Quotes about commandment
page 5

“In vain we call old notions fudge,
And bend our conscience to our dealing;
The Ten Commandments will not budge,
And stealing will continue stealing.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Motto of the American Copyright League. (Written Nov. 20, 1885).
Bartlett's Familiar Quotations, 10th ed. (1919)

“Even after my old man returned from the wars with all his ribbons and a thousand stories I still struggled for survival without my love. He was so busy rigging up the house to look like a ship, printing the rules of command on little notes which he pinned to the wall above the sink, Attention: Do not waste water … Do not throw garbage in here; in the outhouse and in the washroom, Attention: Toilet paper rules … Use only four sections per use … Do not throw funny paper in commode. I doubt if he noticed my dying condition.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 92.

Love, War, Business, Water

“I have rejected as idolatrous the Religion of Modern Medicine and its fundamental sacrament – vivisection. For years I have encouraged my medical students to surreptitiously photograph animal conditions in their laboratories, to keep diaries, to leak the truth to the media. This sabotage serves not only to inform the public, but also helps save the integrity – indeed, the souls – of the students. For myself, I cling to the Sabbath commandment prohibiting even animals from being worked seven days a week. Every human being whose religion is derived from the Old Testament (and Eastern religions as well) knows the laws protecting animals. Only Modern Medicine, in its arrogant idolatry, sanctions cruelty to animals as the norm.”

Robert S. Mendelsohn (1926–1988) American pediatrician

Foreword to Slaughter of the Innocent, 1982, by Hans Ruesch.

Truth, Religion, Law, Soul

“The Episcopals don't demand much in the way of actual religious belief. They have girl priests, gay priests, gay bishops, gay marriages — it's much like The New York Times editorial board. They acknowledge the Ten Commandments — or "Moses' talking points" — but hasten to add that they're not exactly "carved in stone."”

Ann Coulter (1961) author, political commentator

2004

Marriage, Way, Girl, Time

“Lampis, the sea commander, being asked how he got his wealth, answered, "My greatest estate I gained easily enough, but the smaller slowly and with much labour."”

Plutarch (46–127) ancient Greek historian and philosopher

Whether an Aged Man ought to meddle in State Affairs
Bartlett's Familiar Quotations, 10th ed. (1919)

Sea, Wealth

“Trump is a potential disaster as commander-in-chief—uninformed, volatile, poor judgment. Hard to believe this is the candidate of a major political party.”

Barry McCaffrey (1942) United States Army general

As quoted in "What Does the Military Think of Donald Trump?" https://www.yahoo.com/news/does-military-think-donald-trump-204408128.html (15 June 2016), Time

“Yet if heretics be altogether uprooted by death, this is not contrary to Our Lord's command [in Matthew 13:30], which is to be understood as referring to the case when the cockle [weeds] cannot be plucked up without plucking up the wheat, as we explained above (10, 8, ad 1), when treating of unbelievers in general.”

Thomas Aquinas book Summa Theologica

II–II, q. 11, art. 3, ad. 3
Summa Theologica (1265–1274)

Death

“There is nothing, nothing on Urras that we Anarresti need! We left with empty hands, a hundred and seventy years ago, and we were right. We took nothing. Because there is nothing here but States and their weapons, the rich and their lies, and the poor and their misery. There is no way to act rightly, with a clear heart, on Urras. There is nothing you can do that profit does not enter into, and fear of loss, and the wish for power. You cannot say good morning without knowing which of you is ‘superior’ to the other, or trying to prove it. You cannot act like a brother to other people, you must manipulate them, or command them, or obey them, or trick them. You cannot touch another person, yet they will not leave you alone. There is no freedom. It is a box—Urras is a box, a package, with all the beautiful wrapping of blue sky and meadows and forests and great cities. And you open the box, and what is inside it? A black cellar full of dust, and a dead man. A man whose hand was shot off because he held it out to others. I have been in Hell at last. Desar was right; it is Urras; Hell is Urras.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 11 (pp. 346-347)

People, Fear, Beauty, Way

“The greatest commanders never issue orders. Rather, they compel by their own acts and virtue the emulation of those they command. The great champions throw leadership back on you. They make you answer: Who am I? What do I seek? What is the meaning of my existence in this life?”

Steven Pressfield book The Profession

Gent, p. 2
The Profession (2011)

Life

“The call to the cloister demanded of Luther the complete surrender of his life. But God shattered all his hopes. He showed him through the Scriptures that the following of Christ is not the achievement or merit of a select few, but the divine command to all Christians without distinction. Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious."”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 47.
Discipleship (1937), Costly Grace

Life, God, Hope, Christ

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“Love is a command, not just a feeling. Somehow, in the romantic world of music and theater we have made love to be what it is not. We have so mixed it with beauty and charm and sensuality and contact that we have robbed it of its higher call of cherishing and nurturing.”

Ravi Zacharias (1946) Indian philosopher

[I, Isaac, Take Thee, Rebekah: Moving from Romance to Lasting Love, 2005, 9781418515812, http://books.google.com/books?id=lhWCB2v3UlQC&pg=PA30&dq=%22Love+is+a+command%22, 39]
2000s

Love, World, Beauty, Music

“Having given her the formula of invocation only once, she hath, O king, managed to obtain two sons. Have I not been thus deceived by her, I fear, O king, that she will soon surpass me in the number of her children. This, indeed, is the way of all wicked women. Fool that I was, I did not know that by invoking the twin gods I could obtain at one birth twin children. I beseech thee, O king, do not command me any further. Let this be the boon granted (by thee) to me.”

