Quotes about back

page 70

Part III, Section VII
Christian Morals (first pub. post. 1716)

The Scottish Himalaya Expedition (1951) The "Goethe couplet" referred to here is from an extremely loose translation of Faust 214-30 done by John Anster in 1835. Reference:
This quote, or one similar to it, is often attributed to Johann Wolfgang von Goethe, however it was written by Mr. Murray near the beginning of the The Scottish Himalaya Expedition.

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

As quoted in "My hols: Bruce Parry" in Times Online UK (16 September 2007) http://travel.timesonline.co.uk/tol/life_and_style/travel/news/article2452420.ece

Source: Voices offstage: a book of memoirs, (1968), p. 237; Cited in: Michael A. Morrison (1999) John Barrymore, Shakespearean Actor. p. 345

Wesley Snipes, Snipes in 2014 An Interview with Wesley Snipes: ‘The Expendables 3’ Interview http://www.theaquarian.com/2014/08/27/an-interview-with-wesley-snipes-the-expendables-3-interview/, The Aquarian Weekly, 27 August 2014

I know what I have to do.
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

I Won't Back Down
Lyrics, Full Moon Fever (1989)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.

Integrity
Source: "I am That." P.12-3.

Six String Orchestra
Song lyrics, Verities & Balderdash (1974)

Curfew must not ring To-night (published 1870).

Los Angeles, California, November 9, 1976
1970s

Don't Blame Me https://web.archive.org/web/20120621054133/http://www.georgecarlin.com/home/dontblame.html
Internet, Georgecarlin.com (official website)

Source: 2000s, Promises to Keep (2008), Page 208

Dr. Julius No, in Ch. 15 : Pandora’s Box
Dr. No (1958)

“Moving Out” Esquire (June 1983).

Pt. 2
Travels With Charley: In Search of America (1962)

Remember the Cicadas and the Stars? http://www.commondreams.org/views06/0102-63.htm, International Herald Tribune (January 2, 2007).

Gravity's Rainbow (1973)
Context: "You." A finger the size of a corncob, an inch from Slothrop's nose.
...
"Look," Slothrop's friend producing a kraft-paper envelope that even in the gloom Slothrop can tell is fat with American Army yellow-seal scrip, "I want you to hold this for me, till I ask for it back. It looks like Italo is going to get here before Tamara, and I'm not sure which one"
"At this rate, Tamara's gonna get here before tonight," Slothrop interjects in a Groucho Marx voice.
"Don't try to undermine my confidence in you," advises the Large One. "You're the man."

Preface
The Great Rehearsal (1948)
Context: The most momentous chapter in American history is the story of the making and ratifying of the Constitution of the United States. The Constitution has so long been rooted so deeply in American life — or American life rooted so deeply in it — that the drama of its origins is often overlooked. Even historical novelists, who hunt everywhere for memorable events to celebrate, have hardly touched the event without which there would have been a United States very different from the one that now exists; or might have been no United States at all.
The prevailing conceptions of those origins have varied with the times. In the early days of the Republic it was held, by devout friends of the Constitution, that its makers had received it somewhat as Moses received the Tables of the Law on Sinai. During the years of conflict which led to the Civil War the Constitution was regarded, by one party or the other, as the rule of order or the misrule of tyranny. In still later generations the Federal Convention of 1787 has been accused of evolving a scheme for the support of special economic interests, or even a conspiracy for depriving the majority of the people of their liberties. Opinion has swung back and forth, while the Constitution itself has grown into a strong yet flexible organism, generally, if now and then slowly, responsive to the national circumstances and necessities.

"Out of the Darkness" in The Guardian (18 March 2006) <!-- DEAD LINK http://www.elainedundy.com/Guardian/guardian.html -->
Context: Sitting in the impressive high-ceilinged hall, an examiner had just given me the test on my eyes, which I failed again. She was talking to me but I was distracted by a blind man with dark glasses walking at some distance from me, his white cane clattering, echoing as it tap tapped away on the floor. What the examiner was repeating — and these are her exact words — was: "There is no cause and no cure for AMD yet." The dam burst. I began to cry, tears running down my face, sudden, unstoppable, embarrassing. In the restroom, I collapsed. My arms were shaking, my fingers stiffened, froze, and then tingled. My stomach was in an uproar. And I kept crying, knowing that I would never go back to seeing what I used to see.
I felt hopeless, defenceless; worst of all, I felt timid. I was crying for my dead self. Up to now I'd been congratulating myself for bearing up so well. Now I realised this was because the ophthalmologists always referred to AMD as a disease. For me it meant there would be a cure. Now I knew there would be no new glasses, no medication, no surgery.

Vorkosigan Saga, A Civil Campaign (1999)
Context: You don't pay back your parents. You can't. The debt you owe them gets collected by your children, who hand it down in turn. It's a sort of entailment. Or if you don't have children of the body, it's left as a debt to your common humanity. Or to your God, if you possess or are possessed by one.

In response https://www.lesswrong.com/posts/a3aGosA987cZ4aRAB/online-discussion-is-better-than-pre-publication-peer-review#TkXmTc5Sxnt9GhyZS to someone suggesting that status is not a motivator for Dai, September 2017
Context: I think status is in fact a significant motivation even for me, and even the more "pure" motivations like intellectual curiosity can in some sense be traced back to status. It seems unlikely that [updateless decision theory] would have been developed without the existence of forums like extropians, everything-list, and LW, for reasons of both motivation and feedback/collaboration.

