Quotes about bottom
A collection of quotes on the topic of bottom, top, likeness, time.
Quotes about bottom

“Der erste Trunk aus dem Becher der Naturwissenschaft macht atheistisch, aber auf dem Grund des Bechers wartet Gott.” in 15 Jahrhunderte Würzburg: e. Stadt u. ihre Geschichte [15 centuries Würzburg. A city and its history] (1979), p. 205, by Heinz Otremba. Otremba does not declare his source, and the quote per se cannot be found in Heisenberg's published works.
The journalist Eike Christian Hirsch PhD, a personal acquaintance of Heisenberg, whom he interviewed for his 1981 book Expedition in die Glaubenswelt, claimed in de.wikiquote.org on 22 June 2015, that the content and style of the quote was completely foreign to Heisenberg's convictions and the way he used to express himself, and that Heisenberg's children, Dr. Maria Hirsch and Prof. Dr. Martin Heisenberg, did not recognize their father in this quote.
Statements similar to the quote were made by Francis Bacon, in "Of Atheism" (1601): "A little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion", and Alexander Pope, in "An Essay on Criticism" (1709): "A little learning is a dangerous thing; drink deep, or taste not the Pierian spring: there shallow draughts intoxicate the brain, and drinking largely sobers us again."
There is a passage in a lengthy essay written by Heisenberg in 1942, "Ordnung der Wirklichkeit” ("Reality and Its Order"), published in Collected Works. Section C: Philosophical and Popular Writings. Volume I. Physics and Cognition. 1927-1955 (1984), that parallels the ideas expressed in the quote (albeit in a much expanded form):
"The first thing we could say was simply: 'I believe in God, the Father, the almighty creator of heaven and earth.' The next step — at least for our contemporary consciousness — was doubt. There is no god; there is only an impersonal law that directs the fate of the world according to cause and effect... And yet [today], we may with full confidence place ourselves into the hands of the higher power who, during our lifetime and in the course of the centuries, determines our faith and therewith our world and our fate." (English translation by M.B.Rumscheidt and N. Lukens, available at http://www.heisenbergfamily.org/t-OdW-english.htm)
Carl Friedrich von Weizsäcker, a protégé of Heisenberg, did publish a version of the quote itself in Die Geschichte der Natur (The History of Nature) (1948), appearing to consider it an adage:
"Aus dem Denken gibt es keinen ehrlichen Rückweg in einen naiven Glauben. Nach einem alten Satz trennt uns der erste Schluck aus dem Becher der Erkenntnis von Gott, aber auf dem Grunde des Bechers wartet Gott auf den, der ihn sucht. Wenn es so ist, dann gibt es einen Weg des Denkens, der vorwärts zu religiösen Wahrheiten führt, und nur diesen Weg zu suchen ist lohnend. Wenn es nicht so ist, wird unsere Welt auf die Religion ihre Hoffnungen vergeblich setzen." ("From thinking there is no honest way back into a naive belief. According to an old phrase, the first sip from the cup of knowledge separates us from God, but at the bottom of the cup God is waiting for the one who seeks him. If so, then there is a way of thinking that leads to religious truths, and to seek only that way is rewarding. If it is not so, our world will put its hopes to religion in vain.")
Misattributed

Quote in Monet's letter to art-critic and his friend Gustave Geffroy, 22 June 1890; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 129
1890 - 1900

About reverse racism, as quoted in Ben Shapiro, a Provocative ‘Gladiator,’ Battles to Win Young Conservatives https://www.nytimes.com/2017/11/23/us/ben-shapiro-conservative.html (November 23, 2017) by Sabrina Tavernise, The New York Times.
2017

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 28

Canto XIX, lines 58–63 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso

Galeano, in: David Barsamian (2004) Louder Than Bombs: Interviews from The Progressive Magazine. p. 146

2016, Is Truth Becoming Irrelevant to Conservatives? (December 5, 2016)

"Charles Dickens" (1939)
Charles Dickens (1939)

“Every day the bucket a-go a well, one day the bottom a-go drop out.”
I Shot The Sheriff, from the album Burnin (1973)
Song lyrics

As I Please (17 February 1947) http://www.telelib.com/authors/O/OrwellGeorge/essay/tribune/AsIPlease19470214.html
"As I Please" (1943–1947)

“Many miles away something crawls from the slime
At the bottom of a dark Scottish lake”
"Synchronicity II"
Synchronicity (1983)
Context: Mother chants her litany of boredom and frustration
But we know all her suicides are fake
Daddy only stares into the distance
There's only so much more that he can take
Many miles away something crawls from the slime
At the bottom of a dark Scottish lake

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)
Context: The peoples' revolution.... will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.

