic to the Tibetan problem. Of course, as the head of an institution trying to establish good relations with China and seriously concerned about the status of millions of Christians in china he could not express this publicly or officially. But right from the start of our friendship he revealed to me privately that he had a clear understanding of the Tibetan problem because of his own experience of communism in Poland. This gave me great personal encouragement.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"I am a simple Buddhist monk: Dalai Lama" in The Times of India (6 July 2006) http://timesofindia.indiatimes.com/articleshow/1711921.cms.

Friendship, Communication, Understanding, Problem

“Occasionally discouragement may darken our pathway; frustration may be a constant companion. In our ears there may sound the sophistry of Satan as he whispers, "You cannot save the world; your small efforts are meaningless. You haven’t time to be concerned for others." Trusting in the Lord, let us turn our heads from such falsehoods and make certain our feet are firmly planted in the path of service and our hearts and souls dedicated to follow the example of the Lord. In moments when the light of resolution dims and when the heart grows faint, we can take comfort from His promise: "Be not weary in well-doing. … Out of small things proceedeth that which is great. Behold, the Lord requireth the heart and a willing mind."”

Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints

Finding Peace, Ensign, Mar. 2004, 3.

World, Soul, Effort, Light

“Believe me, my friends, you are yet very deficient with regard to the best modes of training your children, or of arranging your domestic concerns.”

Robert Owen (1771–1858) Welsh social reformer

Address to the Inhabitants of New Lanark (1816)

Children, Training

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Love, Truth, Family, Religion

“What particularly attracted me [in his painting 'Still-life with Musical instruments', 1908 – 1909].... was the materialization of this new space that I felt to be in the offing. So I began to concentrate on still-life's, because in the still-life you have a tactile, I might almost say a manual space... This answered to the hankering I have always had to touch things and not merely see them. It was this space that particularly attracted me, for this was the first concern of Cubism, the investigation of space.... In tactile space you measure the distance separating you from the object, whereas in visual space you measure the distance separating things from each other. This is what led me, long ago, from landscape to still-life.”

Georges Braque (1882–1963) French painter and sculptor

Source: posthumous quotes, Braque', (1968), p. 41

Life, Music, Painting

“When I pray, I'm not just telling God my problems, but rather I'm turning over my biggest concerns to him. It's only when I've put them in his capable hands that I can go about my day in his strength and freedom.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

God, Problem, Freedom

“Mathematics, too, is a language, and as concerns its structure and content it is the most perfect language which exists, superior to any vernacular; indeed, since it is understood by every people, mathematics may be called the language of languages. Through it, as it were, nature herself speaks; through it the Creator of the world has spoken, and through it the Preserver of the world continues to speak.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 5.

People, World, Mathematics, Nature

“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

God, World, Behavior, Feeling

“In 2001, I first voted against the PATRIOT Act because much of it was simply an FBI wish list that included provisions allowing our government to go on fishing expeditions that collect information on virtually anyone. Today’s report indicates that the government could be using FISA in an indiscriminate way that does not balance our legitimate concerns of national security with the necessity to preserve our fundamental civil rights. This is deeply troubling. I hope today’s news will renew a serious conversation about how to protect the country while ensuring that the rights of law-abiding Americans are not violated.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

Following revelations that the National Security Agency was receiving phone records belonging to millions of Verizon customers on a daily basis, in [Terkel, Amanda, Watch The One Senator Who Voted Against The Patriot Act Warn What Would Happen (VIDEO), https://www.huffingtonpost.com/2013/06/07/russ-feingold-patriot-act-speech_n_3402878.html, 20 August 2018, The Huffington Post, June 7, 2013]
2013

Law, Hope, Way, Fish

“My primary concern is visual form. The visual meaning may be discovered afterwards – by those who look for it. Two meanings have been ascribed to these American Flag paintings of mine. One position is: 'He's painted a flag so you don't have to think of it as a flag but only as a painting'. The other is: 'You are enabled by the way he has painted it to see it as a flag and not as a painting.”

