Quotes about common
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“Because of their courage and persistence for many years, we can, today, even set the dates when all humanity will join together to celebrate one of the outstanding human victories of our century.
When that moment comes, we shall, together, rejoice in a common victory over racism, apartheid and white minority rule.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Nobel Prize acceptance speech (1993)

Courage, Victory

“All the other candidates are making speeches about how much they have done for this country, which is ridiculous. I haven’t done anything yet, and I think it’s just common sense to send me to Washington and make me do my share.”

Gracie Allen (1902–1964) American actress and comedienne

Source: How to Become President (1940), Ch. 2 : Others make good, why not you?

Thinking, Sense, Country

“Hero tales suggest the price of courage is beyond the ordinary budget. They tempt us to disown the common capacity of the human spirit to transcend normality.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 134

Courage

“Whereas in Scripture all men are descendants of Adam, in evolutionary thought, all men are possibly descendants of very differing evolutionary sources. Common descent in Adam meant a common creation, nature, and responsibility under God. The idea of multiple origins proved divisive. The human race was no longer the human race! It was a collection of possibly human races, a very different doctrine.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

Men, God, Idea, Nature

“Whether we are Europeans, whether we are Asians, whether we are Africans, or Australians, or Americans, we are all one because of our shared common human values based on the belief that we have the right to the birth right of every human being which is a dignified and secure existence.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Sakharov Prize for Freedom of Thought Acceptance Speech (2013)

Birth

“The overall system of a sizeable community struggling to survive in a crowded world may be either socialism or privatism. Either system may work, more or less. But, except in non-critical areas of distribution, commonism cannot possibly work for very long.”

Garrett Hardin (1915–2003) American ecologist

Filters Against Folly (1985)

World, Communication

“When the union's inspiration through the workers' blood shall run,
There can be no power greater anywhere beneath the sun;
Yet what force on earth is weaker than the feeble strength of one,
But the union makes us strong.

CHORUS:
Solidarity forever,
Solidarity forever,
Solidarity forever,
For the union makes us strong.

Is there aught we hold in common with the greedy parasite,
Who would lash us into serfdom and would crush us with his might?
Is there anything left to us but to organize and fight?
For the union makes us strong.

CHORUS”

Ralph Chaplin (1887–1961) American writer, artist and labor activist

Strong, Sun, Fight

“Far transcend my weak invention.
’Tis a simple Christian child,
Missionary young and mild,
From her store of script’ral knowledge
(Bible-taught without a college)
Which by reading she could gather,
Teaches him to say Our Father
To the common Parent, who
Colour not respects nor hue.
White and Black in him have part,
Who looks not to the skin, but heart.”

Charles Lamb (1775–1834) English essayist

“The Young Catechist” 1827.

Knowledge, Parent, Reading, Heart

“Now when naturalists observe a close agreement in numerous small details of habits, tastes and dispositions between two or more domestic races, or between nearly-allied natural forms, they use this fact as an argument that all are descended from a common progenitor who was thus endowed; and consequently that all should be classed under the same species. The same argument may be applied with much force to the races of man.

As it is improbable that the numerous and unimportant points of resemblance between the several races of man in bodily structure and mental faculties (I do not here refer to similar customs) should all have been independently acquired, they must have been inherited from progenitors who were thus characterised.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", page 233 http://darwin-online.org.uk/content/frameset?pageseq=246&itemID=F937.1&viewtype=image The Descent of Man (1871)

Nature

“It was not, however, a matter of interest to me only with respect to my divisions, since as a member of the Executive Committee, I was a kind of general executive and so had begun to think from the corporate viewpoint. The important thing was that no one knew how much was being contributed — plus or minus — by each division to the common good of the corporation. And since, therefore, no one knew, or could prove, where the efficiencies and inefficiencies lay, there was no objective basis for the allocation of new investment. This was one of the difficulties with the expansion program of that time. It was natural for the divisions to compete for investment funds, but it was irrational for the general officers of the corporation not to know where to place the money to best advantage. In the absence of objectivity it was not surprising that there was a lack of real agreement among the general officers. Furthermore, some of them had no broad outlook, and used their membership on the Executive Committee mainly to advance the interests of their respective divisions.
The important thing was that no one knew how much was being contributed—plus or minus—by each division to the common good of the corporation. And since, therefore, no one knew, or could prove, where the efficiencies and inefficiencies lay, there was no objective basis for the allocation of new investment.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 48-49

Money, Nature, Thinking, Time

“At present no Government dare say a word to the Church—that overgrown and monstrous abuse assumes airs as if it were not an abuse. It is a wen upon the head and pretends to be the head, and no administration is strong enough to say a word against it. With 14,000 Dissenting Chapels in England and Wales, with two-thirds of Scotland in dissenting ranks, with five-sixths of Ireland hostile to the Church, how comes it that this scandalous abuse puts on the character of a national and useful institution? Simply because it has the Crown and the Peers on its side by tradition and the constitution, and has gained great power in the Commons thro' our defective representation. Let the representation be amended, and then the Church will be more humble, and will submit, of necessity, to be overhauled as one of the departments of the State.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Charles Villiers (15 July 1852), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 201-202.
1850s

Hostility, Strong

“Things that have a common quality ever quickly seek their kind.”

