Quotes about community
page 26

“Homeschooling is radical, in the root sense of the word: in Latin, radicus means root. Compulsory schooling (forced attendance), and now, in the twenty-first century, compulsory education (forced learning) are very recent petals and offshoots of the root way humankind has historically nurtured its young into responsible adults and active citizens. Family, community, religious institutions, and work were all integrated into the daily lives and upbringing of children… The concept of universal compulsory schooling is a very recent idea, one that is not even two hundred years old, yet we act as if it is an ancient, sure-fire way to make sure our children 'learn something.”

Pat Farenga American activist

"
A Brief History of Homeschooling (2002)

Children, Education, School, Family

“My dream is to organize a Christian political party including the Protestant denominations, Catholics and all the religious sects. Then, the communist power will be helpless before ours. We are going to do this because the communists are coming to the political scene. Before the pulpit, all the ministers of the established churches must give their sermon on how to smash or absorb communism — but they are not doing that. We are going to do this. Unless we lay the foundation for this, we cannot carry it out. In the Medieval Ages, they had to separate from the cities — statesmanship from the religious field — because people were corrupted at that time. But when it comes to our age, we must have an automatic theocracy to rule the world. So, we cannot separate the political field from the religious. Democracy was born because people ruled the world, like the Pope does. Then, we come to the conclusion that God has to rule the world, and God loving people have to rule the world — and that is logical. We have to purge the corrupted politicians, and the sons of God must rule the world. The separation between religion and politics is what Satan likes most.”

Sun Myung Moon (1920–2012) Korean religious leader

Master Speaks: The Significance of the Training Session (1973-05-17 http://www.tparents.org/Moon-Talks/sunmyungmoon73/SM730517.htm) Note that the phrase "automatic theocracy" is seen within the church as a translation error. Mrs. Won Pok Choi, while translating the extemporaneous speech, compressed several minutes of Rev. Moon's exposition about the process by which the world would become transformed into the kingdom of heaven into this two-word phrase. Critics used to use this quote to "prove" their claim that Rev. Moon was dictatorial and anti-democratic, but Andrew Wilson had the recorded speech re-translated and exposed the discrepancy. Here is the word-for-word re-translation:[citation needed] : What? Separate religion from politics? Why separate religion from politics? Why separate politics from religion? Can you separate God from politics? God is active in the realization of all human affairs. Therefore, when the democracies produce a succession of many uncorrupted politicians, it will become heaven on earth. Don't you agree that this is the way it should be?

Love, God, People, Age

“We must note that speaking truth to power has rewards as well as costs. People who dare to speak out about major public events may not receive tangible benefits, but they receive the very considerable rewards of high moral reputation among fellow Chinese as well as in the international community.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"Using Truths to Undermine a System Built of Lies"
No Enemies, No Hate: Selected Essays and Poems

People, Truth, Communication

“Must Bantu and European in future develop as intermixed communities, or as communities separated from one another in so far as this is practically possible? If the reply is ‘intermingled communities’, then the following must be understood. There will be competition and conflict everywhere. So long as the points of contact are still comparatively few, as is the case now, friction and conflict will be few and less evident. The more this intermixing develops, however, the stronger the conflict will become. In such a conflict, the Europeans will, at least for a long time, hold the stronger position, and the Bantu be the defeated party in every phase of the struggle. This must cause to rise in him an increasing sense of resentment and revenge.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Speech as Minister of Native Affairs on 5 December 1950, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

Communication, Revenge, Sense, Time

“How do you think the transition from the present situation to community of Property is to be effected?
The first, fundamental condition for the introduction of community of property is the political liberation of the proletariat through a democratic constitution.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Draft of a Communist Confession of Faith http://www.marxists.org/archive/marx/works/1847/06/09.htm (1847)

Communication, Thinking

“Sixteen months before the attacks on America, our organisation [Signit Automation Research Center – Sarc] was running a new method of finding terrorist networks that worked on focusing on ‘smart collection’. Their plan was rejected in favour of a much more expensive plan to collect all communications from everyone.”

William Binney former U.S. intelligence official and cryptoanalyst; whistleblower

Communication

“If we compare the third-person attitude of someone who simply says how things stand (this is the attitude of the scientist, for example) with the performative attitude of someone who tries to understand what is said to him (this is the attitude of the interpreter, for example), the implications … become clear. … First, interpreters relinquish superiority that observers have by virtue of their privileged position, in that they themselves are drawn, at least potentially, into negotiations about the meaning and validity of utterances. By taking part in communicative action, they accept in principle the same status as those whose utterances they are trying to understand. … It is impossible to decide a priori who is to learn from whom.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: Moral Consciousness and Communicative Action (1983), p. 26

Communication, Understanding, Learning, Parting

“Norms guide market-oriented behaviors within organizations. More specifically, we focus on market orientation as the concrete object of these norms. If, for example, the members of an organization share the value of openness of internal communication, a specific norm related to that value is the openness of market-related internal communication. As another example, the norm of market-related responsibility of employees is a specification of the more general shared value of responsibility of the employees… The difference between values and norms is that norms guide behaviors in a specific context, whereas values represent general guidelines.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 451

Behavior, Communication

“The theory of communication is partly concerned with the measurement of information content of signals, as their essential property in the establishment of communication links. But the information content of signals is not to be regarded as a commodity; it is more a property or potential of the signals, and as a concept it is closely related to the idea of selection, or discrimination. This mathematical theory first arose in telegraphy and telephony, being developed for the purpose of measuring the information content of telecommunication signals. It concerned only the signals themselves as transmitted along wires, or broadcast through the aether, and is quite abstracted from all questions of "meaning." Nor does it concern the importance, the value, or truth to any particular person. As a theory, it lies at the syntactic level of sign theory and is abstracted from the semantic and pragmatic levels. We shall argue … that, though the theory does not directly involve biological elements, it is nevertheless quite basic to the study of human communication -- basic but insufficient.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), What Is It That We Communicate?, p. 10

Truth, Communication, Mathematics, Idea

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Intelligence, Communication, Learning, Memory

“None of our republics would be anything if we weren't all together, but we have to create our history — our Yugoslavian socialist history, that is unique, in the future — that is our path; not touching the national rights of the some republics to preserve their own traditions, not at the expense of, but in the interest of the whole community, to mutually complete each other. That is what we want, and not the destruction of our unity.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Frequently quoted fragment of Tito's speech in Split 1962 Source: YouTube https://www.youtube.com/watch?v=H7s7ldiX6lc Other

History, Communication, Future

“People have expected less of movies and have been willing to settle for less. Some have even been willing to settle for Kramer vs. Kramer and other pictures that seem to be made for an audience of over-age flower children. These pictures express the belief that if a man cares about anything besides being at home with the kids, he’s corrupt. Parenting ennobles Dustin Hoffman and makes him a better person in every way, while in The Seduction of Joe Tynan we can see that Alan Alda is a weak, corruptible fellow because he wants to be President of the United States more than he wants to stay at home communing with his daughter about her adolescent miseries. Pictures like these should all end with the fathers and the children sitting at home watching TV together.”