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 180
Context: Before industrial civilization, local and regional communities made their own music, their own entertainment. The esthetics were based on traditions that went far back in time—i. e. folklore. But part of the con of mass culture is to make you forget history, disconnect you from tradition and the past. Sometimes that can be a good thing. Sometimes it can even be revolutionary. But tradition can also keep culture on an authentic human level, the homespun as opposed to the mass produced. Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it! The problem is that the longer this buying and selling goes on, the more hollow and bankrupt the culture becomes. It loses its fertility, like worn out, ravaged farmland. Eventually, the yokels who bought the hype, the pitch, they want in on the game. When there are no more naive hicks left, you have a culture where everybody is conning each other all the time. There are no more earnest "squares" left—everybody's "hip", everybody is cynical.

Source: Our Enemy, the State (1935), p. 35
Context: As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind. It does not do to take the one type as merely marking a lower order of civilization and the other a higher; they are commonly so taken, but erroneously. Still less does it do to classify both as species of the same genus — to classify both under the generic name of "government," though this also, until very lately, has been done, and has always led to confusion and misunderstanding.
A good understanding of this error and its effects is supplied by Thomas Paine. At the outset of his pamphlet called Common Sense, Paine draws a distinction between society and government. While society in any state is a blessing, he says, "government, even in its best state, is but a necessary evil; in its worst state, an intolerable one." In another place, he speaks of government as "a mode rendered necessary by the inability of moral virtue to govern the world."

All the Trouble in the World (1994)

Source: The Meaning of God in Human Experience (1912), Ch. IX : The Retreat into Subjectivity, p. 105.
Context: Nothing can stir the "depths" of mind, but total out-of-doors. We call "depth," last dregs, etc., that in man which only ultimate facts and happenings can interest; that which the near and usual can neither rouse nor ruffle. Somewhere in each man, we imagine, there lies an ultimatum, to be backed by all his energies from all reservoirs, ordinary and extraordinary,--what can elicit from any man such ultimatum and ultimatum-backing?--nothing that has not somewhere in it the word All! There are such things, we think, as ruling passions, "deepest desires," in any man some nameable or unnameable last ambition--what can set such a depth on fire?--nothing but some total opportunity (real or believed real), discovered in the wide world beyond the self.

The Humanist interview (2012)
Context: This war against women started a long time ago with old Democrats who took over the Republican Party, which was, before that, the very first to support the Equal Rights Amendment. Even when the National Women’s Political Caucus started, there was a whole Republican feminist entity. But beginning with the Civil Rights Act of 1964, right-wing Democrats like Jesse Helms began to leave the Democratic Party and gradually take over the GOP.
So I always feel I have to apologize to my friends who are Republicans because they’ve basically lost their party. Ronald Reagan couldn’t get nominated today because he was supportive of immigrant rights. Barry Goldwater was pro-choice. George H. W. Bush supported Planned Parenthood. No previous Republicans except for George W. Bush would be acceptable to the people who now run the GOP. They are not Republicans. They are the American version of the Taliban. … They’ve taken over one of our two great parties. This causes people to wrongly think that the country is equally divided but if we look at the public opinion polls, it isn’t. So, I can’t think of anything more crucial than real Republicans taking back the GOP.

Source: In Praise of Philosophy (1963), p. 5
Context: Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement.

Individualism and Socialism (1933)
Context: Even if the days of 1928 and early 1929 could be brought back again, the economic situation would be utterly indefensible on moral grounds. The greedy scramble for private gain and special privilege, the gambling spirit and the ruthless determination to gain wealth by means fair and foul, the callous indifference to how the other half lived or at most the throwing of a few crumbs of philanthropy, the bitter exploitation of the weak and the brutal suppression of the workers as they attempted to organize in defense of their minimum rights, the cruel assumption that there must always be a wide gulf between the rich and the poor, the willingness to send unnumbered victims to their doom on the battlefield in defense of vested interests—all these and countless other evils are inherent in the economic order which held sway in 1929. God forbid that we should have any desire to return to that living hell!

Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.

Source: Protection or Free Trade? (1886), Ch. 2
Context: The needs of labor require more than kind words, and are not to be satisfied by such soft phrases as we address to a horse when we want to catch him that we may put a bit in his mouth and a saddle on his back. Let me ask those who are disposed to regard protection as favorable to the aspirations of labor, to consider whether it can be true that what labor needs is to be protected?
To admit that labor needs protection is to acknowledge its inferiority; it is to acquiesce in an assumption that degrades the workman to the position of a dependent, and leads logically to the claim that the employee is bound to vote in the interest of the employer who provides him with work.
There is something in the very word "protection" that ought to make workingmen cautious of accepting anything presented to them under it. The protection of the masses has in all times been the pretense of tyranny — the plea of monarchy, of aristocracy, of special privilege of every kind. The slave owners justified slavery as protecting the slaves.