Jasper Johns (1930) American artist

Actually both positions are implicit in the paintings, so you don't have to choose.
The Insiders, Rejection en Rediscovery of Man in the Arts of our Time, Selden Rodman, Baton Rouge, Louisiana State University Press, 1960, Chapter 6.
1960s

Way, Thinking, Painting

“Most post-mortems of these software disaster projects have indicated that their problems would have been avoided or strongly reduced if there had been an explicit early concern with identifying and resolving their high-risk elements. Frequently, these projects were swept along by a tide of optimistic enthusiasm during their early phases, which caused them to miss some clear signals of high risk issues which proved to be the project's downfall later.
Enthusiasm for new software capabilities is a good thing. But it needs to be tempered with a concern for early identification and resolution of a project's high-risk elements, so that people can get these resolved early and then focus their enthusiasm and energy on the positive aspects of their software product.”

Barry Boehm (1935) American software engineer

Source: Software risk management: principles and practices (1991), p. 32

People, Problem

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Pleasure, School, Behavior, Nature

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Life, Money, God, Pleasure

“The solution… was found only after the rise of nuclear physics, and, strange to relate, was not known to Eddington when he developed his celebrated theory of stellar structure between 1916 and 1924. Indeed, it is one of the most intriguing facts in the history of science that the two most influential theories concerning the stars—Newton's theory of gravitation and Eddington's theory of stellar construction—were each developed so successfully although Newton was ignorant of the origin of gravitation and Eddington of the origin of stellar energy.”

Gerald James Whitrow (1912–2000) British mathematician

"Why the Sun Shines" (18 July 1957)

History, Star, Science

“I am not a businessman. I never have been. I have problems dealing with money. My entire career has been managed by family members or managers who have looked after my affairs. I am totally ignorant as far as money matters are concerned. For me to suddenly be thrown into this huge corporate ocean without adequate managerial capacity was perhaps the unmaking of the corporation”

Amitabh Bachchan (1942) Indian actor

On the reason behind the failure of ABCL
Quotable quotes by Amitabh Bachchan.

Money, Family, Failure, Problem

“The fate of farm animals is not an ethical side issue. It concerns the majority of Earth's large creatures: tens of billions of sentient beings, each with a complex world of sensations and emotions, but who live and die as cogs in an industrial production line.”

Yuval Noah Harari (1976) Israeli historian

Introduction to Animal Liberation

Fate, World, Animals

“My skepticism concerning all notions of reconquista is skepticism toward the view that history is restorative. I get older but I do not grow wiser. It is only by shedding skin, by turning pages, by ordering stronger spectacles, by having my hair cut, that I seem to be restoring myself to a circular pattern, that I seem to progress toward youth and capability, though my progress is actually a decline.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Youth, History

“3135. Every one is for denying, extenuating, or throwing the Blame on others, and never will confess a Fault, and take it upon himself; but this, instead of getting it excused and pardoned aggravates it, and makes it worse, and angers the Party concerned, and so it doth Mischief instead of Good. I advise therefore (unless it be a furious, unforgiving Person, and the Thing be a Crime that must not be owned) frankly to own it, to shew how thou wast brought into it, and wish thou hadst not done it. It's likely this ingenuous dealing and throwing thyself upon his Kindness, may work upon his good Nature, and so the storm may pass off without more Mischief; but this must be managed artfully in a middle Way between Sneaking and Arrogancy.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Way, Nature, Personality, Anger

“As far as I'm concerned, the only difference between fact and what most people call fiction is about fifteen pages in the dictionary.”

Charles de Lint (1951) author

"Tallulah" in Dreams Underfoot : The Newford Collection (2003), p. 399

People

“Such is the real distribution of duties, responsibilities, and expenses. Yet people are given to thinking and speaking of the National Government as 'the Government'. They demand more from it than it was ever intended to provide; and yet in the same breath they complain that Federal authority is stretching itself over areas which do not concern it. On one side, there are demands for more amendments to the Constitution. On the other, there is too much opposition to those that already exist.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People, Thinking

“As an engineer by training and practice, and as a manufacturer having upwards of thirty-five years of practical experience in industrial management in many phases, I avail myself with pleasure of this opportunity of meeting this large body of students who are preparing themselves for active work in the world, and of submitting for your consideration some suggestions concerning your future work, especially in the field with which I am most familiar and in which some of you, I feel sure, will find your best opportunities, and which will form the topic of my argument, namely, Industrial Engineering”