Pauline Kael (1919–2001) American film critic

Taking It All In (1983), Why Are Movies So Bad? Or, The Numbers (1980-06-23)

Children, People, Age, Way

“I have thought a little about a telepathic community, and I have decided that it would most likely create either a thoroughly paranoiac or a thoroughly homogeneous unit of individuals. Complete suspicion and hostility in the one instance, total harmony and concord in the other. I do not like either alternative.”

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 2, “Covenant: Derringer and Dascra” (p. 35)

Hostility, Communication

“It taught me that I had a lot more discipline than I thought; a lot more patience. [I became] more expressive, not only personally with my family, but in my music and my way of communicating.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Gayle King XM satellite radio program (October 23, 2006)
2007, 2008

Family, Music, Way, Communication

“Since I have an aversion to movies in which people say grace at the dinner table (not to the practice but to how movies use it to establish the moral strength of a household), the opening night montage of Sunday-night supper in one home after another in Waxahachie, Texas in 1935 — a whole community saying grace — made me expect the worst.”

Pauline Kael book State of the Art

"Mirrors," review of Places in the Heart (1984-10-15), p. 246.
State of the Art (1985)

People, Home, Communication, Night

“The best case scenario is a rapid attack by precision-guided weapons, striking Saddam's communications in the first hours and preventing his deranged orders from being obeyed. Then a massive landing will bring food, medicine and laptop computers to a surging crowd of thankful and relieved Iraqis and Kurds. This could, in theory, all happen.”

Christopher Hitchens (1949–2011) British American author and journalist

"What Happens Next to Iraq" http://www.mirror.co.uk/news/topstories/tm_objectid=12677144&method=full&siteid=94762-name_page.html, Daily Mirror (2003-02-26): On the 2003 invasion of Iraq 2000s, 2003

Food, Communication

“That brings us to the second subject where the United Front between Islamism and Communism scored a notable victory-the subject of Secularism. They joined hands to jibe at Secularism till the concept was totally distorted and became a synonym for Islamic imperialism. Secularism as a state policy had been evolved in the modern West which had become sick of the contending theocratic claims of Christian churches. Theocracy had been as alien to Hindu state and society as it had been intrinsic to Christian and Islamic state and society. Secularism was, therefore, nothing new for the Hindus. ….”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Communication, Victory

“The immigrant looks to us to exemplify our Constitution and our ideals, and in his heart he respects us less for not maintaining our own standards for all people alike. So long as we fail to realize that the desire for education, for the opportunity to worship, for fellowship, and for community service are big factors in men's lives, we shall not reach the basis of Americanization, especially in the small industrial towns now coming into new life throughout the country by the rearrangement of industries through government contracts. Neighborhood Americanization means the opportunity of each individual citizen to establish personal sympathetic relations. It is mutual cooperation in neighborhood affairs. It is the development of the school. as a community center. It is the neutral ground upon which men meet in recreation, in social relationships, and in intellectual debate.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, People, Education

“Well-being is about the combination of our love for what we do each day, the quality of our relationships, the security of our finances, the vibrancy of our physical health, and the pride we take in what we have contributed to our communities. Most importantly, it's about how these five elements interact.”

Tom Rath (1975) American author

Tom Rath, ‎James K. Harter & ‎Jim Harter (2010), Wellbeing: The Five Essential Elements, p. 4

Love, Health, Communication

“Thoughts are given us, not only to chew over for ourselves, but to communicate to others. And if we can find a man that is ready to receive them, and a suitable occasion, there is nothing more pleasurable than giving them.”

Frank Crane (1861–1928) American Presbyterian minister

Preface.
Everyday Wisdom (1927)

Pleasure, Communication

“If a Jew has bought and circumcised a Christian slave or one belonging to any other religious community, he may under no circumstances keep the circumcised person in slavery; rather, whoever suffers such a thing shall obtain the privilege of freedom.”

Constantine the Great (274–337) Roman emperor

21 October 335 according to page 37 of Jews and Christians in the Holy Land: Palestine in the Fourth Century https://books.google.ca/books?id=BXuxAwAAQBAJ&pg=PA37 by Gunter Steinberger in 1999 (see also translation above)

Communication, Freedom, Suffering, Personality

“Love without marriage can sometimes be very awkward for all concerned; but marriage without love simply removes that institution from the territory of the humanly admissible, to my mind. Love is a state in which one lives who loves, and whoever loves has given himself away; love then, and not marriage, is belonging. Marriage is a public declaration of a man and a woman that they have formed a secret alliance, with the intention to belong to, and share with each other, a mystical estate; mystical exactly in the sense that the real experience cannot be communicated to others, nor explained even to oneself on rational grounds.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Marriage Is Belonging" in Collected Essays and Occasional Writings (1973)

Love, Marriage, Secret, Communication

“Men have looked upon the desert as barren land, the free holding of whoever chose; but in fact each hill and valley in it had a man who was its acknowledged owner and would quickly assert the right of his family or clan to it, against aggression. Even the wells and trees had their masters, who allowed men to make firewood of the one and drink of the other freely, as much as was required for their need, but who would instantly check anyone trying to turn the property to account and to exploit it or its products among others for private benefit. The desert was held in a crazed communism by which Nature and the elements were for the free use of every known friendly person for his own purposes and no more. Logical outcomes were the reduction of this licence to privilege by the men of the desert, and their hardness to strangers unprovided with introduction or guarantee, since the common security lay in the common responsibility of kinsmen.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 11

Men, Family, Communication, Drink

“Organic systems are adapted to unstable conditions, when problems and requirements for action arise which cannot be broken down and distributed among specialist roles within a clearly defined hierarchy. Individuals have to perform their special tasks in the light of their knowledge of the tasks of the firm as a whole. Jobs lose much of their formal definition in terms of methods, duties, and powers, which have to be re¬defined continually by interaction with others participating in a task. Interaction runs laterally as much as vertically. Communication between people of different ranks tends to resemble lateral consultation rather than vertical command. Omniscience can no longer be imputed to the head of the concern.”