Quotes 2000s, 2002, Talk at the University of Houston, 2002
Context: There's one white powder which is by far the most lethal known. It's called sugar. If you look at the history of imperialism, a lot of it has to do with that. A lot of the imperial conquest, say in the Caribbean, set up a kind of a network... The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans, and it was done largely to pacify working people in England who were being driven into awful circumstances by the early industrial revolution. That's why so many wars took place around the Caribbean.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative

Speech in parliament (19 October 1675) http://www.british-history.ac.uk/report.asp?compid=40374.
Context: The King governs by Law. Let us look back to the evils we had, in order to prevent more. There was loan, and ship-money, and extremes begat extremes. The House would then give no money. Let the King rely upon the Parliament; we have settled the Crown and the Government. 'Tis strange that we have sat so many years, and given so much money, and are still called upon for Supply. The Lords may give Supply with their own money, but we give the peoples; we are their proxies. The King takes his measures by the Parliament, and he doubts not but that all the Commons will supply for the Government; but giving at this rate that we have done, we shall be "a branch of the revenue." They will "anticipate" us too. But, let the officers say what they will, we will not make these mismanagements the King's error. 'Tis better it should fall upon us than the King. We give public money, and must see that it goes to public use. Tell your money, fix it to public ends, and take order against occasions of this nature for the future. We cannot live at the expence of Spain, that has the Indies; or France, who has so many millions of revenue. Let us look to our Government, Fleet, and Trade. 'Tis the advice that the oldest Parliament-man among you can give you; and so, God bless you!

"All My Stars Aligned"
Marry Me (2007)
Context: There are no signs,
There are no stars aligned,
No amulets no charms,
To bring you back to my arms.
There's just this human heart.
That's built with this human fault.
What was your question?
Love is the answer.

"Letter to Our European Friends" (4 February 2008)

I am an anarchist!
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)

Nam petere imperium quod inanest nec datur umquam,
atque in eo semper durum sufferre laborem,
hoc est adverso nixantem trudere monte
saxa quod tamen e summo iam vertice rursum
volvitur et plani raptim petit aequora campi.
Book III, lines 998–1002 (tr. Frank O. Copley)
De Rerum Natura (On the Nature of Things)

Native Son (1940)

"Garrison Keillor: God help us. We’re in trouble down here." in The Washington Post (26 July 2016)
Context: We made our mistakes back in the 20th century, Lord knows, but we never nominated a man for president who brags about not reading. Calvin Coolidge had his limits. Warren G. Harding spent more time on his hair than strictly necessary. Lyndon Baines Johnson was a piece of work. But all of them read books. When I envision a Trump Presidential Library, I see enormous chandeliers and gold carpet and a thousand slot machines. God help us. I mean it. We’re in trouble down here.

Talk titled "The Lessons of Vietnam", March 31, 1985; Republished at " Program Information: The Lessons of Viet Nam http://www.radio4all.net/index.php?op=program-info&program_id=11149" at radio4all.net, accessed May 23, 2014.
Quotes 1960s-1980s, 1980s
Context: It goes back to the days when we were defending ourselves against the internal aggression of the Native American population, who we incidentally wiped out in the process. In the post World War II period, we've frequently had to carry out defense against internal aggression, that is against Salvadorans in El Salvador, Greeks in Greece, against Filipinos in the Philippines, against South Vietnamese in South Vietnam, and many other places. And the concept of internal aggression has been repeatedly invoked in this connection, and quite appropriately. It's an interesting concept, it's one that George Orwell would certainly have admired, and it's elaborated in many ways in the internal documentary record.

Incidentals (1904); this is sometimes paraphrased: "I am an idealist. I believe in everything — I am only looking for proofs."
Context: Back of every mistaken venture and defeat is the laughter of wisdom, if you listen. Every blunder behind us is giving a cheer for us, and only for those who were willing to fail are the dangers and splendors of life. To be a good loser is to learn how to win. I was sure there are ten men in me and I do not know or understand one of them. I could safely declare, I am an idealist. A Parisian cynic says "I believe in nothing. I am looking for clues." My statement would be : I believe in everything — I am only looking for proofs.

As quoted and paraphrased in "Clemente 'Sick,' That's Bad News to NL Hurlers" https://www.newspapers.com/newspage/62573816/ by Lou Prato (AP), in The Warren Times Mirror (Tuesday, June 5, 1962), p. 12
Baseball-related, <big><big>1960s</big></big>, <big>1962</big>
Context: “I sick, I have nervous stomach. I can hardly eat. I’m taking lot of vitamins and I’m getting stronger. But I still sick.” [... ] Clemente said he’s been bothered by stomach trouble since last August. "During the winter I feel real bad. I lost 18 pounds but I’ve picked my weight back up a little since then. I don’t feel too strong and sometimes when I run I get short of breath. Sometime I feel good and sometime I don’t feel like playing ball at all.” [... ] “If I get a little stronger, I hit with more power and I help the club more.”

Preface to Zen in the Art of Writing (1990)
Context: And what, you ask, does writing teach us?
First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.

Helen Thomas on Her Resignation and Middle East
Paul Jay
The Real News Network
2010-11-15
http://therealnews.com/t2/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=5765
2013-13-20

Finding Life after Death
What About the Big Stuff (2002)

Source: It's Not About the Bike: My Journey Back to Life (2000), p. 1
Context: I want to die at a hundred years old with an American flag on my back and the star of Texas on my helmet, after screaming down an Alpine descent on a bicycle at 75 miles per hour. I want to cross one last finish line as my wife and my ten children applaud, and then I want to lie down in a field of those famous French sunflowers and gracefully expire, the perfect contradiction to my once anticipated poignant early demise.

Song lyrics, The Red Shoes (1993)
Context: p>Just being alive
It can really hurt
These moments given
Are a gift from time.Just let us try
To give these moments back
To those we love
To those who will survive…</p

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: The customs of both the Greeks and Hebrews in that heroic age were often alien to their respective descendants in the classical periods. We shall have to bear in mind that the gulf separating classical Israel (of the great Prophets) from classical Greece (of the scientists and philosophers) must not be read back into the heroic age when both peoples formed part of the same international complex.

