Quotes about carry
page 21

“To draw a bright line from the founders to the Civil War has become one of the most difficult interpretative tasks confronting American historians, if only because we confront, on the one hand, truculent bands of neo-Confederates who struggle to disguise the fatal corruption of the Confederate rebellion in modern libertarian garb, and, on the other, the brigades of neo-Progressives who have been only too happy to sunder the founders from emancipation in order to subvert any notion that an 18th-century Constitution still has viability after being crisped up in the flames of the Civil War. What both neo- camps ignore is how hugely the accomplishment of the founders—whether in the secular language of James Madison and Alexander Hamilton or the sacred language of the Awakeners—represented a decisive break with all previous notions of human political organization. The achievement of Lincoln was to carry that break relentlessly forward against its oldest foe. The achievement of our times—if there will be one to write about—will depend largely on how we resist the newer, more subtle, forms of dehumanization which now, like the tireless tide, creep all around us again.”

Allen C. Guelzo (1953) American historian

2010s, The Logic of Liberty (2014)

War, Happiness, Decision, Time

“The unfortunate peasants who were incapable of discharging the demand of their rapacious lords, were bereft of their children who were carried away as slaves.”

François Bernier (1620–1688) French physician and traveller

François Bernier, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Travels in the Mogul Empire (1656-1668)

Children

“Life is bacterial and those organisms that are not bacteria have evolved from organisms that were. …Gene exchanges were indispensable to those that would rid themselves of environmental toxins. …Replicating gene-carrying plasmids owned by the biosphere at large, when borrowed and returned by bacterial metabolic geniuses, alleviated most local environmental dangers, provided said plasmids could temporarily be incorporated into the cells of the threatened bacteria. The tiny bodies of the planetary patina spread to every reach, all microbes reproducing too rapidly for all offspring to survive in any finite universe. Undercover and unwitnessed, life back then was the prodigious progeny of bacteria. It still is.”

Lynn Margulis (1938–2011) American evolutionary biologist

What is Life? (1995)

Life, Universe

“We go down with the bells ringing in all the sunken cities.
Forgotten, we are greeted by the embassies of the dead,
While your endless flowing carries us on and on;
And neither is nor was. The moment only, eternal.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Rivers" (1980), trans. Renata Gorczynski and Robert Hass
Hymn of the Pearl (1981)

Dead

“In time, every post tends to be occupied by an employee who is incompetent to carry out its duties. Do not be fooled by apparent exceptions.”

Laurence J. Peter (1919–1990) Canadian eductor

Source: The Peter Principle (1969), p. 36 cited in: James Ike Schaap (2011)

Fools, Time

“Individuals who participate in interaction rituals are filled with emotional energy, in proportion to the intensity of the interaction. Durkheim called this energy “moral force,” the flow of enthusiasm that allows individuals in the throes of ritual participation to carry out heroic acts of fervor or self-sacrifice. I would emphasize another result of group-generated emotional energy: it charges up individuals like an electric battery, giving them a corresponding degree of enthusiasm toward ritually created symbolic goals when they are out of the presence of the group. Much of what we consider individual personality consists of the extent to which persons carry the energy of intense interaction rituals; at the high end, such persons are charismatic; a little less intensely, they are forceful leaders and the stars of sociability; modest charges of emotional energy make passive individuals; and those whose interaction ritual participation is meager and unsuccessful are withdrawn and depressed.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 23

Star, Personality

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life, Hostility, World, Way

“Clinton, Kennedy, they all carried out mass murder, but they didn't think that that was what they were doing - nor does Bush. You know, they were defending justice and democracy from greater evils. And in fact I think you'd find it hard to discover a mass murderer in history who didn't think that.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2004, Interview by Wallace Shawn, 2004

Justice, Democracy, History, Thinking

“Very well, the starting point would be that claim of Professor Quarrey’s, which had been in the news at the beginning of the year, that the country’s greatest export was noxious gas. And who would like to stir up the fuss again? Obviously, the Canadians, cramped into a narrow band to the north of their more powerful neighbors, growing daily angrier about the dirt that drifted to them on the wind, spoiling crops, causing chest diseases and soiling laundry hung out to dry. So she’d called the magazine Hemisphere in Toronto, and the editor had immediately offered ten thousand dollars for three articles.
Very conscious that all calls out of the country were apt to be monitored, she’d put the proposition to him in highly general terms: the risk of the Baltic going the same way as the Mediterranean, the danger of further dust-bowl like the Mekong Desert, the effects of bringing about climactic change. That was back in the news—the Russians had revised their plan to reverse the Yenisei and Ob. Moreover, there was the Danube problem, worse than the Rhine had ever been, and Welsh nationalists were sabotaging pipelines meant to carry “their” water into England, and the border war in West Pakistan had been dragging on so long most people seemed to have forgotten that it concerned a river.
And so on.
Almost as soon as she started digging, though, she thought she might never be able to stop. It was out of the question to cover the entire planet. Her pledged total of twelve thousand words would be exhausted by North American material alone.”

John Brunner book The Sheep Look Up

June “A PLACE TO STAND”
The Sheep Look Up (1972)

War, People, Disease, Way

“I am very pleased to be here in Israel, the land of our friends, friends who are going through a complex period like their neighbors. We are convinced that the efforts of all countries and governments in the region will find a way to reach peace and long-term security. I have arrived here after visiting Beirut and Damascus and I want to tell the Prime Minister and all other ministers that today, everyone wants peace more than ever, peace and security.Now, the preferred position is that of those who do not want to live amidst endless arguments about who was right first and last. Everybody wants to sit around the negotiating table. Everyone aspires to reach decisions that will be acceptable to all and certainly to Israel. We always point out the Russian Federation’s full agreement that the State of Israel has the full right to peace and security. We are convinced that that there is no other way to resolve this problem except through peace.We are certain that UN Security Council Resolution #1701, that we all worked on together, will be carried out in full by all sides. We think that the abductees should be released as soon as possible and we are also convinced that the military blockade of Lebanon must be lifted and that the Lebanese army needs to deploy in southern Lebanon in order to facilitate the Israeli army’s withdrawal as quickly as possible. But we are convinced that peace is attainable only if an international conference - with the participation of all sides - convenes. Lastly, I would like to point out that we are very much looking forward to the Prime Minister’s visit to Moscow in order to discuss bilateral relations.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

In Israel, where he meets the Prime Minister Ehud Olmert, {{September 2006)) http://www.mfa.gov.il/MFA/Government/Communiques/2006/PM+Olmert+meets+Russian+FM+Lavrov+7-Sept-2006.htm

Peace, Way, Problem, Thinking

“Upon a green achmardi she bore the consummation of heart’s desire, its root and its blossoming – a thing called "The Gral", paradisal, transcending all earthly perfection! She whom the Gral suffered to carry itself had the name of Repanse de Schoye. Such was the nature of the Gral that she who had the care of it was required to be of perfect chastity and to have renounced all things false.”