Kunti character from Indian epic Mahabharata

Kunti reply to Pandu who requested her on behalf of Madri for more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Women, God, Children, Fear

“Has everything been done to justify our actions in the light of history? What can there be left for a commander in defeat? In antiquity they took poison.”

Walter Model (1891–1945) German field marshal

To his chief of staff General Carl Wagener on 17 April 145, before dissolving Army Group B. Quoted in "Battle for the Ruhr" - Page 373 - by Derek S. Zumbro - 2006

History, Light

“Philip being arbitrator betwixt two wicked persons, he commanded one to fly out of Macedonia and the other to pursue him.”

Plutarch (46–127) ancient Greek historian and philosopher

36 Philip
Apophthegms of Kings and Great Commanders

Personality, Flying

“All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi.”

Konrad Lorenz book On Aggression

Ch. XII : On the Virtue of Scientific Humility http://www.marxists.org/reference/subject/philosophy/works/ge/lorenz.htm On Aggression (1963)

People, Error, Nature, Universe

“Have you seen the fish that have been standing in front of the
opera in cutaways
for the last two days and nights..?
Ah ah ye great devils – ah ah ye keepers of bees and commandments
With a bow wow wow with a bow woe woe who does today not know
what our Father Homer wrote…”

Richard Huelsenbeck (1892–1974) German poet

End of the World, Ende der Welt', 1919

Fish, Bee, Night

“Janza grinned, amazed at the accuracy of Archie's predictions. You'll have a great year, Achie had said. Which Janza echoed now: "We're going to have a great year, Bunting." Bunting nodded. Continued to stare into space. Not wanting to look at Janza nor or anybody or anything. Staring into the future, next year, beyond. Him, Bunting, in command of the entire school. Stooges at his beck and call. An army at his disposal. No rules except those he made up. The boss. More than that. Like a dictator, for crissake. Beautiful.”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 278

School, Beauty, Future

“Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Men, God, Children, People

“[T]he capitalists now live entirely by the proceeds of poor men’s labor, which capital enables them to command.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 325

Men

“We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of mankind for self-government: upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Attributed to Madison by Frederick Nymeyer in Progressive Calvinism: Neighborly Love and Ricardo's Law of Association, January 1958, p. 31. The source is given there as the 1958 calendar of Spiritual Motivation. It subsequently appeared in Rousas John Rushdoony, The Institutes of Biblical Law (1973), p. 541; Jerry Falwell, Listen America! (1980), p. 51; David Barton, The Myth of Separation Between Church and State (1989); and William J. Federer, America's God and Country Encyclopedia of Quotations (1994) p. 411. David Barton has since declared it "unconfirmed" after Madison scholars reported that this statement appears nowhere in the writings or recorded utterances of James Madison. http://www.members.tripod.com/candst/boston2.htm It appears to be an expansion and corruption of Madison's reference (Federalist Papers XXXIX) to "that honourable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self government." Misattributed

God, Future

“Quoting an unnamed writer: "To this day," she writes, "I cannot understand dallying with religion and the commandments of God. The very instant I heard my Father's cry calling unto me, my heart bounded in recognition. I ran, I stretched forth my arms, I cried aloud, 'Here, here I am, my Father.' Oh, happy child, what should I do? 'Love me', answered my God. 'I do, I do," I cried passionately. 'Come unto me,' called my Father. 'I will,' my heart panted. Did I stop to ask a single question? Not one. It never occurred to me to ask whether I was good enough, or to hesitate over my unfitness, or to find out what I thought of his church, or… to wait until I should be satisfied. Had I not found my God and my Father? Did he not love me? Had he not called me? Was there not a Church into which I might enter?… Since then I have had direct answers to prayer — so significant as to be almost like talking with God and hearing his answer. The idea of God's reality has never left me for one moment."”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)

Love, God, Happiness, Religion

“Every one of the six hundred and thirteen precepts serves to inculcate some truth, to remove some erroneous opinion, to establish proper relations in society, to diminish evil, to train in good manners, or to warn against bad habits. All this depends on three things: opinions, morals, and social conduct. …these three principles suffice for assigning a reason for every one of the Divine commandments.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.31

Truth, Evil, Dependency, Training

“For belligerent purposes, the 14th century, like the 20th, commanded a technology more sophisticated than the mental and moral capacity that guided its use.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 426

“Bill Cohen had a will-earned reputation as a thoughtful, decisive Secretary of Defense. When the staff lit up the plasma screens and ran the tapes of the Bright Star exercise, showing how the friendly coalition "Greenland" had defeated the aggressors of "Orangeland", Cohen asked all the right questions. He seemed especially impressed that we had assembled the system using commercially available hardware. Our staff officers and sergeants were on their toes. They answered all the secretary's questions, and he left with a smile on his face. I was proud of the command post- and of the young men and women who had made it such a success.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 185

Women, Men, Smile, Exercises

“First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)

Life, People, World, Faith

“Much violence against women originates in emotional territory that they already command. By midlife and early old age, as the hormones of both genders change, women are in total, despotic control of their marriages.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 46

Women, Marriage, Age, Change

“Praise be to God with all due praise, and a prayer for Muhammad His chosen servant and apostle. The purpose of this treatise is to examine, from the standpoint of the study of the Law, whether the study of philosophy and logic is allowed by the Law, or prohibited, or commanded either by way of recommendation or as obligatory.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

Introduction
The Decisive Treatise

God, Law, Way, Study

“If there exists one unique great imperial power which is always convinced that its most brutal interests coincide with the Good; if it is true that every year the USA spends more on their military budget than Russia, China, France, England and Germany put together; and if that Nation-State, devoted to military excess, has no public idol other than wealth, no allies other than servants, and no view of other peoples apart from an indifferent, commercial and cynical one; then the basic freedom of States, peoples and individuals consists in doing everything and thinking everything in order to escape, as much as possible, from the commandments, interventions and interference of that imperial power.”