Tom Burns (1913–2001) British sociologist

Source: The Management of Innovation, 1961, p. 5-6

People, Communication, Knowledge, Problem

“Slavery is a form of communism… The manner to which the change shall be made from the present form of society to that system of communism which we propose is very simple.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 324

Communication, Change

“Giacomo Rizzolatti… calls these "mirror neurons" and suggests that they provide the first insight into imitation, identification, empathy, and possibly the ability to mime vocalization—the mental processes intrinsic to human interaction. Vilayanur Ramachandran has found evidence of comparable neurons in the premotor cortex of people. …one can see a whole new area of biology opening up… that can give us a sense of what makes us social, communicating beings. An ambitious undertaking of this sort might… teach us something about the factors that give rise to tribalism, which is so often associated with fear, hatred, and intolerance of outsiders.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

People, Fear, Communication, Sense

“The Justice Department's conclusion that Section 504 of the Rehabilitation Act of 1973 does not prohibit discrimination based on actual or perceived capacity to transmit AIDS to others has been assailed as legally or medically flawed, mean-spirited, and antagonistic toward the gay community. The criticisms are misplaced. The Department's sober examination of the Rehabilitation Act reveals a commendable dedication to the rule of law and the belief that Congress, not bureaucrats, should be the foremost architect of national public policy. … The gay community and other political minorities, as the foremost beneficiaries of the rule of law, should applaud, not condemn, the Department's opinion. By refusing to usurp policy making power from Congress, the Justice Department acted in the highest tradition of executive restraint.”

Bruce Fein (1947) American lawyer

AIDS in the workplace; the administration's impeccable logic http://www.nytimes.com/1986/07/13/business/aids-in-the-workplace-the-administration-s-impeccable-logic.html, The New York Times (July 13, 1986)

Justice, Law, Communication

“The tragedy of our day is the climate of fear in which we live, and fear breeds repression. Too often sinister threats to the bill of rights, to freedom of the mind, are concealed under the patriotic cloak, of anti-communism.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 81

Fear, Communication, Freedom

“I was a borderline computer science major before I came into interaction design; I’m really interested in physics and chemistry. This class was a way to throw design back into science and mathematics and help a community that is helping to give back to us.”

Akshay Agrawal (1998) Serial Social Entrepreneur

About working with MIT and JPL on an Ocean Eddy Simulation Visualization tool https://web.archive.org/web/20180518011711/https://designmattersatartcenter.org/proj/seeing-the-unseen/

Way, Communication, Mathematics, Science

“This option the consumerit could. The present admirable constitution of the courts of justice in England was, perhaps, originally in a great measure, formed by this emulation, which anciently took place between their respective judges; each judge endeavouring to give, in his own court, the speediest and most effectual remedy, which the law would admit, for every sort of injustice. (The Wealth of Nations [New York: Modern Library, 1937]; originally 1776), p. 679--> retains of being able to buy security wherever he pleases brings about a constant emulation among all the producers, each producer striving to maintain or augment his clientele with the attraction of cheapness or of faster, more complete and better justice.If, on the contrary, the consumer is not free to buy security wherever he pleases, you forthwith see open up a large profession dedicated to arbitrariness and bad management. Justice becomes slow and costly, the police vexatious, individual liberty is no longer respected, the price of security is abusively inflated and inequitably apportioned, according to the power and influence of this or that class of consumers. The protectors engage in bitter struggles to wrest customers from one another. In a word, all the abuses inherent in monopoly or in communism crop up.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 57-59

Justice, Law, Communication, Wealth

“We speak of a person being “under the influence” of alcohol, or heroin, or amphetamine, and believe that these substances affect him so profoundly as to render him utterly helpless in their grip. We thus consider it scientifically justified to take the most stringent precautions against these things and often prohibit their nonmedical, or even their medical, use. But a person may be under the influence not only of material substances but also of spiritual ideas and sentiments, such as patriotism, Catholicism, or Communism. But we are not afraid of these influences, and believe that each person is, or ought to be, capable of fending for himself.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Second Sin (1973), pp. 65-66.

Alcohol, Communication, Idea, Personality

“The further we move our main force to the westward, and still be within supporting distance of this garrison, the better, both for the preservation of the provision and forage of this State, as well as to les sen the general expense of transportation. And the greater stock of provision and forage we can leave in this State, and upon the communications, the less difficulty we shall find in giving support to this place, should the enemy approach it. I should re commend, therefore, to quarter the army as far wesir ward as Morristown or Baskingridge. The country is strong, secure from a surprise, happily situated to receive supplies of provisions and forage, and not very inconvenient for giving protection and cover to the inhabitants. It is true, it is considerably removed from this place. But were we to take a position at Suffern's or Pompton, the consumption of forage would be so great that it would destroy the possibility of keeping up a communication with the Western States, however pressing the necessity, before the grass sea son. Suppose the enemy should move up, early in the spring, and lay siege to West Point, and the supplies of this State prove unequal to our support, should we not be obliged to abandon it to its fate?”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Fate, Spring, Communication, Support

“No solitary miscreant, scarcely any solitary maniac, would venture on such actions and imaginations, as large communities of sane men have, in such circumstances, entertained as sound wisdom.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Wisdom, Men, Imagination, Communication

“In the years to come, I also hope that both sides (Taiwan and Mainland China) can work to facilitate policy communications, reinforce their economic cooperation, push ahead with cross-strait negotiations, accomplish more achievements beneficial to the public, expand their scope of amicable interactions, cement the ‘family bond’ between the people on both sides and jointly build a better home for Chinese.”

Zhang Zhijun (1953) Chinese politician

Zhang Zhijun (2014) cited in " Jiang says no ‘three noes’ set for Wang-Zhang talks http://www.taipeitimes.com/News/front/archives/2014/01/28/2003582310/2" on Taipei Times, 28 January 2014.

People, Family, Hope, Home

“Publisher: But the good news is…. the U. S. state department called on Egypt to stop it…and the intellectual community of Egypt helped to prevent its broadcast. And recently the Russian government appointed a group of independent experts who examined and certified that the “protocols of Zion” is a fraud!
Graphic novelist: At last, at last!
Publisher: So, we can finally say that this is the end of the “Protocols of Zion,” eh?
Finally, finally!!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.126

Communication, Fraud, Help

“Saint Paul says, with regard to charity, “He that will not work, let him not eat.” And it says that a man and his faith are to be judged by his responsibility towards them of his own household, his family in particular and the Christian community and he that is not charitable here is worse than an infidel and has denied the faith. Well, the biblical perspective stresses that we are to love our neighbor as ourself. We are to be mindful of his needs. And it puts it on a personal and a moral level. When you put welfare in the place of charity and it becomes a function of a vast bureaucracy to administer it is depersonalized. It no longer considers the individual. It is interested in dehumanizing it, because the statist perspective is not moral nor personal. Its goal is statist power, statist authority, the predominance of the state in every and any sphere where it has controls.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

Love, Family, Faith, Communication

“In recent years there has been increased interest in the effects of internal communication on decision processes. A number of hypotheses relating the bias in information to the final decision have been proposed. In this paper we discuss two laboratory experiments which were designed to test two such hypotheses. The first experiment tests the hypothesis that cost and sales estimations are made with the implicit assumption that a biased pay-off structure exists. The second experiment tests explicitly the effects of biased and unbiased pay-off structures on estimation within an organization. An analysis of the data for the two experiments is made and some implications for further research are drawn from the results.”