Wolfram von Eschenbach book Parzival

Ûf einem grüenen achmardî
truoc si den wunsch von pardîs,
bêde wurzeln unde rîs.
daz was ein dinc, daz hiez der Grâl,
erden wunsches überwal.
Repanse de schoy si hiez,
die sich der grâl tragen liez.
der grâl was von sölher art:
wol muoser kiusche sîn bewart,
die sîn ze rehte solde pflegn:
die muose valsches sich bewegn.
Bk. 5, st. 235, line 20; p. 125.
Parzival

Nature, Suffering, Heart, Perfection

“On the assumption that the shoot-down was central to the larger plan of Hutu Power and genocide, this would have required a miracle of Hutu incompetence; but it would be entirely understandable if it was carried out by Kagame’s force as part of their planned program to seize state power.”

Edward S. Herman (1925–2017) American journalist

Peterson and Herman, “Genocide Denial and Genocide Facilitation: Gerald Caplan and The Politics of Genocide” https://mronline.org/2010/07/04/genocide-denial-and-genocide-facilitation-gerald-caplan-and-the-politics-of-genocide/, MR Online, July 4, 2010. 2010s

Understanding, Parting

“We are taught by biology to believe that the organism carries no passengers, but only members of the crew, each with an allotted part in keeping the ship afloat and bringing it to port.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Parting

“I'm standing on the shoulders of Nina Duchess of Hamilton and Miss Lind-af-Hageby and the people who fought for the animals in the previous generation. Their period of life on earth is gone, but people carry on their work. As I said, my husband and I stood on their shoulders, but there are lots who will stand on our shoulders.”

Muriel Dowding, Baroness Dowding (1908–1993) British noble

Source: Interview by Rynn Berry, p. 149

Life, People, Animals

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Children, Law, Way, Home

“There were many examples in the history of life to show that precisely the most perfectly adapted, the physically biggest and strongest, the most numerous creatures, the lords of whole periods of life, died out in the end with monotonous regularity leaving the torch of life to be carried forward by smaller, more modest and often previously almost unnoticed forms of life, until they too fell into the trap of all too perfect adaptation.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 170

Life, History, Perfection

“All alone in a foreign land,
I am twice as homesick on this day
When brothers carry dogwood up the mountain,
Each of them a branch—and my branch missing.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"On the Mountain Holiday Thinking of My Brothers in Shan-tung" (九月九日忆山东兄弟), trans. Witter Bynner
Variant translation:
To be a stranger in a strange land:
Whenever one feasts, one thinks of one's brother twice as much as before.
There where my brother far away is ascending,
The dogwood is flowering, and a man is missed.
"Thinking of My Brother in Shantung on the Ninth Day of the Ninth Moon", in The White Pony, ed. Robert Payne

Mountain

“God himself must have either written or dictated to Adam the events of chapter 1. Adam then added chapters 2-4 to the record and passed it on to one of his descendants, presumably on clay tablets baked or dried into pottery. Noah would have carried the sacred records on the ark. Noah and his sons would have been eyewitnesses to the events in Genesis 5:11 - 10:32. Shem must have written the last part (chapters 10:1-11:10) and given the responsibility of keeping the records to his great-great-great-great-great-great-grandson Terah, whom he outlived by 70 years! Evidently Moses, being raised in Egypt to be a pharaoh and having access to the best libraries and records, came into possession of the records or a copy of them, and was the inspired editor to put the records into their final form the book of Genesis.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 49-50

God, Books, Parting

“When you visualized a man or woman carefully, you could always begin to feel pity— that was a quality God's image carried with it.”

Graham Greene book The Power and the Glory

The Power and the Glory (1940)

God, Feeling

“What I have to express is not handled with words. It must 'come' tot the observer. It must carry its influence over the mind of the individual into that region of him which is more than the mind. The pictures must reach inwards into the deeper experiences of the beholder – and mind you they care in no sense religious tracts – there is no story to them or literature – no morals – they are merely artistic expressions of mystical states – these in themselves being my own personal motives as drawn from either special experiences or aggregate ones.”

Marsden Hartley (1877–1943) American artist

letter to Alfred Stieglitz, September 28, 1913, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 9
1908 - 1920

Literature, Motivation, Sense, Personality

“It is the privilege of a trader in a free country, in all matters not contrary to law, to regulate his own mode of carrying it on according to his own discretion and choice.”

Edward Hall Alderson (1787–1857) Lawyer and jurist

Hilton v. Eckersley (1856), 6 Ellis &B. 74.