All the Trouble in the World (1994)

1960s, Operating Manual for Spaceship Earth (1963)
Context: Take the initiative. Go to work, and above all co-operate and don't hold back on one another or try to gain at the expense of another. Any success in such lopsidedness will be increasingly short-lived. These are the synergetic rules that evolution is employing and trying to make clear to us. They are not man-made laws. They are the infinitely accommodative laws of the intellectual integrity governing universe.

Source: His Dark Materials, The Subtle Knife (1997), Ch. 8 : The Tower of the Angels
Context: Will darted back to the gutter, and picked up the knife, and the fight was over. The young man, cut and battered, clambered up the step, and saw Will standing above him holding the knife; he stared with a sickly anger and then turned and fled.

The Spiritual Espousals (c. 1340)
Context: You should watch the wise bee and do as it does. It dwells in unity, in the congregation of its fellows, and goes forth, not in the storm, but in calm and still weather, in the sunshine, towards all those flowers in which sweetness may be found. It does not rest on any flower, neither on any beauty nor on any sweetness; but it draws from them honey and wax, that is to say, sweetness and light-giving matter, and brings both to the unity of the hive, that therewith it may produce fruits, and be greatly profitable. Christ, the Eternal Sun, shining into the open heart, causes that heart to grow and to bloom, and it overflows with all the inward powers with joy and sweetness. So the wise man will do like the bee, and he will fly forth with attention and with reason and with discretion, towards all those gifts and towards all that sweetness which he has ever experienced, and towards all the good which God has ever done to him. And in the light of love and with inward observation, he will taste of the multitude of consolations and good things; and will not rest upon any flower of the gifts of God, but, laden with gratitude and praise, will fly back into the unity, wherein he wishes to rest and to dwell eternally with God.

"Cruel to Be Kind" on the single Little Hitler / Cruel to Be Kind (1978) (Top of the Pops 1979) http://www.youtube.com/watch?v=-JJ7oGHwMTI
Context: I pick myself up off the ground to have you knock me back down
Again and again and when I ask you to explain
You say, you've got to be...
Cruel to be kind in the right measure
Cruel to be kind it's a very good sign
Cruel to be kind means that I love you
Baby, you got to be cruel, you got to be cruel to be kind.

Variant translation: When all your judgements are based on your own wisdom, you tend towards selfishness and fail by straying from the right path. Your own judgements are narrow minded and have no persuasive power or growth for others. It is best to consult a wise man when a fit decision does not occur to you. A wise man is a fair judge from an objective point of view. He is passing judgement for the benefit of others, not for his own sake. A judgement passed using only one's own wisdom is just like thrusting a stick into the ground and expecting it to grow!
Hagakure (c. 1716)
Context: It is difficult for a fool's habits to change to selflessness.... Because we do most things relying only on our own sagacity we become self-interested, turn our backs on reason, and things do not turn out well. As seen by other people this is sordid, weak, narrow and inefficient. When one is not capable of true intelligence, it is good to consult with someone of good sense. An advisor will fulfill the Way when he makes a decision by selfless and frank intelligence because he is not personally involved. This way of doing things will certainly be seen by others as being strongly rooted. It is, for example, like a large tree with many roots. One man's intelligence is like a tree that has been simply stuck in the ground.
We learn about the sayings and deeds of the men of old in order to entrust ourselves to their wisdom and prevent selfishness. When we throw off our own bias, follow the sayings of the ancients, and confer with other people, matters should go well and without mishap.

Speech to the Virginia Convention (1861)
Context: The majority according to the Northern idea, which will then be the all-pervading, all powerful one, have the right to control. It will be in keeping particularly with the principles of the abolitionists that the majority, no matter of what, shall rule. Is it to be supposed that the white race will stand that? It is not a supposable case. Although not half so numerous, we may readily assume that war will break out everywhere like hidden fire from the earth, and it is probable that the white race, being superior in every respect, may push the other back. They will then call upon the authorities at Washington, to aid them in putting down servile insurrection, and they will send a standing army down upon us, and the volunteers and Wide-Awakes will come in thousands, and we will be overpowered and our men will be compelled to wander like vagabonds all over the earth; and as for our women, the horrors of their state we cannot contemplate in imagination. That is the fate which Abolition will bring upon the white race.

Riders of the Purple Sage (1912).

Highway of Eternity (1986)
Context: Perversity, she thought. Could that have been what happened to the human race — a willing perversity that set at naught all human values which had been so hardly won and structured in the light of reason for a span of more than a million years? Could the human race, quite out of hand and with no sufficient reason, have turned its back upon everything that had built humanity? Or was it, perhaps, no more than second childhood, a shifting of the burden off one's shoulders and going back to the selfishness of the child who romped and frolicked without thought of consequence or liability?

Early Autumn : A Story of a Lady (1926)
Context: She had turned her back upon them all and no awful fate had overtaken her; instead, she had taken a firm hold upon life and made of it a fine, even glittering, success; and this is a thing which is not easily forgiven. <!-- p. 8

Congressional speech (1849)
Context: God is more to me than a grand and solitary Being, though refulgent with infinite perfections. Contemplated as enthroned in the midst of his works, his spiritual offspring in all the grand circuit of the worlds he has formed become a multiplying glass, reflecting back the Original in the profusion and countlessness of infinity. But when the wickedness of man cuts off entire generations and whole races from the capacity of reflecting back this radiant image of the Creator, then all that part of the universe where they dwell becomes black and revolting, and all that portion of the Mirror of Souls which was designed to reproduce and rekindle the glories of the Eternal absorbs and quenches the rays which it should have caught and flamed with anew, and multiplied and returned.