Marcus Aurelius book Meditations

IX, 9
Meditations (c. 121–180 AD), Book IX

“The question of whether a computer is playing chess, or doing long division, or translating Chinese, is like the question of whether robots can murder or airplanes can fly -- or people; after all, the "flight" of the Olympic long jump champion is only an order of magnitude short of that of the chicken champion (so I'm told). These are questions of decision, not fact; decision as to whether to adopt a certain metaphoric extension of common usage.”

Noam Chomsky (1928) american linguist, philosopher and activist

Powers and Prospects, 1996 https://chomsky.info/prospects01/. Quotes 1990s, 1995-1999

People, Question, Decision, Flying

“We fatuously hoped that we might pluck from the human tragedy itself a consciousness of a common destiny which should bring its own healing, that we might extract from life’s very misfortunes a power of cooperation which should be effective against them.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 7

Life, Hope

“Now as there are, according to Humboldt, one hundred and seventy words in common between the languages of the new and old continents, and many of these are expressive of the most primitive ideas, there is, by Dr Young's calculation, overpowering proof of the original connection of the American and other human families.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 294

Family, Idea

“14:06> …Of course I made it quite clear to the women that I thought that that the way that they had been abused was terrible and completely unjustifiable. However, I thought that it was very important that they should understand their own complicity in it; so that, for example, they understood that the way they chose men, and their refusal to see signs (which they were capable of seeing) resulted in their misery… <14:40> To give you a concrete example, I would say to them, ‘This man of yours, who’s very nasty to you, and drags you across the floor, and puts your head through the window, and sometimes even hangs you out of the window by your ankles: How long do you think it would take me to realise he was no good, as he came through the door? Would it take me a second, or half a second, or an eighth of a second, or would I not notice that there was anything wrong with him at all?’ And they’d say, ‘Oh, an eighth of a second, you’d know immediately.’ And I would say to them, ‘Well, if you know that I would know immediately, then you knew immediately as well.’ It’s a logical consequence, really. And they would accept that. ‘And yet, you chose to associate with him, knowing full well that he was no good; and I tell you this, because it’s very necessary you should understand your own part in the predicament you now find yourself in, because if you don’t understand it, or don’t think about it, you’re just going to repeat it.’ which is of course, a very, very common pattern.”

Theodore Dalrymple (1949) English doctor and writer

Daniels http://en.wikipedia.org/wiki/Anthony_Daniels_(psychiatrist) on helping victims of abuse understand how they can help to break the cycle. CBC Ideas Interview (podcast) (September 25, 2006)

Women, Men, Way, Understanding

“Although one anthropologist mentioned that "undoubtedly these rituals are exceedingly painful," they are not usually considered traumatic to children. Since empathy with children's feelings is nearly absent, gratuitous mutilation of the children is common, such as tightly binding newborn infant's heads for months to elongate the skull, or […].”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 7, pp. 276-277.

Pain, Children, Feeling

“The Labour Party is a democratic socialist party. It believes that by the strength of our common endeavour we achieve more than we achieve alone, so as to create for each of us the means to realise our true potential and for all of us a community in which power, wealth, and opportunity are in the hands of the many, not the few.”

Tony Blair (1953) former Prime Minister of the United Kingdom

As quoted in "Socialism is So Hot Right Now" https://www.commentarymagazine.com/articles/socialism-hot-right-now/ (17 September 2018), by Jonah Goldberg, Commentary 1990s

Communication, Wealth

“Despite these common properties, and the fundamental unity of life they reveal, it is difficult to make generalizations about living organisms.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry

Life

“The reason why I gave up all the privileges and economic benefits was that I felt I could not let my sons lead a life like me, as a modern-day slave. I believed the best legacy I could leave for my sons was to give them the freedom that is so common to everyone in America.”

Thae Yong-ho (1961) former North Korean diplomat who defected to South Korea

Remarks to the U.S. Congress (November 2017)

Life, Freedom

“Others, who have the common amount of charity and have not yet grown in grace to this extent, but are guided by their own reason, struggle and strive all day against their sins in order to acquire virtues. Like wrestlers, they are sometimes on top, and sometimes underneath. Such people are doing well. They acquire virtues through their own reason and will, but not because they love and delight in virtue, for they have to exert all of their energy to overcome their natural instincts in order to possess them. Consequently they never enjoy true peace or final victory. They will receive a great reward, but they are not yet sufficiently humble. They have not yet put themselves wholly into God's hands, because they do not yet see Him.”

Walter Hilton (1340–1396) English Augustinian mystic.

Book II, ch. 36 (p. 211)
The Ladder of Perfection (1494)

Love, God, People, Peace

“The common man is impelled and controlled by interests; the superior, by ideas.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 113

Idea

“Many intellectuals here [in South Korea] admire the North for standing up to the world. It’s a right-wing sort of admiration, really, for a resolute state that does what it says. More common than admiration are feelings of shared ethnic identity with the North. We are perhaps too blinkered by our own globalism to understand how natural they are.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with The Conversation (September 2017)

World, Feeling, Understanding, Nature

“It is an imprudence common to kings
To listen to too much advice and to err in their choice.”

