Quotes about assertion
page 4

“(Gardner) writes about various kinds of cranks with the conscious superiority of the scientist, and in most cases one can share his sense of the victory of reason. But after half a dozen chapters this non-stop superiority begins to irritate; you begin to wonder about the standards that make him so certain he is always right. He asserts that the scientist, unlike the crank, does his best to remain open-minded. So how can he be so sure that no sane person has ever seen a flying saucer, or used a dowsing rod to locate water? And that all the people he disagrees with are unbalanced fanatics? A colleague of the positivist philosopher A. J. Ayer once remarked wryly "I wish I was as certain of anything as he seems to be about everything."”

Colin Wilson (1931–2013) author

Martin Gardner produces the same feeling.
Source: The Quest For Wilhelm Reich (1981), pp. 2-3

People, Feeling, Sense, Water

“Whoever heard me assert that the grey cat playing just now in the yard is the same one that did jumps and tricks there five hundred years ago will think whatever he likes of me, but it is a stranger form of madness to imagine that the present-day cat is fundamentally an entirely different one.”

Arthur Schopenhauer book The World as Will and Representation

Quoted by Jorge Luis Borges in his essay "A History of Eternity"
The World as Will and Representation (1819; 1844; 1859)

Imagination, Cats, Thinking, Madness

“Law is whatever is boldly asserted and plausibly maintained.”

Aaron Burr (1756–1836) American Vice President and politician

Reported in Burton Stevenson, Home Book of Proverbs, Maxims and Familiar Phrases (1948).

Law

“My early work was philosophic, what would be called epistemology, I was convinced I'd dicredited cognition. When somebody says that all statements are false, the obvious problem is that as an assertion it's self-defeating. I had to find a way to frame this insight which was not self-defeating and that's in "Blueprint", the essay entitled "The Flaws Underlying Beliefs." One has to do what Wittgenstein claimed to do in the "Tractatus Logico-Philosophicus," which is to use the ladder and then throw it away. The way I devolved, moved out from, this position of strict cognitive nihilism, was with the idea of building a new culture which would depart profoundly from the scientific culture in which we live.”

Henry Flynt (1940) American musician

Henry Flynt talks to Stewart Home, New York 8 March 1989

Way, Idea, Problem, Falseness

“It was the fact that our Declaration of Independence containing these immortal truths was the political action of a duly authorized and constituted representative public body in its sovereign capacity, supported by the force of general opinion and by the armies of Washington already in the field, which makes it the most important civil document in the world. It was not only the principles declared, but the fact that therewith a new nation was born which was to be founded upon those principles and which from that time forth in its development has actually maintained those principles, that makes this pronouncement an incomparable event in the history of government. It was an assertion that a people had arisen determined to make every necessary sacrifice for the support of these truths and by their practical application bring the War of Independence to a successful conclusion and adopt the Constitution of the United States with all that it has meant to civilization.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

War, People, Truth, World

“As poets we do not ask permission before we begin to practise, for there is no authority to license us. We do not inquire whether it is still possible to pen a drama, for the answer to that question is ours alone to give. It is our drama, spoken or sung, that asserts our right to the title of poet. It is our decision that counts, and not the opinion of some theatre management, or the ponderings of the critic, or even the advice of our friendliest mentors.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 22: Poetic Drama and Opera (p. 125)

Question, Decision

“I assert most unhesitatingly, that the religion of the south is a mere covering for the most horrid crimes - a justifier of the most appalling barbarity, — a sanctifier of the most hateful frauds, — and a dark shelter under which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 10

Hate, Religion, Fraud

“Men accept servility in order to acquire wealth; as if they could acquire anything of their own when they cannot even assert that they belong to themselves.”

Étienne de La Boétie book Discourse on Voluntary Servitude

Ils veulent servir pour amasser des biens: comme s'ils pouvaient rien gagner qui fût à eux, puisqu'ils ne peuvent même pas dire qu'ils sont à eux-mêmes.
Part 3
Discourse on Voluntary Servitude (1548)

Men, Wealth

“The law which asserts that the equation X = 0, complete or incomplete, can have no more real positive roots than it has changes of sign, and no more real negative roots than it has permanences of sign, was apparently known to Cardan; but a satisfactory statement is possibly due to Harriot (died 1621) and certainly to Descartes.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p.469

Law, Change

“My prescription for women entering the war zone of the professions: study football.... Women who want to remake the future should look for guidance not to substitute parent figures but to the brash assertions of pagan sport.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 56

Women, War, Parent, Sport

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

Death, Men, People, Feeling

“I can assert that it is this belief in learning from experience, a growth mindset, the power of chance events, and self-reflection that have helped me grow to the present.”