Letter to Roger C. Weightman http://www.rjgeib.com/thoughts/jefferson/jefferson.html, declining to attend July 4th ceremonies in Washington D.C. celebrating the 50th anniversary of Independence, because of his health. This was Jefferson's last letter http://www.rjgeib.com/thoughts/jefferson/jefferson.html. (24 June 1826)
1820s
Context: All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them.

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)
Context: The Congress must give authority to Puerto Rico to restructure its debts. Just like it has enabled states and cities to restructure their debt. And it’s a grave injustice for the Congress, led by the Republicans to be refusing to enact that opportunity within the bankruptcy law.... Puerto Ricans are citizen of America. They deserve to be treated as citizens and to be given the opportunity to get back on their feet economically.

The Building of the City Beautiful (1905), Ch. V : How Beautiful!, p. 48.
Context: p>Each gives to each, and like the star
Gets back its gift in tenfold pay.To get and give and give amain
The rivers run and oceans roll.
O generous and high-born rain
When reigning as a splendid whole!
That man who lives for self alone
Lives for the meanest mortal known.</p

Discussing the result of an experiment where about 1 out of 8000 alpha particles were scattered backwards when fired at a thin sheet of metal foil, which led to the discovery of the atomic nucleus, as quoted in Rutherford and the Nature of the Atom (1964) by E. N. da C. Andrade, p. 111, and in Nobel Laureates in chemistry, 1901-1992 http://books.google.com/books?id=jEy67gEvIuMC&lpg=PP1&pg=PA57#v=onepage&q&f=false by Laylin K. James, p. 57
Context: It was quite the most incredible event that has ever happened to me in my life. It was almost as incredible as if you fired a 15-inch shell at a piece of tissue paper and it came back and hit you.

Fighting the Lamb's War: Skirmishes with the American Empire (1996), p. 202
Context: The Biblical view of the law, the courts, and the state is profoundly radical. The Bible looks upon the state as a kind of rebellious artifice; it is spurious, a human creation in rebellion against God.
In the Old Testament, when the first state is proposed in the person of Saul, the first King of Israel, God tells the prophet Samuel that this project spells rejection of God. The state and its legislature are in rebellion against, or rejection of, God. Its courts are a human fabrication, cannot promote justice and peace; they are founded in violence, and legalize violence.
The state holds together through police power, against the citizenry.
The state, conceived in violence, and backed by violence, will never achieve true peace.

As quoted in Durrell: The Authorised Biography (1999) http://books.google.com/books?id=iyRFAAAAYAAJ&q=&quot;Look+at+it+this+way+Anyone+who+has+got+any+pleasure+at+all+from+living+should+try+to+put+something+back+life+is+like+a+superlative+meal+and+the+world+is+the+maitre+d'hotel+What+I+am+doing+is+the+equivalent+of+leaving+a+reasonable+tip&quot;Gerald by Douglas Botting
Context: A sparrow can be as interesting as a bird of paradise, the behaviour of a mouse as interesting as that of a tiger. Our planet is beautifully intricate, brimming over with enigmas to be solved and riddles to be unravelled.


Many people think that conservation is just about saving fluffy animals – what they don’t realise is that we’re trying to prevent the human race from committing suicide … We have declared war on the biological world, the world that supports us … At the moment the human race is in the position of a man sawing off the tree branch he is sitting on.
Look at it this way. Anyone who has got any pleasure at all from living should try to put something back. Life is like a superlative meal and the world is the maître d'hôtel. What I am doing is the equivalent of leaving a reasonable tip. … I'm glad to be giving something back because I've been so extraordinarily lucky and had such great pleasure from it.

OSCON 2002
Context: Here's a story: There was a documentary filmmaker who was making a documentary film about education in America. And he's shooting across this classroom with lots of people, kids, who are completely distracted at the television in the back of the classroom. When they get back to the editing room, they realize that on the television, you can barely make out the show for two seconds; it's "The Simpsons," Homer Simpson on the screen. So they call up Matt Groening, who was a friend of the documentary filmmaker, and say, you know, Is this going to be a problem? It's only a couple seconds. Matt says, No, no, no, it's not going to be a problem, call so and so. So they called so and so, and so and so said call so and so.
Eventually, the so and so turns out to be the lawyers, so when they got to the lawyers, they said, Is this going to be a problem? It's a documentary film. It's about education. It's a couple seconds. The so and so said 25,000 bucks. 25,000 bucks?! It's a couple seconds! What do you mean 25,000 bucks? The so and so said, I don't give a goddamn what it is for. $25,000 bucks or change your movie. Now you look at this and you say this is insane. It's insane. And if it is only Hollywood that has to deal with this, OK, that's fine. Let them be insane. The problem is their insane rules are now being applied to the whole world. This insanity of control is expanding as everything you do touches copyrights.

The Crusaders http://www.rollingstone.com/politics/story/7235393/the_crusaders/, Rolling Stone Magazine

Book VII : Modern Times, Ch. IX : The Final Consequences
Penguin Island (1908)
Context: It was high time for a generous benefactor to come to the relief of our necessities. Rich and poor, learned and ignorant are turning away from us. And when we try to lead back these misguided souls, neither threats nor promises, neither gentleness nor violence, nor anything else is now successful. The Penguin clergy pine in desolation; our country priests, reduced to following the humblest of trades, are shoeless, and compelled to live upon such scraps as they can pick up. In our ruined churches the rain of heaven falls upon the faithful, and during the holy offices they can hear the noise of stones falling from the arches. The tower of the cathedral is tottering and will soon fall. St. Orberosia is forgotten by the Penguins, her devotion abandoned, and her sanctuary deserted. On her shrine, bereft of its gold and precious stones, the spider silently weaves her web.