Pierre Corneille The Death of Pompey

C'est une imprudence assez commune aux rois
D'écouter trop d'avis et se tromper au choix.
Ptolomée, act IV, scene i.
La Mort de Pompée (The Death of Pompey) (1642)

“In the name of toleration, the believer is asked to associate on a common level of total acceptance with the atheist, the pervert, the criminal, and the adherents of other religions as though no differences existed.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 294

Religion

“There was a time when religion was kept secret from popular belief within the mystery cults like a holy fire, sharing a common sanctuary with philosophy. The legends of antiquity name the earliest philosophers as the originators of these mystery cults, from which the most enlightened among the later philosophers, notably Plato, liked to educe their divine teachings. At that time philosophers still had the courage and the right to discuss the singly great themes, the only ones worthy of philosophizing and rising above common knowledge. P. 7”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Secret, Education, Religion, Courage

“Those who marry God can become domesticated too—it’s just as hum-drum a marriage as all the others. The word “Love” means a formal touch of the lips as in the ceremony of the Mass, and “Ave Maria” like “dearest” is a phrase to open a letter. This marriage like the world’s marriages was held together by habits and tastes shared in common between God and themselves—it was God’s taste to be worshipped and their taste to worship, but only at stated hours like a suburban embrace on a Saturday night.”

Graham Greene book A Burnt-Out Case

Pt. 1, ch. 1, sct. 2
A Burnt-Out Case (1960)

Love, God, Marriage, World

“Science and technology, if they are to play their proper role in the progress of our country, must be intimately linked to the life and work of the common man in the country. Science must not, therefore, be confined to ivory towers or encased within the walls of big buildings and big laboratories; it should be carried to the factories and more so to the fields and to the farms and to the remote villages.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Life, Science, Country

“Because he never raises his eyes to the great and the meaningful, the philistine has taken experience as his gospel. It has become for him a message about life's commonness. But he has never grasped that there exists something other than experience, that there are values—inexperienceable—which we serve.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

"Experience" (1913) as translated by L. Spencer and S. Jost, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 4

Life

“A nation is a society united by a delusion about its ancestry and by a common hatred of its neighbours.”

William Ralph Inge (1860–1954) Dean of St Pauls

The End of an Age: and other essays (1948), p. 127

“Once we have surrendered our senses and nervous systems to the private manipulation of those who would try to benefit from taking a lease on our eyes and ears and nerves, we don't really have any rights left. Leasing our eyes and ears and nerves to commercial interests is like handing over the common speech to a private corporation, or like giving the earth's atmosphere to a company as a monopoly.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p.73 of the 1966 Signet paperback edition

Sense

“In a way, your law school becomes part of your extended family. I say this because once you graduate with your Juris Doctor degree you are essentially married to that particular institution. No matter what your experience or opinion of the place, your alma mater is a name you cannot escape. The individuals that attend law school with you will be your life-long partners as you progress from a common starting point. Understanding the basic principles of professional networking, and utilizing the knowledge while on your law school campus, will reap a lifetime of rewards and provide you with many genuinely enhancing relationships.”

Don West, Jr.

in [Ann K. Levine, Esq., The Law School Admission Game: Play Like An Expert http://www.lawschoolexpertbook.com/, Abraham Publishing, Inc, 2009, 978-0-615-27183-5, 148-149]

Life, School, Family, Law

“Marx sees Epicurus as a destroyer of the Greek myths and as a philosopher bringing to light the break-up of a tribal community. His system destroyed the visible heaven of the ancients as a keystone of political and religious life. Marx allies himself, so to speak, with Epicurean atheism, which he regards at this stage as a challenge by the intellectual é lite to the cohorts of common sense. ‘ As long as a single drop of blood pulses in her world-conquering and totally free heart, philosophy will continually shout at her opponents the cry of Epicurus: "Impiety does not consist in destroying the gods of the crowd but rather in ascribing to the gods the ideas of the crowd."’”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 102-3

Life, God, World, Communication

“Among the common changes in forests over the past two centuries are loss of old forests, simplification of forest structure, decreasing size of forest patches, increasing isolation of patches, disruption of natural fire regimes, and increased road building, all of which have had negative effects on native biodiversity.”

Reed Noss (1952)

[Assessing and monitoring forest biodiversity: a suggested framework and indicators, Forest Ecology and Management, 115, 2–3, 22 March 1999, 135–146, https://www.sciencedirect.com/science/article/pii/S0378112798003946] (quote from p. 135)

Nature, Change, Loss, Past

“In Europe, with its centuries of struggle against Christian hegemony, nobody minds that the ruling party in Germany is called Christlich-Demokratische Union…. But in India, any hint of a "Hindu" party upholding "Hindu values" (even if explained as a "common Indian heritage shared by the minorities as well") is declared intolerable by judges and journalists,-- and by the leaders of the very party concerned.”