N. R. Narayana Murthy (1946) Indian businessman

Life lessons from Narayana Murthy (2013)

Learning, Chance, Help

“One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume… let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion."… the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration… Those books… argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion…. The Great Conversation… contains both sides of the issue.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Mathematics, Understanding, Science

“How dare Huckabee say that school is where we don’t want to talk about eternity, life, responsibility, or accountability. I do want to talk about those things -where religion does not. Why? Because religion offers a way to deny accountability for anything. Reverse the burden of proof. Assert as fact that which is not evidently true. Don’t have a basis for any claim; assume your conclusions on the veracity of your own conviction unsupported by anything, or on citation of any false-authority who’s comments you can present as though they agree with you. Announce in advance that you will never admit when you’re wrong; that you will continue to defend your biased preconceptions to the automatic rejection –without consideration- of any evidence or arguments that will ever arise to the contrary. This is what every creationist organization says in their ‘statement of faith’. Look them up. This is where they openly admit that they have no accountability.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Life, School, Faith, Religion

“No one is “born gay.” The idea is ridiculous, but it is symptomatic of our overpoliticized climate that such assertions are given instant credence by gay activists and their media partisans. I think what gay men are remembering is that they were born different.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 71

Men, Idea, Thinking

“The concept of disease is fast replacing the concept of responsibility. With increasing zeal Americans use and interpret the assertion "I am sick" as equivalent to the assertion "I am not responsible": Smokers say they are not responsible for smoking, drinkers that they are not responsible for drinking, gamblers that they are not responsible for gambling, and mothers who murder their infants that they are not responsible for killing. To prove their point — and to capitalize on their self-destructive and destructive behavior — smokers, drinkers, gamblers, and insanity acquitees are suing tobacco companies, liquor companies, gambling casinos, and physicians.
Can American society survive this legal-psychiatric assault on its moral and political foundations?”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

Disease, Behavior, Drink

“Tragedy springs from outrage; it protests at the conditions of life. It carries in it the possibilities of disorder, for all tragic poets have something of the rebelliousness of Antigone. Goethe, on the contrary, loathed disorder. He once said that he preferred injustice, signifying by that cruel assertion not his support for reactionary political ideals, but his conviction that injustice is temporary and reparable whereas disorder destroys the very possibilities of human progress. Again, this is an anti-tragic view; in tragedy it is the individual instance of injustice that infirms the general pretence of order. One Hamlet is enough to convict a state of rottenness.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. V (p. 167).

Life, Spring, Support

“Some of my readers may find themselves thinking that the mere fact that millions of human beings, including many highly intelligent and deeply thoughtful ones, have had strongly held religious beliefs is itself a reason for giving them serious intellectual attention — not necessarily for believing them, of course, but for finding them interesting and for treating them with respect. I would agree with this if the reasons given for them commanded respect. But I have yet to encounter such reasons. What are claimed as proofs are not proofs, and all such "proofs" have long since been discredited, the most important of them by Christians themselves, such as Kant. Yet they go on being trotted out: assertions are made without evidence; mutually contradictory claims proliferate; historical knowledge is defied; mistranslations abound; language is used in a way that slithers unacknowledged between literal meaning and metaphor; the whole vocabulary rests on unsecured presuppositions. Superstitions and belief in magic are perennial in just the same way as religion, and something near to being universal among mankind; and why this is so may be interesting, but in most cases the beliefs themselves are devoid of interesting content, at least to me.”

Bryan Magee (1930–2019) British politician

Source: Confessions of a Philosopher (1997), p. 346

Religion, Way, Intelligence, Knowledge

“Which is ideology? Which not? You shall know them by their assertion of truth, their contempt for considered reflection, and their fear of debate.”

