
Designing the Future (2007)
A collection of quotes on the topic of blight, doing, heart, other.
Designing the Future (2007)
In diesen Sanct-Johann- und Sanct-Veittänzern erkennen wir die bacchischen Chöre der Griechen wieder, mit ihrer Vorgeschichte in Kleinasien, bis hin zu Babylon und den orgiastischen Sakäen. Es giebt Menschen, die, aus Mangel an Erfahrung oder aus Stumpfsinn, sich von solchen Erscheinungen wie von "Volkskrankheiten", spöttisch oder bedauernd im Gefühl der eigenen Gesundheit abwenden: die Armen ahnen freilich nicht, wie leichenfarbig und gespenstisch eben diese ihre "Gesundheit" sich ausnimmt, wenn an ihnen das glühende Leben dionysischer Schwärmer vorüberbraust.
Source: The Birth of Tragedy (1872), p. 17
" The Happiest Day http://www.internal.org/view_poem.phtml?poemID=190", st. 1 (1827).
“Our blight is ideologies — they are the long-expected Antichrist!”
The Tibetan Book of the Great Liberation (1954)
“Tis because we be on a blighted star, and not a sound one, isn't it Tess?”
Source: Tess of the D'Urbervilles
Epitaph on an Infant
Bartlett's Familiar Quotations, 10th ed. (1919)
'So death was a nice thing,' I thought. 'Then why does it make me miserable?'
As quoted by Brian Masters (2011), Killing for Company, Random House, p. 46, ISBN 1446428737
http://www.paulglover.org/7812.html (“America the Hard Way”), The Grapevine, cover story, Walk Across the USA), 1979-01-10
Source: Christianity and the Social Crisis (1907), Introduction, p.xv
“Humans have grown like a cancer. We're the biggest blight on the face of the earth.”
Washingtonian magazine, 1990 February 1
Reader's Digest, June, 1990
1990s
Letter to William Hayley (1803-10-07)
1810s
Canto II, XVII
The Fate of Adelaide (1821)
1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Letter to Bishop Doyle, 1831 (O’Connell Correspondence, Vol IV, Letter No. 1860).
Alan Moore, Swamp Thing #40 The Curse
Swamp Thing (1983–1987)
The Case against the Fed.
"The Noah Movie is Disgusting and Evil: Paganism!" http://blogs.answersingenesis.org/blogs/ken-ham/2014/03/28/the-noah-movie-is-disgusting-and-evil-paganism/, Around the World with Ken Ham (March 28, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 25
still the "darkness" is majestic.
Letter to C.R. Leslie (1834), John Constable's Correspondence, ed. R.B. Beckett, (Ipswich, Suffolk Records Society, 1962-1970), vol. 3, p. 122; also quoted in Hugh Honour, Romanticism (Westview Press, 1979, ISBN 0-064-30089-7, ch. 3, p. 91
1830s
"Spring and Fall", lines 12-15
Wessex Poems and Other Verses (1918)
§5.4
Notation as a Tool of Thought (1979)
1930s, State of the Union address (1935)
Source: The Savage Nation: Saving America from the Liberal Assault on Our Borders, Language and Culture (2003), pp. 136–138; "White Male Inventions" http://www.dadi.org/ms_dwm.htm (December 15, 1999)
A Thanatopsis, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 49.
Source: Sex, Art and American Culture : New Essays (1992), p. ix
Canto II, X
The Fate of Adelaide (1821)
The Curse.
Dirge; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 342-44.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part V-VIII: The Fire-Worshippers
Resignation letter from National Committee of Labor-Management Group http://www.historyisaweapon.com/defcon1/fraserresign.html, July 17, 1978; Published in: North Country Anvil, Nr. 28, (1978) p. 22
Source: Growing Up Absurd (1956), pp. 139-140.
The Golden Violet - Sir Walter Manny at his Father’s Tomb
The Golden Violet (1827)
As quoted in The Life and Science of Léon Foucault : The Man Who Proved the Earth Rotates (2003) by William Tobin, p. 93.
1960s, How Long, Not Long (1965)
Context: The confrontation of good and evil compressed in the tiny community of Selma generated the massive power to turn the whole nation to a new course. A president born in the South had the sensitivity to feel the will of the country, and in an address that will live in history as one of the most passionate pleas for human rights ever made by a president of our nation, he pledged the might of the federal government to cast off the centuries-old blight. President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation.
"Likeness to God", an address in Providence, Rhode Island (1828)
Context: I begin with observing, what all indeed will understand, that the likeness to God, of which I propose to speak, belongs to man's higher or spiritual nature. It has its foundation in the original and essential capacities of the mind. In proportion as these are unfolded by right and vigorous exertion, it is extended and brightened. In proportion as these lie dormant, it is obscured. In proportion as they are perverted and overpowered by the appetites and passions, it is blotted out. In truth, moral evil, if unresisted and habitual, may so blight and lay waste these capacities, that the image of God in man may seem to be wholly destroyed.
“Our own great movement will grow with its own impetus wherever it is not blighted.”
Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: Listen now to a series of sayings that always come hard to brave people. Our own great movement will grow with its own impetus wherever it is not blighted. We will break up persons of blight and centers of blight. But often, and this will be the hard part for all of you to understand, we will warn and advise before we kill. And quite often we will not kill at all. Try to understand this.
"The Holy Dimension", p. 338
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: The account of our experiences, the record of debit and credit, is reflected in the amount of trust or distrust we display towards life and humanity. There are those who maintain that the good is within our reach everywhere; you have but to stretch out your arms and you will grasp it. But there are others who, intimidated by fraud and ugliness, sense scorn and ambushes everywhere and misgive all things to come. Those who trust develop a finer sense for the good, even at the hight cost of blighted hopes. Charmed by the spell of love, faith is, as it were, imposed upon their heart.
Source: The Flame is Green (1971), Ch. 5 : Muerte De Boscaje
Context: “The world is a garden,” the old man said. “It is a farm, a plantation, a sheep-ranch. In the garden are the cities also; they too are a great part of the planting. Believe me, all these plantations are sowed with good seed. But the Enemy from the Beginning also sows the red blight: these are the charlocks, the tares, called zizania in the Vulgate. Do not be fooled as to what it is and who sowed it. Do not be fooled in the factory or the arsenal, in the ship-yard or the shop; do not be fooled on the bleak farms or in the crowded city, in the club or in the workers’ hall or in the drawing room. The wrong thing that is sowed is the red weed, the red blight. And the Enemy has done this.
"Or let us say that we have a green thing growing forever. Everything that is done is done by it. And on it we also have the red parasite crunching forever: and everything that is undone is undone by that. The parasite will present itself as a modern thing. It will call itself the Great Change. Less often, and warily, it will call itself the Great Renewal. But it can never be another thing than the Red Failure returned. It is a disease, it is a scarlet fever, a typhoid, a diphtheria; it is the Africa disease, it is the red leprosy, it is the crab-cancer. It is the death of the individual and of the corporate soul. And incidentally, but very often, it is also the death of the individual and of the corporate body. We are asked to swear fealty to the parasite disease which the enemy sowed from the beginning. I will not do it, and I hope that you will not."