Koenraad Elst (1959) orientalist, writer

1990s, BJP vis-à-vis Hindu Resurgence (1997)

“We thank all our distinguished international guests for having come to take possession with the people of our country of what is, after all, a common victory for justice, for peace, for human dignity. We trust that you will continue to stand by us as we tackle the challenges of building peace, prosperity, non-sexism, non-racialism and democracy.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Inaugural celebration address (1994)

People, Peace, Justice, Democracy

“ Citizens of a modern society need […] more than that ordinary "common sense" which was defined by Stuart Chase as that which tells you that the world is flat. They need to be systematically aware of the powers and limitations of symbols, especially words, if they are to guard against being driven into complete bewilderment by the complexity of their semantic environment. The first of the principles governing symbols is this: The symbol is NOT the thing symbolized; the word is NOT the thing; the map is NOT the territory it stands for. (editor's link)”

S. I. Hayakawa book Language in Thought and Action

See also: The Meaning of Meaning (1923)
See also: Science and Sanity (1933)
Source: Language in Thought and Action (1949), The Word Is Not the Thing, pp. 29-30

World, Sense

“… we’re not all the same. A common liberal refrain … is that differences between individuals are statistically more significant than those between cultural, ethnic, and racial groups. I don’t see why the fact of inter-individual differences would nullify inter-group variance. That’s liberal logic for you.”

Ilana Mercer South African writer

“The Kindness of (Caucasian) Strangers” http://barelyablog.com/the-kindness-of-caucasian-stangers, Barely A Blog, January 31, 2014. 2010s, 2014

“So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, ‘Put away your gods and come and worship ours, or we will kill you and your gods!’ And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, World, Communication

“And whereas many men, by accident unevitable, become unable to maintain themselves by their labour; they ought not to be left to the Charity of private persons; but to be provided for, (as far-forth as the necessities of Nature require,) by the Lawes of the Common-wealth. For as it is Unchariablenesse in any man, to neglect the impotent; so it is in the Soveraign of a Common-wealth, to expose them to the hazard of such uncertain Charity.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 30, p. 181
Leviathan (1651)

Men, Law, Nature, Personality

“We are taunted—by the French, by the Italians, by the Spaniards—for refusing to worship at the shrine of a common government superimposed upon them all… where were the European unity merchants in 1940? I will tell you. They were either writhing under a hideous oppression or they were aiding and abetting that oppression. Lucky for Europe that Britain was alone in 1940.”

Enoch Powell (1912–1998) British politician

Speech to the Merseyside Conservative Ladies' Luncheon Club (5 January 1990), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 928
1990s

“Owen believed in common archetypes rather than a common ancestor, and his conduct presents an archetype of the modern creation scientists, except that they submit to peer review rarely, (if ever) and none of them are experts in anything. They’ve never produced any research indicative of their position. They cannot substantiate any of their assertions, and they’ve never successfully refuted anyone else’s hypotheses either. But every argument of evidence they’ve ever made in favor of creation has been refuted immediately and repeatedly. All they’ve ever been able to do was criticize real science, and even then the absolute best arguments they’ve ever come up with were all disproved in a court of law with mountains of research standing against their every allegation. Yet creationists still use those same ridiculous rationalizations because they will never accept where their beliefs are in error! Their only notable strength is how anyone can be so consistently proven to be absolutely wrong about absolutely everything, 100% of the time, for such a long time, and still make-believe theirs is the absolute truth. More amazing still is how often they will actually lie in defense of their alleged truth. Every publication promoting creation over any avenue of actual science contains misquotes, misdefinitions, and misrepresented misinformation, while their every appeal to reason is based entirely on erroneous assumptions and logical fallacies. There is a madness to their method, but it is naught but propaganda.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) Youtube, Foundational Falsehoods of Creationism

Truth, Lie, Law, Error

“Citizens of a modern society need […] more than that ordinary "common sense" which was defined by Stuart Chase as that which tells you that the world is flat.”

Stuart Chase (1888–1985) American economist

Stuart Chase in S. I. Hayakawa (1949) Language in Thought and Action. p. 29-30

World, Sense

“What we call objective reality is, in the last analysis, what is common to many thinking beings, and could be common to all; this common part, we shall see, can only be the harmony expressed by mathematical laws. It is this harmony then which is the sole objective reality, the only truth we can attain; and when I add that the universal harmony of the world is the source of all beauty, it will be understood what price we should attach to the slow and difficult progress which little by little enables us to know it better.”

Henri Poincaré book The Value of Science

Introduction, p. 14
The Value of Science (1905)

Truth, World, Law, Beauty

“The difficult decisions first began in December 1964, when I refused to join a Progress Labor Party group preparing to go ‘underground.’ They ended with the most difficult choice—to leave the movement silently, quietly, as so many other had done before, or to risk the censure of those who had once been my friends and tell of the personal experience, political truths, and illegal activities that forced me to ‘split.’ The friends who were no longer friendly, the attempts at personal slander, the chorus that now sang out my name as the most dangerous enemy of all, the attempts to isolate me—all were expected. But the contemptuous and defamatory quality of the attacks were not, and the only thing one can say is that the Old and New Left have this something in common—they have no scruples when it comes to one who sways from their prescribed faith.”