Henry R. Towne (1844–1924) American engineer

Lead paragraph
Industrial Engineering, 1905

Pleasure, World, Feeling, Future

“You just think about supporting a wife and children on a dollar and ninety cents a day. Most of us work on Sundays; poor people can’t afford to rest on the Sabbath in a great city like this. Sometimes when I do have a Sunday off I go to church and take my wife and the children. It seems respectable, somehow, to go. And then the minister gets up and talks about the gratitude we ought to feel to God for all the blessings he gives us, and how thankful we ought to be that we live through his mercy. It may be very true as far as he is concerned, but I often think—and I don’t mean to be ungrateful or irreverent—that most people in this world have very little to be thankful for, and very little reason to thank God for life at all. Nine tenths of the people in New York find scarcely a moment in their lives which they can call their own, and see mighty little but misery from one year’s end to the other.”

Jack Finney book Time and Again

Source: Time and Again (1970), Chapter 17 (p. 252)

Life, God, Children, People

“I would say that my aims of writing this book are less concerned with the facts of history than with the truth of art.”

Vernon Scannell (1922–2007) British boxer and poet

Argument of Kings, 1987

Truth, Books, Art, History

“… Her aunt is an agnostic, an ardent advocate of women's rights, an internationalist who rests all her hopes on Esperanto, is devoted to Bernard Shaw, and spends her spare time in campaigns of anti-vivisection. Her elder brother, whom she admires exceedingly, has just spent two years at Oxford. He is an Anglo-Catholic, an enthusiast concerning all things medieval, writes mystical poetry, reads Chesterton, and means to devote his life to seeking for the lost secret of medieval stained glass. Her mother's younger brother is an engineer, a strict materialist, who never recovered from reading Haeckel in his youth; he scorns art, believes that science will save the world, scoffs at everything that was said and thought before the nineteenth century, and ruins his health by experiments in the scientific elimination of sleep. Her mother is of a quietistic frame of mind, very much interested in Indian philosophy, a pacifist, a strict non-participator in life, who in spite of her daughter's devotion to her will not make any move to enlist her enthusiasms. And this may be within the girl's own household. Add to it the groups represented, defended, advocated by her friends, her teachers, and the books which she reads by accident, and the list of possible enthusiasms, of suggested allegiances, incompatible with one another, becomes appalling.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 161

Life, Women, Health, Secret

“There is danger that totalitarian governments, not subject to vigorous popular debate, will underestimate the will and unity of democratic societies where vital interests are concerned.”

John F. Kennedy (1917–1963) 35th president of the United States of America

President Kennedy's 13th News Conferences on June 28, 1961 John Source: F. Kennedy Presidential Library & Museum http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/Press-Conferences/News-Conference-13.aspx 1961

“If ‘we are the government,’ then anything a government does to an individual is not only just and untyrannical; it is also ‘voluntary’ on the part of the individual concerned… if the government conscripts a man, or throws him into jail for dissident opinion, then he is ‘doing it to himself’ and therefore nothing untoward has occurred. Under this reasoning, any Jews murdered by the Nazi government were not murdered, instead, they must have ‘committed suicide,’ since they were the government (which was democratically chosen), and therefore anything the government did to them was voluntary on their part… the overwhelming bulk of the people hold this fallacy to a greater or less degree.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

As quoted in “The Anatomy of the State”, Rampart Journal, Vol. 1, No. 2 (summer 1965), reprinted in the Libertarian Alternative, Tibor R. Machan, ed., Chicago: IL, Nelson-Hall (1977) p. 69-70

People, Suicide, Parting

“Our youth must always be free, discussing and exchanging ideas concerned with what is happening throughout the entire world.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Revolutionary Medicine (1960)

Youth, World, Idea

“Since the matter has been raised, may I say that the individual concerned is not an endorsed member of the Labour Party, and, so far as I am concerned, never will be endorsed? [Interruption. ] May I add that, as the Labour Party has played the leading part in the establishment and sustenance of parliamentary democracy, we do not need any instructions on the matter from skin-deep democrats on the Conservative Benches or defectors on this side?”