John Ralston Saul The Doubter's Companion

"Ideology"
The Doubter's Companion (1994)

Truth, Fear

“It may be observed of mathematicians that they only meddle with such things as are certain, passing by those that are doubtful and unknown. They profess not to know all things, neither do they affect to speak of all things. What they know to be true, and can make good by invincible arguments, that they publish and insert among their theorems. Of other things they are silent and pass no judgment at all, choosing rather to acknowledge their ignorance, than affirm anything rashly. They affirm nothing among their arguments or assertions which is not most manifestly known and examined with utmost rigour, rejecting all probable conjectures and little witticisms. They submit nothing to authority, indulge no affection, detest subterfuges of words, and declare their sentiments, as in a court of justice, without passion, without apology; knowing that their reasons, as Seneca testifies of them, are not brought to persuade, but to compel.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 64

Justice, Passion

“Any attempt to break with the past, or with existing social structures, is a failure if it leads to a bored, listless, and colourless style of life; assertive and enduring innovation, like the mastering of a new environment, requires the confidence and discipline which are founded on exuberant emotions.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), pp. 95-96, note

Life, Confidence, Failure, Past

“Science is turning into a monastery for the Order of Capitulant Friars. Logical calculus is supposed to supersede man as moralist. We submit to the blackmail of the "superior knowledge" that has the temerity to assert that nuclear war can be, by derivation, a good thing, because this follows from simple arithmetic.”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 9

War, Knowledge, Science

“It is growing harder and harder to equate elite university branding with proof of knowledge. Barack Obama, another Harvard Law graduate, proved this depressing fact a number of times when he asserted that the Maldives were the Falklands, "corpsmen" was pronounced with a hard p, Austrians spoke a language called Austrian, there were 57 states, and Hawaii was in Asia.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The Deflation of the Academic Brand (2018)

Law, Knowledge, Universe, Time

“The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we bad agreed to pay for our freedom and independence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s

World, Effort, Freedom, Despair

“Paul Tillich wrote that all institutions, including the church, are inherently demonic. Reinhold Niebuhr asserted that no institution could ever achieve the morality of the individual. Institutions, he warned, to extend their lives when confronted with collapse, will swiftly betray the stances that ostensibly define them. Only individual men and women have the strength to hold fast to virtue when faced with the threat of death. And decaying institutions, including the church, when consumed by fear, swiftly push those endowed with this moral courage and radicalism from their ranks, rendering themselves obsolete.”

Chris Hedges (1956) American journalist

"The Suicide of the Liberal Church", January 24, 2016 http://www.truthdig.com/report/item/the_suicide_of_the_liberal_church_20160124

Death, Women, Men, Fear

“No sincere assertion of fact is essentially unaccompanied by feelings of intellectual satisfaction or of a persuasive desire and a sense of personal responsibility.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 27

Feeling, Sense, Personality, Sincerity

“The government of Myanmar denied committing any atrocities against the Rohingyas, asserting that many widely reported incidents had been fabricated, but the media generally brushed aside these denials. Few news outlets reported that the conflict had intensified in the summer and fall of 2017 because of an August 2017 jihad attack on Myanmar police and border posts. And hardly any news reports informed the public about the roots of the conflict: the Rohingya Muslims had actually been waging jihad against the Buddhists of Myanmar for nearly two centuries… In 1942, the British armed the Rohingyas to fight the Japanese, but the Rohingyas instead turned their weapons on the Buddhists, destroying whole villages, as well as Buddhist monasteries. When the British withdrew that same year in the face of the Japanese advance, the Rohingyas set upon the Buddhists of Arakan in force, killing at least 20,000… But for the media, the crisis in Myanmar was simply a matter of “anti-Muslim bigotry”…”

Robert Spencer (1962) American author and blogger

The history of Jihad: From Muhammad to ISIS (2018)

Fight, Summer

“Most responses I have seen to the present crisis are polarized, either dismissing violent jihad as irrelevant to Islam or asserting that all Muslims should be treated as potential threats. In this book, I hope to clarify both the reality of violent jihad in Islam and a compassionate approach to our Muslim neighbors.”

Nabeel Qureshi (author) (1983–2017) Christian missionary, speaker and author who was a convert from his former Ahmadiyya background.

Source: Answering Jihad: A Better Way Forward (2016), p. 11, Preface

Books, Hope, Reality

“It is like the thirteenth stroke of a crazy clock, which not only is itself discredited but casts a shade of doubt over all previous assertions.”

A. P. Herbert book Uncommon Law

"Is It a Free Country?"
Uncommon Law (1935)

“Success can come to you by courageous Devotion to the task lying in front of you I can assert with out fear of contradiction that quality of the Indian mind is equal to the quality of any Teutonic, Nordic, or Anglo-Saxon mind. What we lack is perhaps courage, what we lack is driving force which takes one any where. We have I think, developed an inferiority complex. I think what is needed in India today is the destruction of that defeatist spirit.”