Phillip Abbott Luce (1935–1998)

Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 3

Truth, Faith, Decision, Personality

“Our claim is not that pair bonding is humanity’s singular mating pattern. Our claim instead is simply that the pair bond is the most common setting for sex and reproduction in our species, that it has been for a long time, and that this has left a deep imprint on our evolved nature.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 145

Sex, Nature, Time

“I was expelled [from school]. It's a long story but once I was caught appearing on The Word and all the girls in the common room started shouting, 'Sir! Look sir, it's Sienna!' The girls reacted towards me in the same way anyone reacts when they're jealous. They were just jealous. Or were they actually trying to kill me?”

Sienna Guillory (1975) British actress

THIS CULTURAL LIFE: SIENNA GUILLORY Article http://findarticles.com/p/articles/mi_qn4159/is_20040523/ai_n12754898. The Independent on Sunday. May 23, 2004.

School, Way, Girl, Appearance

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age, Faith, Religion, Behavior

“Individuality is a cultural achievement rather than a gift of nature. During the 19th century it was rather common for people to believe they were expressing their individuality by being "natural."”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), pp. 9-10

People, Nature

“To blend, without coercion, the individual good and the common good is the essence of citizenship in a free country.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Columbia University Inaugural Address http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (12 October 1948) 1940s

Country

“If Governments neglect to invite what noble intellect there is, then too surely all intellect, not omnipotent to resist bad influences, will tend to become beaverish ignoble intellect; and quitting high aims, which seem shut up from it, will help itself forward in the way of making money and such like; or will even sink to be sham intellect, helping itself by methods which are not only beaverish but vulpine, and so "ignoble" as not to have common honesty.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Money, Way, Help

“Common to all these enemies is that none of them accepts the reality of the "whole system": we do not exist in such a system. Furthermore, in the case of morality, religion, and aesthetics, at least a part of our reality reality as human is not "in" any system, and yet it plays a central role in our lives.
To me these enemies provide a powerful way of learning about the systems approach, precisely because they enable the rational mind to step outside itself and to observe itself”

C. West Churchman (1913–2004) American philosopher and systems scientist

from the vantage point of the enemies
Churchman had identified four generic enemies: politics, morality, religion, and aesthetics.
Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 24; Partly as cited in: Reynolds, Martin (2003). "Social and Ecological Responsibility: A Critical Systemic Perspective." In: Critical Management Studies Conference 'Critique and Inclusively: Opening the Agenda'; in the stream OR/Systems Thinking for Social Improvement, 7-9 July 2003, Lancaster University, UK.

Religion, Way, Reality, Learning

“It's not common, in our age, for someone to retire while still at the top, but I'm a man who needs a goal, and who wants to make a difference.”

Garry Kasparov (1963) former chess world champion

Source: 2010s, Winter is Coming (2015), p. 136

Age

“Neither I had any knowledge of these attacks nor I consider the killing of innocent women, children, and other humans as an appreciable act. Islam strictly forbids causing harm to innocent women, children, and other people. Such a practice is forbidden ever in the course of a battle. … I have already said that we are against the American system, not against its people, whereas in these attacks, the common American people have been killed.”

Osama bin Laden (1957–2011) founder of al-Qaeda

Interview with Karachi Ummat (28 September 2001).
2000s, 2001

Women, Children, People, Knowledge

“What does an instinctively popular poet do in contemporary America, where serious poetry is no longer a popular art? The public whose values and sensibility he celebrates is unaware of his existence. Indeed, even if they were aware of his poetry, they would feel no need to approach it. Cut off from his proper audience, this poet feels little sympathy with the specialized minority readership that now sustains poetry either as a highly sophisticated verbal game or secular religion. His sensibility shows little similarity to theirs except for the common interest in poetry. And so the popular poet usually leads a marginal existence in literary life. His fellow poets look on him as an anomaly or an anachronism. Reviewers find him eminently unnewsworthy. Publishers see little prestige attached to printing his work. Critics, who have been trained to celebrate complexity, consider him an amiable simpleton.”

Dana Gioia (1950) American writer

"The Anonymity of the Regional Poet: Ted Kooser" http://www.danagioia.net/essays/ekooser.htm, from Can Poetry Matter? Essays on Poetry and American Culture (1992) Essays

Life, Religion, Art, Feeling

“I hope it is clear…that the ways in which pitches represent pitch classes, and the ways pitch classes abstract pitch, must be examined in order to describe any kind of musical sense or progression, and that if one steps back into abstracted considerations derived without respect to such concerns, an understanding of the qualities of musical uniqueness will continue to be suppressed in favor of generalizations, which at best evoke a vague sense of what a piece may be doing, perhaps in common with some other pieces, but not what one piece is doing, all by itself.”

