“There’s an awful lot of blood around that water is thicker than.”
The Complete Neurotic's Notebook (1981), Unclassified
“There’s an awful lot of blood around that water is thicker than.”
The Complete Neurotic's Notebook (1981), Unclassified
Ode. Imagination before Content.
Bartlett's Familiar Quotations, 10th ed. (1919)
By Still Waters (1906)
"A Speech at Berkeley on Vietnam Day"
Cannibals and Christians (1966)
“Did not shame restrain him and awe of the mother by his side.”
Ni pudor et junctae teneat reverentia matris.
Source: Achilleid, Book I, Line 312
“So in the midnight shadows of the grove did they two meet and draw nigh each other, awe-struck, like silent first or motionless cypresses, when the mad South wind hath not yet intertwined their boughs.”
Haud secus in mediis noctis nemoris que tenebris
inciderant ambo attoniti iuxtaque subibant
abietibus tacitis aut immotis cyparissis
adsimiles, rapidus nondum quas miscuit Auster.
Source: Argonautica, Book VII, Lines 403–406
Chuck Berg, "Mozart's 'Don Giovanni' triumphs", Topeka Capital Journal (February, 2007) http://www.jennykellyproductions.com/prod_mozart_review.htm
In a letter to his mother, c. 1910; as quoted in Edward Hopper, Gail Levin, Bonfini Press, Switzerland 1984, p. 27
1905 - 1910
Quotes 2000s, 2006, Discussion with Robert Trivers, 2006
William Joyce, Twilight over England (Internationaler Verlag, Berlin, 1940), preface.
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 266 as cited in: " Ecodynamics and societal evolution http://kairos.laetusinpraesens.org/83deval8_8_h_13" at Kairos @ Laetus-in-Praesens.org. Accessed Feb 25, 2012
Plunkitt of Tammany Hall, Chapter 12, Dangers of the Dress Suit in Politics
"The Best Idea We Ever Had" Marking the Sparrow's Fall: The Making of the American West, page 137
Source: The Chocolate War (1974), p. 241
Interview with the U.S. Holocaust Memorial Museum (2007)
12. "The Ordinary Hairpins"
Trent Intervenes (1938)
Interview in Worlds in Harmony: Dialogues on Compassionate Action, Berkeley: Parallax Press, 1992, pp. 20-21.
THAT would be AWESOME! It ain't gonna happen—but that would be awesome.
Now That's Awesome (2000)
Dissenting, Colten v. Kentucky, 407 U.S. 104 (1972)
Judicial opinions
"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews
Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)
A Conversation With Jim Butcher, The SF Site, McCune, Alisa, 2004, 2008-02-04 http://www.sfsite.com/08b/jb182.htm,
Letter to Sheridan (November 1864)
1860s, 1864
Source: The Band That Played On (Thomas Nelson, 2011), p. 142
Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created
2000s, 2007
Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 14.
Social Sciences as Sorcery (1972)
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Source: Interview in the London Times Higher Education Supplement (1987).
As quoted in "Hebron Is Jerusalem's Sister" http://www.hebron.com/english/article.php?id=223, Sdeh Boker, 18 Shvat 5730 (25 January 1970)
"The Magical Value of Manuscripts," http://www.danagioia.net/essays/ehop.htm The Hudson Review (Spring 1996); later published as an introduction to The Hand of the Poet: Poems and Papers in Manuscript, ed. Rodney Phillips (1997)
Essays
As quoted in "Some day my plinth will come" by Lynn Barber in The Guardian (27 May 2001) http://observer.guardian.co.uk/life/story/0,6903,497037,00.html
“The last speech, the motive-hunting of a motiveless malignity — how awful!”
On Iago soliloquy in Othello, in "Notes on Shakespeare" (c. 1812)
Source: Character of the Happy Warrior http://www.bartleby.com/145/ww302.html (1806), Line 48.
Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 159
“I'm afraid I'm being an awful nuisance.”
Last words to her personal secretary (Elizabeth Salter) as she was being carried into an ambulance.
The Last Years of a Rebel (1967)
On his stated opposition to the use of the atomic bomb against the Japanese at the end of World War II, as quoted in Newsweek (11 November 1963), p. 107
1960s
Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 19
Interview with Joss Whedon and Elizabeth Olsen about Avengers: Age of Ultron (2015) https://www.youtube.com/watch?v=P2duXsX6qtA
Source: Money: Whence It Came, Where It Went (1975), Chapter XIV, When The Money Stopped, p. 183-184.