James G. March (1928–2018) American sociologist

Richard Cyert, James G. March, William H. Starbuck. (1961) "Two experiments on bias and conflict in organisational estimation," Management Science, 254–64; Abstract

Communication, Decision

“The fight against communal forces must be fought unitedly. We are the heirs to Panditji’s scientific outlook; and to Indiraji’s struggle against the forces of destabilization – terrorists, separatists, and communalists. We cannot fail them. Communalism must not be used as a political tool. If I may read a sentence from the secret Will of Babar to his son, Humayun: It is incumbent on thee to wipe all religious prejudices of the tablet of thy heart.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In “Memorable Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhis from Rajiv Gandhi and on Rajiv Gandhi (2009)” , Quote 41
Quote

Secret, Communication, Reading, Heart

“Do I worry about it? Somewhat. It's not good for us, but it also keeps the New Orleans brand out there, and it keeps people thinking about our needs and what we need to bring this community back. So it is kind of a two-edged sword.”

Ray Nagin (1956) politician, businessman

Responding to a TV reporter's question about the murder rate http://blog.nola.com/times-picayune/2007/08/nagin_calls_nos_dangerous_imag.html (August 2007) 2007

People, Communication, Thinking

“The most legitimate instances of communication between the living and the dead occur in an intimate personal framework in which a dead parent makes contact with its offspring; a husband or wife freshly out of physical reality appears to his or her mate. But very seldom do historic personages make contact except with their own intimate circles.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 85

Communication, Reality, Parent, Appearance

“Lawsuits destroy community. They destroy trust. They would destroy all the goodwill we've built up over the years by being nice.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

https://lists.linuxfoundation.org/pipermail/ksummit-discuss/2016-August/003580.html
2010s, 2017

Communication

“It takes a village to make a mall. Community precedes commerce.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Communication

“A community of vices is a closer and more direct bond between human beings than a community of virtues.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Communication

“The generation of Isaiah did not require the detailed description; his account, "I saw the Lord," &c., sufficed. The generation of the Babylonian exile wanted to learn all the details. …Isaiah was so familiar with it that he did not consider it necessary to communicate it to others as a new thing, especially as it was well known to the intelligent.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.6

Intelligence, Communication, Learning

“In the future it will be necessary on the one hand to establish a balance between the intimate and individualistic demands for housing, and on the other to take full account of general social conditions. Thus, for example, cooking should be transferred from the private single kitchen into the communal cooking laboratory; the main meal should be consumed in public eating establishments; and the rearing of children should become the responsibility of the kindergarten or the school... Presently our goal is the transition from housing as an agglomeration of many private dwellings to housing communes.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'Communal Housing'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Children, School, Communication, Future

“Life is lived in common, but not in community.”

Michael Harrington book The Other America

Source: The Other America (1962), Ch. 7, sct. 4

Life, Communication

“I'm all for putting money back into the black community, who white people have been stealing from for years.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On race and the music industry, 24 Hours of Love MTV2 Special (21 September 2005)
1996–2005

Money, People, Communication

“When a person is haughty, he distances himself from other people and thereby deprives himself of one of life’s biggest pleasures—open, joyful communication with everyone.”

Leo Tolstoy (1828–1910) Russian writer

Source: Path of Life (1909), p. 108

Life, People, Pleasure, Communication

“I have said, and I believe, that potentially we have in this country a free enterprise system of radio and television which is superior to any other. But to achieve its promise, it must be both free and enterprising. There is no suggestion here that networks or individual stations should operate as philanthropies. But I can find nothing in the Bill of Rights or in the Communications Act which says that they must increase their net profits each year, lest the Republic collapse.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

Communication, Country

“In any proposed external communication from God, the channels of human faculty are never to be got rid of; so, if they do not in their own native quality constitute divine vouchers, they must operate as barriers to any communication with God. Of God, who is essentially supersensible, there can be no such thing as a presentation directly to our senses; and all belief that sensible facts mean his real presence must rest at last on inferential judgments of our reason, while these will be nothing but self-continuing circles, worthless for evidence, unless our reason is granted to have in itself the real revelation of what accords with the Divine mind. An absolutely direct utterance of God in the external world, evident strictly in itself, is thus upon close examination unintelligible and unthinkable. Yet this is what is implied in a consistent doctrine of Authority.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1

God, World, Communication, Sense

“When I first came to Miami [in 1959], you'd see signs like "No Children, No Pets, No Cubans." We were a major threat. We lived in a very small apartment behind the Orange Bowl, where all the Cubans lived. All the men (including my father, Jose Manuel Fajardo) were political prisoners in Cuba, and it was purely women and their kids. There was one car the whole community bought for $50, and the one lady that could drive would take everybody to the supermarket and the Laundromat.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Entertainment Weekly (30 July 1993)
2007, 2008

Women, Men, Children, Cars

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love, Life, War, World

“I have now done seven films as Godzilla, and I believe I have achieved most everything I have wanted to do inside the costume… Most importantly, I have always felt Godzilla should express its emotions, which is very difficult given the range of movements and expressions the suit can make. So, whatever Godzilla does - roaring, spewing his radiation breath, communicating with Godzilla Junior - I always try to add little movements that will show his emotional state, like moving his fingers, or a short glance. The Heisei Godzilla [has] a very different personality than the old Godzilla. He is very animalistic, always in motion. But I believe Godzilla is a very emotional creature.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by Steve Ryfle (1998), Japan's Favourite Mon-star: The Unauthorized Biography of "The Big G", ECW Press, p. 263-64, ISBN 1550223488

Communication, Personality

“But, When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order…
(Incidentally, it is in this aspect of public order that most symptoms of mental disorder seem to make themselves felt initially.) The rules pertaining to this area of conduct I shall call situational proprieties.”

Erving Goffman (1922–1982) Sociologist, writer, academic

Source: 1950s-1960s, Behavior in Public Places, 1963, p. 23; Cited in: Philip Manning, Erving Goffman and Modern Sociology (Stanford University Press, 1992), p. 88.