Law, Country

“Eisenhower climbed down from his jeep. Two unsmiling dogfaces with Tommy guns escorted him to a lectern in front of the church's steps. The sun glinted from the microphones on the lectern… and from the pentagon of stars on each of Ike's shoulder straps. "General of the Army" was a clumsy title, but it let him deal with field marshals on equal terms. He tapped a mike. Noise boomed out of speakers to either side of the lectern. Had some bright young American tech sergeant checked to make sure the fanatics didn't try to wire explosives to the microphone circuitry? Evidently, because nothing went kaboom. "Today it is our sad duty to pay our final respects to one of the great soldiers of the 20th century. General George Smith Patton was admired by his colleagues, revered by his troops, and feared by his foes," Ike said. If there were a medal for hypocrisy, he would have won it then. But you were supposed tp only speak well of the dead. Lou groped for the Latin phrase, but couldn't come up with it. "The fear our foes felt for General Patton is shown by the cowardly way they murdered him: from behind, with a weapon intended to take out tanks. They judged, and rightly, that George Patton was worth more to the U. S. Army than a Stuart or a Sherman or a Pershing," Eisenhower said. "Damn straight, muttered the man standing next to Lou. He wore a tanker's coveralls, so his opinion of tanks carried weight. Tears glinted in his eyes, which told all that needed telling if his opinion of Patton.”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

Source: The Man With the Iron Heart (2008), p. 61-62

Sadness, Fear, Way, Star

“Poetry is an art form that demands heightened attention and retention. It both invites and rewards more intense involvement than we normally give to other kinds of speech. Poetic technique, therefore, is never esoteric but eminently practical. It serves at least two purposes. First, it announces that a poem differs from other kinds of speech, that it requires the audience's special attention. A poem begins by attracting our attention through its sound, shape, typography, syntax, texture, or tone. Second, the technique maintains the audience's involvement. All poetic form is a way of keeping the audience's attention beyond what ordinary language requires. Meter, for example, creates a gentle trance state in the auditor. Since poetry is more intense, condensed, and expressive than ordinary language, it needs these techniques to carry the burden of its message.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Art, Way

“I try to live by proper ethical and moral standards and carry out my national duties in accordance with the principles of the God I believe in.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the Editors' Forum, Suva, 27 July 2005

God

“As things stand now the feudal lords are content to look on while the shogunate carries on in a highhanded manner. Neither the lords nor the shogun can be depended upon, and so our only hope lies in grass-roots heroes.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. V.
Yoshida Shoin Zenshu

Hope, Grass, Dependency

“Taking on water
Sailing a restless sea
From a memory
A fantasy
The wind carries into white water
Far from the islands
Don't you know…
You're never going to get to France
Mary, queen of chance, will they find you!
Never going to get to France…
Could a new romance ever bind you?”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Discovery (1984)

Water, Memory, Chance, Sea

“God buries his workmen, but carries on his work.”

Charles Wesley (1707–1788) English Methodist and hymn writer

As quoted in Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature (1889). This appears with two quotes of John Wesley on the monument to both men in Westminster Abbey, and is commonly attributed to John.

God

“We have an agreeable piece of intelligence from the eastward; which is, that Colonel Campbell and thirty or forty officers, and six or eight sail of transports, bound to Europe, were taken lately, by a couple of our frigates, and carried into Boston.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (26 April 1779)

Intelligence

“You cannot imagine the pleasure you are giving me. This woman and this infant [of an old picture, made in his early years] are my own family. The baby was in its cradle one fine summer day; the mother had fallen asleep beside it. In one hour I did the sketch from nature. It used to hang over my bed, and it cheered my awakening every day for years. Then arrived a morning when we were more in want of necessaries than usual. A dealer came along and offered me a hundred and fifty francs.... he insisted on taking that one in particular. As ill luck would have it, my rent was due next day. I was not in a position to be too particular. He gave me a bank note of one hundred francs, and ten hundred-sous pieces. I made him out a receipt, and he never perceived that he was carrying off a bit of my heart. Ah!, it was hard.”

Narcisse Virgilio Díaz (1807–1876) French painter

Quote of Diaz, late 1860's, recorded by Albert Wolff, in Notes upon certain masters of the XIX century, - printed not published MDCCCLXXXVI (1886), The Art Age Press, 400 N.Y. (written after the exhibition 'Cent Chefs-d'Oeuvres: the Choiche of the French Private Galleries', Petit, Paris / Baschet, New York, 1883, p. 45-46
Albert Wolff, the interviewer, owned this little panel, painted by a young Diaz. It was fifteen centimeters big, and presented a baby lying in a cradle with the mother, guarding it. Wolff returned it to the old Diaz
Quotes of Diaz

Pleasure, Family, Imagination, Nature

“Your practical statesmanship which disdains to take George Washington and Abraham Lincoln or the soldiers of the Revolution or of the Civil War as models, has looked in some cases to Spain for your example. I believe– nay, I know– that in general our officers and soldiers are humane. But in some cases they have carried on your warfare with a mixture of American ingenuity and Castilian cruelty.”

George Frisbie Hoar (1826–1904) American politician

Subjugation of the Philippines Iniquitous (1902)

War

“When I first met Kate I knew there was something very special about her. I knew there was possibly something that I wanted to explore there. But we ended up being friends for a while and that was a good foundation.
I do generally believe now that being friends with one another is a massive advantage. It just went from there. I knew over the years, I knew that things were getting better and better and we went through a few stumbling blocks as every relationship does, but we picked ourselves up and carried on. From were you had the odd problem when you are first getting to know each other, those have all gone and it is just really easy being with each other, it is really fun and I'm extremely funny and she loves that so it's been good.”

Prince William, Duke of Cambridge (1982) a member of the British royal family

First post-engagement interview (2010)

Love, Problem

“Somewhere about 1893 I started teaching Scouting to young soldiers in my regiment. When these young fellows joined the Army they had learned reading, writing, and arithmetic in school but as a rule not much else. They were nice lads and made very good parade soldiers, obeyed orders, kept themselves clean and smart and all that, but they had never been taught to be men, how to look after themselves, how to take responsibility, and so on. They had not had my chances of education outside the classroom.
They had been brought up in the herd at school, they were trained as a herd in the Army; they simply did as they were told and had no ideas or initiative of their own. In action they carried out orders, but if their officer was shot they were as helpless as a flock of sheep. Tell one of them to ride out alone with a message on a dark night and ten to one he would lose his way.
I wanted to make them feel that they were a match for any enemy, able to find their way by the stars or map, accustomed to notice all tracks and signs and to read their meaning, and able to fend for themselves away from regimental cooks and barracks.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

"BE PREPARED" http://www.pinetreeweb.com/bp-listener.htm, Listener Magazine (1937)