“I have no religion, and at times I wish all religions at the bottom of the sea.”
He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men.
Quoted in Atatürk: The Biography of the founder of Modern Turkey, by Andrew Mango; "In a book published in 1928, Grace Ellison quotes [Atatürk], presumably in 1926-27", Grace Ellison Turkey Today (London: Hutchinson, 1928)
"Captain Future, Block That Kick!," The New Yorker (20 January 1940) p. 23 http://www.newyorker.com/magazine/1940/01/20/captain-future-block-that-kick
Published in book form under the same title in The Most of S. J. Perelman (1992) p. 71

5 December 1919
A Moment's Liberty (1990)
Source: A Writer's Diary
Context: This last week L. has been having a little temperature in the evening, due to malaria, and that due to a visit to Oxford; a place of death and decay. I'm almost alarmed to see how entirely my weight rests on his prop. And almost alarmed to see how intensely I'm specialised. My mind turned by anxiety, or other cause, from its scrutiny of blank paper, is like a lost child – wandering the house, sitting on the bottom step to cry.

“I am nothing but a corpse now, a body at the bottom of a well.”
Source: My Name is Red

“Schopenhauer as educator” ("Schopenhauer als Erzieher"), § 3.1, R. Hollingdale, trans. (1983), p. 127
Untimely Meditations (1876)
Context: In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but he hides it like a bad conscience—why? From fear of his neighbor, who demands conventionality and cloaks himself with it. But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps, in a few rare cases. With the great majority it is indolence, inertia. … Men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them. Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone’s secret bad conscience, the law that every man is a unique miracle.

Source: Letters and Papers from Prison

Un male incerto provoca inquietudine, perché, in fondo, si spera fino all'ultimo che non sia vero; ma un male sicuro, invece, infonde per qualche tempo una squallida tranquillità.
Source: Il Disprezzo (Milano: Bompiani, 1954) p. 77; Angus Davidson (trans.) Contempt (New York: New York Review of Books, 2005) p. 75.

On the role of the press in a democracy
2017, Final News Conference as President (January 2017)

Political Aphorisms, Moral and Philosophical Thoughts (1848)

“Every day we may see some new thing in Christ. His love hath neither brim nor bottom.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 95.

From his interview with Louis Gannon for Live magazine, The Mail on Sunday (UK) newspaper, 25 October 2009.

Responding to anti-semitic propaganda and to criticisms of German writers living in exile during the early years of the Nazi regime in Germany, as quoted in "Homage to Thomas Mann" in The New Republic (1 April 1936) http://www.newrepublic.com/article/114269/thomas-mann-stands-anti-semitism-stacks

As reported in "Impeachment?" by Claire Safran, in Redbook (April 1974)
1970s

Source: "In Conversation: Takashi Tezuka". http://www.businessweek.com/innovate/content/jun2007/id20070629_013917.htm,Businessweek. Bloomberg L.P.(2007-06-29)
Quote

“There's a bit of testicle at the bottom of our most sublime feelings and our purest tenderness.”
Il y a un peu de testicule au fond de nos sentiments les plus sublimes et de notre tendresse la plus épurée.
Letter to Étienne Noël Damilaville (1760-11-03)

“People say it's hard at the top, but it's even harder at the bottom.”
E! True Hollywood Story: The Osbournes.

Diário do Comércio - Causas Sagradas http://www.olavodecarvalho.org/semana/120117dc.html (17 January 2012)

"Rural Life", in The Outlook (27 August 1910), republished in American Problems (vol. 16 of The Works of Theodore Roosevelt, national ed., 1926), chapter 20, p. 146
1910s

The Notebooks of Leonardo da Vinci (1883), XVI Physical Geography

“Politicians only get to the top because they have no qualifications to detain them at the bottom.”
As quoted in International Celebrity Register (1959) Cleveland Amory
Variant: People who reach the top of the tree are only those who haven't got the qualifications to detain them at the bottom.