Paul Lansky (1944) American composer

Lansky, Paul (1975). Pitch-Class Consciousness, Perspectives of New Music XIII/2 (Spring-Summer).

Hope, Music, Way, Understanding

“War to the death against the rich and their hangers-on, the bourgeois intellectuals… ‘He who does not work, neither shall he eat’ – this is the practical commandment of socialism… [Our] common aim [is] to clean the land of Russia of all vermin, of fleas – the rogues, of bugs – the rich, and so on and so forth.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in How to Organise Competition? Collected Works, Vol. 26, pages. 411, 414.
Attributions

Death, War

“Where dost thou careless lie,
Buried in ease and sloth?
Knowledge that sleeps, doth die;
And this security,
It is the common moth,
That eats on wits and arts, and oft destroys them both.”

Ben Jonson (1572–1637) English writer

XXIII, An Ode, to Himself, lines 1-6
The Works of Ben Jonson, Second Folio (1640), Underwoods

Lie, Art, Knowledge, Sleep

“From the time of the Revolutionary War, when citizens stood forward to defend their liberties against the depredations of tyranny, all the way through Civil War, through the great World Wars, this nation has been defended by the tradition of common ordinary folks who come from behind the plow, come from the store-clerking, come from the classrooms to get on the battlefields — ordinary citizens turned into heroes in defense of their liberty, because that's the potential of freedom.”

Alan Keyes (1950) American politician

Rally in Idaho Falls, Idaho, May 12, 2000. http://www.renewamerica.us/archives/speeches/00_05_12idahofalls.htm. 2000

War, World, Way, Freedom

“It was an experience of great interest to me to meet Premier Stalin … It is very fortunate for Russia in her agony to have this great rugged war chief at her head. He is a man of massive outstanding personality, suited to the sombre and stormy times in which his life has been cast; a man of inexhaustible courage and will-power and a man direct and even blunt in speech, which, having been brought up in the House of Commons, I do not mind at all, especially when I have something to say of my own. Above all, he is a man with that saving sense of humour which is of high importance to all men and all nations, but particularly to great men and great nations. Stalin also left upon me the impression of a deep, cool wisdom and a complete absence of illusions of any kind. I believe I made him feel that we were good and faithful comrades in this war – but that, after all, is a matter which deeds not words will prove.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, September 8, 1942 "War Situation" http://hansard.millbanksystems.com/commons/1942/sep/08/war-situation#column_95. The Second World War (1939–1945)

Life, Wisdom, Men, War

“I wanted the State of Massachusetts, which was called a Commonwealth but was filled with private wealth and private property, to change, as the early Christians had changed. They "had all things in common, and sold their possessions and goods and parted them to all men as every man had need."
… at St. Francis Acres, the intentional community to which I belonged for about twenty years, for the last fifteen years we "divided the proceeds among the fellowship [the members] according to individual needs," even as we tried to share outside the community as well.”

Dave Dellinger (1915–2004) American activist

From Yale to Jail: The Life Story of A Moral Dissenter (1993).

Men, Communication, Change, Parting

“Yet the whole structure of the common law is an obvious denial of this theory; it stands as a monument slowly raised, like a coral reef, from the minute accretions of past individuals, of whom each built upon the relics which his predecessors left, and in his turn left a foundation upon which his successors might work.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Book Review, 35 Harv. L. Rev. 479, 479 (1922) (reviewing Benjamin N. Cardozo's The Nature of the Judicial Process).
Extra-judicial writings

Law, Past

“By the basis of power we mean the relationship between O and P which is the source of that power. It is rare that we can say with certainty that a given empirical case of power is limited to one source. Normally, the relation between O and P will be characterized by several qualitatively different variables which are bases of power (30). Although there are undoubtedly many possible bases of power which may be distinguished, we shall here define five which seem especially common and important. These five bases of O's power are:
(a) reward power, based on P's perception that O has the ability to mediate rewards for him;
(b) coercive power, based on P's perception that O has the ability to mediate punishments for him;
(c) legitimate power, based on the perception by P that O has a legitimate right to prescribe behavior for him;
(d) referent power, based on P's identification with O;
(e) expert power, based on the perception that O has some special knowledge or expertness.”

John R. P. French (1913–1995) American psychologist

Source: "The bases of social power." 1959, p. 155-6

Behavior, Knowledge

“In the supreme struggle of social order against anarchy, we cannot deny to the champions of civilised society the moral latitude which is by common consent accorded to armed men fighting for their country against a foreign foe.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s

Men, Fight, Country

“Each state is guided by its interests, not by some nebulous concept of common interest. And not many states are even democratic. So, you have a problem with the concept between international institutions and sovereignty. To my mind, there is a solution which has to do with democracy, because democratic governments are subject to the will of the people. So, if the people will it, you can actually create international institutions through the democratic states.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with Mark Shapiro (2000)