As quoted in LIFE magazine (December 1988) http://www.humancondition.info/Beyond/ScienceReligion.html
"War Crimes" http://andrewsullivan.theatlantic.com/the_daily_dish/2008/04/war-crimes.html, The Daily Dish (23 March 2008)
Journal, 17 January 1912 http://www.spri.cam.ac.uk/museum/diaries/scottslastexpedition/page/7/, quoted in Scott's Last Expedition (1913) vol.1, ch.18
1940s, The Question – What is your Hope' (c. 1940s)
Source: The End of Science (1996), p. 60
Quoted in "Saint Paul," interview with John Aldridge, The Guardian (2005-04-10)
1990s, Moab is My Washpot (autobiography, 1997)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 95.
Sisyphus as translated by R. G. Bury, and revised by J. Garrett
Source: The Analects, Other chapters
2013-10-13
Super Soul Sunday
TV
OWN
http://www.oprah.com/own-super-soul-sunday/Soul-to-Soul-with-Diana-Nyad-Im-an-Atheist-Whos-In-Awe-Video, quoted in * 2013-10-15
Why Oprah's Anti-Atheist Bias Hurts So Much
David Niose
Our Humanity, Naturally
Psychology Today
http://www.psychologytoday.com/blog/our-humanity-naturally/201310/why-oprahs-anti-atheist-bias-hurts-so-much
in response to endurance swimmer Diana Nyad saying she can "weep with the beauty of this universe and be moved by all of humanity".
Part I, Chapter 5, Mechanistic Modelling, p. 95
The Death of Economics (1994)
Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 50
“Two things inspire me to awe: the starry heavens and the moral universe within.”
If Einstein said this, he was almost certainly quoting philosopher Immanuel Kant's words from the conclusion to the Critique of Practical Reason (1788), translated in Paul Guyer's The Cambridge Companion to Kant ( p. 1 http://books.google.com/books?id=pYE5rVzrPNgC&lpg=PP1&pg=PA1#v=onepage&q&f=false) as: "Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me."
Misattributed
“For God's sake, bring me a large Scotch. What a bloody awful country.”
Said on the aeroplane after visiting Northern Ireland for the first time.
Attributed
Review http://www.reelviews.net/php_review_template.php?identifier=934 of The Devil's Rejects (2005).
Half-star reviews
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
Response to the question, "Did you feel awkward as a teenager, not being that interested in the music Kurt made?"
" Frances Bean Cobain on Life After Kurt's Death: An Exclusive Q&A http://www.rollingstone.com/music/features/frances-bean-life-after-kurt-cobain-death-exclusive-interview-20150408" (2015)
"Strictly from Hunger", The Most of S. J. Perelman (1992) p. 45
Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).
1950s, Atoms for Peace (1953)
Source: Participant observer, 1994, p. 38; As cited in: Ickis (2014)
Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility
Context: We are the highest achievement reached so far by the great constructors of evolution. We are their "latest" but certainly not their last word. The scientist must not regard anything as absolute, not even the laws of pure reason. He must remain aware of the great fact, discovered by Heraclitus, that nothing whatever really remains the same even for one moment, but that everything is perpetually changing. To regard man, the most ephemeral and rapidly evolving of all species, as the final and unsurpassable achievement of creation, especially at his present-day particularly dangerous and disagreeable stage of development, is certainly the most arrogant and dangerous of all untenable doctrines. If I thought of man as the final image of God, I should not know what to think of God. But when I consider that our ancestors, at a time fairly recent in relation to the earth's history, were perfectly ordinary apes, closely related to chimpanzees, I see a glimmer of hope. It does not require very great optimism to assume that from us human beings something better and higher may evolve. Far from seeing in man the irrevocable and unsurpassable image of God, I assert – more modestly and, I believe, in greater awe of the Creation and its infinite possibilities – that the long-sought missing link between animals and the really humane being is ourselves!
Quotes 2000s, 2002, Talk at the University of Houston, 2002
Context: There's one white powder which is by far the most lethal known. It's called sugar. If you look at the history of imperialism, a lot of it has to do with that. A lot of the imperial conquest, say in the Caribbean, set up a kind of a network... The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans, and it was done largely to pacify working people in England who were being driven into awful circumstances by the early industrial revolution. That's why so many wars took place around the Caribbean.