Alain Badiou (1937) French writer and philosopher

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

People, Thinking, Freedom, Indifference

“At our meeting in Vienna and subsequently, I expressed our readiness and desire to find, through peaceful negotiation, a solution to any and all problems that divide us. At the same time. I made clear that in view of the objectives of the ideology to which you adhere, the United States could not tolerate any action on your part which in a major way disturbed the existing over-all balance of power in the world. I stated that an attempt to force abandonment of our responsibilities and commitments in Berlin would constitute such an action and that the United States would resist with all the power at its command.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

World, Peace, Way, Problem

“In a traditional reading eating the apple was the original sin; but, as Gnostics understood the story, the two primordial humans were right to eat the apple. The God that commanded them not to do so was not the true God but only a demiurge, a tyrannical underling exulting in its power, while the serpent came to free them from slavery. True, when they ate the apple Adam and Eve fell from grace. This was indeed the Fall of Man – a fall into the dim world of everyday consciousness. But the Fall need not be final. Having eaten its fill from the Tree of Knowledge, humankind can then rise into a state of conscious innocence. When this happens, Herr C. declares, it will be ‘the final chapter in the history of the world.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 8)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God, World, History, Knowledge

“I'll say this about nuclear weapons. You know I'm not sitting on the Joint Chiefs of Staff, I'm not in on the planning. I'll take it at face value that the Chairman of the Joint Chiefs of Staff successfully eliminated nuclear weapons in the first phase of the operation.But keep in mind this. That the Bush Administration has built a new generation of nuclear weapons that we call 'usable nukes.' And they have a nuclear posture now, which permits the pre-emptive use of nuclear weapons in a non-nuclear environment, if the Commander in Chief deems U. S. forces to be in significant risk.If we start bombing Iran, I'm telling you right now, it's not going to work. We're not going to achieve decapitation, regime change, all that. What will happen is the Iranians will respond, and we will feel the pain instantaneously, which will prompt the Bush administration to phase two, which will have to be boots on the ground. And we will put boots on the ground, we will surge a couple of divisions in, probably through Azerbaijan, down the Caspian Sea coast, in an effort to push the regime over. And when they don't push over, we now have 40,000 troops trapped. We have now reached the definition of significant numbers of U. S. troops in harm's way, and there is no reserve to pull them out! There's no more cavalry to come riding to the rescue. And at that point in time, my concern is that we will use nuclear weapons to break the backbone of Iranian resistance, and it may not work.But what it will do is this: it will unleash the nuclear genie. And so for all those Americans out there tonight who say, 'You know what - taking on Iran is a good thing.' I just told you if we take on Iran, we're gonna use nuclear weapons. And if we use nuclear weapons, the genie ain't going back in the bottle, until an American city is taken out by an Islamic weapon in retaliation. So, tell me, you want to go to war with Iran. Pick your city. Pick your city. Tell me which one you want gone. Seattle? L. A.? Boston? New York? Miami. Pick one. Cause at least one's going. And that's something we should all think about before we march down this path of insanity that George Bush has us headed on.</p”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Pain, War, Way, Feeling

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Life, War, People, Truth

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Life, Death, God, Law

“[T]he North’s ideology glorifies the heart over the mind, instincts over consciousness, which makes rash decisions more likely to be made, even quite low down the military command structure. There is therefore a significant danger of some sort of limited clash at any time. But that has always been the case.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with The Conversation (September 2017)

Decision, Time, Heart

“Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: "Ye shall blot them out to the last man." We are particularly far from having any qualms with regard to the enemy, whose moral degradation is universally admitted here.But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier.”

Yitzhak Shamir (1915–2012) prime minister of Israel

Hehazit [The Front] (Summer 1943).

War, World, Law, Universe

“In the pivotal title role (Rigoletto - ed.), Vytautas Juozapaitis - fondly remembered for his marvelous performance of the title role in Mozart's "Don Giovanni" with the Lirico here in 2003 - sang with a dark, commanding, tragedy-tinged baritone that vividly conveyed the character's flawed humanity and despair. And he masterfully delivered the role's two big arias.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

T. J. Medrek, "Players noteworthy in jester's dark tale". The Boston Herald (October, 2006) http://www.jennykellyproductions.com/prod_teatro_review_rigoletto.htm

Despair

“Rama rules as King in Ayodhya. He is born in the Solar race and a descendant of the Sun; he is brave and gentle and firm in fight. By Rama's command his adorable Queen Sita is being brought here into the forest on a chariot, and though she suspects nothing yet, here she will be left abandoned. Unless you comfort her she will drown herself in Ganga and kill as well her unborn sons by Rama.”

Vālmīki Ramayana

In p. 5.
Narada to Valmiki
Ramayana

Sun, Fight

“This priesthood became a closed group, able to control enormous wealth and incomes, and concerned very largely with the study of the solar and astronomical periodicities on which there influence was originally based. With the surplus thus created, the priesthood was able to command human labor in huge amounts and to direct this labor from the simple tillage of the peasant peoples to the diversified and specialized activities that constitute civilized living.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 7, Mesopotamian Civilization, p. 213

People, Study, Wealth

“81. Agape is the progeny of apatheia. Apatheia is the very flower of ascesis. Ascesis consists in keeping the commandments. The custodian of those commandments is the fear of God which is in turn the offspring of true faith. Now faith is an interior an interior good, one which is to be found even in those who do not yet believe in God.”