People, Democracy, Problem

“Market capitalism is the best thing that ever happened to the common man. The rich have always had access to entertainment, often in the comfort of their palaces and mansions. The rich have never had to experience the drudgery of having to beat out carpets, iron their clothing or slave over a hot stove all day in order to have a decent dinner. They could afford to hire people. Capitalism's mass production and marketing have made radios and televisions, vacuum cleaners, wash-and-wear clothing and microwave ovens available and well within the means of the common man; thus, sparing him of the boredom and drudgery of the past. Today, the common man has the power to enjoy much (and more) of what only the rich could afford yesteryear.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

People, Past, Clothes

“Intellectual life hinges on face-to-face situations because interaction rituals can take place only on this level. Intellectual sacred objects can be created and sustained only if there are ceremonial gatherings to worship them. This is what lectures, conferences, discussions, and debates do: they gather the intellectual community, focus members’ attention on a common object uniquely their own, and build up distinctive emotions around those objects.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 26

Life, Communication

“Pure community is a matter of no interest to any will; but a community which pursues a common good is of supreme interest to all wills; and what we have here said is that whatever the nature of that common good … it must contain the development of individual powers, as a prior condition for all other goods.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 35, p. 77.

Communication, Nature

“If all the theories pertinent to systems engineering could be discussed within a common framework by means of a standard set of nomenclature and definitions, many separate courses might not be required.”

A. Wayne Wymore (1927–2011) American mathematician

Source: A Mathematical Theory of Systems Engineering (1967), p. vi; cited in: Jack Murph Pollin (1969) Theoretical Foundations for Analysis of Teleological Systems. p. 63.

“Every play which is produced—and for that matter, every book that is published, every picture which is exhibited, every film which is turned—is subjected to the Board of Censors… Romantic love in even its purest phases is not thought to be a fitting subject for consideration of citizens of a communist state;... the sex play is unknown in modern Russia… There remains as the ubiquitous theme for plays: revolution, with all the patriotic and nationalistic connotations which have grown up around it; heroism, sacrifice for the nation and class; consciousness of solidarity with one’s fellow proletarians; common suffering; great adventures with new ideas; great prospects for future machine age which is to be a sort of Russian-communist Americanism.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "The New Russia" 1928, pp. 27-28

Love, Books, Age, Sex

“In every country it always is and must be the interest of the great body of the people to buy whatever they want of those who sell it cheapest. The proposition is so very manifest that it seems ridiculous to take any pains to prove it; nor could it ever have been called in question had not the interested sophistry of merchants and manufacturers confounded the common sense of mankind. Their interest is, in this respect, directly opposite to that of the great body of the people.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter III, Part II, p. 531.

Pain, People, Question, Sense

“Treasury Secretary Brady didn't like the Fed either. He and the president were friends and had a lot in common-both were wealthy, Yale educated patricians and members of Skull and Bones.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Source: 2000s, The Age of Turbulence (2008), Chapter Five, "Black Monday", p. 119.

Education

“# A common vocabulary unifying the several "behavioral" disciplines.”

Walter F. Buckley (1922–2006) American sociologist

Sociology and modern systems theory (1967)

Behavior

“Simple methods will soon lead us to results of far reaching theoretical and practical importance. We shall encounter theoretical conclusions which not only are unexpected but actually come as a shock to intuition and common sense. They will reveal that commonly accepted notions concerning chance fluctuations are without foundation and that the implications of the law of large numbers are widely misconstrued.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter III, Fluctuations In Coin Tossing And Random Walks, p. 67.

Law, Sense, Chance

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Men, Age, Fear, Business

“I find there, especially among the Labour Party, many men who fifty years ago would inevitably have gone into the Christian Ministry. They have been drawn into political life from a deep desire to help the people. Such men are common in all parties to-day…I certainly agree with many observers that since the war the manifest forces of Satan have been more conspicuously at large. But the very manifestation of these forces is calling other forces into the field.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Langham Hotel (11 February 1926), quoted in On England, and Other Addresses (1926), p. 196.
1926

Life, Men, War, People

“There was an awful rainbow once in heaven:
We know her woof, her texture; she is given
In the dull catalogue of common things.
Philosophy will clip an Angel’s wings,
Conquer all mysteries by rule and line,
Empty the haunted air, and gnomed mine —
Unweave a rainbow, as it erewhile made
The tender-person’d Lamia melt into a shade.”

John Keats Lamia

"Lamia", Pt. II, l. 229
Poems (1820)

Angels

“It took one tweet on Monday evening as I left the office to light the virtual touchpaper. At five past nine I tapped: "Now Guardian prevented from reporting parliament for unreportable reasons. Did John Wilkes live in vain?"… By the time I got home, after stopping off for a meal with friends, the Twittersphere had gone into meltdown. Twitterers had sleuthed down Farrelly's question, published the relevant links and were now seriously on the case. By midday on Tuesday "Trafigura" was one of the most searched terms in Europe, helped along by re-tweets by Stephen Fry and his 830,000-odd followers.
… One or two legal experts uncovered the Parliamentary Papers Act 1840, wondering if that would help? Common #hashtags were quickly developed, making the material easily discoverable. By lunchtime – an hour before we were due in court – Trafigura threw in the towel. The textbook stuff – elaborate carrot, expensive stick – had been blown away by a newspaper together with the mass collaboration of total strangers on the web. Trafigura thought it was buying silence. A combination of old media – the Guardian – and new – Twitter – turned attempted obscurity into mass notoriety.”