Men, Education, School, Way

“By the time I stood for Parliament I was already carrying a walking stick, and the combination of my illness and my sense of withdrawal from a belief in a kind of Britain I would have preferred to see meant that I was no longer satisfied with such a (political) role: it wasn't creative enough, it didn't satisfy me. I simply didn't fit the bill in the end. Although I was a Labour candidate I didn't even vote in that election. I was probably the only candidate who didn't vote for his party.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

G. Fuller (ed.), Potter on Potter (Faber and Faber, 1993), p. 14
On his candidature in East Hertfordshire in the 1964 general election, which formed the basis of his play "Vote, vote, vote for Nigel Barton"

Sense, Time

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“The cultural revolutionary wants to show how roles can be stretched, pulled apart, combined with other roles, and used incongruously. He acts out of a loosened sense of what it means to occupy a role. In this way he helps disrupt frozen connections among social stations, life experiences, and stereotyped forms of insight and sensibility. He thereby carries into the drama of everyday personal relations the effort to free sociability from its script and to make us available to one another more as the originals we all know ourselves to be and less as placeholders in a system of group contrasts.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 564

Life, Way, Sense, Effort

“I never became a believer. I had a natural predisposition toward skepticism. If you can’t measure it, it isn’t there. That included not only Old Whiskers and His Only Begotten Son, but all the other mystic baggage that people liked to carry around in those tense credulous years: the flying saucers, Zen Buddhism, the Atlantis cult, Hare Krishna, macrobiotics, telepathy and other species of extrasensory perception, theosophy, entropy-worship, astrology, and such. I was willing to accept neutrinos, quasars, the theory of continental drift, and the various species of quarks, because I respected the evidence for their existence; I couldn’t buy the other stuff, the irrational stuff, the assorted opiates of the masses, When the Moon is in the seventh house, etc., etc.—sorry, no.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, Thomas the Proclaimer (1972), Chapter 3, “The Sleep of Reason Produces Monsters” (p. 76)

People, Nature, Housing, Flying

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Life, Death, Friendship, War

“We have torn up Marxist materialism and we have disorientated Masonry. We have thwarted the Satanic machinations of the clandestine Masonic superstate. Despite its control of the world’s press and numerous international politicians. Spain’s struggle is a Crusade; as soldiers of God we carry with us the evangelism of the world!”

Francisco Franco (1892–1975) Spanish general and dictator

Speech to the women’s section of the Falange in Madrid (11 September 1945), as quoted in "Freemasonry and the Spanish Civil War" http://www.freemasonrytoday.com/30/p09.php by Matthew Scanlan.

God, World

“World War II changed the demography. For a while, high seriousness was a part (only a part) of the mix. No one likes to think that the vector that has carried him into the demography could get lost in the demography, but that is what happens. Rock and roll—or the generating spirit of rock and roll—could get lost there, easily. And just think of all the ideas—and changes—there were implicit in the hegemony of rock and roll. We could be left with... just some of the music.”

George W. S. Trow (1943–2006) American writer

Collapsing Dominant (1997)

War, World, Music, Idea

“The past we’ve got we must forget. Future hasn’t happened yet. Carry this moment in a song. Insha Allah, it won’t be long.”

Dawud Wharnsby (1972) Canadian musician

"Let It Go"
Out Seeing The Fields (2007)

Past, Future, Forgetting

“Scholars, like princes, may learn something by being incognito. Yet we see those who cannot go into a bookseller's shop, or bear to be five minutes in a stage-coach, without letting you know who they are. They carry their reputation about with them as the snail does its shell, and sit under its canopy, like the lady in the lobster. I cannot understand this at all. What is the use of a man's always revolving round his own little circle? He must, one should think, be tired of it himself, as well as tire other people.”

William Hazlitt (1778–1830) English writer

"On People With One Idea" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

People, Understanding, Thinking, Learning

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

War, Peace, Time, Success

“A loafer never works except when there's a fire; then he will carry out more furniture than anybody.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Source: Ventures in Common Sense (1919), p171.

“Colonial had been the thing to be
As long as the great issue was to see
What country'd be the one to dominate
By character, by tongue, by native trait,
The new world Christopher Columbus found.
The French, the Spanish, and the Dutch were downed
And counted out. Heroic deeds were done.
Elizabeth the First and England won.
Now came on a new order of the ages
That in the Latin of our founding sages
(Is it not written on the dollar bill
We carry in our purse and pocket still?)”

Robert Frost (1874–1963) American poet

1960s, Dedication (1960)

Age, World

“I think Londoners find it bizarre that ten weeks after the allegations in the Evening Standard, you haven't questioned Lee [Jasper]. All these questions about Lee — he can come down from his office now and answer them, and you sanctimonious hypocrites are dragging this out so the lies can carry on in the Standard, you're not talking about Lee coming here 'till March. Bring him here today. Ask him your questions. Let Londoners see the answers. You're dragging this out for electoral purposes. Sanctimonious hypocrites, every one of you.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Remarks at the London Assembly meeting, criticising the Assembly's approach to allegations against Mayoral adviser Lee Jasper (13 February 2008)

Question, Thinking

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Wisdom, People, Religion, Beauty

“With regard to burnt brick… If not made of good clay or if not baked sufficiently, it shows itself defective… when exposed to frosts and rime. Brick that will not stand exposure on roofs can never be strong enough to carry its load in a wall. Hence the strongest burnt brick walls are those which are constructed out of old roofing tiles.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 19

Strong

“The annual payment [of German reparations] will very likely spread over some thirty years at least. It would therefore be fair and logical for the military occupation of the left bank of the Rhine and the bridgeheads to last for the same length of time…There is, moreover, something quite unusual in the idea of renouncing a security before the amount secured has been completely paid…After the war of 1870, the Germans occupied various French provinces until they received the last centime of the indemnity imposed on France…It is argued that even when the occupation ceased, it could be resumed in the event of non-payment. This option to renew occupation may look tempting to-day on paper. But its bristling with drawbacks and risk. Let us imagine ourselves sixteen or seventeen years ahead. Germany has paid regularly for fifteen years. We have evacuated the whole left bank of the Rhine. We have returned to our side of the political frontiers which afford no military security. Imagine Germany again prey to Imperialism or imagine that she simply breaks faith. She suspends payment and we are obliged to reoccupy. We give the necessary orders, but who will vouch for our being able to carry them out without difficulty?”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 428.

