Quotes about being
page 55

Pearl S.  Buck photo
Nelson Mandela photo

“We bow our heads in worship on this day and give thanks to the Almighty for the bounty He has bestowed upon us over the past year. We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

David McNally photo

“Common wealth is in the process of being transferred from the public domain to the private sector.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 70

Pablo Neruda photo

“There in Rangoon I realized that the gods
were enemies, just like God,
of the poor human being.
Gods
in alabaster extended
like white whales,
gods gilded like spikes,
serpent gods entwining
the crime of being born,
naked and elegant buddhas
smiling at the cocktail party
of empty eternity
like Christ on his horrible cross,
all of them capable of anything,
of imposing on us their heaven,
all with torture or pistol
to purchase piety or burn our blood,
fierce gods made by men
to conceal their cowardice,
and there it was all like that,
the whole earth reeking of heaven,
and heavenly merchandise.”

Pablo Neruda (1904–1973) Chilean poet

Allí en Rangoon comprendí que los dioses
eran tan enemigos como Dios
del pobre ser humano.
Dioses
de alabastro tendidos
como ballenas blancas,
dioses dorados como las espigas,
dioses serpientes enroscados
al crimen de nacer,
budhas desnudos y elegantes
sonriendo en el coktail
de la vacía eternidad
como Cristo en su cruz horrible,
todos dispuestos a todo,
a imponernos su cielo,
todos con llagas o pistola
para comprar piedad o quemarnos la sangre,
dioses feroces del hombre
para esconder la cobardía,
y allí todo era así,
toda la tierra olía a cielo,
a mercadería celeste.
Religión en el Este (Religion in the East) from Memorial of Isla Negra [Memorial de Isla Negra] (1964), trans. by Anthony Kerrigan in Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 463).

Michael Shermer photo

“My thesis is that morality exists outside the human mind in the sense of being not just a trait of individual humans, but a human trait; that is, a human universal.”

[Shermer, The Science of Good and Evil: Why People Cheat, Share, Gossip, and Follow the Golden Rule, 1st edition, 2004, Times Books, New York, ISBN 0805075208, 18]

Thomas Carlyle photo
Mark Ames photo
John Green photo
Nayef Al-Rodhan photo
William Pitt, 1st Earl of Chatham photo
Alphonse de Lamartine photo
David Cameron photo

“I am Conservative to the core of my being, as those who know me best will testify.”

David Cameron (1966) Former Prime Minister of the United Kingdom

As quoted in Daily Telegraph, (23 January 2006)
2000s, 2006

“In universities and intellectual circles, academics can guarantee themselves popularity — or, which is just as satisfying, unpopularity — by being opinionated rather than by being learned.”

A. N. Wilson (1950) English writer

A. N. Wilson, as quoted in The Guardian (30 September 1989); also in The Columbia Dictionary of Quotations (1993) by Robert Andrews, p. 6.

John Adams photo
Lorin Morgan-Richards photo
Marcus Aurelius photo

“To a rational being it is the same thing to act according to nature and according to reason.”

VII, 11
Meditations (c. 121–180 AD), Book VII

Thomas Fuller (writer) photo
William Herschel photo
Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Common (rapper) photo
Corneliu Zelea Codreanu photo
Richard Dawkins photo
Ray Comfort photo
Heber J. Grant photo

“May we be strengthened with the understanding that being blessed does not mean that we shall always be spared all the disappointments and difficulties of life.”

Heber J. Grant (1856–1945) President of The Church of Jesus Christ of Latter-day Saints

Grant (1945) in: " Last conference talk as LDS Church President http://www.moroni10.com/General_Conference/Heber_Grant_Final_Talk.html", 116th Annual General Conference, April 1945

Karl Pilkington photo

“I'd kick it, and I'd say 'You knob-head'. - Karl tells Ricky his response to being poisoned by an octopus.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 2 Episode 6
On Nature

James Hudson Taylor photo

“My work is a very peculiar [unique] one; in many respects it has, and can have no precedent. It may be called an experiment; to a certain extent it is so. And by God’s help it shall be, as it is being, faithfully made.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Four: Survivors’ Pact. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1984, 297).

