Quotes about carry
page 21

Allen C. Guelzo photo
François Bernier photo

“The unfortunate peasants who were incapable of discharging the demand of their rapacious lords, were bereft of their children who were carried away as slaves.”

François Bernier (1620–1688) French physician and traveller

François Bernier, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Travels in the Mogul Empire (1656-1668)

Lynn Margulis photo
Czeslaw Milosz photo

“We go down with the bells ringing in all the sunken cities.
Forgotten, we are greeted by the embassies of the dead,
While your endless flowing carries us on and on;
And neither is nor was. The moment only, eternal.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Rivers" (1980), trans. Renata Gorczynski and Robert Hass
Hymn of the Pearl (1981)

“In time, every post tends to be occupied by an employee who is incompetent to carry out its duties. Do not be fooled by apparent exceptions.”

Laurence J. Peter (1919–1990) Canadian eductor

Source: The Peter Principle (1969), p. 36 cited in: James Ike Schaap (2011)

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Noam Chomsky photo

“Very well, the starting point would be that claim of Professor Quarrey’s, which had been in the news at the beginning of the year, that the country’s greatest export was noxious gas. And who would like to stir up the fuss again? Obviously, the Canadians, cramped into a narrow band to the north of their more powerful neighbors, growing daily angrier about the dirt that drifted to them on the wind, spoiling crops, causing chest diseases and soiling laundry hung out to dry. So she’d called the magazine Hemisphere in Toronto, and the editor had immediately offered ten thousand dollars for three articles.
Very conscious that all calls out of the country were apt to be monitored, she’d put the proposition to him in highly general terms: the risk of the Baltic going the same way as the Mediterranean, the danger of further dust-bowl like the Mekong Desert, the effects of bringing about climactic change. That was back in the news—the Russians had revised their plan to reverse the Yenisei and Ob. Moreover, there was the Danube problem, worse than the Rhine had ever been, and Welsh nationalists were sabotaging pipelines meant to carry “their” water into England, and the border war in West Pakistan had been dragging on so long most people seemed to have forgotten that it concerned a river.
And so on.
Almost as soon as she started digging, though, she thought she might never be able to stop. It was out of the question to cover the entire planet. Her pledged total of twelve thousand words would be exhausted by North American material alone.”

June “A PLACE TO STAND”
The Sheep Look Up (1972)

Sergey Lavrov photo

“I am very pleased to be here in Israel, the land of our friends, friends who are going through a complex period like their neighbors. We are convinced that the efforts of all countries and governments in the region will find a way to reach peace and long-term security. I have arrived here after visiting Beirut and Damascus and I want to tell the Prime Minister and all other ministers that today, everyone wants peace more than ever, peace and security.Now, the preferred position is that of those who do not want to live amidst endless arguments about who was right first and last. Everybody wants to sit around the negotiating table. Everyone aspires to reach decisions that will be acceptable to all and certainly to Israel. We always point out the Russian Federation’s full agreement that the State of Israel has the full right to peace and security. We are convinced that that there is no other way to resolve this problem except through peace.We are certain that UN Security Council Resolution #1701, that we all worked on together, will be carried out in full by all sides. We think that the abductees should be released as soon as possible and we are also convinced that the military blockade of Lebanon must be lifted and that the Lebanese army needs to deploy in southern Lebanon in order to facilitate the Israeli army’s withdrawal as quickly as possible. But we are convinced that peace is attainable only if an international conference - with the participation of all sides - convenes. Lastly, I would like to point out that we are very much looking forward to the Prime Minister’s visit to Moscow in order to discuss bilateral relations.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

In Israel, where he meets the Prime Minister Ehud Olmert, {{September 2006)) http://www.mfa.gov.il/MFA/Government/Communiques/2006/PM+Olmert+meets+Russian+FM+Lavrov+7-Sept-2006.htm

Wolfram von Eschenbach photo

“Upon a green achmardi she bore the consummation of heart’s desire, its root and its blossoming – a thing called "The Gral", paradisal, transcending all earthly perfection! She whom the Gral suffered to carry itself had the name of Repanse de Schoye. Such was the nature of the Gral that she who had the care of it was required to be of perfect chastity and to have renounced all things false.”