I Ain't Got Time To Bleed (1999)
Context: People are always shocked when they ask me what I plan to do about crime as governor and my answer comes back as "Nothing!" Does the issue of crime need to be addressed? You bet it does. But, just as with many other social issues, I don't think that legislation is the most effective arena in which to fight crime. We already have tons of laws on the books. Most of those laws would work more effectively if we just enforced them better.
As governor, there isn't a lot I can do beyond that to crack down on crime. Law enforcement is really a local issue. It's the cops' job to tighten down on criminals.
Politicians always like to say "I'm gonna fight crime!" because it makes them sound great and gets them votes. But what can a politician do to fight crime?

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There
Context: I could see many of the younger Counsellors start back in manifest horror, as the Sphere's circular section widened before them. But on a sign from the presiding Circle — who shewed not the slightest alarm or surprise — six Isosceles of a low type from six different quarters rushed upon the Sphere. "We have him," they cried; "No; yes; we have him still! he's going! he's gone!" "My Lords," said the President to the Junior Circles of the Council, "there is not the slightest need for surprise; the secret archives, to which I alone have access, tell me that a similar occurrence happened on the last two millennial commencements. You will, of course, say nothing of these trifles outside the Cabinet."

Source: Oedipus at Colonus, Line 1225; English translation by Sir Richard Jebb

A rant about stupidity... and the coming civil war... (2009)
Context: I've long felt that the best minds of the right had useful things to contribute to a national conversation — even if their overall habit of resistance to change proved wrongheaded, more often than right. At least, some of them had the beneficial knack of targeting and criticizing the worst liberal mistakes, and often forcing needful re-drafting.
That is, some did, way back in when decent republicans and democrats shared one aim — to negotiate better solutions for the republic.
Alas, today's Republican Establishment seems not only incapable but uninterested in negotiation or deliberation. It isn't just the dogmatism, or lockstep partisanship, or Koolaid fantasies spun-up by the Murdoch-Limbaugh hate machine. Heck, even though "culture war" is verifiably the worst direct treason against the United States of America since Fort Sumter, that isn't what boggles most.
It's the stupidity. The vast and nearly uniform dumbitudinousness of ignoring what has happened to conservatism, a transformation of nearly all of the salient traits of Barry Goldwater from:

"The Mask"
The Still Centre (1939)
Context: The seen and seeing softly mutually strike
Their glass barrier that arrests the sight.
But the world's being hides in the volcanoes
And the foul history pressed into its core;
And to myself my being is my childhood
And passion and entrails and the roots of senses;
I'm pressed into the inside of a mask
At the back of love, the back of air, the back of light.

Writing for the court, Milk Wagon Drivers Union of Chicago, Local 753. v. Meadowmoor Dairies, Inc., 312 U.S. 287 (1941).
Judicial opinions
Context: It must never be forgotten, however, that the Bill of Rights was the child of the Enlightenment. Back of the guarantee of free speech lay faith in the power of an appeal to reason by all the peaceful means for gaining access to the mind. It was in order to avert force and explosions due to restrictions upon rational modes of communication that the guarantee of free speech was given a generous scope. But utterance in a context of violence can lose its significance as an appeal to reason and become part of an instrument of force. Such utterance was not meant to be sheltered by the Constitution.

Context: It was very dispiriting because a lot of things needed to be done. One of the things that happened was, if you had a good rank-and-file activist in a trade union situation, they would make them an offer to become part of the staff—at which point the person was totally lost to the campaign where they were a catalyst and became part of an apparatus that was basically going nowhere. The odd thing is, despite The Permanent Revolution being on the bookshelves, they would explain everything by going back and finding a quote from Trotsky or from Lenin in order to explain things, as opposed to explaining how things were in the real world.... They were basically just living in their own universe as opposed to making real life connections.

Emotion should never dictate policy https://web.archive.org/web/20120119215614/http://www.ronpaularchive.com/1998/01/emotion-should-never-dictate-policy/ (January 12, 1998).
Press conference regarding the impeachment of President Clinton, 1998.
1990s
Context: In the emotion of the moment, people often say and do reckless things. For the individual, that can have deep ramifications. But when it is a single individual acting unreasonably in the throes of emotion in the face of sorrow, then the consequences are borne by only that person and his family. But when the government behaves recklessly in response to a tragedy, the consequences can be felt by everyone. This is especially true when politicians get in on the act. We can think back no further than July of 1996, when a plane carrying several hundred people suddenly and mysteriously crashed off the coast of Long Island. Within days, Congress had passed emergency legislation calling for costly new security measures, including a controversial “screening” method which calls for airlines to arbitrarily detain passengers just because the person meets certain criteria which border on racist and xenophobic.

"Break, Break, Break" (1842), st. 4

Interview in The Guardian (21 October 2004)
Context: I am only a footnote, but proud of the footnote I have become. My subsequent work — on eliciting principles and developing the theory of interface design, so that many people will be able to do what I did — is probably also footnote-worthy. In looking back at this turn-of-the-century period, the rise of a worldwide network will be seen as the most significant part of the computer revolution.