Fate, Communication, Appearance, Personality

“Then the works of Max Weber, first translated from the German in the 1940s — he wrote around 1910, incredibly — began to find their way into social science thought. At first, with his celebration of the efficiency of bureaucracy, he was received with only reluctant respect, and even with hostility. All writers were against bureaucracy. But it turned out, surprisingly, that managers were not. When asked, they acknowledged that they preferred clear lines of communication, clear specifications of authority and responsibility, and clear knowledge of whom they were responsible to. They were as wont to say "there ought to be a rule about this," as to say "there are too many rules around here," as wont to say "next week we've got to get organized," as to say "there is too much red tape." Gradually, studies began to show that bureaucratic organizations could change faster than non-bureaucratic ones, and that morale could be higher where there was clear evidence of bureaucracy.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 6

Hostility, Way, Communication, Knowledge

“At this point in the dreadful story I am writing, I must interrupt for a moment and describe something that happened to a good friend of mine named Mr. Sirin. Mr. Sirin was a lepidoptrerist, a word which usually means "a person who studies butterflies." In this case, however, the word "lepidopterist" means "a man who was being pursued by angry government officials," and on the night I am telling you about they were right on his heels. Mr. Sirin looked back to see how close they were--four officers in their bright-pink uniforms, with small flashlights in their left hands and large nets in their right--and realized that in a moment they would catch up, and arrest him and his six favorite butterflies, which were frantically flapping alongside him. Mr. Sirin did not care much if he was captured--he had been in prison four and a half times over the course of his long and complicated life--but he cared very much about the butterflies. He realized that these six delicate insects would undoubtedly perish in bug prison, where poisonous spiders, stinging bees, and other criminals would rip them to shreds. So, as the secret police closed in, Mr. Sirin opened his mouth as wide as he could and swallowed all six butterflies whole, quickly placing them in the dark but safe confines of his empty stomach. It was not a pleasant feeling to have these six insects living inside him, but Mr. Sirin kept them there for three years, eating only the lightest foods served in prison so as not to crush the insects with a clump of broccoli or a baked potato. When his prison sentence was over, Mr. Sirin burped up the grateful butterflies and resumed his lepidoptery work in a community that was much more friendly to scientists and their specimens.”

Daniel Handler book The Hostile Hospital

Lemony Snicket
The Hostile Hospital (2001)

Life, Secret, Food, Feeling

“In 1932… I received a communication from the Tibetan which was published in the fall in a pamphlet entitled, The New Group of World Servers… The position taken by the spiritual Hierarchy on our planet was that a group was in process of formation that had in it the nucleus of the coming world civilisation and was characterised by the qualities that would distinguish that civilisation during the next 2,500 years. These qualities are primarily a spirit of inclusiveness, a potent desire selflessly to serve one's fellowmen plus a definite sense of spiritual guidance, emanating from the inner side of life.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter 6

Life, World, Communication, Sense

“In a community, the constitution of which provides for a legislator and a law, it is the concern of the legislator and of the laws given by him to ascertain the mediation through calculable and attainable rules and to prevent the terror of the direct and automatic enactment of values. That is a very complicated problem, indeed. One may understand why law-givers all along world history, from Lycurgus to Solon and Napoleon have been turned into mythical figures. In the highly industrialized nations of our times, with their provisions for the organization of the lives of the masses, the mediation would give rise to a new problem. Under the circumstances, there is no room for the law-giver, and so there is no substitute for him. At best, there is only a makeshift which sooner or later is turned into a scapegoat, due to the unthankful role it was given to play.
A jurist who interferes, and wants to become the direct executor of values should know what he is doing. He must recall the origins and the structure of values and dare not treat lightly the problem of the tyranny of values and of the unmediated enactment of values. He must attain a clear understanding of the modern philosophy of values before he decides to become valuator, revaluator, upgrader of values. As a value-carrier and value-sensitive person, he must do that before he goes on to proclaim the positings of a subjective, as well as objective, rank-order of values in the form of pronouncements with the force of law.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

World, Law, History, Communication

“No individual has a right outside of a collective community. You have rights, not eternally or given by God, or by nature.”

Richard Bertrand Spencer (1978) American white supremacist

Spencer interview with Dinesh D'Souza for the documentary Death of a Nation: Can We Save America a Second Time?

God, Communication, Nature

“The tragedy of Korea is further heightened by the fact that its military action is confined to its territorial limits. It condemns that nation, which it is our purpose to save, to suffer the devastating impact of full naval and air bombardment while the enemy's sanctuaries are fully protected from such attack and devastation. Of the nations of the world, Korea alone, up to now, is the sole one which has risked its all against communism. The magnificence of the courage and fortitude of the Korean people defies description.
They have chosen to risk death rather than slavery. Their last words to me were: "Don't scuttle the Pacific!"”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

1950s, Farewell address to Congress (1951)

Death, People, World, Communication

“We want the world socialist system to be a well-knit family of nations, building and defending the new society together, and mutually enriching each other with experience and knowledge, a family, strong and united, which the people of the world would regard as the prototype of the future world community of free nations.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation

People, World, Family, Communication

“We have also watched the Federal Government grow in power and scope. Our nation was designed to foster 50 hotbeds of innovation and experimentation. Sadly, the Federal Government attempts to micromanage everything from Washington D. C. For example, the Federal Departments of Agriculture and Transportation are currently attempting to require anyone operating farm equipment on their own property to have a Commercial Driver's License (CDL). This places an undue burden on family farms. For the first 220 years of the Federal Government's existence, our farming communities have managed to operate farm equipment without the government's interference. Laws that hurt Hoosier jobs must be nullified.”

Rupert Boneham (1964) American mentor, television personality, and politician

Rupert on the Issues (2011)

Family, Law, Communication, Hurt

“The economic and technological achievements of industrialization in this period were fundamentally mistaken. …based upon plundering the natural capital of the globe that was created over millions of years: the plundering of the soils and their fertility; the plundering of human communities whether they were our own or someone else's.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Communication, Nature

“I always maintain that the great service that education renders to democracy is the same service that we hope to gain from religion. They work, or ought to work, hand in hand. It is to keep the moral weights and measures true to standard; and not only true to standard—true to the highest standard. And let us have that applied impartially to all classes of the community from the top to the bottom. There are those who would empty the conception of the state of all moral qualities, and they would confine education to a bread-and-butter business. If I may paraphrase Nurse Cavell's dying words, such patriotism is not enough. Moral standards, applied as I suggest, are the surest way to achieve that fundamental social unity which is postulated by democracy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 79-80.
1927

Education, Religion, Hope, Way

“Community of women is a condition which belongs entirely to bourgeois society and which today finds its complete expression in prostitution. But prostitution is based on private property and falls with it. Thus, communist society, instead of introducing community of women, in fact abolishes it.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Women, Communication