Evagrius Ponticus (345–399) Christian monk

The Praktikos

God, Fear, Faith, Flowers

“Not only do we witness on the Holy Mount the installation of the royal lawgiver, but of the great high-priest. It is a grand valedictory service in which He is re-ordained to duty — as the banners are blessed before the army marches to the field. And the voice speaks from heaven as a sovereign gives audience to a chosen commander, and cheers him with the encouragement of royal favor. With what reverence, brethren, should we, sinners, look upon the scene! As we see Him standing alone upon the mountain — fresh from His ordination of glory — calm and kingly in His heaven-imparted strength; and then as we see Him, with firm step, treading the dark avenue which, through desertion, agony, insult, abandonment, terminates in His death upon the cross — surely our distrust should vanish, and in reliance on such a champion we should have "joy in believing." Surely our indignation against the vile sin which made all this suffering necessary should be roused within us. Surely our hearts should bound with a fervor of devotion and gratitude which the obedience of a lifetime can only inadequately express.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Death, Mountain, Suffering, Heart

“I don't think, sir, that you have a right to command me, merely because you are older than I, or because you have seen more of the world than I have; your claim to superiority depends on the use you have made of your time and experience.”

Charlotte Brontë book Jane Eyre

Jane to Mr. Rochester (Ch. 14)
Jane Eyre (1847)

World, Thinking, Time, Dependency

“Formal theories of organization have been taught in management courses for many years, and there is an extensive literature on the subject. The textbook principles of organization — hierarchical structure, authority, unity of command, task specialization, division of staff and line, span of control, equality of responsibility and authority, etc. — comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)

Behavior, Literature

“Dear commander of the Japanese army in Nanking, We appreciate that the artillerymen of your army didn't attack to the Safety Zone. And we hope to contact with you to make a plan to protect general Chinese citizens who are staying in the Safety Zone… We will be pleased to cooperate with you in anyway to protect general citizens in this city.”

John Rabe (1882–1950) German businessman

14 December 1937 letter per Nihon Senso-shi Shiryo 9, Kawade-shobo Shinsya, Tokyo. 1973, p. 120 [Nanking Anzen-ku To-U An No. 1 Bunsho (Z1)]

Hope

“When you tell me that father Adam was made as we make adobies from the earth, you tell me what I deem an idle tale. When you tell me that the beasts of the field were produced in that manner, you are speaking idle words devoid of meaning. There is no such thing in all the eternities where the Gods dwell. Mankind are here because they are the offspring of parents who were first brought here from another planet, and power was given them to propagate their species, and they were commanded to multiply and replenish the earth. The offspring of Adam and Eve are commanded to take the rude elements, and, by the knowledge God has given, to convert them into everything required for their life, health, adornment, wealth, comfort, and consolation. Have we the knowledge to do this? We have. Who gave us this knowledge? Our Father who made us; for he is the only wise God”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 7:285 (October 9, 1859)
1850s

Life, God, Health, Knowledge

“Yes, it is absurd [to say that without God, murder is permissible], because even according to your sacred fables Moses murdered an Egyptian and then looked around to make sure no one saw him before trying to conceal the body, and the same goes for the myth of Cain and Abel, where Cain lied about killing his brother. Both of these characters obviously already knew that murder was wrong a long time before the story of the Ten Commandments, and this might be because Hammurabi had already established the code of law many centuries earlier than these myths found their way into the Bible, or it might be that, like most social animals, even superstitious savages understood that you shouldn't kill or maim other members of your own society (unless your religion commands it). One minute, God supposedly says "thou shalt not kill", and the next minute He orders His own people to kill every man and his brother, except of course for Moses's brother who really should have been the only one who was killed in that story. But somehow he was spared and promoted to priest instead; saved by nepotism. Then God told them all to kill all their neighbors, every man, woman and child, including the infants and the unborn. But the fact is that murder is still wrong, regardless of what God has to say about it, and there is still no justification when God allegedly commands His prophets to plunder communities and commit genocide.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God, People, Religion, Law

“I find it very significant that no religious traditions, Islam included, is ever in a position, I think almost by definition, to put cruelty first in the order of its priorities of the terrible things that human beings can do. That is perfectly illustrated in the story of Abraham's sacrifice with his son. Because, of course, what the story's all about is faith, the importance, and the primacy of faith. … What is the essence of faith in the story is Abraham's willingness (a) not to question God about his command to sacrifice his son, and (b) to proceed slowly, deliberately, over a period of time -- three days, I think it was -- [and] march up the mountain, prepare the sacrifice, unquestioning, resolute. [It was] the perfect, as Kierkegaard put it, "night of faith" model, exemplar of faith. And [Abraham] is, in the Muslim tradition exactly that -- an exemplar of faith. That is the importance of Abraham to Muslims. … Had he faltered, his faith would have been less, a degree or so less. He didn't falter. God immediately stops it at the absolute last moment and, of course, the act is ended. But what the story is all about is how faith in God comes first, before anything else, and then follow various virtues, of which harm to other human beings surely has to be below faith. It seemed to me that that is something that the hijackers certainly took to heart.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