War, Faith, Imagination, Idea

“The swimming hole is still in use. It has the same mudbank. It is still impossible to dress without carrying mud home in one’s inner garments. As an engineer I could devise improvements for that swimming hole. But I doubt if the decrease in mother’s grief at the homecoming of muddy boys would compensate the inherent joys of getting muddy.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928)

Home, Boy, Joy

“The bourgeois novel is the greatest enemy of truth and honesty that was ever invented. It's a vast, sentimentalizing structure that reassures the reader, and at every point, offers the comfort of secure moral frameworks and recognizable characters. This whole notion was advanced by Mary McCarthy and many others years ago, that the main function of the novel was to carry out a kind of moral criticism of life. But the writer has no business making moral judgments or trying to set himself up as a one-man or one-woman magistrate's court. I think it's far better, as Burroughs did and I've tried to do in my small way, to tell the truth.”

J. G. Ballard (1930–2009) British writer

"J.G. Ballard on William S. Burrough's Naked Truth" by Richard Kadrey in Salon (2 September 1997) http://web.archive.org/web/20000511215816/http://www.salon.com/sept97/wsb2970902.html

Life, Truth, Way, Business

“When love has carried us above and beyond all things, Into the Divine Dark, We receive in peace the Incomprehensible Light, Enfolding us and penetrating us. What is this Light, If it be not a contemplation of the Infinite, And an intuition of Eternity?”

John Ruysbroeck (1293–1381) Flemish mystic

Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 506
The Sparkling Stone (c. 1340)

Love, Peace, Light

“We intend to check up on the fitness of our small units…If each such particle attains real efficiency and brings genuine military skill to our large units, our troops, should they be called upon to fight, will carry out their operations without sustaining heavy losses.”

Semyon Timoshenko (1895–1970) Soviet military commander

Quoted in "Timoshenko: Marshal of the Red Army" - Page 130 - by Walter Mehring - 1942

Loss, Fight

“Value yourself according to the burdens you carry, and you will find everything a burden.”

James Richardson (1950) American poet

#52
Vectors: Aphorisms and Ten Second Essays (2001)

“Hatred of the Jews has changed form but it still remains. If not racial superiority, then religious superiority is the order of the day. The world's indifference in light of this hatred has also remained. The world has very quickly become accustomed to hearing declarations only 65 years after the Holocaust, declarations of intent to annihilate millions of Jews – and the world continues to act in the same manner. The hesitancy of enlightened countries to act against extreme regimes which threaten us and threaten world peace – this too has not changed. The only thing that has truly changed is our ability and our determination to act to defend ourselves and prevent another Holocaust. This truth is a source of heavy and constant responsibility – to ensure by any means necessary the future and security of the State of Israel against those who seek our destruction. This is the last will and testament of the six million, our brothers and sisters who perished in the Holocaust and it is our duty – and we will carry it out.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the opening of the permanent exhibition in Block 27 at Auschwitz-Birkenau in June 2013 http://www.netanyahu.org.il/en/news/538-pm-benjamin-netanyahu-s-speech-at-the-opening-of-the-permanent-exhibition-in-block-27-at-auschwitz-birkenau. 2010s, 2013

Truth, World, Peace, Sister

“It is my considered opinion that the State of Israel is a racist state in the full meaning of this term: In this state people are discriminated against, in the most permanent and legal way and in the most important areas of life, only because of their origin. This racist discrimination began in Zionism and is carried out today mainly in co-operation with the institutions of the Zionist movement.”

Israel Shahak (1933–2001) Israeli academic

"The Racist Nature of Zionism and of the Zionist State of Israel" in the student newspaper of Hebrew University of Jerusalem, Pi-Ha'aton (5 November 1975).

Life, People, Way

“The lecture concludes with a demonstration showing that a free body in hyperbolic non Euclidean space may be so fashioned as in real time to carry out the actual motions of the top. The form of such a body and the forces to actuate it are specified. Klein lays great stress on the beauty of this generalization. …The full geometry of this case is not carried out in these lectures, however, and Klein regrets that the development of the automorphic functions has recently fallen into abeyance.”

Carl Barus (1856–1935) U.S. physicist

"The Mathematical Theory of the Top" (April 8, 1898)

Beauty, Fashion, Time

“To tell the truth, the chariot was an astonishing sight to behold, because I had polished the steel of my flying house so carefully that it reflected the sunlight on all sides. It was so bright and dazzling that I thought, myself, that I had been carried away in a chariot of fire.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

Elijah to Cyrano
The Other World (1657)

Truth, Housing, Flying

“For that (the rapt one warns) is what papyr is meed of, made of, hides and hints and misses in prints. Till ye finally (though not yet endlike) meet with the acquaintance of Mister Typus, Mistress Tope and all the little typtopies. Filstup. So you need hardly spell me how every word will be bound over to carry three score and ten toptypsical readings throughout the book of Doublends Jined (may his forehead be darkened with mud who would sunder!) till Daleth, mahomahouma, who oped it closeth thereof the. Dor.”

James Joyce book Finnegans Wake

20.10-18
Finnegans Wake (1939)

Books, Reading

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272 On the Basis of Morality (1840)

Life, Death, Wisdom, Books

“President Ma (Ying-jeou) has said in the past that cross-strait relations are not state-to-state relations, and his remarks on National Day carried the same meaning.”

Wang Yu-chi (1969) Taiwanese politician

Wang Yu-chi (2013) cited in " Su slams Ma’s definition of cross-strait ties http://www.taipeitimes.com/News/front/archives/2013/10/12/2003574306" on The Taipei Times, 12 October 2013

Past

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“I am not religious. I cannot conceive of gods who would give a damn about humanity’s frothy carryings-on. I mean, logically, beings of that order just wouldn’t. But maybe there is a force for greater good, created by our unconscious minds conjoined, that becomes an independent power greater than the sum of its parts. Maybe, being a mindthing, it is not time-bound. Maybe it can see everywhere and everywhen and move pawns so that what seems to be today’s victory becomes the cornerstone of tomorrow’s defeat.
Maybe weariness did things to my mind.”