C. V. Raman (1888–1970) Indian physicist

This is from his address to the young graduates in 1969 quoted in [Kalam, A P J Abdul, Ignited Minds: Unleashing The Power Within India, http://books.google.com/books?id=_PdboDsin90C&pg=PA28, 1 September 2010, Pearson Education India, 978-81-317-2960-1, 28–29]

Fear, Lying, Courage, Thinking

“The Muslim Majilis Mushawarat, which is the united front of Muslim organizations in India, includes… educated Muslims… and orthodox Muslims… The election manifesto of the Mushawarat … contained a 9-point charter of demands which can only be interpreted as asserting that Muslim Indians constituted a 'sovereign' society.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Muslim politics, p.80, quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 364-6

Education

“Today we have media … which actually specialize in the kind of obscenity which the cultivated, not the prurient, find repugnant. … It is contended that such material is the raw stuff of life, and that it is the duty of the organs of public information to leave no one deceived about the nature of the world. The assertion that this is the real world begs the most important question of all. The raw stuff of life is precisely what the civilized man desires to have refined, or presented in a humane framework, for which sentiment alone can afford the support. … One of the great conspiracies against philosophy and civilization, a conspiracy immensely aided by technology, is just this substitution of sensation for reflection.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 28-30.

Life, World, Question, Support

“A second conspicuous landmark… is the enunciation of the fundamental law of radioactive disintegration by Rutherford and Soddy in 1903. This law was in no sense a consequence or development of Planck's theories; indeed fourteen years were to elapse before any connection was noticed between the two. The new law asserted that the atoms of radioactive substances broke up spontaneously, and not because of any particular conditions or special happenings. This seemed to involve an even more startling break with classical theory than the new laws of Planck; radioactive break-up appeared to be an effect without a cause, and suggested that the ultimate laws of nature were not even causal.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Law, Nature, Sense, Appearance

“When the book appeared, a few reviewers found this plot incredible; they accused Professor O'Neal of having too little art to persuade them to suspend their disbelief in his assertion that Shakespeare was a precocious girl. Perhaps this was because they knew that the life of literary people is usually devoid of exciting external incident.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life, People, Books, Art

“First, how do you prove that mankind is invested with the right of killing them, and that brutes have been created for the purpose you assert them to be? Secondly, it is to be observed that the flesh of man himself possesses the same nourishing and palatable qualities? And are we then to become cannibals for that reason?”

Lewis Gompertz (1783–1861) Early animal rights activist

Moral Inquiries on the Situation of Man and of Brutes, edited by Peter Singer (Fontwell: Centaur Press, 1992), p. 84.

“It is futile to speak of liberty as long as economic slavery exists.
"Speak not of liberty — poverty is slavery!" is not a vain formula; it has penetrated into the ideas of the great working-class masses; it filters through all the present literature; it even carries those along who live on the poverty of others, and takes from them the arrogance with which they formerly asserted their rights to exploitation.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Literature, Idea

“(…) Spiritual practice is will asserted and re-asserted. Who has not daring will not accept the real even when offered. Unwillingness born out of fear is the only obstacle.”

Nisargadatta Maharaj (1897–1981) Indian guru

Sadhana - spiritual practice
Source: I am That, P.172.

Fear

“Death is not extinction. Neither the soul nor the body is extinguished or put out of existence. The body weighs just as much as before, the only properties it loses at the moment of death are potential properties. So also all we can assert concerning the vital principle is that it no longer animates that material organism: we cannot safely make further assertion regarding it, or maintain its activity or inactivity without further information.”

Oliver Lodge (1851–1940) British physicist

Raymond, pp. 296–297 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=338 <br class="br">Raymond, or Life and Death (1916)

Death, Soul, Animals

“Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst.
Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

Love, God, Age, World

“Labour is the source of all wealth, the political economists assert. And it really is the source -- next to nature, which supplies it with the material that it converts into wealth. But it is even infinitely more than this. It is the prime basic condition for all human existence, and this to such an extent that, in a sense, we have to say that labour created man himself.”

Friedrich Engels The Part Played by Labour in the Transition from Ape to Man

The Part Played by Labour in the Transition from Ape to Man (1876) http://www.marxists.org/archive/marx/works/subject/quotes/index.htm

Nature, Sense, Wealth

“I shall present as certain only those data corroborated by exhaustive research, or by my own personal investigations, as I am not untraveled for a bookish man. Wherever doubt exists, I shall unambiguously state its degree and nature, along with whatever grounds I may have for preferring one hypothesis over another. If, despite all I have said, the reader disdains such honest ambiguity, and stubbornly prefers the unequivocal assertiveness to be found in factitious travelogues penned by raffish “explorers,” or in the specious “natural histories” compiled by crapulous and unprincipled hacks who have never left their squalid lofts in Scrivener’s Row, then there is nothing further I can do, and I leave him, with apologies, to his deception.”