Jordan Peterson photo

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted. 
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties. 
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights. 
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity. 
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>]
Concepts

Henry Hazlitt photo
Ilana Mercer photo
Jonathan Franzen photo
Auguste Rodin photo
Dan Glickman photo
Deendayal Upadhyaya photo
Benjamin Graham photo

“Nearly everyone interested in common stocks wants to be told by someone else what he thinks the market is going to do. The demand being there, it must be supplied.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 48

“Shaw said that three years as a theatre critic was the maximum before insanity set in - the implication being that anyone who lasted longer than that was too dull to be unbalanced by his nightly ordeal.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Introduction'
Essays and reviews, Glued to the Box (1983)

Matthieu Ricard photo

“We must distinguish between spirituality in general terms, which aims to make us better people, and religion. Adopting a religion remains optional, but becoming a better human being is essential.”

Matthieu Ricard (1946) French writer and Buddhist monk

The Quantum and the Lotus, translated by Ian Monk (New York: Three Rivers Press, 2001), p. 264 https://books.google.it/books?id=F-QpZMJ6b7QC&pg=PA264.

Báb photo

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

Ayelet Waldman photo

“Why are the architects of the family-values agenda so eager to punish into the next generation? What is being served by seeking, quite literally, a tooth for a tooth?”

Ayelet Waldman (1964) American- Israeli writer

Salon.com column http://www.salon.com/mwt/col/waldman/2005/05/23/prison/index1.html
On Republican opposition to a bill legislating dental care for pregnant prisoners.

Zakir Hussain (musician) photo
Eugene V. Debs photo
Nisargadatta Maharaj photo
Giorgio Vasari photo
Jacob M. Appel photo

“I suspect that the vast majority of people, not knowing in advance whether they will either end up in a permanently vegetative state or be diagnosed with cancer, would prefer that any resources that would be spent on PVS care be reallocated to cancer research--or some similar enterprise that has the potential to help human beings who might actually recover.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)

James Joyce photo
Jiddu Krishnamurti photo

“Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Saanen, Switzerland (5 August 1973)
1970s
Context: Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has the observer? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.

“Commitment is a state of being in which an individual becomes bound by his actions and through this actions to beliefs that sustain his activities and his own involvement.”

Gerald R. Salancik (1943–1996) American organizational theorist

Gerald R. Salancik (1982), "Attitude-behavior consistencies as social logics." Consistency in social behavior: The Ontario symposium. Vol. 2. 1982. p. 207

Jane Roberts photo
Bhimrao Ramji Ambedkar photo

“Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in Book Of Happiness, by Jagdish Gupta https://books.google.co.in/books?id=H7cwBQAAQBAJ&pg=PA101&lpg=PA101&dq=Unlike+a+drop+of+water+which+loses+its+identity+when+it+joins+the+ocean,+man+does+not+lose+his+being+in+the+society+in+which+he+lives.+Man%27s+life+is+i&source=bl&ots=eVeEf_7dR3&sig=88DaiaoPeTdFtzRM73yLcZmasVg&hl=en&sa=X&ved=0CEMQ6AEwB2oVChMIh7H05PiSyAIVRNSOCh2zIABs#v=onepage&q=Unlike%20a%20drop%20of%20water%20which%20loses%20its%20identity%20when%20it%20joins%20the%20ocean%2C%20man%20does%20not%20lose%20his%20being%20in%20the%20society%20in%20which%20he%20lives.%20Man%27s%20life%20is%20i&f=false
Variant: Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.

Thierry Henry photo
Daniel Handler photo
Joseph Beuys photo
Lily Tomlin photo

“Sometimes I worry about being a success in a mediocre world.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