God, Faith, Mountain, Question

“A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD). This doctrine declared its very first principle as follows: “The kings should protect the religion of Islam with sincere faith. And kings will not be able to perform the duty of protecting the Faith unless for the sake of Allah and the Prophet’s creed, they overthrow and uproot kufr and kafirî, shirk and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kãfirs and mushriks, the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of Allah and the Prophet. The symptom of the kings being the protectors of religion is this: When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owing to whom kufr and shirk are spread and the commandments of kufr are enforced. Owing to the fear and terror of the kings of Islam, not a single enemy of Allah and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Sita Ram Goel (1921–2003) Indian activist

Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)

Fear, Peace, Faith, Religion

“grep was a private command of mine for quite a while before i made it public.”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

Source: The history of grep, the 40 years old Unix command, Benjamin Rualthanzauva, 5 Feb 2014 https://medium.com/@rualthanzauva/grep-was-a-private-command-of-mine-for-quite-a-while-before-i-made-it-public-ken-thompson-a40e24a5ef48,

“The habits of a man accustomed to command — especially on a foreign station, would necessarily be reserved and secluded. Not only accustomed to implicit obedience, but aware of its imperative necessity under the circumstances in which they have been placed, such are apt to expect it from all. Now, what is but the necessary authority in official life, and with man over man, seems harshness when extended to woman.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life

“It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here. It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

God, Children, People, Angels

“His misfortune was that he loved youth — he was weak to it, it kindled him. If there was one eager eye, one doubting, critical mind, one lively curiosity in a whole lecture-room full of commonplace boys and girls, he was its servant. That ardour could command him. It hadn't worn out with years, this responsiveness, any more than the magnetic currents wear out; it had nothing to do with Time.”

Willa Cather book The Professor's House

Book I, Ch. 1
The Professor's House (1925)

Love, Youth, Girl, Boy

“Whose life would be on my hands as the commander-in-chief because I, unilaterally, went beyond the international law, went beyond the stated mission, and said we're going to show our macho? We're going into Baghdad. We're going to be an occupying power — America in an Arab land — with no allies at our side. It would have been disastrous. We don't gain the size of our victory by how many innocent kids running away — even though they're bad guys — that we can slaughter. … We're American soldiers; we don't do business that way.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

A statement to a reunion of Gulf War veterans (February 28, 1999) as quoted in "Bush tells Gulf vets why Hussein left in Baghdad" by S.H. Kelly, Pentagram (3 March 1999)

Life, Law, Way, Guy

“This doctrine was not so much to do with sinlessness but with personal growth. It is about the attitude that should guide us in our relationships with others according to the commandment of loving your neighbor. I will just add that I am far from perfect in my faith. I often stumble and fall but I will never stop striving to serve God in the best way I can, to honor him and to serve the purpose for which he has called me. I know in my heart that what has transpired since the elections are part of God's plan for Fiji. He has given me a part to play in this and I cannot refuse it.”

Laisenia Qarase (1941) Prime Minister of Fiji

quoted in Fiji Village http://www.Fijivillage.com/news Interview, 16 June 2006

Love, God, Faith, Way

“Our French Republic is no more than a great gullet swallowing the negroizing of the French at the command of the Jews. Our governors are a clique of sadistic yids and yellow-bellied masons sworn to swallow us up, to bastardize us further, to boil us down by all the grotesque, primitive means of inter-mixture, part negro, part yellow, part white, part red, part monkey, part Jewish, part everything.”

Louis-ferdinand Céline (1894–1961) French writer

219
L'Ecole des cadavres (1938)

Parting

“I think this has gone beyond, as it were, Al Qaida as a specific network. I mean, this is -- there is no central command in this ideology, the way that, you know, you would normally describe one unit of -- that leads and operation. It's not like that. But the fact is that they are loosely linked by an ideology. They have very strong links with each other, right across the national boundaries. And you know, would be no surprise to me if the people that were engaged in the Mumbai attacks had links with other countries as well.”

Tony Blair (1953) former Prime Minister of the United Kingdom

CNN, Decembeer 7, 2008 http://transcripts.cnn.com/TRANSCRIPTS/0812/07/le.01.html. 2000s

People, Way, Thinking, Strong

“In any conflict, your fate will depend on your action. Do not destroy oil wells, a source of wealth that belongs to the Iraqi people. Do not obey any command to use weapons of mass destruction against anyone, including the Iraqi people. War crimes will be prosecuted. War criminals will be punished. And it will be no defense to say, "I was just following orders."”

George W. Bush (1946) 43rd President of the United States

Ultimatum to Iraq (17 March 2003) http://www.guardian.co.uk/world/2003/mar/18/iraq.usa1 2000s, 2003

Fate, War, People, Dependency

“What Jesus reveals is not that laws disappear but that they must be kept through righteousness of a new kind, … which is more complete because it supplements the deficiency in the laws. … This expanded content we may call an inclination so to act as the laws may command, i. e., a unification of inclination with the law whereby the latter loses its form as law. This correspondence with inclination is the πληρωμα [fulfillment] of the law.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Law

“The activity will prove to be "peculiar" by leading the active person into Christ's own passion. This activity itself is perpetual suffering and enduring. In it, Christ is suffered by his disciple. If this is not the case, it is not the activity Jesus intended. In this way, the "extraordinary" is the fulfilling of the law, the keeping of the commandments.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Meditations on the Cross (1996), Encountering the Extraordinary, p. 1

Law, Way, Suffering, Passion

“I observed, "Love is the fulfilling of the law, the end of the commandment." It is not only "the first and great" command, but all the commandments in one. "Whatsoever things are just, whatsoever things are pure, if there be any virtue, if there be any praise," they are all comprised in this one word, love.”

