Quotes about comb

A collection of quotes on the topic of comb, hair, likeness, people.

Quotes about comb

Terry Pratchett photo
Sylvia Plath photo
W.B. Yeats photo
Mark Twain photo
Cristoforo Colombo photo

“As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Nikola Tesla photo
Karel Čapek photo

“One of the worst muddles of this age is its confusing of the ideas behind combative and cognitive activity. Cognition is not fighting, but once someone knows a lot, he will have much to fight for, so much that he will be called a relativist because of it.”

Karel Čapek (1890–1938) Czech writer

"On Relativism" (1925)
Context: Socialism is good when it comes to wages, but it tells me nothing when it comes to other questions in life that are more private and painful, for which I must seek answers elsewhere. Relativism is not indifference; on the contrary, passionate indifference is necessary in order for you not to hear the voices that oppose your absolute decrees … Relativism is neither a method of fighting, nor a method of creating, for both of these are uncompromising and at times even ruthless; rather, it is a method of cognition. If one must fight or create, it is necessary that this be preceded by the broadest possible knowledge... One of the worst muddles of this age is its confusing of the ideas behind combative and cognitive activity. Cognition is not fighting, but once someone knows a lot, he will have much to fight for, so much that he will be called a relativist because of it.

Janet Fitch photo
Libba Bray photo
Thomas Merton photo
Antonio Machado photo
Stephen King photo

“Good luck is just bad luck with its hair combed.”

Stephen King (1947) American author

Page 457.
Everything's Eventual (2002), "Luckey Quarter"

Charles Bukowski photo

“The signs on Bell’s door read “J. Bell” and “M. Bell.” I knocked and was invited in by Bell. He looked about the same as he had the last time I saw him, a couple of years ago. He has long, neatly combed red hair and a pointed beard, which give him a somewhat Shavian figura. On one wall of the office is a photograph of Bell with something that looks like a halo behind his head, and his expression in the photograph is mischievous. Theoretical physicists’ offices run the gamut from chaotic clutter to obsessive neatness; the Bells’ is somewhere in between. Bell invited me to sit down after warning me that the “visitor’s chair” tilted backward at unexpected angles. When I had mastered it, and had a chance to look around, the first thing that struck me was the absence of Mary. “Mary,” said Bell, with a note of some disbelief in his voice, “has retired.” This, it turned out, had occurred not long before my visit. “She will not look at any mathematics now. I hope she comes back,” he went on almost plaintively; “I need her. We are doing several problems together.” In recent years, the Bells have been studying new quantum mechanical effects that will become relevant for the generation of particle accelerators that will perhaps succeed the LEP. Bell began his career as a professional physicist by designing accelerators, and Mary has spent her entire career in accelerator design. A couple of years ago Bell, like the rest of the members of CERN theory division, was asked to list his physics speciality. Among the more “conventional” entries in the division such as “super strings,” “weak interactions,” “cosmology,” and the like, Bell’s read “quantum engineering.””

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

Thomas Hood photo
Michael Flanders photo

“Consciously giving up the last word is a secret prayer because the you that wants the last word isn't really you at all…it's that dark spirit of one-upmanship, that dark spirit of combativeness.”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

The Lost Secrets of Prayer

Kakinomoto no Hitomaro photo

“This morning I will not
Comb my hair.
It has lain
Pillowed on the hand of my lover.”

Kakinomoto no Hitomaro (662–710) Japanese poet

XX, p. 22
Kenneth Rexroth's translations, One Hundred Poems from the Japanese (1955)

Jack London photo
Ogden Nash photo
Jorge Luis Borges photo

“The Falklands thing was a fight between two bald men over a comb.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

On the Falklands War, as quoted in Time magazine (14 February 1983)

George Herbert photo

“[ A scab'd horse cannot abide the comb. ]”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

John Dos Passos photo
Bruce Springsteen photo
Hans Arp photo

“the streams buck like rams in a tent
whips crack and from the hills come the crookedly combed
shadows of the shepherds.
black eggs and fools' bells fall from the trees.
thunder drums and kettledrums beat upon the ears of the donkeys.
wings brush against flowers.
fountains spring up in the eyes of the wild boar.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Dada poetry lines from his poem 'Der Vogel Selbdritt', Jean / Hans Arp - first published in 1920; as quoted in Gesammelte Gedichte I (transl. Herbert Read), p. 41
1910-20s

Gerard Manley Hopkins photo

“Lovely the woods, waters, meadows, combes, vales,
All the air things wear that build this world of Wales.”

Gerard Manley Hopkins (1844–1889) English poet

" In the Valley of the Elwy http://www.bartleby.com/122/16.html", lines 9-10
Wessex Poems and Other Verses (1918)

Aung San Suu Kyi photo
Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Ellsworth Kelly photo

“In an age of combative politics, you have to be a fighter to be in the game.”

Sabrina Tavernise (1971) American journalist

Ben Shapiro, a Provocative ‘Gladiator,’ Battles to Win Young Conservatives https://www.nytimes.com/2017/11/23/us/ben-shapiro-conservative.html (November 23, 2017), The New York Times.