Essay as "Mr. X" (1969)
Context: I do not consider myself a religious person in the usual sense, but there is a religious aspect to some highs. The heightened sensitivity in all areas gives me a feeling of communion with my surroundings, both animate and inanimate. Sometimes a kind of existential perception of the absurd comes over me and I see with awful certainty the hypocrisies and posturing of myself and my fellow men. And at other times, there is a different sense of the absurd, a playful and whimsical awareness. Both of these senses of the absurd can be communicated, and some of the most rewarding highs I've had have been in sharing talk and perceptions and humor. Cannabis brings us an awareness that we spend a lifetime being trained to overlook and forget and put out of our minds. A sense of what the world is really like can be maddening; cannabis has brought me some feelings for what it is like to be crazy, and how we use that word "crazy" to avoid thinking about things that are too painful for us. In the Soviet Union political dissidents are routinely placed in insane asylums. The same kind of thing, a little more subtle perhaps, occurs here: "did you hear what Lenny Bruce said yesterday? He must be crazy."
Mailer's Introduction to the 50th Anniversary Edition (1998)
The Naked and the Dead (1948)
Context: For that is the genius of the old man — Tolstoy teaches us that compassion is of value and enriches our life only when compassion is severe, which is to say when we can perceive everything that is good and bad about a character but are still able to feel that the sum of us as human beings is probably a little more good than awful … That fine edge in Tolstoy, the knowledge that compassion is valueless without severity (for otherwise it cannot defend itself against sentimentality), gave The Naked and the Dead whatever enduring virtue it may possess and catapulted the amateur who wrote it into the grim ranks of those successful literary men and women who are obliged to become professional in order to survive …
Epigraph, Ch. 1 : Mount Shasta; this appears as "To Mount Shasta" in In Classic Shades, and Other Poems (1890), p. 126
Variant: I saw the lightning's gleaming rod
Reach forth and write upon the sky
The awful autograph of God.
This variant was cited as being in The Ship in the Desert in the 10th edition of Familiar Quotations (1919) by John Bartlett, but this appears to be an incorrect citation of a misquotation first found in The Japanese Letters of Lafcadio Hearn (1910), edited by Elizabeth Bislande, p. 161.
Shadows of Shasta (1881)
Context: Where storm-born shadows hide and hunt
I knew thee, in thy glorious youth,
And loved thy vast face, white as truth;
I stood where thunderbolts were wont
To smite thy Titan-fashioned front,
And heard dark mountains rock and roll;
I saw the lightning's gleaming rod
Reach forth and write on heaven's scroll
The awful autograph of God!
St. 1
Hymn to Intellectual Beauty (1816)
Context: The awful shadow of some unseen Power
Floats though unseen among us; visiting
This various world with as inconstant wing
As summer winds that creep from flower to flower;
Like moonbeams that behind some piny mountain shower,
It visits with inconstant glance
Each human heart and countenance;
Like hues and harmonies of evening,
Like clouds in starlight widely spread,
Like memory of music fled,
Like aught that for its grace may be
Dear, and yet dearer for its mystery.
"Tom Wolfe's Failed Optimism" (1977), Beginning To See the Light: Pieces of a Decade (1981)
Context: My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well (though it came too late to wholly supplant certain critical opposing influences, like comic books and rock-and-roll). Yet the modernists’ once-subversive refusal to be gulled or lulled has long since degenerated into a ritual despair at least as corrupt, soft-minded, and cowardly — not to say smug — as the false cheer it replaced. The terms of the dialectic have reversed: now the subversive task is to affirm an authentic post-modernist optimism that gives full weight to existent horror and possible (or probable) apocalyptic disaster, yet insists — credibly — that we can, well, overcome. The catch is that you have to be an optimist (an American?) in the first place not to dismiss such a project as insane.
“One singular aspiration in all my work is to attain the state of awe.”
In response to the question about Ship of Theseus: "What do you expect audiences to get out of this film?", in "The Intersection of Cinema, Art, and Existential Philosophy" by Girija Sankar, in Khabar (May 2014) http://www.khabar.com/magazine/features/the_intersection_of_cinema_art_and_existential_philosophy
Context: One singular aspiration in all my work is to attain the state of awe. And what is awe? Awe is when you come across something that is infinitely complex and inexplicable by all your memory and thought systems — and yet comprehensible in a singular gasp of experience. It is an incredibly important emotion for me - the inexplicable is an invitation to engage with the cosmic void that humanity has been in a constant dialogue with for 250,000 years. And for the longest time, the void hasn’t answered back. In the last century, we have steadily found relevant answers, exponentially accumulating and organising into a more holistic meaning. A century ago the narrative was (and it still is, in many places) that if we probe too much into our universe and selves, we would lose out on our capacity of wonder, but exactly the reverse that has happened. When we’ve looked into the molecule we found the atom and when we looked into the atom we found the electron and when we’ve looked at the electron we have experienced sheer awe at its quantum probabilistic nature. So each time the scope of awe has expanded— expanding with it, our foresight, worldview and free will — for me, a film has to grasp that, and translate that experience.