“So there is little cause for the fear that our journalism, merely because it is prosperous, is likely to betray us. But it calls for additional effort to avoid even the appearance of the evil of selfishness. In every worthy profession, of course, there will always be a minority who will appeal to the baser instinct. There always have been, and probably always will be some who will feel that their own temporary interest may be furthered by betraying the interest of others. But these are becoming constantly a less numerous and less potential element in the community. Their influence, whatever it may seem at a particular moment, is always ephemeral. They will not long interfere with the progress of the race which is determined to go its own forward and upward way. They may at times somewhat retard and delay its progress, but in the end their opposition will be overcome. They have no permanent effect. They accomplish no permanent result. The race is not traveling in that direction. The power of the spirit always prevails over the power of the flesh. These furnish us no justification for interfering with the freedom of the press, because all freedom, though it may sometime tend toward excesses, bears within it those remedies which will finally effect a cure for its own disorders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Fear, Way, Travel, Feeling

“Despite the Internet's origin in the late 1960s as a government sponsored means of communication between the Department of Defense, private industry, and academia, it has been at its best — and generated the greatest economic, social, and technological benefits — since it was 'liberated' by the hordes of 'geeks' who were originally hired to run it by employers who were not themselves conversant with computers, and couldn't tell when their employees were exchanging official traffic or trading dirty jokes and recipes for marijuana brownies.”

L. Neil Smith (1946) American writer

"Keep Your Filthy Hands Off The Internet" http://www.ncc-1776.org/tle2010/tle575-20100620-02.html 20 June 2010.

Communication, Marijuana

“As an anthropologist, I have been interested in the effects that the theories of Cybernetics have within our society. I am not referring to computers or to the electronic revolution as a whole, or to the end of dependence on script for knowledge, or to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young. Let me repeat that, I am not referring to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young.
I speciﬁcally want to consider the signiﬁcance of the set of cross-disciplinary ideas which we ﬁrst called “feed-back” and then called “teleological mechanisms” and then called it “cybernetics,” a form of crossdisciplinary thought which made it possible for members of many disciplines to communicate with each other easily in a language which all could understand.”

Margaret Mead (1901–1978) American anthropologist

"Cybernetics of Cybernetics" in Purposive Systems : Proceedings of the First Annual Symposium American Society for Cybernetics (1967) edited by Heinz von Foerster, p. 2; also quoted in " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" (1991) by Heinz von Foerster 1960s

Way, Communication, Idea, Understanding

“Our sovereignty has been taken away by the European Court of Justice…Our courts must no longer enforce our national laws. They must enforce Community law…No longer is European law an incoming tide flowing up the estuaries of England. It is now like a tidal wave bringing down our sea walls and flowing inland over our fields and houses—to the dismay of all.”

Alfred Denning, Baron Denning (1899–1999) British judge

Introduction to The European Court of Justice: Judges or Policy Makers? (London: Bruges Group, 1990).

Justice, Law, Communication, Housing

“No one mentioned Communism or the Hiss Case until we sat over our coffee in the living room. Mrs. Philip Jessup had just used her personal good offices to try to get me off TIME. Luce was baffled by the implacable clamor of the most enlightened people against me. "By any Marxian pattern of how classes behave," he said, "the upper class should be for you and the lower classes should be against you. But it is the upper class that is most violent against you. How do you explain that?" "You don't understand the class structure of American society," said Smetana, "or you would not ask such a question. In the United States, the working class are Democrats. The middle class are Republicans. The upper class are Communists."”

Whittaker Chambers Witness

Source: Witness (1952), p.616

People, Communication, Coffee, Understanding

“The interlacedness of the two heterogeneous origins [Remark: This refers to the origins of governance: (1) necessity to work cooperatively, (2) the fight between man and man] prevails as the fundamental characteristic of governance. Therefore even any true community, being successful somewhere between boundaries for a common purpose, elsewhere becomes in theory a means for misleading, used to interpret and cover-up actually existing power. Again and again things are named by their contrary and are hidden. In that manner, under the pretense of communication - the open discussion - people are interrogated and commands are given, under the pretense of freedom and voluntariness behavior is enforced, in the coat of pure ethics the evil is carried out, under the pretense of truth lies and fraud are committed, and all values valid at any one time are, depending on the situation, either applied or ignored. [Remarks: "Herrschaft" = "governance" or "leadership", "Gewalt" = "power" or "violence"]”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On Truth (1948), Pt 2, Ch. 3, II, B, 3, b)

People, Truth, Behavior, Communication

“"No communication." Baines was sweating. "In eighteen years there hasn't been any semantic bridge between you? Does he have any contact? Signs? Codes?"
"He — ignores us. He eats here, stays with us. Sometimes he plays when we play. Or sits with us. He's gone days on end. We've never been able to find out what he's doing — or where. He sleeps in the barn — by himself."”

Philip K. Dick (1928–1982) American author

The Golden Man (1954)

Communication, Sleep

“There should be no differentiation amongst the people. All should be treated as equals. On this basis the Brahmin must give up his false prestige. In the interest of the society. I say that the blind beliefs should be given up. If the newspapers “Hindu” and the “Swadesamitran” carry on false propaganda that I am communal, I am not responsible for that.””

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 518.
Society

People, Communication, Falseness

“Above all communism is a poetic vocation. Without poetry, without a burning, purifying altruistic fervor, communism is only a farce, the receptacle of all anger, of all plebian resentment, the decadent playhouse of sharks, of all the tragic pimps, of all Jews, performing their Talmudic imposture.”

Louis-ferdinand Céline (1894–1961) French writer

130
L'Ecole des cadavres (1938)

Communication, Anger

“man is by nature designed to live in the polis, the highest form of koinonia, community; that is man's end or goal if he achieves the full potentiality of his nature.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 3, Democracy, Consensus and National Interest, p. 90

Communication, Nature

“I grew up in Hungary, lived through fascism and the Holocaust, and then had a foretaste of communism. I learned at an early age how important it is what kind of government prevails. I chose America as my home because I value freedom and democracy, civil liberties and an open society. When I had made more money than I needed for myself and my family, I set up a foundation to promote the values and principles of a free and open society.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Why We Must Not Reelect President Bush (2004)

Money, Age, Family, Democracy

“For the next few years times will not be normal. Perhaps people have used the words 'economic crisis' too often in the past. They have shouted 'wolf, wolf' when the animal was more akin to a rather disagreeable Yorkshire terrier. But not now. The crisis that faces us is infinitely more serious than any of the crises we have faced over the past 20 years…With its usual spirit of patriotism and its tradition of service to the community's needs, it is coming to realize that, for the time being at least, the party is over…We are not calling for a headlong retreat. But we are calling for a standstill.”