Osvaldo Pugliese photo
Daniel Handler photo
Conrad Aiken photo
Mary McCarthy photo
Robert Jordan photo

“When the honey’s out of the comb, there’s no putting it back.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1993)

David Icke photo

“You don't comb the mirror, you comb your own hair and the mirror changes.”

David Icke (1952) English writer and public speaker

Source: http://www.davidicke.com/content/view/13588/82/

Nora Perry photo

“They sat and combed their beautiful hair,
Their long, bright tresses, one by one,
As they laughed and talked in the chamber there,
After the revel was done.”

Nora Perry (1831–1896) American writer

After the Ball, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Frederick Buechner photo
H. G. Wells photo

“I believe that the crazy combative patriotism that plainly threatens to destroy civilisation to-day is very largely begotten by the schoolmaster and the schoolmistress in their history lessons. They take the growing mind at a naturally barbaric phase and they inflame and fix its barbarism.”

H. G. Wells (1866–1946) English writer

The Informative Content of Education http://books.google.com/books?&id=vLs4AAAAMAAJ&q=%22I+believe+that+the+crazy+combative+patriotism+that+plainly+threatens+to+destroy+civilisation+to-day+is+very+largely+begotten+by+the+schoolmaster+and+the+schoolmistress+in+their+history+lessons+They+take+the+growing+mind+at+a+naturally+barbaric+phase+and+they+inflame+and+fix+its+barbarism%22&pg=PA242#v=onepage Speech http://archive.org/stream/reportofbritisha37adva#page/242/mode/2up given at the annual meeting of the British Association for the Advancement of Science in Nottingham, England on 2 September 1937

Johnny Cash photo
Kris Kobach photo
Mao Zedong photo
Walter Slezak photo
Muhammad photo

“Jabir B. Abdillah reported that once he was on an expedition with the Prophet salla Allahu ʿalayhi wa sallam, and when they were close to the city of Madinah, he sped on his mount. The Prophet salla Allahu ʿalayhi wa sallam asked him why he was in such a hurry to return home. Jabir replied, “I am recently married!” The Prophet salla Allahu ʿalayhi wa sallam asked, “To an older lady or a younger one?” [the Arabic could also read: “To a widow or a virgin?”], to which he replied, “A widow.” The Prophet salla Allahu ʿalayhi wa sallam said, “But why didn’t you marry a younger girl, so that you could play with her, and she could play with you, and you could make her laugh, and she could make you laugh?”He said, “O Messenger of Allah! My father died a martyr at Uhud, leaving behind daughters, so I did not wish to marry a young girl like them, but rather an older one who could take care of them and look after them.” The Prophet salla Allahu ʿalayhi wa salam replied, “You have made the correct choice.”Jabir continues, “So when we were about to enter the city, the Prophet salla Allahu ʿalayhi wa sallam said to me, "Slow down, and enter at night, so that she who has not combed may comb her hair, and she who has not shaved may shave her private area."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Then he said to me, "When you enter upon her, then be wise and gentle.”
Narrated Jabir bin 'Abdullah [Reported by al-Bukhari and Muslim, with various wordings, in their two Sahihs]
Sunni Hadith

Babe Ruth photo
Chrétien de Troyes photo

“Love without fear and trepidation is fire without flame and heat, day without sun, comb without honey, summer without flowers, winter without frost, sky without moon, a book without letters.”

Amors sanz crieme et sans peor
Est feus sanz flame et sanz chalor,
Jorz sanz soloil, bresche sanz miel,
Estez sans flor, iverz sanz giel,
Ciaus sanz lune, livres sanz letre.
Cligès, line 3893.

Bill Bailey photo
Bill Mauldin photo

“One of my principles is, Thou shall not bully. The only answer is to muscle the bully. I'm very combative that way.”

Bill Mauldin (1921–2003) American editorial cartoonist

As quoted in The Good War (1985) by Studs Terkel
Context: Willie and Joe are my creatures. Or am I their creature? They are not social reformers. They're much more reactive. They're not social scientists and I'm not a social scientist. We're moral people who do not belong to the moral majority. One of my principles is, Thou shall not bully. The only answer is to muscle the bully. I'm very combative that way.

“By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.

Henry Ward Beecher photo

“There are many persons of combative tendencies, who read for ammunition, and dig out of the Bible iron for balls.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 38
Context: There are many persons of combative tendencies, who read for ammunition, and dig out of the Bible iron for balls. They read, and they find nitre and charcoal and sulphur for powder. They read, and they find cannon. They read, and they make portholes and embrasures. And if a man does not believe as they do, they look upon him as an enemy, and let fly the Bible at him to demolish him. So men turn the word of God into a vast arsenal, filled with all manner of weapons, offensive and defensive.

J. Howard Moore photo
Louis C.K. photo
T.S. Eliot photo
William G. Brownlow photo

“If hell were raked with a fine tooth comb it is exceedingly doubtful whether any such material could be found there as inhabit this village; and should the devil seek a substitute for hell Jonesboro would qualify.”

William G. Brownlow (1805–1877) American newspaper editor, minister, and politician (1805-1877)

Whig. 1847:12:03, 1845:1845:09:03. Reprinted in That D----d Brownlow by Steve Humphrey. Appalachian Consortium Press, 1978. Boone, North Carolina.
Jonesboro Whig (1840 to 1949)