Source: Larry King Live interview (2010)
Context: The country can't get well if the people are sick. And the people are sick. Now, I know Obama's not been the best president and the Democrats are not the best politicians, but you know what? We elected him just two years ago to fix this massive bunch of problems we have. And because he didn't do it by football season, we are ready to throw him out on the street and bring back the guys who messed it up just two years ago. That's a little too impatient. Yes, when he got the patient, the patient was bleeding to death — he got the patient to stop bleeding. But, OK, the patient is not up and back at the office quite yet. It's no reason to throw the doctor out and get back the doctor who was using leaches.

“Walking” p. 205
The Journey Home (1977)
Context: The longest journey begins with a single step, not with the turn of an ignition key. That’s the best thing about walking, the journey itself. It doesn’t much matter whether you get where you’re going or not. You’ll get there anyway. Every good hike brings you eventually back home. Right where you started.

http://www.paulglover.org/8709.html (“What’s Next for Ithaca?”), The Grapevine, cover story, 1987-09-15
Context: “Growth is a good thing, up to about seven feet tall, then it starts to get inconvenient.  People eight feet tall bang their heads, their backs ache, their circulation slows, they spend more for food and clothes, and when they fall it really hurts.  Who can they make love to? ---The same is true of cities.  After a certain size they get more frustrating than exciting: People collide and anger turns to crime.  Streets become dangerous, housing costs more, tax rates rise, schools teach less, structures dwarf people, air smells stale, water fouls and traffic slows no matter how wide the roads.”

Source: Isaiah's Job (1936), III
Context: If a prophet were not too particular about making money out of his mission or getting a dubious sort of notoriety out of it, the foregoing considerations would lead one to say that serving the Remnant looks like a good job. An assignment that you can really put your back into, and do your best without thinking about results, is a real job; whereas serving the masses is at best only half a job, considering the inexorable conditions that the masses impose upon their servants. They ask you to give them what they want, they insist upon it, and will take nothing else; and following their whims, their irrational changes of fancy, their hot and cold fits, is a tedious business, to say nothing of the fact that what they want at any time makes very little call on one’s resources of prophesy. The Remnant, on the other hand, want only the best you have, whatever that may be. Give them that, and they are satisfied; you have nothing more to worry about.

You Never Can Tell (1895).
Poetry quotes
Context: p>You never can tell when you do an act
Just what the result will be;
But with every deed you are sowing a seed,
Though the harvest you may not see.
Each kindly act is an acorn dropped
In God's productive soil;
You may not know, yet the tree shall grow
And shelter the brows that toil.You never can tell what your thoughts will do
In bringing you hate or love;
For thoughts are things, and their airy wings
Are swifter than carrier doves.
They follow the law of the universe —
Each thing must create its kind;
And they speed o'er the track to bring you back
Whatever went out from your mind.</p

"The New York Magazine Environmental Teach-In" by Elizabeth Barlow in New York Magazine (30 March 1970), p. 30 http://books.google.com/books?id=cccDAAAAMBAJ&printsec=frontcover#PPA30,M1
1970s
Context: We must do away with the absolutely specious notion that everybody has to earn a living. It is a fact today that one in ten thousand of us can make a technological breakthrough capable of supporting all the rest. The youth of today are absolutely right in recognizing this nonsense of earning a living. We keep inventing jobs because of this false idea that everybody has to be employed at some kind of drudgery because, according to Malthusian-Darwinian theory, he must justify his right to exist. So we have inspectors of inspectors and people making instruments for inspectors to inspect inspectors. The true business of people should be to go back to school and think about whatever it was they were thinking about before somebody came along and told them they had to earn a living.

A Foreign Policy of Freedom: Peace, Commerce, and Honest Friendship, p. 206.
Context: War is not popular. It may seem popular in the short run, when there appears to be an immediate victory and everyone is gloating but war is not popular. War is not popular. People get killed, and body bags end up coming back. War is very unpopular, and it is not the politically smart thing to do.

Gothamist interview (2006)
Context: My first goal is to create an attractive, interactive website that forms a community of chess lovers. I want to keep it light and keep people coming back ⎯ heavy on photos, humor, and simple chess tactics and strategies. I want to promote our top players to increase their visibility and their chances to make a living at chess.

"Chinese Whiskers," FAQ #18: "Did Cat Stevens Say, ‘Kill Rushdie!’?," http://www.mountainoflight.co.uk/talks_cw.html#18 Mountain of Light (undated)
Context: I never called for the death of Salman Rushdie; nor backed the Fatwa issued by the Ayatollah Khomeini — and still don’t. The book itself destroyed the harmony between peoples and created an unnecessary international crisis.
When asked about my opinion regarding blasphemy, I could not tell a lie and confirmed that — like both the Torah and the Gospel — the Qur’an considers it, without repentance, as a capital offense. The Bible is full of similar harsh laws if you’re looking for them. However, the application of such Biblical and Qur’anic injunctions is not to be outside of due process of law, in a place or land where such law is accepted and applied by the society as a whole.

The Golden Man (1954)
Context: "He can look ahead. See what's coming. He can — prethink. Let's call it that. He can see into the future. Probably he doesn't perceive it as the future."
"No," Anita said thoughtfully. "It would seem like the present. He has a broader present. But his present lies ahead, not back. Our present is related to the past. Only the past is certain, to us. To him, the future is certain. And he probably doesn't remember the past, any more than any animal remembers what happened."
"As he develops," Baines said, "as his race evolves, it'll probably expand its ability to prethink. Instead of ten minutes, thirty minutes. Then an hour. A day. A year. Eventually they'll be able to keep ahead a whole lifetime. Each one of them will live in a solid, unchanging world. There'll be no variables, no uncertainty. No motion! They won't have anything to fear. Their world will be perfectly static, a solid block of matter."
"And when death comes," Anita said, "they'll accept it. There won't be any struggle; to them, it'll already have happened."