Glen Cook The Black Company

Source: The Black Company (1984), Chapter 6, “Lady” (p. 208)

God, Time, Victory, Parting

“We will rush ever on without fear;
Let the goal be far, the flight be fleet!
For we carry the Heavens with us, dear,
While the Earth slips from our feet!”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

Sunday at Hampstead, part X

Fear

“Information retrieval is the name for the process or method whereby a prospective user of information is able to convert his need for information into an actual list of citations to documents in storage containing information useful to him. It is the finding or discovery process with respect to stored information. It is another, more general, name for the production of a demand bibliography. Information retrieval embraces the intellectual aspects of the description of information and its specification for search, and also whatever systems, technique, or machines that are employed to carry out the operation. Information retrieval is crucial to documentation and organization of knowledge.”

Calvin Mooers (1919–1994) American computer scientist

Calvin Mooers (1951) "Zatocoding applied to mechanical organization of knowledge." American Documentation, 2, p. 25; Cited in: Birger Hjørland (2006) " Information retrival (IR) http://www.iva.dk/bh/Core%20Concepts%20in%20LIS/articles%20a-z/information_retrieval.htm" on iva.dk.

Search, Knowledge

“In any group endeavour, there are practical and effective, or impractical and ineffective, ways to manage a complex system. Impractical, frustrating, and time-consuming systems are those governed by large boards, assemblies, or groups (seven or more people). These "meetings" have a chairperson, agendas, proposals, votes, or use consensus, and can go on for hours. Consensus, in particular, is an endless and pointless affair, with coercion of the often silent or incoherent abstainer by a vociferous minority. Thus, decisions reached by boards, parliaments, and consensus groups either oppress some individuals (votes) or are vetoed by dissenters. In either case, we have tyranny of a majority or tyranny of a minority, and a great deal of frustration and wasted time. The way to abolish such systems is to have one meeting where the sole agenda is to vote to abolish decision meetings -- this is usually carried unanimously -- and another where a consensus is reached to abolish consensus -- this too shouldn't take long.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

People, Way, Decision, Time

“The current of Time's river
Will carry off all human deeds
And sink into oblivion
All peoples, kingdoms and their kings.

And if there's something that remains
Through sounds of horn and lyre,
It too will disappear into the maw of time
And not avoid the common pyre… [lines broken]”

Gavrila Derzhavin (1743–1816) Russian poet

Рѣка временъ въ своемъ стремленьи
Уноситъ всѣ дѣла людей
И топитъ въ пропасти забвенья
Народы, царства и царей.

А если что и остается
Чрезъ звуки лиры и трубы,
То вѣчности жерломъ пожрется
И общей не уйдетъ судьбы!
Lines found at Derzhavin's table after his death.
For another translation, see Time's river in its rushing current

People, Time

“There is no punishment that would be hard enough to be applied to these Nazi beasts. Of course, in the case of retribution the innocent will have to suffer along with them. Ninety-nine percent of the German people, directly or indirectly, carry the guilt for the present situation. Therefore we can only say this: Those who travel together, hang together.”

Friedrich Kellner (1885–1970) German Justice inspector

October 28, 1941; Vol. 1, p. 192.
Diary (1939 - 1945)

People, Travel, Suffering

“Stop quoting laws, we carry weapons!”

Pompey (-106–-48 BC) Roman general

“Οὐ παύσεσθε,” εἶπεν, “ἡμῖν ὑπεζωσμένοις ξίφη νόμους ἀναγινώσκοντες;” Plutarch, Lives. Pompey 10.3.2. To the Mamertines in Messana, complaining about Pompey's legal jurisdiction after their city was retaken during the civil warfare. Lit.: "'Will you not give up,' he said, 'reading laws to us men girt with swords?'"
Life of Pompey

Law, Quotes

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

People, Faith, Music, Light

“And even the renowned king Arthur himself was mortally wounded; and being carried thence to the isle of Avallon to be cured of his wounds, he gave up the crown of Britain to his kinsman Constantine, the son of Cador, duke of Cornwall.”
Set et inclitus ille rex Arturus letaliter vulneratus est qui illuc ad sananda vulnera sua in insulam Avallonis evectus, Constantino cognato suo, et filio Cadoris ducis Cornubie diadema Britannie concessit.

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 11, ch. 2; p. 271.
Historia Regum Britanniae (History of the Kings of Britain)

“The people are the masters of the revolution in each country. It is like putting a cart before the horse that foreigners carry out the revolution for them. The revolution can neither be exported nor imported.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

Quoted in Kim Il Sung, Master of Leadership (1976) by Takagi Takeo

People, Horse, Country

“Yeah. ‘Environment’ was very big for a while. Ecology Now stickers on the windshields of cars belonging to hairy young men—cars which dripped oil wherever they parked and took off in clouds of smoke thicker than your pipe can produce…Before long, the fashionable cause was something else, I forget what. Anyhow, that whole phase—the wave after wave of causes—passed away. People completely stopped caring…
I feel a moral certainty that a large part of the disaster grew from this particular country, the world’s most powerful, the vanguard country for things both good and ill…never really trying to meet the responsibilities of power.
We’ll make halfhearted attempts to stop some enemies in Asia, and because the attempts are halfhearted we’ll piss away human lives—on both sides—and treasure—to no purpose. Hoping to placate the implacable, we’ll estrange our last few friends. Men elected to national office will solemnly identify inflation with rising prices, which is like identifying red spots with the measles virus, and slap on wage and price controls, which is like papering the cracks in a house whose foundations are sliding away. So economic collapse brings international impotence…As for our foolish little attempts to balance what we drain from the environment against what we put back—well, I mentioned that car carrying the ecology sticker.
At first Americans will go on an orgy of guilt. Later they’ll feel inadequate. Finally they’ll turn apathetic. After all, they’ll be able to buy any anodyne, any pseudo-existence they want.”