Michael Shea book Nifft the Lean

Prologue (p. 10)
Nifft the Lean (1982)

History, Nature, Personality

“In other words, truth is not only a matter of offense, in that it makes certain assertions. It is also a matter of defense in that it must be able to make a cogent and sensible response to the counterpoints that are raised.”

Ravi Zacharias (1946) Indian philosopher

[Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2000, 2002, 9780849943270, 55]
2000s

Truth

“Gang - A bonded, hierarchical coalition of males allied to assert their interests against external forces. A gang is essentially a male group identity, it’s an us. It’s a go-to group of men allied against them.”

Jack Donovan (1974) American activist, editor and writer

How To Start A Gang
The Way of Men (2012)

Men

“People marvel at … things only because they rarely happen; but the causes for these are as apparent as for others … For example, at night a fearful man who sees a wolf in the fields, or a cat in his room, will immediately assert and judge that it is an enemy or a devil … because he fixes his imagination on these and fears them. And a person devout and rapt [in ecstasy] will judge that it is an angel … A vigorous imagining of a retained species, then, together with a small external appearance or with an imbalance of some internal disposition … produces marvelous appearances in healthy as well as in sick people.”

Nicole Oresme (1323–1382) French philosopher

Nicole Oresme and The Marvels of Nature, Bert Hansen's translation (Pontifical Institute of Mediaeval Studies, 1985), p. 73.
De causis mirabilium (c. 1370)

People, Fear, Angels, Imagination

“Like all strong-willed and self-asserting men, Mr. Chase had the faults of his qualities. He was never easy to drive in harness, or light in hand. He saw vividly what was wrong, and did not always allow for what was relatively right.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, Light, Strong

“Psychoanalysis justifies its importance by asserting that it forces you to look to and accept reality. But what sort of reality? A reality conditioned by the materialistic and scientific ideology of psychoanalysis, that is, a historical product…”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Journal entry (7 October 1965) as published in No Souvenirs (1977) later retitled Journal II, 1957-1969 (1989), p. 269.

Reality

“The American mind — the Bostonian as well as the Southern or Western — likes to walk straight up to its object, and assert or deny something that it takes for a fact; it has a conventional approach, a conventional analysis, and a conventional conclusion, as well as a conventional expression, all the time loudly asserting its unconventionality.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Time

“To take a line of fossils and claim that they represent a lineage is not a scientific hypothesis that can be tested, but an assertion that carries the same validity as a bedtime story—amusing, perhaps even instructive, but not scientific.”

Henry Gee (1962) British paleontologist, evolutionary biologist and editor

In Search of Deep Time—Beyond the Fossil Record to a New History of Life, by Henry Gee, pp. 116-117.

“Gentlemen on this floor and in the Senate, had repeatedly, during this discussion, asserted that slavery was a moral, political, and personal blessing; that the slave was free from care, contented, happy, fat, and sleek. Comparisons have been instituted between slaves and laboring freemen, much to the advantage of the condition of slavery. Instances are cited where the slave, having tried freedom, had voluntarily returned to resume his yoke. Well, if this be so, let us give all a chance to enjoy this blessing. Let the slaves, who choose, go free; and the free, who choose, become slaves. If these gentlemen believe there is a word of truth in what they preach, the slaveholder need be under no apprehension that he will ever lack bondsmen. Their slaves would remain, and many freemen would seek admission into this happy condition. Let them be active in propagating their principles. We will not complain if they establish Societies in the South for that purpose -- abolition societies to abolish freedom. Nor will we rob the mails to search for incendiary publications in favor of slavery, even if they contain seductive pictures, and cuts of those implements of happiness -- handcuffs, iron yokes and cat-o'-nine tails.”