Ûf einem grüenen achmardî
truoc si den wunsch von pardîs,
bêde wurzeln unde rîs.
daz was ein dinc, daz hiez der Grâl,
erden wunsches überwal.
Repanse de schoy si hiez,
die sich der grâl tragen liez.
der grâl was von sölher art:
wol muoser kiusche sîn bewart,
die sîn ze rehte solde pflegn:
die muose valsches sich bewegn.
Bk. 5, st. 235, line 20; p. 125.
Parzival

“On the assumption that the shoot-down was central to the larger plan of Hutu Power and genocide, this would have required a miracle of Hutu incompetence; but it would be entirely understandable if it was carried out by Kagame’s force as part of their planned program to seize state power.”

Edward S. Herman (1925–2017) American journalist

Peterson and Herman, “Genocide Denial and Genocide Facilitation: Gerald Caplan and The Politics of Genocide” https://mronline.org/2010/07/04/genocide-denial-and-genocide-facilitation-gerald-caplan-and-the-politics-of-genocide/, MR Online, July 4, 2010.
2010s

Edwin Abbott Abbott photo

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Wang Wei photo

“All alone in a foreign land,
I am twice as homesick on this day
When brothers carry dogwood up the mountain,
Each of them a branch—and my branch missing.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"On the Mountain Holiday Thinking of My Brothers in Shan-tung" (九月九日忆山东兄弟), trans. Witter Bynner
Variant translation:
To be a stranger in a strange land:
Whenever one feasts, one thinks of one's brother twice as much as before.
There where my brother far away is ascending,
The dogwood is flowering, and a man is missed.
"Thinking of My Brother in Shantung on the Ninth Day of the Ninth Moon", in The White Pony, ed. Robert Payne

Kent Hovind photo
Graham Greene photo
Marsden Hartley photo
Edward Hall Alderson photo
Harry Turtledove photo

“Eisenhower climbed down from his jeep. Two unsmiling dogfaces with Tommy guns escorted him to a lectern in front of the church's steps. The sun glinted from the microphones on the lectern… and from the pentagon of stars on each of Ike's shoulder straps. "General of the Army" was a clumsy title, but it let him deal with field marshals on equal terms. He tapped a mike. Noise boomed out of speakers to either side of the lectern. Had some bright young American tech sergeant checked to make sure the fanatics didn't try to wire explosives to the microphone circuitry? Evidently, because nothing went kaboom. "Today it is our sad duty to pay our final respects to one of the great soldiers of the 20th century. General George Smith Patton was admired by his colleagues, revered by his troops, and feared by his foes," Ike said. If there were a medal for hypocrisy, he would have won it then. But you were supposed tp only speak well of the dead. Lou groped for the Latin phrase, but couldn't come up with it. "The fear our foes felt for General Patton is shown by the cowardly way they murdered him: from behind, with a weapon intended to take out tanks. They judged, and rightly, that George Patton was worth more to the U. S. Army than a Stuart or a Sherman or a Pershing," Eisenhower said. "Damn straight, muttered the man standing next to Lou. He wore a tanker's coveralls, so his opinion of tanks carried weight. Tears glinted in his eyes, which told all that needed telling if his opinion of Patton.”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

Source: The Man With the Iron Heart (2008), p. 61-62

Dana Gioia photo
Laisenia Qarase photo

“I try to live by proper ethical and moral standards and carry out my national duties in accordance with the principles of the God I believe in.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the Editors' Forum, Suva, 27 July 2005

Yoshida Shoin photo
Mike Oldfield photo
Charles Wesley photo

“God buries his workmen, but carries on his work.”

Charles Wesley (1707–1788) English Methodist and hymn writer

As quoted in Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature (1889). This appears with two quotes of John Wesley on the monument to both men in Westminster Abbey, and is commonly attributed to John.

Nathanael Greene photo
Narcisse Virgilio Díaz photo

“You cannot imagine the pleasure you are giving me. This woman and this infant [of an old picture, made in his early years] are my own family. The baby was in its cradle one fine summer day; the mother had fallen asleep beside it. In one hour I did the sketch from nature. It used to hang over my bed, and it cheered my awakening every day for years. Then arrived a morning when we were more in want of necessaries than usual. A dealer came along and offered me a hundred and fifty francs.... he insisted on taking that one in particular. As ill luck would have it, my rent was due next day. I was not in a position to be too particular. He gave me a bank note of one hundred francs, and ten hundred-sous pieces. I made him out a receipt, and he never perceived that he was carrying off a bit of my heart. Ah!, it was hard.”