2015, Remarks to the People of Africa (July 2015)

President Obama Speaks on the Explosions in Boston (15 April 2013) http://www.whitehouse.gov/blog/2013/04/15/president-obama-speaks-explosions-boston
2013

Stanley G. Payne, Falange: A History of Spanish Fascism (1961), p. 31.

“And so rock bottom became the solid foundation on which I rebuilt my life.”
Harvard address (2008)

Concepts

Comments at an Ohio campaign stop (13 October 2008) http://elections.foxnews.com/2008/10/13/obama-plumber-plan-spread-wealth/comments/
2008

Source: Culture and Value (1980), p. 53e

The Crisis No. I.
1770s, The American Crisis (1776–1783)

Diary-note of Boudin, 3 December, 1856; as cited in the description of his painting 'Sky, Setting Sun, Bushes in Foreground' http://www.muma-lehavre.fr/en/collections/artworks-in-context/eugene-boudin/boudin-skies, by the Muma-museum, Le Havre
A quote from Boudin's personal diary sheds remarkable light on a small group of his sky studies
1850s - 1870s

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

On Vanessa Redgrave, reported by Spartanburg Herald-Journal, 28 December 1979. http://news.google.com/newspapers?id=VW0sAAAAIBAJ&sjid=y80EAAAAIBAJ&pg=2069,7100074

Otto Neurath (1921), "Spengler's Description of the World," as cited in: Nancy Cartwright et al. Otto Neurath: Philosophy Between Science and Politics, Cambridge University Press, 28 Apr. 2008 p. 191
1920s

Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 489). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 213-14).

"Efe" report, Folha de São Paulo http://www1.folha.uol.com.br/folha/ilustrada/ult90u68178.shtml, 2007.

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

“That change didn't happen from the top down, but it happened from the bottom up.”
2017, Farewell to Staff Members (January 2017)
Context: That change didn't happen from the top down, but it happened from the bottom up. It was met sometimes with skepticism and doubt. Some folks didn't think we could pull it off. There were those that felt that the institutions of power and privilege in this country were too deeply entrenched. And yet, all of you came together in small towns and big cities, a whole bunch of you really young, and you decided to believe and you knocked on doors and you made phone calls and you talked to your parents who didn't know how to pronounce Barack Obama. And you got to know each other. And you went into communities that maybe you had never even thought about visiting and met people that on the surface seemed completely different than you -- didn't look like you or talk like you or watch the same TV programs as you. And yet, once you started talking to them, it turned out that you had something in common. And it grew and it built. And people took notice. And throughout, it was infused with a sense of hope. As I said in 2004, it wasn't blind optimism that drove you to do all of this work. It wasn't naiveté. It wasn't willful ignorance to all the challenges that America faces. It was hope in the face of difficulty. Hope in the face of uncertainty. You proved the power of hope.

“Maybe at the very bottom of it… I really don't like God.”
The Atheism Tapes (2004)
Context: Maybe at the very bottom of it... I really don't like God. You know, it's silly to say I don't like God because I don't believe in God, but in the same sense that I don't like Iago, or the Reverend Slope or any of the other villains of literature, the god of traditional Judaism and Christianity and Islam seems to me a terrible character. He's a god who will... who obsessed the degree to which people worship him and anxious to punish with the most awful torments those who don't worship him in the right way. Now I realise that many people don't believe in that any more who call themselves Muslims or Jews or Christians, but that is the traditional God and he's a terrible character. I don't like him.

