Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 246-249). The Crown Publishing Group. Kindle Edition.
Quotes about community
page 27
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 655
Sunni Hadith
2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Context: The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia... to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity... As he himself never abandoned any of his partisans... but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.
The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 190
Quotes from The Chach Nama
Source: Star Maker (1937), Chapter I: The Earth; 1. The Starting Point (p. 11)
“A song is communicating with people. Entertainment is a different area.”
Source: Ronnie (2008, posthumous), p. 72
I must have been once a fish that was eaten.
Letter to Hosaka (May 1918); as quoted in Miyazawa Kenji: Selections, edited by Hiroaki Sato (University of California Press, 2007), pp. 12 https://books.google.it/books?id=D7IwDwAAQBAJ&pg=PA12-13.
Technopoly: the Surrender of Culture to Technology (1992)
Source: "Theory of the Immortal Social-Political Body" (1986)
Opening address to the Leadership Fiji 2006 program, 9 March 2006.
Source: Attributed in posthumous publications, Einstein's God (1997), p. 98
“To communicate through silence is a link between the thoughts of man.”
US News & World Report (23 February 1987)
Speech in Brighton (24 October 1977), from Enoch Powell on 1992 (Anaya, 1989), pp. 19-20.
1970s
from Meta-Variations: studies in the foundations of musical thought Red Hook, N.Y. : Open Space, 1995.
Source: The Knowledge-creating Company, 1995, p. 95
[Black holes and everyday physics, General relativity and gravitation, 14, 4, April 1982, 355–359, 10.1007/BF00756269]
Anarchism: Its Philosophy and Ideal (1896)
"Creyó por primera vez entender porqué se decía que la vida es sueño: si uno vive bastante, los hechos de su vida, como los de un sueño, su vuelven incomunicables porque a nadie interesan."
Diario de la Guerra del Cerdo, 1969.
TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)
Interview with The Hindu http://www.thehindu.com/news/resources/n-ram-interviews-sri-lankas-president-mahinda-rajapaksa/article906009.ece, November 23, 2010.
Source: The Uncertain Trumpet (1960), p. 178-179
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Introduction to My Correct Views on Everything
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97
“In fact, communism is the foundation of all human sociability. It is what makes society possible.”
Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 96
Lenin as Philosopher (1938), Chapter 8
Source: Russia Under The Bolshevik Regime (1994), p. 260
First State of the Union Address (1889)
Pages 45-46.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition
The Dignity of Human Nature (1754)
Once Upon A Time in the East: A Story of Growing up, Chatto & Windus, 2017, page 259 (ISBN 9781784740689).
Memoir, 2017
Interview with Nathan Gardels, The Huffington Post, September 16th 2008 http://www.huffingtonpost.com/nathan-gardels/stiglitz-the-fall-of-wall_b_126911.html?show_comment_id=15934161
The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?
"Fooling the People as a Fine Art", La Follette's Magazine (April 1918)
Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304
(p. 257, The American Poet Who Went Home Again).
Book Sources, The American Poet Who Went Home Again (2008)
Alan Moore on Anarchism (2009)
2015-06-06, Interview to the Italian newspaper Il Corriere della Sera. http://en.kremlin.ru/events/president/news/49629
2011 - 2015
As cited in: Elizabety A Dreyer (1996) "Excellence in the Profession." Theological Education Vol 33. Nr. 1. (Autumn 1996). p. 11.
The liberal arts and the art of management (1987)
“A wiki is a work sustained by a community.”
Crucible of Creativity (2005)
As prime minister in the House of Assembly, 23 April 1979, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 40
Source: How Europe Underdeveloped Africa (1972), p. 338.
Rupert on Marriage Equality http://www.youtube.com/watch?v=Uv2Pry_3eFA, YouTube
Quantum of Solace is a shitpile. http://www.thebestpageintheuniverse.net/c.cgi?u=quantum_of_phallus
The Best Page in the Universe
“The Internet is the great highway of the modern communication, free and independent.”
Source: Interview at Recanto das Letras http://recantodasletras.com.br/entrevistas/625556, 2007.
“For the state to wither away completely, complete communism is necessary.”
Source: (1917), Ch. 3
Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 124
Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 52
The Unpleasantness at The Bellona Club (1928)
Speech at Fairmont Hotel in San Francisco, March 4, 2000. http://renewamerica.us/archives/speeches/00_03_04fairmont.htm.
2000
Review of Romila Thapar's "Somanatha, The Many Voices of a History" by Meenakshi Jain, in The Pioneer 21st March 2004
“p. 14-15 as cited in: Theodore Schwartz (1979) Socialization As Cultural Communication.”
Source: 1970s, Culture and commitment, 1970, p. 14-15
A Fiery Flying Roll (1650)
Interview in Windy City Times (2 February 2011) http://www.windycitymediagroup.com/gay/lesbian/news/ARTICLE.php?AID=30410/.
Source: The Four Pillars of Investing (2002), Chapter 5, Tops: A History Of Manias, p. 131
A New Dawn for America : The Libertarian Challenge (1976) p. 16
Source: How Europe Underdeveloped Africa (1972), p. 119.
“Great vision communication usually means heartfelt messages are coming from real human beings.”
Step 4, p. 95
The Heart of Change, (2002)
Quoted in Cell phone adventures http://armadilloaerospace.com/n.x/johnc/recent%20updates/archive?news_id=295 John Carmack's Blog, March 27th, 2005
"Dreaming of War" http://www.thenation.com/doc/20011015/willis, The Nation (15 October 2001)
Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)
July 2013 interview with Hollywood Reporter https://www.hollywoodreporter.com/news/david-geffen-talks-moguls-money-593324
Speech of Marine Le Pen at the summer festival of Frejus, Front National (September 2016) http://www.frontnational.com/videos/discours-de-marine-le-pen-aux-estivales-de-frejus/
20 March 1916 Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 157.
James Buchanan, Gordon Tullock, and The Calculus (2012)
The Year of the Ransom (p. 643)
Time Patrol
The situation is far from reassuring.
History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)
Ch 20
A Canticle for Leibowitz (1959), Fiat Lux
Source: The Metropolis and Modern Life (1903), p. 422
Part One: 1. Stultifera Navis
History of Madness (1961)
Amartya Sen, Reason before Identitiy: The Romanes Lecture for 1998, Oxford University Press, 1999. p. 20
1990s
Source: Model-driven development of complex software: A research roadmap (2007), p. 37: Introduction
Source: Introduction to Logical Theory (1952), p. 2.
1963, Address at Vanderbilt University
Source: Poustinia (1975), Ch. 12
Vindicated by Time: The Niyogi Committee Report (1998)
Defence of Hindu Society (1983)
Communication and Culture In Ancient India & China (1971)
From Part 4, section 2: A Theory of Play and Fantasy
Steps to an Ecology of Mind (1972)
Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 34
Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
October 9, 1970, page 114.
Official Report of Proceedings of the Hong Kong Legislative Council