Michael Foot (1913–2010) British politician

Remark http://hansard.millbanksystems.com/commons/1981/dec/03/engagements-1 in the House of Commons (3 December 1981), referring to Peter Tatchell. Foot subsequently corrected "endorsed member" to "endorsed candidate". 1980s

Democracy, Parting

“The mural artist is concerned with bringing to life dead surfaces by the application of colour.”

Fernand Léger (1881–1955) French painter

Revival of Mural Art, The Listener, August 25, 1937 Vol. XVIII. No. 450, pp. 408-409
Quotes of Fernand Leger, 1930's

Life, Dead

“No lasting gain has ever come from compulsion. If we seek to force, we but tear apart that which united, is invincible. There is no way whereby our labor movement may be assured sustained progress in determining its policies and its plans other than sincere democratic deliberation until a unanimous decision is reached. This may seem a cumbrous, slow method to the impatient, but the impatient are more concerned for immediate triumph than for the education of constructive development.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Foner, Philip S. History of the Labor Movement in the United States: The T.U.E.L. to the End of the Gompers Era. New york: International Publishers Co, 1991, p. 361-362.

Education, Way, Decision, Tear

“Whatever dwelt among the stars had nothing to do with earthly concerns. I wonder if you will understand me if I said, staring at the indifference of the cold heavens, that I never felt less religious than in that moment, but staring at their majesty, the grandeur, I never felt more. Cruel Saturn’s created world was worthy of awe.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 7, “Works and Days” Section 5 (p. 93)

World, Star, Understanding, Indifference

“What concern of mine are your affairs? Or Coren’s? What kind of peace would there be in me or in my house if I took interest in the wars and feuds that you weave in the courts below? I do not understand such things. I understand only what lies within my walls.”

Patricia A. McKillip book The Forgotten Beasts of Eld

Source: The Forgotten Beasts of Eld (1974), Chapter 3, p. 85.

War, Peace, Understanding, Housing

“The State of Israel is a national home for the entire Jewish people and it is clear to me that there is no dispute between any party or Zionist movement, while the nation-state law was originally intended to reinforce this principle, the most recent amendments to it are of great concern because they drive a wedge between Jews in Israel and in the Diaspora.”

Natan Sharansky (1948) Israeli politician

In a letter to Amir Ohan about the Clause 7B of the Basic Law proposal: Israel as the Nation-State of the Jewish People, as quoted in Sharansky: Jewish state bill will ‘drive a wedge’ between Israel and Diaspora https://www.timesofisrael.com/sharansky-jewish-state-bill-will-drive-a-wedge-between-israel-and-diaspora/ (11 July 2018) by Raoul Wootliff, The Times of Israel.

People, Law, Home

“Many Taiwanese people have been interacting and associating with the Chinese for a long period of time, so their perspectives can be very valuable when addressing issues concerning Mainland China. We should view Mainland China from the perspective of Taiwan as a whole, instead of only from the DPP's point of view.”

Su Tseng-chang (1947) Taiwanese politician

Su Tseng-chang (2013) cited in " Taiwan should know more about China: Su http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/05/23/379305/Taiwan-should.htm" on The China Post, 23 May 2013.

People, Time

“The impulse to understand, and not merely to know and to act, is an impulse characteristic of man and apparently not shared by other animals. I am not concerned here with the origin and nature of this impulse, but with its implications that there is something to be understood and that understanding is not reducible to knowledge and action.”

John G. Bennett (1897–1974) British mathematician and author

J.G. Bennett (1963) " General Systematics http://www.systematics.org/journal/vol1-1/GeneralSystematics.htm" in: Systematics] (1963) Vol 1., no 1. p. 5; cited on The Primer Project on isss.org, 2007.07.03

Understanding, Nature, Knowledge, Animals

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Life, Wisdom, Men, Hunger

“You win in battles with the timing in the Void born of the timing of cunning by knowing the enemies' timing, and this using a timing which the enemy does not expect.
All the five books are chiefly concerned with timing. You must train sufficiently to appreciate all this.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Ground Book

Books, Time, Training

“An exoteric book contains then two teachings: a popular teaching of an edifying character, which is in the foreground; and a philosophic teaching concerning the most important subject, which is indicated only between the lines.”