Source: The Wind in the Willows (1908), Ch. 7
Context: As they stared blankly in dumb misery deepening as they slowly realised all they had seen and all they had lost, a capricious little breeze, dancing up from the surface of the water, tossed the aspens, shook the dewy roses and blew lightly and caressingly in their faces; and with its soft touch came instant oblivion. For this is the last best gift that the kindly demi-god is careful to bestow on those to whom he has revealed himself in their helping: the gift of forgetfulness. Lest the awful remembrance should remain and grow, and overshadow mirth and pleasure, and the great haunting memory should spoil all the after-lives of little animals helped out of difficulties, in order that they should be happy and lighthearted as before.
Images of God
Context: There is obviously a place in life for a religious attitude for awe and astonishment at existence. That is also a basis for respect for existence. We don’t have much of it in this culture, even though we call it materialistic. In this culture we call materialistic, today we are of course bent on the total destruction of material and its conversion into junk and poisonous gases. This is of course not a materialistic culture because it has no respect for material. And respect is in turn based on wonder.
Early Autumn : A Story of a Lady (1926)
Context: She had turned her back upon them all and no awful fate had overtaken her; instead, she had taken a firm hold upon life and made of it a fine, even glittering, success; and this is a thing which is not easily forgiven. <!-- p. 8
Of Negotiating
Essays (1625)
Context: If you would work any man, you must either know his nature and fashions, and so lead him; or his ends, and so persuade him or his weakness and disadvantages, and so awe him or those that have interest in him, and so govern him. In dealing with cunning persons, we must ever consider their ends, to interpret their speeches; and it is good to say little to them, and that which they least look for. In all negotiations of difficulty, a man may not look to sow and reap at once; but must prepare business, and so ripen it by degrees.
“Familiarity with any great thing removes our awe of it.”
The Master Key (1901)
Context: Familiarity with any great thing removes our awe of it. The great general is only terrible to the enemy; the great poet is frequently scolded by his wife; the children of the great statesman clamber about his knees with perfect trust and impunity; the great actor who is called before the curtain by admiring audiences is often waylaid at the stage door by his creditors.
Letter to his brother Jeff from Guadalcanal (28 January 1943); p. 25
To Reach Eternity (1989)
Context: I wasn't hit very badly — a piece of shrapnel went thru my helmet and cut a nice little hole in the back of my head. It didn't fracture the skull and is healed up nicely now. I don't know what happened to my helmet; the shell landed close to me and when I came to, the helmet was gone. The concussion together with the fragment that hit me must have broken the chinstrap and torn it off my head. It also blew my glasses off my face. I never saw them again, either, but I imagine they are smashed to hell. If I hadn't been lying in a hole I'd dug with my hands and helmet, that shell would probably have finished me off. The hole was only six or eight inches deep, but that makes an awful lot of difference, and it looked like a canyon.
1850s, West India Emancipation (1857)
Context: Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress. [... ] Men might not get all they work for in this world, but they must certainly work for all they get. If we ever get free from the oppressions and wrongs heaped upon us, we must pay for their removal. We must do this by labor, by suffering, by sacrifice, and if needs be, by our lives and the lives of others.
“Life, struck sharp on death,
Makes awful lightning.”
Bk. I, l. 210-214.
Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)
Context: Life, struck sharp on death,
Makes awful lightning. His last word was, 'Love–'
'Love, my child, love, love!'–(then he had done with grief)
'Love, my child.' Ere I answered he was gone,
And none was left to love in all the world.
"The Making of a Scientist," p. 11: video http://www.youtube.com/watch?v=NEwUwWh5Xs4&t=26s
What Do You Care What Other People Think? (1988)
Context: I have a friend who's an artist, and he sometimes takes a view which I don't agree with. He'll hold up a flower and say, "Look how beautiful it is," and I'll agree. But then he'll say, "I, as an artist, can see how beautiful a flower is. But you, as a scientist, take it all apart and it becomes dull." I think he's kind of nutty. … There are all kinds of interesting questions that come from a knowledge of science, which only adds to the excitement and mystery and awe of a flower. It only adds. I don't understand how it subtracts.