Alan Rusbridger (1953) British newspaper editor

Alan Rusbridger " The Trafigura fiasco tears up the textbook http://www.theguardian.com/commentisfree/libertycentral/2009/oct/14/trafigura-fiasco-tears-up-textbook" The Guardian, Wednesday 14 October 2009; As cited in Paul Bradshaw, ‎Liisa Rohumaa (2013) The Online Journalism Handbook: Skills to survive and thrive in the Digital Age. p. 176. 2000s

Home, Search, Question, Light

“The vastness and the free sweep of our concentrated wealth on the one side, the independence, intelligence, moral vigor, and political power of the common people on the other side, promise a long-drawn grapple of contesting forces which may well make the heart of every American patriot sink within him.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p. xi-xii

People, Intelligence, Heart, Wealth

“The roulette table pays nobody except him that keeps it. Nevertheless a passion for gaming is common, though a passion for keeping roulette tables is unknown.”

George Bernard Shaw (1856–1950) Irish playwright

#149
1900s, Maxims for Revolutionists (1903)

Game, Passion

“He sows June fields with clover, and the world
Broadcasts with little common kindnesses.
The plain good souls He sends us, who fulfill
Life's homely duties in the daily path
With cheerful heart, ambitious of no more
Than to supply the wants of friend and kin,
Yet serve God's higher love to human hearts;
Giving a secret sweetness to the home,
The hidden fragrance of a kindly heart,
The simple beauty of a useful life,
That never dazzles, and that never tires.”

Samuel Longfellow (1819–1892) American clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 544.

Love, Life, God, Secret

“All things are in common among friends.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Diogenes, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

“To win a truly great life for the people of Israel, a great peace is necessary, not a fictitious peace, the dwarfish peace that is no more than a feeble intermission, but a true peace with the neighboring peoples, which alone can render possible a common development of this portion of the earth as the vanguard of the awakening Near East.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

"Our Reply" (September 1945), as published in A Land of Two Peoples : Martin Buber on Jews and Arabs (1983) edited by Paul Mendes-Flohr, p. 178
Variant translation: Only a true peace with neighboring peoples can render possible a common development of this portion of the earth as a vanguard of the awakening of the Near East.

Life, People, Peace

“One is not a single self, although there is some common thread holding together disparate incarnations.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

“Even common passions… will put him up to his mettle.”

Mason Weems (1759–1825) fictionalizing biographer of George Washington

Life of Washington, i. 6. (1800)

Passion

“b>It's a common saying that the children of children are fortune's favorites.

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

Children

“Architecture has its political Use; public Buildings being the Ornament of a Country; it establishes a Nation, draws People and Commerce; makes the People love their native Country, which Passion is the Original of all great Actions in a Common-wealth…. Architecture aims at Eternity.”

Christopher Wren (1632–1723) English architect

"Of Architecture", Parentalia; or Memoirs of the Family of the Wrens, comp. by his son Christopher (1750, reprinted 1965), Appendix, p. 351.

Love, People, Passion, Drawing

“I take it that I must be the eternal playfellow of time. For piety and common-sense and death are rightfully time's toys; and it is with these three that I divert myself.”

James Branch Cabell (1879–1958) American author

Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)

Death, Sense, Time

“When confronted on the street by the police, a common emotion for a person to feel is fear. There is nothing wrong with this. In fact, it's quite healthy, but do not show it to the cop. If the cop realizes you are afraid of him, he will take full advantage of the situation and play on your fear. This doesn't mean act belligerently, and, for God's sake, do not be a high school or college lawyer, and explain to the cop what he can and cannot do. He can do anything, he's got the gun.”

William Powell (author) book The Anarchist Cookbook

"Postscript", p. 154.
The Anarchist Cookbook (1971)

God, Fear, School, Feeling

“What have the Aldermen, the Common-Council, or indeed all People of any Substance to do with the War, but to pay Taxes? The Hardships and Fatigues of War that are personally suffer'd, fall upon them that bear the Brunt of every Thing, the meanest Indigent Part of the Nation, the working slaving People.”

Bernard Mandeville book The Fable of the Bees

Remark L, p. 120
The Fable of the Bees (1714)

War, People, Parting, Personality

“33 years ago I pleaded guilty, and I served time at the prison for common law crimes at Chino, not in a VIP prison. That period was to have covered the totality of my sentence. By the time I left prison, the judge had changed his mind and claimed that the time served at Chino did not fulfil the entire sentence, and it is this reversal that justified my leaving the United States.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

I can remain silent no longer (2010)

Law, Change, Time

“This textbook says "All the many forms of life on Earth today are descended from a common ancestor." What? You mean the birds and the bananas have a common ancestor?!”

Kent Hovind (1953) American young Earth creationist

100 Reasons Evolution is So Stupid! (2001)

Life, Bird

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill 1970s

Money, People, Law, Way