Leo Strauss book Persecution and the Art of Writing

Source: Persecution and the Art of Writing (1952), Persecution and the Art of Writing, p. 36

Books

“Poetry is I say essentially a vocabulary just as prose is essentially not. And what is the vocabulary of which poetry absolutely is. It is a vocabulary based on the noun as prose is essentially and determinately and vigorously not based on the noun. Poetry is concerned with using with abusing, with losing with wanting with denying with avoiding with adoring with replacing the noun. It is doing that always doing that, doing that doing nothing but that. Poetry is doing nothing but using losing refusing and pleasing and betraying and caressing nouns. That is what poetry does, that is what poetry has to do no matter what kind of poetry it is. And there are a great many kinds of poetry. So that is poetry really loving the name of anything and that is not prose.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Poetry and Grammar"
Lectures in America (1935)

Love

“On campuses across this country, embedded in the leadership of every radical "anti-war" protest group, are organizations that promote the culture of Islamic terrorism and its anti-Western, anti-Israeli and anti-American agendas. One that will serve as an example for the others is the radical Muslim Student Association (MSA). The Muslim Student Association is an organization financed by the Saudis and also by student funds at every university where it operates. The ideas and enthusiasms that it promotes among impressionable college students should give every American cause for concern.”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "As a former 'Radical,' I see the threat of Militant Islam on our Campuses,", jewishworldreview.com, April 08, 2003, 2010-01-04]
2003

War, Idea, Universe, Country

“Not everyone is concerned with the deep future,” Manfred interrupts. “It’s important! If we live or die, that doesn’t matter—that’s not the big picture. The big question is whether information originating in our light cone is preserved, or whether we’re stuck in a lossy medium where our very existence counts for nothing. It’s downright embarrassing to be a member of a species with such a profound lack of curiosity about its own future, especially when it affects us all personally! I mean, if there’s going to come a time when there’s nobody or nothing to remember us then what does –”
“Manfred?”

Charles Stross book Accelerando

He stops in midsentence, his mouth open, staring dumbly.
Source: Accelerando (2005), Chapter 8 (“Elector”), pp. 347-348

Question, Light, Time, Future

“I have received your critical essay [of C. L. Ragghianti who visited Morandi's studio frequently and watched him painting] for the catalogue of the Mattioli collection. I must confess that I am not a little disturbed by what you say. I shall say no more. My own desire is to continue to live with a little peace, which is the only thing that still allows me to work. I am sure I am worth much less than what you say. Not out of modesty, believe me. I only wish it were as you say. If you could, please avoid the comparison with Picasso. Furthermore I must point out an error of fact where you say on p. 4 that 'for those who might not know, Morandi draws, tries out plans of his compositions, etc.., etc..' – and you have had the occasion to see the plans of objects on my table. This only serves to immediately recover my position when I reassemble a composition. Nothing more. Another thing…. [tracing the shape of his feet on the floor]…. it's to mark a reference for re-establishing the point of view. Think about this, then. I am grateful for your concern, but believe me when I say it leaves me ill at ease.”

Giorgio Morandi (1890–1964) Italian painter

from his letter of 6 April 1953; as quoted in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 44
1945 - 1964

Peace, Error, Thinking, Drawing

“Whoever hasn’t yet arrived at the clear realization that there might be a greatness existing entirely outside his own sphere and for which he might have absolutely no feeling; whoever hasn’t at least felt obscure intimations concerning the approximate location of this greatness in the geography of the human spirit: that person either has no genius in his own sphere, or else he hasn’t been educated to the level of the classic.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Lucinde and the Fragments, P. Firchow, trans. (1991), “Critical Fragments,” § 36

Education, Feeling, Personality

“Roughly speaking, rationality is concerned with the selection of preferred behavior alternatives in terms of some system of values, whereby the consequences of behavior can be evaluated.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 84.