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 5 (pp. 53-54)

Men, People, World, Hope

“The trees that whisper in the evening
Carried away by a moonlight shadow
Sing a song of sorrow and grieving
Carried away by a moonlight shadow
All she saw was a silhouette of a gun
Far away on the other side
He was shot six times by a man on the run
And she couldn't find how to push trough
I stay, I pray, see you in heaven far away
I stay, I pray, see you in heaven one day…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Crises (1983)

Tree, Singing, Time

“Although neither nation has been brought to admit that they were chargeable with the first infraction, yet no American can forget the carrying off the negroes.”

John Adams (1735–1826) 2nd President of the United States

Letter to T. Pickering (7 December 1799), Philadelphia. http://oll.libertyfund.org/titles/2107#lf1431-09_head_047 1790s

Forgetting

“In the clearing stands a boxer
And a fighter by his trade
And he carries the reminders
Of ev'ry glove that laid him down
Or cut him till he cried out
In his anger and his shame
"I am leaving, I am leaving."”

Paul Simon (1941) American musician, songwriter and producer

But the fighter still remains.
The Boxer
Song lyrics, Bridge over Troubled Water (1970)

Anger

“I knew more things in the first ten years of my life than I believe I have known at any time since. I knew everything there was to know about our house for a start. I knew what was written on the undersides of tables and what the view was like from the tops of bookcases and wardrobes. I knew what was to be found at the back of every closet, which beds had the most dust balls beneath them, which ceilings the most interesting stains, where exactly the patterns in wallpaper repeated. I knew how to cross every room in the house without touching the floor, where my father kept his spare change and how much you could safely take without his noticing (one-seventh of the quarters, one-fifth of the nickels and dimes, as many of the pennies as you could carry). I knew how to relax in an armchair in more than one hundred positions and on the floor in approximately seventy- five more. I knew what the world looked like when viewed through a Jell-O lens. I knew how things tasted—damp washcloths, pencil ferrules, coins and buttons, almost anything made of plastic that was smaller than, say, a clock radio, mucus of every variety of course—in a way that I have more or less forgotten now. I knew and could take you at once to any illustration of naked women anywhere in our house, from a Rubens painting of fleshy chubbos in Masterpieces of World Painting to a cartoon by Peter Arno in the latest issue of The New Yorker to my father’s small private library of girlie magazines in a secret place known only to him, me, and 111 of my closest friends in his bedroom.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 36

Life, Women, Secret, World

“You have a wonderful child. Then, when he's thirteen, gremlins carry him away and leave in his place a stranger who gives you not a moment's peace. You have to hang in there, because two or three years later, the gremlins will return your child and he will be wonderful again.”

Jill Eikenberry (1947) American actress

Reported in Eva Shaw, For the Love of Children (1998), p. 133.

Peace

“The Mahabharata carries a complete picture of this cultural unity in its tîrtha-yãtrã-parva, which is part of the larger Vana-parva. The Pandavas accompany their Purohita, Dhaumya, on a long pilgrimage to all parts of Bharatavarsha. They pay their homage to many mountains, rivers, saMgamas, lakes, tanks, forest groves and other sacred shrines which had become hallowed by association with Gods and Goddesses, rishis and munis, satees and sãdhvees, heroes and heroines. And they feel fulfilled as they never did before or after in their long lives. The same Pandavas made an imperial conquest of the whole country, not once but twice and performed a rãjasûya yajña at the end of each triumph. But the Pandava empire is a faint memory of the forgotten past. On the other hand, the sacred spots which the Pandavas visited during their one and only pilgrimage, draw millions of devotees in our own days as they did in the distant past, long before the Pandavas appeared on the scene.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

God, Feeling, Mountain, Distant

“And yet, I wake up every day to a sensation of pervading disgust and annoyance. I probably ought to carry around some kind of thermometer or other instrument, to keep checking that I am not falling prey to premature curmudgeonhood.”

Christopher Hitchens (1949–2011) British American author and journalist

[Love, Poverty, and War: Journeys and Essays, 2004, 1560255803, 2005298401, 56991027, 24964445M]
2000s, 2004

“In the Vedic era, there was never a seven-days-a-week concept. Similarly, astrologers were also not known at the time. They came later, when Alexander came to India and brought several of them along with him. Indians carried forward astrology.”

Jayant Narlikar (1938) Indian physicist

Astrology came with Alexander, says Jayant Narlikar

Time

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Men, Art, Intelligence, Communication

“I leave a people who received me as a son. That wounds a part of my spirit. I carry to new battlefronts the faith that you taught me, the revolutionary spirit of my people, the feeling of fulfilling the most sacred of duties: to fight against imperialism wherever it may be.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Farewell letter to Fidel Castro (1965)

People, Faith, Feeling, Fight

“There are two kinds of thinkers, scholars and scientists. The first are the 'trail blazers' who propose new revolutionary ideas, point to new directions for scientific and intellectual developments, create new paradigms of science and scholarship, but leave the details to others. The second are those who follow the new trail, carry out careful experimentation and research within the established paradigm, and work out the precise formulations of theories in a particular domain of knowledge.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 2

Idea, Knowledge, Science

“Jihad is a religious means to a religious goal - to elevate the word of Allah. This is what Jihad for the sake of Allah, in the sense of fighting, means, although we accept that there is another meaning to Jihad…. we have two kinds of terrorism - commendable terrorism and reprehensible terrorism. Reprehensible terrorism is an attack on women, children, the peaceful, and the innocent….[Quran says, ] "Do not kill the soul which Allah has forbidden, except when required by justice." In other words, a Muslim carry out certain religious duties, so when he attacks the enemy attacked on its own land, some innocent people might consequently die, but they are not killed intentionally.”

Omar Bakri Muhammad (1958) Islamist militant leader

Islamic Scholars Debate the Meaning of Jihad http://www.memritv.org/clip_transcript/en/1414.htm March 2007.

Women, Children, People, Peace

“I personally believe that India has much to learn from the Western culture but, I am afraid, very little from Western Christianity…. Wherever Christianity went, it carried fire and sword… The natives lost their body as well as their souls. Now most of these countries have regained their political freedom but they have not recovered their souls.”

