“That brings us to the second subject where the United Front between Islamism and Communism scored a notable victory-the subject of Secularism. They joined hands to jibe at Secularism till the concept was totally distorted and became a synonym for Islamic imperialism. Secularism as a state policy had been evolved in the modern West which had become sick of the contending theocratic claims of Christian churches. Theocracy had been as alien to Hindu state and society as it had been intrinsic to Christian and Islamic state and society. Secularism was, therefore, nothing new for the Hindus. ….”

Hindu Society under Siege (1981, revised 1992)

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Sita Ram Goel192

Indian activist 1921–2003

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

“India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. …The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states….”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

“Talk of secularism is meaningful when it refers to the weakness of traditional religious belief or the lack of power of churches and other religious bodies. That is what is meant when we say Britain is a more secular country than the United States, and in this sense secularism is an achievable condition. But if it means a type of society in which religion is absent, secularism is a kind of contradiction, for it is defined by what it excludes. Post-Christian secular societies are formed by the beliefs they reject, whereas a society that had truly left Christianity behind would lack the concepts that shaped secular thought.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 267-8)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

“What helped the Christian missions a good deal from the outside was the rise of Nehruvian Secularism as India’s state policy as well as a raging fashion among India’s intellectual elite. The knowledgeable among the missionaries were surprised and somewhat amused. They knew that Secularism had risen in the West as the deadliest enemy of Christian dogmas and that it had deprived the churches of their stranglehold on state power. In India, however, Secularism was providing a smokescreen behind which Christianity could steal a march.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

“Within the Islamic concept of society there is no room for the concept of a "secular" state for the simple reason that Islam does not admit of any separation between "religious" and "mundane" life-concerns.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 24, p 165

“I have no use for a Secularism which treats Hinduism as just another religion, and puts it on par with Islam and Christianity. For me, this concept of Secularism is a gross perversion of the concept which arose in the modem West as a revolt against Christianity and which should mean, in the Indian context, a revolt against Islam as well.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

“Secularism in the modern West had symbolized a humanist and rationalist revolt against the closed creed of Christianity and stood for pluralism such as has characterized Hinduism down the ages. But Pandit Nehru had perverted the word and turned it into a shield for protecting every closed creed prevailing in India at the dawn of independence in 1947 Islam, Christianity, Communism.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

“I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. …. It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

“All this was being done by [Nehru] in the name of Secularism, which concept he had picked up from the modern West and perverted to mean the opposite of what it meant there.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

“In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West’ as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence—the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Enlightenment and Terror in the Twentieth Century: Terror and the Western Tradition
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

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