Source: Terre des Hommes (1939), Ch. IX Barcelona and Madrid (1936)<!-- * L’expérience nous montre qu’aimer ce n’est point nous regarder l’un l’autre mais regarder ensemble dans la même direction. /** Life has taught us that love does not consist in gazing at each other but in looking outward together in the same direction.-->
Context: No man can draw a free breath who does not share with other men a common and disinterested ideal. Life has taught us that love does not consist in gazing at each other but in looking outward together in the same direction. There is no comradeship except through union in the same high effort. Even in our age of material well-being this must be so, else how should we explain the happiness we feel in sharing our last crust with others in the desert? No sociologist's textbook can prevail against this fact. Every pilot who has flown to the rescue of a comrade in distress knows that all joys are vain in comparison with this one. And this, it may be, is the reason why the world today is tumbling about our ears. It is precisely because this sort of fulfilment is promised each of us by his religion, that men are inflamed today. All of us, in words that contradict each other, express at bottom the same exalted impulse. What sets us against one another is not our aims — they all come to the same thing — but our methods, which are the fruit of our varied reasoning.
Let us, then, refrain from astonishment at what men do. One man finds that his essential manhood comes alive at the sight of self-sacrifice, cooperative effort, a rigorous vision of justice, manifested in an anarchist's cellar in Barcelona. For that man there will henceforth be but one truth — the truth of the anarchists. Another, having once mounted guard over a flock of terrified little nuns kneeling in a Spanish nunnery, will thereafter know a different truth — that it is sweet to die for the Church. If, when Mermoz plunged into the Chilean Andes with victory in his heart, you had protested to him that no merchant's letter could possibly be worth risking one's life for, Mermoz would have laughed in your face. Truth is the man that was born in Mermoz when he slipped through the Andean passes.

On Truth and Lie in an Extra-Moral Sense (1873)
Context: We produce these representations in and from ourselves with the same necessity with which the spider spins. If we are forced to comprehend all things only under these forms, then it ceases to be amazing that in all things we actually comprehend nothing but these forms. For they must all bear within themselves the laws of number, and it is precisely number which is most astonishing in things. All that conformity to law, which impresses us so much in the movement of the stars and in chemical processes, coincides at bottom with those properties which we bring to things. Thus it is we who impress ourselves in this way

War As I Knew It (1947); also quoted in Patton's One-Minute Messages: Tactical Leadership Skills for Business Management (1995) by Charles M. Province, p. 88
Context: There is a great deal of talk about loyalty from the bottom to the top. Loyalty from the top down is even more necessary and much less prevalent. One of the most frequently noted characteristics of great men who have remained great is loyalty to their subordinates.

"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 71
Non-Fiction
Context: The undesirability of any system of rule not tempered with the quality of kindness is obvious; for "kindness" is a complex collection of various impulses, reactions and realisations highly necessary to the smooth adjustment of botched and freakish creatures like most human beings. It is a weakness basically—or, in some cases, and ostentation of secure superiority—but its net effect is desirable; hence it is, on the whole, praiseworthy. Since all motives at bottom are selfish and ignoble, we may judge acts and qualities only be their effects. Pessimism produces kindness. The disillusioned philosopher is even more tolerant than the priggish bourgeois idealist with his sentimental and extravagant notions of human dignity and destiny.

The Inferno (1917), Ch. XVI
Context: The woman from the depths of her rags, a waif, a martyr — smiled. She must have a divine heart to be so tired and yet smile. She loved the sky, the light, which the unformed little being would love some day. She loved the chilly dawn, the sultry noontime, the dreamy evening. The child would grow up, a saviour, to give life to everything again. Starting at the dark bottom he would ascend the ladder and begin life over again, life, the only paradise there is, the bouquet of nature. He would make beauty beautiful. He would make eternity over again with his voice and his song. And clasping the new-born infant close, she looked at all the sunlight she had given the world. Her arms quivered like wings. She dreamed in words of fondling. She fascinated all the passersby that looked at her. And the setting sun bathed her neck and head in a rosy reflection. She was like a great rose that opens its heart to the whole world.

The Inferno (1917), Ch. XIV
Context: What am I? I am the desire not to die. I have always been impelled — not that evening alone — by the need to construct the solid, powerful dream that I shall never leave again. We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to be, to be more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is.

As translated by Ejvind Haas
Siddhartha (1922)
Context: When you throw a rock into the water, it will speed on the fastest course to the bottom of the water. This is how it is when Siddhartha has a goal, a resolution. Siddhartha does nothing, he waits, he thinks, he fasts, but he passes through the things of the world like a rock through water, without doing anything, without stirring; he is drawn, he lets himself fall. His goal attracts him, because he doesn't let anything enter his soul which might oppose the goal. This is what Siddhartha has learned among the Samanas. This is what fools call magic and of which they think it would be effected by means of the daemons. Nothing is effected by daemons, there are no daemons. Everyone can perform magic, everyone can reach his goals, if he is able to think, if he is able to wait, if he is able to fast.

Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180