John Wesley (1703–1791) Christian theologian

Wesley quoting his own sermon on "The Circumcision of the Heart" (1 January 1733) in the work A Plain Account Of Christian Perfection (Edition of 1777)
General sources

Love, Law

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

David Whitmer (1805–1888) Book of Mormon witness

Book of Mormon, 1830 Edition, p. 585 (1830)

Men, God, People, Faith

“"For the commandment is a lamp" [Prov. 6.23]. And the spark which kindles the commandment is devotion.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Torah. Alle Verk, vi. 74.

“The counterpart of such devotion to the commands of Jesus Christ is a thoroughgoing opposition to the institutions of culture. To Tolstoy these seem to be founded on a complex foundation of errors, including the acceptance of the inevitability of evil in man's present life, the belief that life is governed by external laws so that men cannot attain blessedness by their own efforts, the fear of death, the identification of true life with personal existence, and, above all, the practice of and belief in violence. Even less than Tertullian does he think that human corruption is resident in human nature; the evil with which men contend is in their culture only.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Death, Men, Fear

“Probably, I wound up—if not as a jack-of-all-trades—at best as a thirdrate polymath never able to focus these curiosities into a commanding “view of life.” The most practical solution appeared to be to make a profession of observation, to become a reporter simply, a profession easily damned as that of a fence-sitter, a moral coward unwilling to take a stand, a chronic water-treader who lacks the strength to take the plunge. To these strictures, I can only reply that once every four years at least I take a stand: I vote. And immediately afterward return to my reporting habits and the continuing discovery that in life the range of irreconcilable points of view, characters, flaws, idiosyncrasies and virtues is astounding, and that in politics there is very often much to be said on both sides, and sometimes on three or four.”

Alistair Cooke (1908–2004) British journalist and broadcaster

"Reflections of a Non-Positive Man". In: Living philosophies : the reflections of some eminent men and women of our time (1990), edited by Clifton Fadiman.

Life, Water, Appearance

“After all, animal rightists have not invented the vision of the wolf lying down with the lamb in Isaiah 11:6, or the universal command to be vegetarian in Genesis 1:29, or indeed the vision of the earth in a state of childbirth awaiting its deliverance from suffering in Romans 8: in these, and in other ways, animal rightists can claim to be rediscovering and reactualizing visionary elements already present within the Western religious tradition.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), pp. 54-55

Way, Lying, Suffering, Universe

“All the precepts of Christianity agree to teach and command us to moderate our passions, to temper our affections towards all things below; to be thankful for the possession, and patient under the loss whenever he that gave it shall see fit to take away.”

William Temple (1881–1944) Archbishop of Canterbury

"To the Countess of Essex, Upon Her Grief occasioned by the loss of Her only Daughter" (29 January 1674), in Miscellanea (4th ed. pub. 1705), p. 172.
Variant: "Christianity teaches us to moderate our passions; to temper our affections toward all things below; to be thankful for the possession, and patient under loss, whenever He who gave shall see fit to take away." Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 140.

Passion, Loss

“The swift victory of the railway over the waterway resulted from organizational as well as technological innovation. Technology made possible fast, all-weather transportation; but safe, regular, reliable movement of goods and passengers, as well as the continuing maintenance and repair of locomotives, rolling stock, and track, roadbed, stations, roundhouses and other equipment, required the creation of a sizable administrative organization. It meant the employment of an administrative command of middle and top executives to monitor, evaluate, and coordinate the work of managers responsible for the day-to-day operations. It meant, too, the formulation of brand new types of internal administrative procedures and accounting and statistical controls. Hence, the operational requirements of the railroads demanded the creation of the first administrative hierarchies in American business.”

Alfred D. Chandler, Jr. (1918–2007) American historian

Source: The Visible Hand (1977), p. 87.

Business, Victory, Weather

“affective labor is biopolitical production in that it directly produces social relationships and forms of life. … When affective production becomes part of waged labor it can be experienced as extremely alienating: I am selling my ability to make human relationships, something extremely intimate, at the command of the client and the boss.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

110-111
Multitude: War and Democracy in the Age of Empire

Life, Parting

“In opera, as with any performing art, to be in great demand and to command high fees you must be good of course, but you must also be famous. The two are different things.”

Luciano Pavarotti (1935–2007) Italian operatic tenor

Pavarotti : My World (1995)

Art

“The defects of German philosophy are those of professionalism: a closed atmosphere, books instead of life, inability to communicate discoveries to the world at large, contempt for good style, inbreeding, lack of general culture, gruesome earnestness. The defects of the cultured philosophe are those of amateurism: too many interests, superficiality, the cultivation of good style as an end in itself, the sacrifice of truth to wit, lack of intellectual honesty, philosophizing but no philosophy, inconsistency. Nietzsche achieves a balance between these two types of mind and two styles of expression: he is profound but not obscure; he aims at good style but reconciles it with good thinking; he is serious but not earnest; he is a sensitive critic of the arts and of culture but not an aesthete; he is an aphorist and epigrammist, but his aphorisms and epigrams derive from a consistent philosophy; he is the wittiest of philosophers, but he rarely succumbs to the temptation to sacrifice truth to a witty phrase; he has many interests but never loses sight of his main interests. He achieves, especially in his later works, a conciseness and limpidity notoriously rare in German writing: no modern thinker of a like profundity has had at his command so flexible an instrument of expression.”