Behavior

“I have never been over concerned or obsessed with opinion polls or popularity polls. I think a leader who is, is a weak leader. Between being loved and being feared, I have always believed Machiavelli was right. If nobody is afraid of me, I’m meaningless.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

The Singapore Story: Memoirs of Lee Kuan Yew, 1998, as quoted by http://articles.businessinsider.com/2011-05-24/tech/30081331_1_singaporean-lee-kuan-yew-political-landscape 1990s

Love, Fear, Thinking

“I think the women, therefore, must be concerned with these values, and I return to my statement that if a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Remarks at Fourth Annual Republican Women's National Conference (6 March 1956) http://www.presidency.ucsb.edu/ws/?pid=10746 1950s

Women, Thinking

“So many men are deprived of grace. How can one live without grace? One has to try it and do what Christianity never did: be concerned with the damned.”

Albert Camus (1913–1960) French author and journalist

Notebooks (1942–1951)

Men

“I'm gonna take a wild guess—I think that was Buddy DeFranco, and possibly the Glenn Miller Orchestra. The band strikes me as an enigma, in that, first of all, some interesting harmonic things are happening as far as the individual voicings are concerned, but yet it's played in an older, tighter fashion. For instance, the bass player, if there are chord changes happening every two beats, plays the root for two beats, then the next root for two beats—that type of sound. The harmony, especially in the opening part where the theme is established, is a lot more modern than that kind of band would normally sound. I think that they're playing that way to keep that Miller identity, with that rhythmic tightness”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing DeFranco's arrangement of Billy Strayhorn's "Chelsea Bridge", from the album Glenn Miller Orchestra Under the Direction of Buddy DeFranco; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#2nmgk677qzm4cnu by Leonard Feather, in Downbeat (October 19, 1967), p. 38

Way, Fashion, Thinking, Change

“Do not prevent jihadists from leaving our country. Let them leave, with as many friends as possible. If it helps, I am even prepared to go to Schiphol to wave them goodbye. But let them never come back. That is the condition. Good riddance. And, as far as I am concerned, anyone who expresses support for terror as a means to overthrow our constitutional democracy has to leave the country at once. If you are waving an ISIS flag you are waving an exit ticket. Leave! Get out of our country!”

Geert Wilders (1963) Dutch politician

Speech by Geert Wilders during parliamentary debate in the Netherlands (4 September 2014) ( video https://www.youtube.com/watch?v=G7mfCYbGGuI) 2010s

Democracy, Support, Help, Country

“In Luther's writings concerning Law and Gospel, he had already observed concerning the phrase, "I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.." "This is purest Gospel." In other words, the structure of the Christian faith is identical to that of the original biblical covenant, and both are similar to the ways of thinking in ecumenical world politics at the time of Moses: that obedience to a set of stipulations is the required result of gratitude for benefits that have already been received. It is a matter of cause and effect, not simply an arbitrary command.This is the structure of the original Old Testament and of New Testament religious ethics. This contrasts in the sharpest possible way to the attitudes and tactics of far too many religious zealots of the present world, who are determined to use the force of law to compel people to act in accordance with their concept of divine commands. This in turn is one of the major causes of the widespread antipathy to religion that is growing in the modern world, and of the desecration of the name of God.Thus, the misunderstanding of ancient covenants has led to the distortion of the ten commitments of faith into commandments, usually of some human authority.”

George E. Mendenhall (1916–2016) American academic

Our Misunderstood Bible (2006)

God, People, World, Faith

“Those who might dispute our right to employ the term SURREALISM in the very special sense that we understand it are being extremely dishonest, for there can be no doubt that this word had no currency before we came along. Therefore, I am defining it once and for all: SURREALISM, Psychic automatism in its pure state, by which one proposes to express – verbally, by means of the written word, or in any other manner–the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Exercises, Understanding, Sense

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Immanuel Kant book Critique of Pure Reason

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10 Critique of Pure Reason (1781; 1787)

Happiness, People, Hope, Way

“Too many tongues have gates which fly apart
Too easily, and care for many things
That don’t concern them.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 421-423, as translated by Dorothea Wender.

