Quotes about being
page 55

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

“Common wealth is in the process of being transferred from the public domain to the private sector.”
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 70

Allí en Rangoon comprendí que los dioses
eran tan enemigos como Dios
del pobre ser humano.
Dioses
de alabastro tendidos
como ballenas blancas,
dioses dorados como las espigas,
dioses serpientes enroscados
al crimen de nacer,
budhas desnudos y elegantes
sonriendo en el coktail
de la vacía eternidad
como Cristo en su cruz horrible,
todos dispuestos a todo,
a imponernos su cielo,
todos con llagas o pistola
para comprar piedad o quemarnos la sangre,
dioses feroces del hombre
para esconder la cobardía,
y allí todo era así,
toda la tierra olía a cielo,
a mercadería celeste.
Religión en el Este (Religion in the East) from Memorial of Isla Negra [Memorial de Isla Negra] (1964), trans. by Anthony Kerrigan in Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 463).

1840s, Past and Present (1843)

Part IV: Wage Rage, page 120.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

Source: Emotional amoral egoism (2008), p.110

Speech in the House of Commons (1766), quoted in Parliamentary History of England (London, 1813), vol. 6, col. 195.

“To love for the sake of being loved is human, but to love for the sake of loving is angelic.”
Graziella (1849), Pt. IV, ch. 5
“On the Underside of the Stone”, p. 177
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

“I am Conservative to the core of my being, as those who know me best will testify.”
As quoted in Daily Telegraph, (23 January 2006)
2000s, 2006
A. N. Wilson, as quoted in The Guardian (30 September 1989); also in The Columbia Dictionary of Quotations (1993) by Robert Andrews, p. 6.

Regarding producing his books; as quoted in "Disdeinen" https://archive.is/Nsa8X (13 October 2009).
May 2, 2007 http://littlegreenfootballs.com/weblog/?entry=25324_Diggbats_Revolting&only

“To a rational being it is the same thing to act according to nature and according to reason.”
VII, 11
Meditations (c. 121–180 AD), Book VII

Introductio ad prudentiam: Part II (1727)

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

"A Song for Assata" (Track 15)
Albums, Like Water for Chocolate (2000)

For My Legionaries: The Iron Guard (1936), Nation and Culture

The Evolutionary Future of Man (1993)

see John 3:19
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
Rival Caesars (1903)

Grant (1945) in: " Last conference talk as LDS Church President http://www.moroni10.com/General_Conference/Heber_Grant_Final_Talk.html", 116th Annual General Conference, April 1945

Podcast Series 2 Episode 6
On Nature

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Four: Survivors’ Pact. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1984, 297).

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>]
Concepts
context (11) “Come Outside and Say That”
Stand on Zanzibar (1968)

"Trump and Trade," http://praag.org/?p=21936Praag.org, March 12, 2016.
2010s, 2016
Edie : Girl On Fire (2006)

Unidentified speech as outgoing Secretary of Agriculture, c. January 2001
Quoted in [Bill, Lambrecht, http://www.mindfully.org/GE/Dan-Glickman-Outgoing.htm, Outgoing Secretary Says Agency's Top Issue Is Genetically Modified Food, St. Louis Post-Dispatch, 25 January 2001, 2007-01-17]

Deendayal Upadhyaya , Integral Humanism, quoted in L.K. Advani, My Country My Life (2008)

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 48
'Introduction'
Essays and reviews, Glued to the Box (1983)

The Quantum and the Lotus, translated by Ian Monk (New York: Three Rivers Press, 2001), p. 264 https://books.google.it/books?id=F-QpZMJ6b7QC&pg=PA264.

I, 1
The Persian Bayán

Salon.com column http://www.salon.com/mwt/col/waldman/2005/05/23/prison/index1.html
On Republican opposition to a bill legislating dental care for pregnant prisoners.

Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain

The Canton, Ohio Speech, Anti-War Speech (1918)

Source: The Lives of the Painters, Sculptors, and Architects, 1900, p. 5-6

"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)

Notes (1913) http://www.robotwisdom.com/jaj/exiles.html#notes made by Joyce for his play Exiles
Muslim Separatism – Causes and Consequences (1987)

Saanen, Switzerland (5 August 1973)
1970s
Context: Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has the observer? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.
Gerald R. Salancik (1982), "Attitude-behavior consistencies as social logics." Consistency in social behavior: The Ontario symposium. Vol. 2. 1982. p. 207

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 159, quoting from Seth Session 26

As quoted in Book Of Happiness, by Jagdish Gupta https://books.google.co.in/books?id=H7cwBQAAQBAJ&pg=PA101&lpg=PA101&dq=Unlike+a+drop+of+water+which+loses+its+identity+when+it+joins+the+ocean,+man+does+not+lose+his+being+in+the+society+in+which+he+lives.+Man%27s+life+is+i&source=bl&ots=eVeEf_7dR3&sig=88DaiaoPeTdFtzRM73yLcZmasVg&hl=en&sa=X&ved=0CEMQ6AEwB2oVChMIh7H05PiSyAIVRNSOCh2zIABs#v=onepage&q=Unlike%20a%20drop%20of%20water%20which%20loses%20its%20identity%20when%20it%20joins%20the%20ocean%2C%20man%20does%20not%20lose%20his%20being%20in%20the%20society%20in%20which%20he%20lives.%20Man%27s%20life%20is%20i&f=false
Variant: Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.

“Sometimes I worry about being a success in a mediocre world.”
Contributions of Jane Wagner

As quoted in "The Sportlight: Learning From Others" by Grantland Rice, in The New York Tribune (March 15, 1923), p. 14
Source: The Rise of Endymion (1997), Chapter 10 (p. 163)

Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2006/05/20060501-4.html, May 1, 2006

Partly cited in: Linda Weintraub, Arthur Coleman Danto, Thomas McEvilley. Art on the edge and over: searching for art's meaning in contemporary society, 1970s-1990s. Art Insights, Inc., 1996. p. 201; And cited in Kristine Stiles, Peter Howard Selz (1996). Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. p. 381
"From Full Phantom Five," 1988

As quoted by David Ablin and Marlowe Hood (March 14, 1985), "The Lesser Evil: An Interview with Norodom Sihanouk" http://www.nybooks.com/articles/archives/1985/mar/14/the-lesser-evil-an-interview-with-norodom-sihanouk/?pagination=false, The New York Review of Books.
Interviews

“The Contradiction in Objectivism,” 1968

Random Thought
2000s, Ever Wonder Why? and Other Controversial Essays (2006)

The Nuts of Knowledge (1903)

Mike Goodridge (March 26, 2005) "The seductress", Herald Sun, p. W10.
"Brotherhood by Inversion", p. 329-330
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Chimeras of Experience: A Conversation with Jonah Lehrer (2009)
Source: Metasystems Methodology, (1989), p.xi-xii, cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

The Duchess of Cornwall to children
Reading is cool so please find the time, Camilla tells children The Evening Standard 1 March 2012 http://www.standard.co.uk/news/get-london-reading/reading-is-cool-so-please-find-the-time-camilla-tells-children-7498850.html

25 January 1857 (p. 346)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Fatalidad (Fatality).
Los Cisnes y Otros Poemas (The Swans and Other Poems) (1905)

“I never would have thought being high in a zoo would lead to that.”
Talking about the character of Goat Boy, in an interview on Mancow's Morning Madhouse
Unsourced

Source: "Letter From Alabama" by Jeffrey Tucker, Chronicles, May 1996, UNZ.org, 2016-05-22 https://www.unz.org/Pub/Chronicles-1996may-00036,

“The ‘superhero’ in feisty actress Thandie Newton,” interview with Inquirer.net (13 April 2013) http://entertainment.inquirer.net/89505/the-superhero-in-feisty-actress-thandie-newton.
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 171

Source: 2010s, 2015, Crippled America: How to Make America Great Again (2015), p. 30

The Bird (1906)

September 1973, Los Angeles, USA, published in Light Reading Vol.1 No.1 Spring 1978 “Question on devotion and other answers”
Students of Prem Rawat clarify that at that time Rawat was making a distinction between the mind, which he described as including the dark or negative thoughts that a person may have; and heart, the place within each person where peace can be found.
1970s

Source: The Pillow Book of Sei Shōnagon (1002), p. 138
"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)

“It is worth being shot at to see how much one is loved.”
After being shot at by Roderick Maclean on 2 March 1882, as quoted in Stanley Weintraub, Victoria. Biography of a queen (1987), p. 450.

1920s, Viereck interview (1929)
Source: Dashpers http://www.dashper.net.nz/dashpers.htm (unfinished, unpublished novel), Chapter Two - A House is built

Special message to the Congress on the nation's cities (March 2, 1965); reported in Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1965, book 1, p. 240.
1960s

A Preliminary Discourse on the Study of Natural Philosophy (1831)