Contributions of Jane Wagner

Babe Ruth photo
Lafcadio Hearn photo
Don Marquis photo
Scott McClellan photo

“Q: …would he possibly stand under a sign that says "Mission Accomplished" today as he did three years ago?
Scott McClellan: Well, Peter, I think that there are some Democrats that refuse to recognize the important milestone achieved by the formation of a national unity government. And there is an effort simply to distract attention away from the real progress that is being made by misrepresenting and distorting the past. And that really does nothing to help advance our goal of achieving victory in Iraq.
Q: Scott, simple yes or no question, could the President stand under a sign that says --
Scott McClellan: No, see, this is -- this is a way that --
Q: It has nothing to do with Democrats.
Scott McClellan: Sure it does.
Q: I'm asking you, based on a reporter's curiosity, could he stand under a sign again that says, "Mission Accomplished"?
Scott McClellan: Now, Peter, Democrats have tried to raise this issue, and, like I said, misrepresenting and distorting the past --
Q: This is not --
Scott McClellan: -- which is what they're doing, does nothing to advance the goal of victory in Iraq.
Q: I mean, it's a historical fact that we're all taking notice of --
Scott McClellan: Well, I think the focus ought to be on achieving victory in Iraq and the progress that's being made, and that's where it is. And you know exactly the Democrats are trying to distort the past.
Q: Let me ask it another way: Has the mission been accomplished?
Scott McClellan: Next question.
Q: Has the mission been accomplished?
Scott McClellan: We're on the way to accomplishing the mission and achieving victory.”

Scott McClellan (1968) Former White House press secretary

Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2006/05/20060501-4.html, May 1, 2006

Jeff Koons photo

“My work will use everything that it can to communicate. It will use any trick; it'll do anything — absolutely anything — to communicate and to win the viewer over. Even the most unsophisticated people are not threatened by it; they aren't threatened that this is something they have no understanding of. They can look at it and they can participate with it. And also somebody who has been very highly educated in art and deals with more esoteric areas can also view it and find that the work is open as far as being something that wants to add more to our culture. The work wants to meet the needs of' the people. It tries to bring down all the barriers that block people From their culture. that shield and hide them. It tells them to embrace the moment instead of always feeling that they're being indulged by things that they do not participate in. It tells them to believe in something and to eject their will. The idea of St. John and baptism right now is that there are greater things to come. And it's about embracing guilt and shame and moving forward instead of letting this negative society always thwart us — always a more negative society, always more negative.”

Jeff Koons (1955) American artist

Partly cited in: Linda Weintraub, Arthur Coleman Danto, Thomas McEvilley. Art on the edge and over: searching for art's meaning in contemporary society, 1970s-1990s. Art Insights, Inc., 1996. p. 201; And cited in Kristine Stiles, ‎Peter Howard Selz (1996). Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. p. 381
"From Full Phantom Five," 1988

Norodom Sihanouk photo

“I want my country to be independent, always independent. I have to defend my convictions as a patriot and as a national leader. I have done my best, but as a human being I cannot be perfect, nobody is perfect.”

Norodom Sihanouk (1922–2012) Cambodian King

As quoted by David Ablin and Marlowe Hood (March 14, 1985), "The Lesser Evil: An Interview with Norodom Sihanouk" http://www.nybooks.com/articles/archives/1985/mar/14/the-lesser-evil-an-interview-with-norodom-sihanouk/?pagination=false, The New York Review of Books.
Interviews

Roy A. Childs, Jr. photo
Thomas Sowell photo
George William Russell photo
Halle Berry photo

“Being a black woman, I've often felt I've been judged by my sex and my race, and I have always known that it shouldn't hamper me.”

Halle Berry (1966) American actress

Mike Goodridge (March 26, 2005) "The seductress", Herald Sun, p. W10.

Leo Tolstoy photo
Newton Lee photo
C. D. Broad photo
Kabir photo
Jonah Lehrer photo

“The operational sciences hoped to nourish business management, which however largely ignored them, and the latter continues to be undernourished by the business schools which are fairly broad but shallow everywhere. By over focus on short-range financial values, business management in the United States has lost a dozen major markets to the Japanese, added pollution in all its forms, and enriched itself out of all proportion to its value as just one factor of production.
Action science, developed by the social sciences over many years in relative isolation from the applied physical sciences, and which might otherwise have humanized them and made engineering more productive, was doomed to fail by being on one end of the two-culture problem wherein science and the humanities do not even speak the same language.
I could go on listing a few dozen paradigms: art, law, computer software design, medicine, politics, and architecture, each addressed to a certain context, level, or phase, each good in itself, but each limited to the fields of its origin and its purposes. The methodological problem is the same as if, in designing any large system, each subsystem designer were left to design each subsystem to the best requirements he knew. The overall requirement might not be met; overall harmony could not be achieved, and conflict could ensue to cause failure at the system level.
What is envisioned is a new synthesis, a unified, efficient, systems methodology (SM): a multiphase, multi-level, multi-paradigmatic creative problem-solving process for use by individuals, by small groups, by large multi-disciplinary teams, or by teams of teams. It satisfies human needs in seeking value truths by matching the properties of wanted systems, and their parts, to perform harmoniously with their full environments, over their entire life cycles”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi-xii, cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Thomas Love Peacock photo

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Headlong Hall, chapter V (1816).