Anthony Crosland (1918–1977) British politician

Speech in Manchester Town Hall (9 May 1975), quoted in Christopher Warman, 'Councils are told to curb rise in spending', The Times (10 May 1975), p. 1

People, Communication, Wolf, Time

“Some of the strongest supporters of the war declare that we are a Christian nation, yet use their religious beliefs to justify the war. They claim it is our Christian duty to remake the Middle East and attack the Muslim infidels. Evidently I have been reading from a different Bible. I remember something about “Blessed are the peacemakers.” My beliefs aside, Christian teaching of nearly a thousand years reinforces the concept of “The Just war theory.” This Christian theory emphasizes six criteria needed to justify Christian participation in war… The war in Iraq fails to meet almost all of these requirements. This discrepancy has generated anger and division within the Christian community. Some are angry because the war is being fought out of Christian duty, yet does not have uniform support from all Christians. Others are angry because they see Christianity as a religion as peace and forgiveness, not war and annihilation of enemies.”

Ron Paul (1935) American politician and physician

Why Are Americans So Angry?, June 29, 2006 http://www.house.gov/paul/congrec/congrec2006/cr062906.htm 2000s, 2006-2009

War, Peace, Religion, Communication

“we will argue that the dominant form of contemporary production, which exerts its hegemony over the others, creates "immaterial goods" such as ideas, knowledge, forms of communication, and relationships. … what is produced in this case is not just material goods but actual social relationships and forms of life. We will call this kind of production "biopolitical" to highlight how general its products are and how directily it engages social life in its entirety.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

94
Multitude: War and Democracy in the Age of Empire

Life, Communication, Idea, Knowledge

“Prostitution is sexual violence that results in massive economic profit for some of its perpetrators. The sex industry, like other global enterprises, has domestic and international sectors, marketing sectors, a range of physical locations out of which it operates in each community, is controlled by many different owners and managers, and is constantly expanding as technology, law, and public opinion permit.”

Melissa Farley (1942) American psychologist

Prostitution, Trafficking, and Cultural Amnesia (2006)

Law, Sex, Communication

“Twenty years ago I had been invited to a seminar on Hurdles To Secularism… There were four or five Muslim participants present in that seminar…. They were invited to speak next. But they all smiled and said that they had nothing to add to what their ‘Hindu brethren’ had already said so ‘loudly and so lucidly’. And then all of a sudden I saw some fireworks from the same silent and satisfied Islamic fraternity. They had all stood up, shaking with uncontrollable rage, and were shouting at the same time, “He is lying!” They were pointing their fingers at the gentleman who had been invited to speak by the president, and who had said only a few sentences…. This was the late Hamid Dalwai. I had heard of him. But this was the first time I saw him. He was a tall man with a slight stoop, a smiling face, and a rather relaxed self-possession. He was saying, “All that has been said about Hindu communalism today is nothing new. We have heard it for the nth time. The intention of the working paper of this seminar, however, was to highlight for the first time what has so far been ignored by all progressive people who swear by secularism. What I want to expose today is Muslim communalism which has already divided the motherland, and which is still strong enough to poison our body-politic…”
It was at this point that the Muslim gentlemen had stood up and started shouting… All hell now broke loose as the Islamic fraternity stood up again, and started shouting that they had not come to the seminar to be insulted by “a hired hoodlum of the RSS fascists”. JP could restrain them no more, and declared the proceedings closed with a note of anguish in his voice.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About

People, Smile, Communication, Lying

“I foresee a universal information system (UIS), which will give everyone access at any given moment to the contents of any book that has ever been published or any magazine or any fact. The UIS will have individual miniature-computer terminals, central control points for the flood of information, and communication channels incorporating thousands of artificial communications from satellites, cables, and laser lines. Even the partial realization of the UIS will profoundly affect every person, his leisure activities, and his intellectual and artistic development. … But the true historic role of the UIS will be to break down the barriers to the exchange of information among countries and people.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), The Human Rights Movement (1969-1979)

People, Books, Communication, Universe

“It takes courage to choose hope over fear. As I look around the world, I’m starting to see people and nations turning inward, against the idea of a connected world and a global community. The path forward is to bring people together, not push them apart. I hear fearful voices calling for building walls and distancing people they label as ‘others’. I hear them calling for blocking free expression, for slowing immigration, for reducing trade, and in some cases even for cutting access to the internet.”

Mark Zuckerberg (1984) American internet entrepreneur

Quoted: Mark Zuckerberg takes a swipe at Donald Trump telling people to 'choose hope over fear http://www.thesun.co.uk/sol/homepage/news/politics/7071854/Mark-Zuckerberg-takes-a-swipe-at-Donald-Trump-telling-people-to-choose-hope-over-fear.html, The Sun, 13 April 2016 Source: Zuckerberg's speech during Facebook's F8 developers event on 12 April 2016, developers.facebook.com https://developers.facebook.com/videos/f8-2016/keynote/

People, World, Fear, Hope

“Symbioses are central in the evolution of complexity; have evolved many times and are critical to the lifestyles of many animals and plants and also to whole ecosystems, in which symbiotic organisms are key players. The primary reason that symbiosis research is suddenly active, after decades at the margins of mainstream biology, is that DNA technology and genomics give us enormous new ability to discover symbiont diversity, and more significantly, to reveal how microbial metabolic capabilities contribute to the functioning of hosts and biological communities.”

Nancy A. Moran (1954) American biologist

[Nancy A. Moran, Election Year: 2004, Member Directory, National Academy of Sciences, http://www.nasonline.org/member-directory/members/2538196.html]

Communication, Time, Animals

“In a community wherepublic services have failed to keep abreast of private consumption things are very different. Here, in an atmosphere of private opulence and public squalor, the private goods have full sway.”

John Kenneth Galbraith book The Affluent Society

Source: The Affluent Society (1958), Chapter 18, Section II, p. 203

Communication

“Society did not recognize philosophy or the right of philosophizing. There was no harmony between philosophy and society. The philosophers were very far from being exponents of society or of parties. They defended the interests of philosophy and of nothing else. In doing this, they believed indeed that they were defending the highest interests of mankind. The exoteric teaching was needed for protecting philosophy. It was the armor in which philosophy had to appear. It was needed for political reasons. It was the form in which philosophy became visible to the political community. It was the political aspect of philosophy. It was "political" philosophy.”

Leo Strauss book Persecution and the Art of Writing

Persecution and the Art of Writing (1952), Introduction

Communication, Appearance

“The appointment (as special envoy to APEC 2016) fills me with a deep sense of responsibility. It is a mission rather than a job. This mission is not about personal glory, but the entrustment of a responsibility to present to the international community the achievements Taiwan has made in the past decades.”