Flying

“He sees that this great roundabout
The world, with all its motley rout,
Church, army, physic, law,
Its customs and its businesses,
Is no concern at all of his,
And says—what says he?—Caw.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Jackdaw (translation from Vincent Bourne).
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Law, Business

“In discussing all these aggressive and submissive behaviour patterns, it has been assumed that the individuals concerned have been 'telling the truth' and have not been consciously and deliberately modifying their actions to achieve special ends. We 'lie' more with our words than our other communicative signals, but even so the pheneomenon cannot be overlooked entirely. It is extremely difficult to 'utter' untruths with the kind of behaviour patterns we have been discussing, but not impossible. As I have already mentioned, when parents adopt this procedure towards their young children, it usually fails much more drastically than they realize. Between adults, however, who are much preoccupied with the verbalized information content of the social interactions, it can be more successful. Unfortunately for the behaviour-liar, he typically lies only with certain selected elements of his total signalling system. Others, which he is not aware of, give the game away.”

Desmond Morris book The Naked Ape

(2010), p. 115-116
The Naked Ape (1967)

Children, Truth, Lie, Game

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“Whatever I do is done out of sheer joy; I drop my fruits like a ripe tree. What the general reader or the critic makes of them is not my concern.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

Tree, Joy

“It may be inappropriate to put it in this way, but the atomic bombs and the Soviet entry into the war are, in a sense, God's gifts. Now we can end the war without making it clear that we have to end the war because of the domestic situation. I have long been advocating the conclusion [of the war], not because I am afraid of the enemy's attacks or because of the atomic bombs or the Soviet participation in the war; The most important reason is my concern over the domestic situation.”

Mitsumasa Yonai (1880–1948) Prime Minister of Japan

Quoted in "A-bombs were 'God's gifts' to Japanese regime", Taipei Times (August 7, 2005).

God, War, Way, Sense

“At a time in our history when the streets of the Nation's cities inspire fear and despair, rather than pride and hope, it is difficult to maintain objectivity and concern for our fellow citizens. But, the measure of a country's greatness is its ability to retain compassion in time of crisis. No nation in the recorded history of man has a greater tradition of revering justice and fair treatment for all its citizens in times of turmoil, confusion, and tension than ours. This is a country which stands tallest in troubled times, a country that clings to fundamental principles, cherishes its constitutional heritage, and rejects simple solutions that compromise the values that lie at the roots of our democratic system.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Furman v. Georgia, 408 U.S. 238, Concurring opinion (January 17, 1972)

Lie, Fear, Justice, Hope

“[Concerning] the usual contempt with which an orthodox analytic group treats all outsiders and strangers … I urge you to think of the young psychoanalysts as your colleagues, collaborators and partners and not as spies, traitors and wayward children. You can never develop a science that way, only an orthodox church.”

Abraham Maslow (1908–1970) American psychologist

Letter to a colleague (Nov 1960). In Colin Wilson, New Pathways in Psychology: Maslow and the Post-Freudian Revolution (1972, 2001), 154.
Quotes attributed to Abraham Maslow

Children, Way, Thinking, Science

“Buddhism appeals more to the intellect than to the emotion. It is concerned more with the character of the devotees than with their numerical strength.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

“As far as the customer is concerned, the interface is the product.”

Jef Raskin book The Humane Interface

The Humane Interface (2001)

“ACCORDING TO the numerous deductions and conclusions made by me during experimental elucidations concerning the productivity of the perception by contemporary people of new impressions from what is heard and read, and also according to the thought of one of the sayings of popular wisdom I have just remembered, handed down to our days from very ancient times, which declares: “Any prayer may be heard by the Higher Powers and a corresponding answer obtained only if it is uttered thrice:
:Firstly—for the welfare or the peace of the souls of one’s parents.
:Secondly—for the welfare of one’s neighbor.
:And only thirdly—for oneself personally.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

"Friendly Advice [Written impromptu by the author on delivering this book, already prepared for publication, to the printer" (1949)
All and Everything: Beelzebub's Tales to His Grandson (1950)

Wisdom, People, Peace, Soul

Quotes about concern page 15

Quotes about concern
page 15