Bewilderness (DVD, 2001)

In "I am not a flake" https://blog.givewell.org/2007/03/06/i-am-not-a-flake/, March 2007
Context: I have more pet peeves than anyone else I know, and one of the very biggest ones is what I call flakes: people who say they'll do something, then back out without giving me the communication I need to adjust my plans. Anyone who's ever stood me up, or even been very late to something without a heads-up phone call, or just forgotten to do something they knew I was counting on them to do, has felt my wrath … thanks to cellphones and email, there is just no excuse.

Visions
Context: When at that time I was in a state of terrible weariness, I saw a great eagle, flying towards me from the altar. And he said to me: "If you wish to become one, then prepare yourself." And I fell to my knees and my heart longed terribly to worship that One Thing in accordance with its true dignity, which is impossible--I know that, God knows that, to my great sadness and burden. And the eagle turned, saying, "Righteous and most powerful Lord, show now the powerful force of your Unity for the consummation with the Oneness of yourself." And he turned back and said to me, "He who has come, comes again, and wherever he never came, there he will not come."

Interview on CBS News Sunday Morning (30 November 2006)
Context: Here's a chance, I think, for us to kind of remind ourselves, of those things we all commonly enjoy and love and share, try to get back together. You know, singing out for a more peaceful world today, I think, can only do good. … I do believe that … a lot of Muslims have yet to learn, you know, the incredible great history and contribution of Islamic civilization — and its become very, if you like, in some way puritanical — that puritanical approach will become narrower and narrower and even become more fragmented. Its that vast middle ground where people actually live, you know, that we have to reclaim; and in that area, everybody should be able to live together. And I don't think that God sent us prophets and books to fight about these books and these prophets. But they were telling us, actually, how to live together. If we ignore those teachings — whichever faith you belong, you profess, then I think we'll be finding ourselves in an even deeper mess.

"Encryption won't work if it has a back door only the 'good guys' have keys to" in The Guardian (1 May 2015) http://theguardian.com/technology/2015/may/01/encryption-wont-work-if-it-has-a-back-door-only-the-good-guys-have-keys-to-
Context: It's impossible to overstate how bonkers the idea of sabotaging cryptography is to people who understand information security.... Use deliberately compromised cryptography, that has a back door that only the "good guys" are supposed to have the keys to, and you have effectively no security. You might as well skywrite it as encrypt it with pre-broken, sabotaged encryption.

Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984
Context: There's nothing nice that you can say about any of [the Arab countries]. Syria, for example, is one of the most violent terrorist regimes in the world. But it doesn't happen to be aggressive. Maybe it would like to be, but it isn't. For objective reasons. There's virtually no correlation between the internal nature of some country and its commitment to external violence. And I think if you look back over history you'll never find a correlation, back to the Greeks.

Sermons, Sermon 3
Context: The second stage is like this: When God has drawn a person so far away from all things, and he is no longer a child and he has been strengthened with the comfort of sweetness. Then indeed one gives him coarse rye bread. He has become a man and has reached maturity. Solid, strong food is what is good and useful for a grown man. He Here a person becomes so divinized that everything he is and does, God does and is in him shouldn't be given milk and soft bread any longer, and such is withheld from him. He is then led on a terribly wild path, very gloomy and forsaken. And on this path God takes back from him everything that he had ever given him. Then and there the person is left so completely to himself that he loses all notion of God and gets into such a distressful state that he cannot remember whether things had ever gone right for him, so as not to know any more if he were ever on the right path, whether he has a God or not, nor does he know if God does or does not exist, or if he is alive or dead and whether he is the same person; and he suffers such incredible pain that this whole wide world is too confining for him. A very strange sorrow comes over him that makes him think that the whole world in its expanse oppresses him. He neither has any feeling for nor knowledge of God, and he has no liking for any other things and even all the rest seems repugnant to him, so that it seems that he is a prisoners between two walls. It seems to him that he is suspended between two walls with a sword in back of him and a sharp spear in front. What does he do then? He can go neither forward nor back. He can only sit down and say, "Hail, bitterer bitterness, full of grace!" If there could be hell in this life, this would seem to be more than hell - to be bereft of loving and the good thing loved. Anything that one might say to such a person would console him about as much as a stone. And he could stand even less hearing about He is lifted up so far above his natural state that he becomes through Grace what God in his essence is by nature. In this state a person feels and is aware that he has lost himself and does not at all feel himself or is he aware of himself. He is aware of nothing but one simple Being creatures. The more the sense of and feel for God stood formerly in the foreground, the greater and more unendurable are the bitterness and misery of this abandonment.

Source: Into the Wild (1996), Ch. 14.
Context: Early on a difficult climb, especially a difficult solo climb, you constantly feel the abyss pulling at your back. To resist takes a tremendous conscious effort; you don't dare let your guard down for an instant. The siren song of the void puts you on edge; it makes your movements tentative, clumsy, herky-jerky. But as the climb goes on, you grow accustomed to the exposure, you get used to rubbing shoulders with doom, you come to believe in the reliability of your hands and feet and head. You learn to trust your self-control. By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence — the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes — all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand. At such moments something resembling happiness actually stirs in your chest, but it isn't the sort of emotion you want to lean on very hard. In solo climbing the whole enterprise is held together with little more than chutzpah, not the most reliable adhesive.