R. J. Hollingdale (1930–2001) British Author

1. The Child
Nietzsche (1965, 1999)

Life, Truth, Books, World

“Worthy sons and daughters these. Fit successors to those who christened our banners in the immortal beginning. Worthy sons of those who saved the Union and nationality when civil war wiped out the ambiguity from the Constitution. Ready sons of those who drew the sword for humanity's sake the first time in the world in 1898. The four million defenders on land and sea were worthy of the best traditions of a people never warlike in peace and never pacifist in war. They commanded our pride. They have our gratitude, which must have genuine expression. It's not only a duty -- it's a privilege to see that the sacrifices made shall be requited, and that those still suffering from casualties and visibilities shall be abundantly aided and restored to the highest capabilities of citizenship and its enjoyments.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

War, People, World, Peace

“Since God himself is just and commands justice, the Muslim community (umma) cannot tolerate a tyrannical law or a tyrannical ruler.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 60

God, Justice, Law, Communication

“It is no more evident that democratic institutions are to be measured by the sort of person they create than that they are to be measured against divine commands. … Even if the typical character types of liberal democracies are bland, calculating, petty, and unheroic, the prevalence of such people may be a reasonable price to pay for political freedom.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

People, Democracy, Freedom, Personality

“In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.”

George Stanley Faber (1773–1854) British theologian

Here, without all doubt, an act of beneficence is enjoined.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 147-149

Life, Hunger, Food, Communication

“I suppose that, if we were in the congregations of some of our Christian fellow-countrymen, we would not hear any children crying. I believe they have none in some societies. I am very happy to hear the children crying when it is really necessary and they cannot be kept from it. One thing is certain, wherever we go there is a proof that the people are keeping the commandments of the Lord, especially the first one—to multiply and replenish the earth.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:300 (Nov. 13, 1870)
1870s

Happiness, Children, People, Cry

“Outside Palestine the ancient East treated women as slaves without rights… in the fourth commandment, Thou shalt honour thy father and thy mother, the mother is set upon the same level as the father in the eyes of the children. Such reverence for women was not revealed by oriental 'flesh and blood.”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon Two

Women, Children

“In the spring of the freshman year, the sophmore girls held what was called "The Baby Party" which all freshmen girls were compelled to attend. At this affair, the freshmen girls were questioned as to their misdemeanors and punished for their disobedience and rebellions. The baby party was so name because the freshman girls were required to dress as babies.
At the party; the freshmen girls were put through various students under command of sophomores. Upon one occasion, for instance, the freshman girls were led into a dark corridor where their eyes were blindfolded, and their arms were bound behind them. Only one freshman at a time was taken through this corridor along which sophomore guards were stationed at intervals. This arrangement was designed to impress the girls punished with the impossibility of escape from their captresses. After a series of harmless punishments, each girl was led into a large room where all the Junior and Senior girls were assembled. There she was sentenced to go through various exhibitions, supposed to be especially suitable to punish each particular girls failure to submit to discipline imposed by the upper class girl. The sophomore girls carried long sticks with which to enforce, if necessary, the stunts which the freshmen were required to preform. While the programme did not call for a series of pre-arranged physical struggles between individual girls…frequent rebellion of the freshman against the commands of their captresses and guards furnished the most exciting portion of the entertainment according to the report of a majority of the class girls.
Nearly all the sophomores reported excited pleasantness of captivation emotion throughout the party. The pleasantness of captivation response appeared to increase when they were obliged to overcome rebellious freshmen physically, or to preform the actions from which the captive girls strove to escape….
Female behavior also contains still more evidence than male behavior that captivation emotion is not limited to inter-sex relationships. The person of another girls seems to evoke from female subjects, under appropriate circumstances, filly as strong captivation response as does that of a male.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)

Sex, Behavior, Girl, Spring

“'Abdullah ibn Mas'ud said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'After I am gone there will be misappropriation and matters of which you disapprove.' They said, 'O Messenger of Allah, what do you command us to do?' He said, 'To fulfil the rights you owe to others and to ask Allah for what is owed to you.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 670
Sunni Hadith

Peace

“We believe that the time has come for doing more fully what He has commanded us; and by His grace we intend to do it. Not to try, for we see no Scriptural authority for trying. Try is a word constantly in the mouth of unbelievers,... far too often taken up by believers. In our experience, ‘to try’ has usually meant ‘to fail’. (The Lord’s) command is not ‘Do your best,’ but ‘DO IT’.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Six: Assault on the Nine. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1988, 47).

Time

“A navy is essentially and necessarily aristocratic. True as may be the political principles for which we are now contending they can never be practically applied or even admitted on board ship, out of port, or off soundings. This may seem a hardship, but it is nevertheless the simplest of truths. Whilst the ships sent forth by the Congress may and must fight for the principles of human rights and republican freedom, the ships themselves must be ruled and commanded at sea under a system of absolute despotism.”