Narcisse Virgilio Díaz (1807–1876) French painter

Quote of Diaz, late 1860's, recorded by Albert Wolff, in Notes upon certain masters of the XIX century, - printed not published MDCCCLXXXVI (1886), The Art Age Press, 400 N.Y. (written after the exhibition 'Cent Chefs-d'Oeuvres: the Choiche of the French Private Galleries', Petit, Paris / Baschet, New York, 1883, p. 45-46
Albert Wolff, the interviewer, owned this little panel, painted by a young Diaz. It was fifteen centimeters big, and presented a baby lying in a cradle with the mother, guarding it. Wolff returned it to the old Diaz
Quotes of Diaz

George Frisbie Hoar photo
Prince William, Duke of Cambridge photo
Robert Baden-Powell photo

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Roberto Mangabeira Unger photo
Robert Silverberg photo
Theodor Mommsen photo

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Francisco Franco photo

“We have torn up Marxist materialism and we have disorientated Masonry. We have thwarted the Satanic machinations of the clandestine Masonic superstate. Despite its control of the world’s press and numerous international politicians. Spain’s struggle is a Crusade; as soldiers of God we carry with us the evangelism of the world!”

Francisco Franco (1892–1975) Spanish general and dictator

Speech to the women’s section of the Falange in Madrid (11 September 1945), as quoted in "Freemasonry and the Spanish Civil War" http://www.freemasonrytoday.com/30/p09.php by Matthew Scanlan.

William Hazlitt photo
Bernard Montgomery, 1st Viscount Montgomery of Alamein photo

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

E. W. Howe photo

“A loafer never works except when there's a fire; then he will carry out more furniture than anybody.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Source: Ventures in Common Sense (1919), p171.

Robert Frost photo
Ken Livingstone photo
Daniel Drake photo

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Vitruvius photo
Raymond Poincaré photo

“The annual payment [of German reparations] will very likely spread over some thirty years at least. It would therefore be fair and logical for the military occupation of the left bank of the Rhine and the bridgeheads to last for the same length of time…There is, moreover, something quite unusual in the idea of renouncing a security before the amount secured has been completely paid…After the war of 1870, the Germans occupied various French provinces until they received the last centime of the indemnity imposed on France…It is argued that even when the occupation ceased, it could be resumed in the event of non-payment. This option to renew occupation may look tempting to-day on paper. But its bristling with drawbacks and risk. Let us imagine ourselves sixteen or seventeen years ahead. Germany has paid regularly for fifteen years. We have evacuated the whole left bank of the Rhine. We have returned to our side of the political frontiers which afford no military security. Imagine Germany again prey to Imperialism or imagine that she simply breaks faith. She suspends payment and we are obliged to reoccupy. We give the necessary orders, but who will vouch for our being able to carry them out without difficulty?”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 428.

Herbert Hoover photo
John Ruysbroeck photo

“When love has carried us above and beyond all things, Into the Divine Dark, We receive in peace the Incomprehensible Light, Enfolding us and penetrating us. What is this Light, If it be not a contemplation of the Infinite, And an intuition of Eternity?”

John Ruysbroeck (1293–1381) Flemish mystic

Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 506
The Sparkling Stone (c. 1340)

Semyon Timoshenko photo

“Value yourself according to the burdens you carry, and you will find everything a burden.”

James Richardson (1950) American poet

#52
Vectors: Aphorisms and Ten Second Essays (2001)

Benjamín Netanyahu photo
Carl Barus photo
Cyrano de Bergerac photo
James Joyce photo
Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

Wang Yu-chi photo

“President Ma (Ying-jeou) has said in the past that cross-strait relations are not state-to-state relations, and his remarks on National Day carried the same meaning.”