Camilla, Duchess of Cornwall photo

“Reading is exciting. Reading is fun. Reading is cool. There is nothing quite like the thrill of opening a book and being drawn into another world to meet new people and to discover their stories - it’s like making new friends”

Camilla, Duchess of Cornwall (1947) second wife of Prince Charles

The Duchess of Cornwall to children
Reading is cool so please find the time, Camilla tells children The Evening Standard 1 March 2012 http://www.standard.co.uk/news/get-london-reading/reading-is-cool-so-please-find-the-time-camilla-tells-children-7498850.html

Eugène Delacroix photo

“The so-called conscientiousness of the great majority of painters is nothing but perfection laboriously applied to the art of being boring.”

Eugène Delacroix (1798–1863) French painter

25 January 1857 (p. 346)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Rubén Darío photo

“The tree is happy because it is scarcely sentient;
the hard rock is happier still, it feels nothing:
there is no pain as great as being alive,
no burden heavier than that of conscious life.”

Rubén Darío (1867–1916) Nicaraguan poet and writer

Fatalidad (Fatality).
Los Cisnes y Otros Poemas (The Swans and Other Poems) (1905)

Jim Breuer photo

“I never would have thought being high in a zoo would lead to that.”

Jim Breuer (1967) American actor and comedian

Talking about the character of Goat Boy, in an interview on Mancow's Morning Madhouse
Unsourced

Jeffrey Tucker photo

“A former high school principal accused of being impolite to a mixed-race girl was hired for an administrative job by the school district, over the objections of outsiders demanding ever more minority “rights.””

Jeffrey Tucker (1963) American writer

Source: "Letter From Alabama" by Jeffrey Tucker, Chronicles, May 1996, UNZ.org, 2016-05-22 https://www.unz.org/Pub/Chronicles-1996may-00036,

Robert Frost photo
Thandie Newton photo
Alain de Botton photo
Tim Moore photo
Donald J. Trump photo
William Beebe photo
Prem Rawat photo

“Question: Guru Maharaji Ji, what do you mean about the mind being evil? Answer: This mind is jiggling around trying to find out that perfectness. It is inquiring, trying to investigate the perfectness, which is impossible. To the mind, God is a perfect criminal. He has done such a perfect crime by creating this world that mind cannot trace how He did it. That is why the mind always freaks out about God.”

Prem Rawat (1957) controversial spiritual leader

September 1973, Los Angeles, USA, published in Light Reading Vol.1 No.1 Spring 1978 “Question on devotion and other answers”
Students of Prem Rawat clarify that at that time Rawat was making a distinction between the mind, which he described as including the dark or negative thoughts that a person may have; and heart, the place within each person where peace can be found.
1970s

Sei Shonagon photo
Victoria of the United Kingdom photo

“It is worth being shot at to see how much one is loved.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

After being shot at by Roderick Maclean on 2 March 1882, as quoted in Stanley Weintraub, Victoria. Biography of a queen (1987), p. 450.

Albert Einstein photo

“It was still the custom of the countryside to build with local materials produced as close to the selected site as possible, for transport was difficult, even the best of country roads being more fitted for horseback traffic rather than heavy loads.”

Flora Thompson (1876–1947) English author and poet

Source: Dashpers http://www.dashper.net.nz/dashpers.htm (unfinished, unpublished novel), Chapter Two - A House is built

Konrad Lorenz photo
Lyndon B. Johnson photo
Niccolo Machiavelli photo
John Herschel photo

“Man is constituted as a speculative being; he contemplates the world, and the objects around him, not with a passive indifferent eye, but as a system disposed with order and design.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)