John Paul Jones (1747–1792) American naval officer

Letter to the Naval Committee of Congress http://www.rulit.me/books/the-last-ship-read-334944-1.html (14 September 1775)

Truth, Freedom, Fight, Sea

“That is why we give to children a proverb, or that which the Greeks call Chreia, to be learned by heart; that sort of thing can be comprehended by the young mind, which cannot as yet hold more. For a man, however, whose progress is definite, to chase after choice extracts and to prop his weakness by the best known and the briefest sayings and to depend upon his memory, is disgraceful; it is time for him to lean on himself. He should make such maxims and not memorize them. For it is disgraceful even for an old man, or one who has sighted old age, to have a note-book knowledge. "This is what Zeno said." But what have you yourself said? "This is the opinion of Cleanthes." But what is your own opinion? How long shall you march under another man's orders? Take command, and utter some word which posterity will remember. Put forth something from your own stock.”
Ideo pueris et sententias ediscendas damus et has quas Graeci chrias vocant, quia complecti illas puerilis animus potest, qui plus adhuc non capit. Certi profectus viro captare flosculos turpe est et fulcire se notissimis ac paucissimis vocibus et memoria stare: sibi iam innitatur. Dicat ista, non teneat; turpe est enim seni aut prospicienti senectutem ex commentario sapere. 'Hoc Zenon dixit': tu quid? 'Hoc Cleanthes': tu quid? Quousque sub alio moveris? impera et dic quod memoriae tradatur, aliquid et de tuo profer.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIII

Children, Books, Age, Knowledge

“God has commanded time to console the afflicted.”

Joseph Joubert (1754–1824) French moralist and essayist

God, Affliction, Time

“For a democracy to be healthy and effective, three political parties fight elections so that they can replace one another in Governments every few years. Dictatorial governments are either communist, or fascist, or military or personal. Nothing can control the power and wealth of a dictator. History has shown that there were no benevolent dictators and even if a saint became a dictator, he would be corrupted by the unlimited power and wealth at his command, and soon become a despot and tyrant. Mahatma Gandhi, who got us freedom by the unique method of non-violent resistance against evil was an ideal democrat.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

As quoted in Commissions and Omissions by Indian Prime Ministers (1996) by Janak Raj Jai, Volume 1, p. 218

Democracy, History, Freedom, Evil

“In a few weeks, or at most a few months, thanks to the skill of the Allied Commanders and the bravery of their men, the objects for which we and they have endured more than four years of sacrifice and suffering have been attained. The lands upon which the enemy had laid his cruel and predatory hand are in course of being evacuated. The exiled peoples are returning in joyous crowds across the war frontiers to their homes. The military power of the enemy is broken. His resources are spent. His armaments are in course of being surrendered. Hope breathes again in the souls of the unhappy peoples whom he has trampled in the mire. The impious spirit that claimed that Might was superior to Right and that there was no law but that of successful violence in the world has been exorcised, let us hope for ever. The conflict for international honour, righteousness, and freedom has been won, and the authors of this vast and wicked conspiracy against the liberties of mankind are fugitives on the face of the earth. My Lords, this is a great hour. It has been a wonderful victory. Are we presumptuous if we see in it the judgment of a Higher Power upon panoplied arrogance and enthroned wrong?”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).

Men, War, People, World

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way, Distant, Time, Perfection

“Brethren, here in the sacrament is the rainbow of the new and better covenant, the renewed pledge of salvation purchased, and strength imparted, and blessing conferred on the believing soul. And now, as in your covenant you pay your vows — time, talent, influence, property, life, all God's, — He the Infinite, in boundless condescension stoops to whisper, "My light, my strength, my purity, my joy, my heaven, all yours." Thou hast avouched the Lord this day to be thy God, to walk in His ways, and to keep His statutes and His commandments, and His judgments, to hearken to His voice; and the Lord hath avouched thee this day to be His peculiar people, as He hath promised thee. And thus, brethren, in a mutual covenant of blessing, you do show forth His death until He come.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 372.

Life, Death, God, People

“As Commander of the National Guard, again he might have made himself dictator. Instead he was pleading with the Assembly to adopt the preamble of the American Constitution as the foundation of its declaration of rights. When alien armies were brought to France to crush her liberties he was put at the head of the Army of the North, but treachery and suspicion overcame him. He was retired from his command and was seeking to leave the country when he was captured and held for five years in imprisonment. Tradition has it that he was released through the joint efforts of Washington and Napoleon.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Effort, Country

“All hail, M. P.! from whose infernal brain
Thin-sheeted phantoms glide, a grisly train;
At whose command "grim women" throng in crowds,
And kings of fire, of water, and of clouds,
With "small gray men," "wild yagers," and what not,
To crown with honour thee and Walter Scott;
Again all hail! if tales like thine may please,
St. Luke alone can vanquish the disease;
Even Satan's self with thee might dread to dwell,
And in thy skull discern a deeper hell.”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

Lord Byron English Bards and Scotch Reviewers (1809), line 273.
Criticism

Women, Men, Disease, Hell

“They will have time enough, in those endless aeons, to attempt all things, and to gather all knowledge … no Gods imagined by our minds have ever possessed the powers they will command … But for all that, they may envy us, basking in the bright afterglow of Creation; for we knew the Universe when it was young.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Profiles of the Future (1962)
1960s

God, Imagination, Knowledge, Universe

“Laughing at his own son, who got his mother, and by his mother's means his father also, to indulge him, he told him that he had the most power of any one in Greece: "For the Athenians command the rest of Greece, I command the Athenians, your mother commands me, and you command your mother."”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Themistocles

“…to-morrow the proclamation of her sovereignty will command the loyalty of her native land and of all other parts of the British Commonwealth and Empire. I, whose youth was passed in the august, unchallenged and tranquil glories of the Victorian Era, may well feel a thrill in invoking, once more, the prayer and the Anthem, GOD SAVE THE QUEEN.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Broadcast (7 February 1952) upon the accession of Elizabeth II, quoted in Winston Churchill, Stemming the Tide: Speeches 1951 and 1952 (London: Cassell & Co, 1953), p. 240
Post-war years (1945–1955)

God, Youth, Feeling, Parting