Wang Yu-chi (1969) Taiwanese politician

Wang Yu-chi (2013) cited in " Su slams Ma’s definition of cross-strait ties http://www.taipeitimes.com/News/front/archives/2013/10/12/2003574306" on The Taipei Times, 12 October 2013

Sher Shah Suri photo

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Glen Cook photo
James Thomson (B.V.) photo
Bill Mollison photo
Gavrila Derzhavin photo

“The current of Time's river
Will carry off all human deeds
And sink into oblivion
All peoples, kingdoms and their kings.

And if there's something that remains
Through sounds of horn and lyre,
It too will disappear into the maw of time
And not avoid the common pyre… [lines broken]”

Gavrila Derzhavin (1743–1816) Russian poet

Рѣка временъ въ своемъ стремленьи
Уноситъ всѣ дѣла людей
И топитъ въ пропасти забвенья
Народы, царства и царей.

А если что и остается
Чрезъ звуки лиры и трубы,
То вѣчности жерломъ пожрется
И общей не уйдетъ судьбы!
Lines found at Derzhavin's table after his death.
For another translation, see Time's river in its rushing current

Friedrich Kellner photo
Pompey photo

“Stop quoting laws, we carry weapons!”

Pompey (-106–-48 BC) Roman general

“Οὐ παύσεσθε,” εἶπεν, “ἡμῖν ὑπεζωσμένοις ξίφη νόμους ἀναγινώσκοντες;” Plutarch, Lives. Pompey 10.3.2. To the Mamertines in Messana, complaining about Pompey's legal jurisdiction after their city was retaken during the civil warfare. Lit.: "'Will you not give up,' he said, 'reading laws to us men girt with swords?'"
Life of Pompey

Muhammad bin Tughluq photo

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

Geoffrey of Monmouth photo

“And even the renowned king Arthur himself was mortally wounded; and being carried thence to the isle of Avallon to be cured of his wounds, he gave up the crown of Britain to his kinsman Constantine, the son of Cador, duke of Cornwall.”
Set et inclitus ille rex Arturus letaliter vulneratus est qui illuc ad sananda vulnera sua in insulam Avallonis evectus, Constantino cognato suo, et filio Cadoris ducis Cornubie diadema Britannie concessit.

Bk. 11, ch. 2; p. 271.
Historia Regum Britanniae (History of the Kings of Britain)

Kim Il-sung photo

“The people are the masters of the revolution in each country. It is like putting a cart before the horse that foreigners carry out the revolution for them. The revolution can neither be exported nor imported.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

Quoted in Kim Il Sung, Master of Leadership (1976) by Takagi Takeo

Poul Anderson photo

“Yeah. ‘Environment’ was very big for a while. Ecology Now stickers on the windshields of cars belonging to hairy young men—cars which dripped oil wherever they parked and took off in clouds of smoke thicker than your pipe can produce…Before long, the fashionable cause was something else, I forget what. Anyhow, that whole phase—the wave after wave of causes—passed away. People completely stopped caring…
I feel a moral certainty that a large part of the disaster grew from this particular country, the world’s most powerful, the vanguard country for things both good and ill…never really trying to meet the responsibilities of power.
We’ll make halfhearted attempts to stop some enemies in Asia, and because the attempts are halfhearted we’ll piss away human lives—on both sides—and treasure—to no purpose. Hoping to placate the implacable, we’ll estrange our last few friends. Men elected to national office will solemnly identify inflation with rising prices, which is like identifying red spots with the measles virus, and slap on wage and price controls, which is like papering the cracks in a house whose foundations are sliding away. So economic collapse brings international impotence…As for our foolish little attempts to balance what we drain from the environment against what we put back—well, I mentioned that car carrying the ecology sticker.
At first Americans will go on an orgy of guilt. Later they’ll feel inadequate. Finally they’ll turn apathetic. After all, they’ll be able to buy any anodyne, any pseudo-existence they want.”

Source: There Will Be Time (1972), Chapter 5 (pp. 53-54)

Mike Oldfield photo
John Adams photo

“Although neither nation has been brought to admit that they were chargeable with the first infraction, yet no American can forget the carrying off the negroes.”

John Adams (1735–1826) 2nd President of the United States

Letter to T. Pickering (7 December 1799), Philadelphia. http://oll.libertyfund.org/titles/2107#lf1431-09_head_047
1790s

Paul Simon photo

“In the clearing stands a boxer
And a fighter by his trade
And he carries the reminders
Of ev'ry glove that laid him down
Or cut him till he cried out
In his anger and his shame
"I am leaving, I am leaving."”