Ram Swarup (1920–1998) Indian historian

Meditations. Yogas, Gods, Religions (2000)

Soul, Freedom, Learning, Personality

“What use is this valley to a family that comes from across the sea and knows nothing about the moon and the bonfires? You must have grown up there and have in in your bones, like wine and polenta, and then you know it without needing to speak about it and everything you have carried about inside you for so many years without knowing awakens now at the rattle of the chain on a cart, at the swish of an ox' tail, at the taste of a bowl of minestra, at the sound of a voice heard in the square at night.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter X, p. 56

Family, Wine, Sea, Night

“As a theory of [satyagraha] which must of necessity grow and expand because it carries within itself the immortal function of life. The fire of satyagrha had been kindled in the temple or ashrama where Mahatma Gandhi is the high priest or guru.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

In "Sarojini Naidu: An Introduction to Her Life, Work and Poetry", pp=62-63

Life

“On the whole, the Old Testament cannot be considered a moral guide. Jehovah was not a moral God. He had all the vices, and he lacked all the virtues. He generally carried out his threats, but he never faithfully kept a promise. At the same time, we must remember that the Old Testament is a natural production, that it was written by savages who were slowly crawling toward the light. We must give them credit for the noble things they said, and we must be charitable enough to excuse their faults and even their crimes.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Would You Substitute for the Bible as a Moral Guide? (1900)

God, Nature, Light, Time

“The world needs you and it needs the things you carry. So I wish you the best of all possible journeys and the courage to speak softly.”

Susan Cain (1968) self-help writer

"Susan Cain: Quiet revolutionary" speaker profile at TED.com, February 2012 (est.)

World, Courage

“The Vammika Sutta likens skeptical doubt to a fork in the road. Say a traveler who is carrying many valuables arrives at a fork in the road; if he lingers there unable to decide which way to take, robbers may catch and possibly kill him. In the same way, a doubtful meditator who falls prey to wavering and procrastination cannot continue on with practice. He or she will then become a victim of mental defilements and be unable to escape the cycle of suffering. Only when he or she abandons doubt by noting it and uninterruptedly continues the practice can he or she be liberated from the cycle of suffering.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 64

Way, Travel, Suffering

“With regard to certain other fallacies with which the farmers have been beset, and latterly more so than ever; the farmer has been told that if there was a free trade in corn, wheat would be so cheap, that he would not be able to carry on his farm. He is directed only to look at Dantzic, where corn, he is told, was once selling at 15s. 11d. per quarter, and on this the Essex Protection Society put out their circulars, stating that Dantzic wheat is but 15s. 11d. per quarter, and how would the British farmer contend against this? …As far as I can obtain information from the books of merchants, the cost of transit from Dantzic, during an average of ten years, may be put down at 10s. 6d. a quarter, including in this, freight, landing, loading, insurance, and other items of every kind. This is the natural protection enjoyed by the farmers of this country.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1844/mar/12/protective-duties-the-agricultural in the House of Commons (12 March 1844). 1840s

Books, Nature, Country

“I am alone with my sin. This is why they rule. The Peerless Scarred know that dark deeds are carried through life. They cannot be outrun. They must be worn if one is to rule. This is their first lesson. Or was it that the weak do not deserve life?”

Pierce Brown book Red Rising

Source: Red Rising (2014), Ch. 20: The House Mars

Life

“Our policy was to provide an affluent life for the people. There were mistakes made in carrying it out. Several thousand people may have died.”

Pol Pot (1925–1998) former General Secretary of the Communist Party of Kampuchea

Interview with Robert Whytman for The Guardian (11 December 1979)

Life, People

“We could have waited for a banana to appear, but we believe in the spirit of cheese-development and confidence. We are not so poor that we are unable to carry out this project.”

Benjamin Mkapa (1938) Tanzanian politician and former president

On construction of the Unity Bridge, January 2005 http://www.eastandard.net/archives/cl/hm_news/news.php?articleid=10287 2005

Confidence, Appearance, Waiting

“My poor fellow, why not carry a watch?”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

Page 110.
"To a man who was staggering in the street under the weight of a grandfather clock".
Beerbohm Tree (1956)

“Several times I asked myself, "Can it be that I have overlooked something, that there is something which I have failed to understand? Is it not possible that this state of despair is common to everyone?" And I searched for an answer to my questions in every area of knowledge acquired by man. For a long time I carried on my painstaking search; I did not search casually, out of mere curiosity, but painfully, persistently, day and night, like a dying man seeking salvation. I found nothing.”

Leo Tolstoy (1828–1910) Russian writer

Pt. I, ch. 5
Confession (1882)

Search, Understanding, Question, Knowledge

“The kind of thing which I collect I can always carry back with me to the studio and study at leisure. I am fascinated by the whole problem of the tensions produced by the power of growth.”

Graham Sutherland (1903–1980) English artist

Quoted in Noël Barber, Pierre Jeannerat de Beerski, "Conversations with Painters" (1964), p. 45

Problem, Study

“In reality, no one had meant anything by talking to the parish pauper, none of them cared at all, no one even thought of carrying him downstairs to let him see the wedding like other folk; he was not allowed to see the wedding that he himself had brought about with his poetic talent—such is the lot of poets.</b”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book One: The Revelation of the Deity

Reality, Wedding

“Soldiers were and will remain soldiers. They fight, carrying out their duty, not thinking about the reasons, true to their military oath. And the beginning and the end of war is the business of politicians, to whom the situation at the front dictates these or other decisions.”

Friedrich Paulus (1890–1957) German general

To A. Schmidt and others - February 4th, 1943. Quoted in "Report of the Special Section of the Don Front NKVD to Special Sections Department of NKVD USSR"

War, Business, Thinking, Decision

“Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form.”

Kevin Carson (1963) American academic

The Desktop Regulatory State (2016), Chapter 2
The Desktop Regulatory State (2016)

People, Way, Behavior, Nature

Quotes about carry page 21

Quotes about carry
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