James Soong (1942) Chairman of People First Party, former Governor of Taiwan Province

James Soong (2016) cited in " Beijing knew I would be envoy: Soong http://www.taipeitimes.com/News/front/archives/2016/10/07/2003656671" on Taipei Times, 7 October 2016

Communication, Sense, Past, Personality

“The fundamental, all-pervasive cause of world instability is the destruction of communities by the commercialization of all human relationships and the resulting neuroses and psychoses. The technological acceleration of transportation, communication and weapons systems is now creating power areas wider than existing political structures.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

World, Communication

“Fiction has two uses. Firstly, it's a gateway drug to reading. The drive to know what happens next, to want to turn the page, the need to keep going, even if it's hard, because someone's in trouble and you have to know how it's all going to end … that's a very real drive. And it forces you to learn new words, to think new thoughts, to keep going. To discover that reading per se is pleasurable. Once you learn that, you're on the road to reading everything. And reading is key. There were noises made briefly, a few years ago, about the idea that we were living in a post-literate world, in which the ability to make sense out of written words was somehow redundant, but those days are gone: words are more important than they ever were: we navigate the world with words, and as the world slips onto the web, we need to follow, to communicate and to comprehend what we are reading. People who cannot understand each other cannot exchange ideas, cannot communicate, and translation programs only go so far.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

People, Pleasure, World, Communication

“My budget nearly doubles funding for a sustained strategy of homeland security, focused on four key areas: bioterrorism, emergency response, airport and border security, and improved intelligence. We will develop vaccines to fight anthrax and other deadly diseases. We'll increase funding to help states and communities train and equip our heroic police and firefighters. We will improve intelligence collection and sharing, expand patrols at our borders, strengthen the security of air travel, and use technology to track the arrivals and departures of visitors to the United States.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Disease, Travel, Intelligence, Communication

“As an Army officer, I learned that in order to be effective, an army must have three key abilities: To move, shoot, and communicate. Take away any one, and you are ineffective. But if you get all three right, you can absolutely devastate an opponent—even one that has vastly superior numbers.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Modern Slavery Must End! https://survivalblog.com/modern_slavery_must_end/ Survivalblog, 6 May 2013

Communication, Learning

“When we change the way we communicate, we change society.”

Clay Shirky (1964) American technology writer

Shirky (2008), cited in: Jennex, Murray (2012). Managing Crises and Disasters with Emerging Technologies. p. 3

Way, Communication, Change

“What should have occurred after the fall of the Berlin Wall? For almost 50 years, America had sacrificed its wealth and at times the lives of its young, to contain armed communism. Its brave pilots risked their lives by skimming the hills of Western Europe to the great annoyance of German picnickers whose liberty depended, in fact, on such sacrifice. Its submariners left behind comfort, family, and friends, to make full deterrents real. Its men and women in uniform stood at places of peril, willing to risk their lives for our liberty. The West did whatever it had to do to prevent the armed Bolsheviks from achieving tactical or strategic superiority. It sustained its will and its great burden of debt even when its artists, college students, professors, authors and filmmakers, turned against the alleged folly of such efforts. It obsessed on communism and anti-communism; it was haunted by its own and its enemy's bombs, missiles, and nuclear strategies. This was the burden it chose to bear. And then, in a seeming miracle, the fatal weaknesses of tyranny, central planning, and il-liberalism, at a moment of American will, were actualized in the collapse of European communism. Now we could assess and do a real accounting of what we had fought to preserve and to prevent.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Women, Men, Family, Communication

“Books are the way that we communicate with the dead. The way that we learn lessons from those who are no longer with us, that humanity has built on itself, progressed, made knowledge incremental rather than something that has to be relearned, over and over. There are tales that are older than most countries, tales that have long outlasted the cultures and the buildings in which they were first told. I think we have responsibilities to the future. Responsibilities and obligations to children, to the adults those children will become, to the world they will find themselves inhabiting. All of us – as readers, as writers, as citizens – have obligations.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

Children, Books, World, Way

“It (insecurity) is a feeling that is deeply felt and is shared by most members of my community, irrespective of religion, status, education, background or place of origin.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Fiji Law Society, 2 July 2005.

Education, Religion, Feeling, Communication

“The central question that emerges—and it is not a parliamentary question or a question that is answered by merely consulting a catalog of the rights of American citizens, born Equal—is whether the White community in the South is entitled to take such measures as are necessary to prevail, politically and culturally, in areas in which it does not predominate numerically? The sobering answer is Yes—the White community is so entitled because, for the time being, it is the advanced race.National Review believes that the South's premises are correct. If the majority wills what is socially atavistic, then to thwart the majority may be, though undemocratic, enlightened. It is more important for any community, anywhere in the world, to affirm and live by civilized standards, than to bow to the demands of the numerical majority. Sometimes it becomes impossible to assert the will of a minority, in which case it must give way; and the society will regress; sometimes the numerical minority cannot prevail except by violence: then it must determine whether the prevalence of its will is worth the terrible price of violence.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

Editorial, National Review (1957-08-24).

World, Way, Communication, Question

“The value of metaphors should not be underestimated. Metaphors have the virtue of an expected behavior that is understood by all. Unnecessary communication and misunderstandings are reduced. Learning and education are quicker. In effect metaphors are a way of internalizing and abstracting concepts allowing one's thinking to be on a higher plane and low-level mistakes to be avoided.”

Fernando J. Corbató (1926–2019) American computer scientist

Source: On Building Systems That Will Fail (1991), p. 81

Education, Way, Behavior, Communication

“Many have defined the neocon movement based on the highly intellectual, albeit warped, musings of Strauss and Bloom. Yet one could hardly call the current leadership intellectual or even capable of digesting this philosophy. Even neocon thinkers are jumping off the ship. Do you believe this is simply trickle-down Machiavellianism in much the same way that Communism trickled down as an aberration of its original intent?”

Larisa Alexandrovna (1971) Ukrainian-American journalist, essayist, poet

Question to Scott Ritter in Scott Ritter: Neocons as Parasites http://web.archive.org/web/20050401004909/http://www.alternet.org/waroniraq/21631/.

Way, Communication

“Communism is the death of the soul. It is the organization of total conformity — in short, of tyranny — and it is committed to making tyranny universal.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Quoted in "Major Campaign Speeches of Adlai E. Stevenson" (1952), Random House. Republished in the New York Times, "Books of the Times", by Charles Poore, April 20, 1953, p. 23

Death, Soul, Communication, Universe

“… homosexual culture is bitterly hostile to the family and to small town culture, the stability. Today it controls very largely, this is recognized by many writers, the world of fashions and the world of publishing. And it uses these two media, communications and styles, to war against the family and small town culture against the law and against standards. The canons of homosexual culture today are the standards of the Jet-set, very emphatically, and more and more of all society. The homosexual culture today is infecting the world at large.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

Hostility, War, World, Family

Quotes about community page 26

Quotes about community
page 26