Paul Simon (1941) American musician, songwriter and producer

But the fighter still remains.
The Boxer
Song lyrics, Bridge over Troubled Water (1970)

Bill Bryson photo

“I knew more things in the first ten years of my life than I believe I have known at any time since. I knew everything there was to know about our house for a start. I knew what was written on the undersides of tables and what the view was like from the tops of bookcases and wardrobes. I knew what was to be found at the back of every closet, which beds had the most dust balls beneath them, which ceilings the most interesting stains, where exactly the patterns in wallpaper repeated. I knew how to cross every room in the house without touching the floor, where my father kept his spare change and how much you could safely take without his noticing (one-seventh of the quarters, one-fifth of the nickels and dimes, as many of the pennies as you could carry). I knew how to relax in an armchair in more than one hundred positions and on the floor in approximately seventy- five more. I knew what the world looked like when viewed through a Jell-O lens. I knew how things tasted—damp washcloths, pencil ferrules, coins and buttons, almost anything made of plastic that was smaller than, say, a clock radio, mucus of every variety of course—in a way that I have more or less forgotten now. I knew and could take you at once to any illustration of naked women anywhere in our house, from a Rubens painting of fleshy chubbos in Masterpieces of World Painting to a cartoon by Peter Arno in the latest issue of The New Yorker to my father’s small private library of girlie magazines in a secret place known only to him, me, and 111 of my closest friends in his bedroom.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 36

Jill Eikenberry photo
Christopher Hitchens photo

“And yet, I wake up every day to a sensation of pervading disgust and annoyance. I probably ought to carry around some kind of thermometer or other instrument, to keep checking that I am not falling prey to premature curmudgeonhood.”

Christopher Hitchens (1949–2011) British American author and journalist

[Love, Poverty, and War: Journeys and Essays, 2004, 1560255803, 2005298401, 56991027, 24964445M]
2000s, 2004

Jayant Narlikar photo
George Holyoake photo

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Ernesto Che Guevara photo
Cesare Pavese photo
Sarojini Naidu photo

“As a theory of [satyagraha] which must of necessity grow and expand because it carries within itself the immortal function of life. The fire of satyagrha had been kindled in the temple or ashrama where Mahatma Gandhi is the high priest or guru.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

In "Sarojini Naidu: An Introduction to Her Life, Work and Poetry", pp=62-63

Robert G. Ingersoll photo
Susan Cain photo

“The world needs you and it needs the things you carry. So I wish you the best of all possible journeys and the courage to speak softly.”

Susan Cain (1968) self-help writer

"Susan Cain: Quiet revolutionary" speaker profile at TED.com, February 2012 (est.)

Mahasi Sayadaw photo
Richard Cobden photo
Pierce Brown photo
Pol Pot photo

“Our policy was to provide an affluent life for the people. There were mistakes made in carrying it out. Several thousand people may have died.”

Pol Pot (1925–1998) former General Secretary of the Communist Party of Kampuchea

Interview with Robert Whytman for The Guardian (11 December 1979)

Benjamin Mkapa photo

“We could have waited for a banana to appear, but we believe in the spirit of cheese-development and confidence. We are not so poor that we are unable to carry out this project.”

Benjamin Mkapa (1938) Tanzanian politician and former president

On construction of the Unity Bridge, January 2005 http://www.eastandard.net/archives/cl/hm_news/news.php?articleid=10287
2005

Herbert Beerbohm Tree photo

“My poor fellow, why not carry a watch?”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

Page 110.
"To a man who was staggering in the street under the weight of a grandfather clock".
Beerbohm Tree (1956)

Leo Tolstoy photo

“The kind of thing which I collect I can always carry back with me to the studio and study at leisure. I am fascinated by the whole problem of the tensions produced by the power of growth.”

Graham Sutherland (1903–1980) English artist

Quoted in Noël Barber, Pierre Jeannerat de Beerski, "Conversations with Painters" (1964), p. 45

Halldór Laxness photo
Friedrich Paulus photo

“Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form.”

Kevin Carson (1963) American academic

The Desktop Regulatory State (2016), Chapter 2
The Desktop Regulatory State (2016)