Thaddeus Stevens (1792–1868) American politician

In Selected Papers of Thaddeus Stevens

Happiness, Truth, Search, Cats

“Though Mohammedanism may be the worst of all religions, as Schopenhauer asserts, who can repress a thrill of almost uncanny admiration when he sees a Mohammedan go to his death as calmly as if he were going for a walk?”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Death, Religion

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People, Faith, Hope, Freedom

“Intelligence is given every wise opportunity to develop. Unfortunate if it is overclouded by class consciousness. If labor's fear of immigration is only a way of asserting, in an organized plea, labor's right to monopoly, it must be remembered that such an attitude has never been successful, and will not be successful in this case. There are those who leach the laborer that the fewer hours he works, the better off he is. In order to maintain that belief, they have attempted, through organization, to dictate to government. This attitude is against public conscience, against the working of economic law. There was a time, in our country's history, when we believed that leisure meant opportunity. But educated people soon found that opportunity lay not in leisure but in effort; so they went to work. The ideal for rich and poor alike is that any one, through honest effort, may assume and secure any position for which he is fitted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People, Education, Fear, Law

“In Greek fable, as in Christian, it is asserted that there is a forbidden knowledge which brings nothing into world but woe. Our generation has had ample demonstration of what that knowledge is. It is knowledge of the useful rather than the true and the good, of techniques rather than of ends.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 72.

World, Knowledge

“Have the climate models been successful in predicting anything? They, of course, predict substantial global warming. This is not surprising given the expressed belief of some of the model builders in the global warming hypothesis and the many parameters in the model that need to be introduced. However, the models also predict unambiguously that the atmosphere is warming faster than the surface of the earth; but all the available observational data unambiguously shows the opposite! Truth in science is always determined from observational facts. One finds the truth by making a hypothesis and comparing observations with the hypothesis. It is absolutely essential that one should be neutral and not fall in love with the hypothesis. If the facts are contrary to any predictions, then the hypothesis is wrong no matter how appealing. "Truth by Assertion" is not science.”

David Douglass

http://www.gravett.org/bizarrescience/archives/003967.html
Letter to the Wall Street Journal

Love, Truth, Science, Success

“I feel a kind of reverence for the first books of young authors. There is so much aspiration in them, so much audacious hope and trembling fear, so much of the heart's history, that all errors and short-comings are for a while lost sight of in the amiable self-assertion of youth.”

Henry Wadsworth Longfellow (1807–1882) American poet

Table-Talk (1857)

Books, Youth, Fear, Hope

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life, Men, Law, Sex

“The belief that value judgments are not subject, in the last analysis, to rational control, encourages the inclination to make irresponsible assertions regarding right and wrong or good and bad. One evades discussion of serious issues by the simple device of passing them off as value problems, whereas, to say the least, many of these conflicts arose out of man’s very agreement regarding values.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 23

Problem

“The theologians depend on assertions. They have no evidence. They claim that their inspired book is superior to reason and independent of evidence. They talk about probability—analogy—inferences—but they present no evidence. They say that they know that Christ lived, in the same way that they know that Cæsar lived. They might add that they know Moses talked with Jehovah on Sinai the same way they know that Brigham Young talked with God in Utah. The evidence in both cases is the same,—none in either. How do they prove that Christ rose from the dead? They find the account in a book. Who wrote the book? They do not know. What evidence is this? None, unless all things found in books are true.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Truth (1896)

God, Books, Way, Christ

“We venture to make the assertion that there is but one sin: IGNORANCE, and but one salvation: APPLIED KNOWLEDGE.”

Max Heindel (1865–1919) American asrologer and occultist

The Rosicrucian Mysteries (1911)

Knowledge

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth, Justice, Law, Way

“While I was going through it, although I must admit that I broke down many times as the indignities of repeated handcuffing, stripping and cavity searches, swabbing, hold up with common criminals and drug addicts were all being imposed upon me despite my incessant assertions of immunity, I got the strength to regain composure and remain dignified thinking that I must represent all of my colleagues and my country with confidence and pride.”

Devyani Khobragade (1974) Indian diplomat

Devyani Khobragade letter to her colleagues: The full text http://www.washingtonpost.com/world/devyani-khobrogade-letter-to-her-colleagues-the-full-text/2013/12/18/aaad7018-6804-11e3-ae56-22de072140a2_story.html, The Washington Post, 18 December 2014

Confidence, Search, Thinking, Time

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“Nothing can be more vulgar or more untrue than the ignorant assertion that the world owes its progress of knowledge of any particular race. The whole world is interdependent and a constant stream of thought has throughout ages enriched the common heritage of mankind. It is the realization of this mutual interdependence that has kept the mighty fabric bound together and ensured the continuity of permanence of civilization.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

In pages=106-97
Science and National Consciousness in Bengal: 1870-1930

Age, World, Knowledge

“If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 23

Knowledge, Freedom

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“Enlightenment … asks, innocently and subversively, for proofs, sources, and evidence. At the beginning it solemnly avers that it would willingly believe everything, if only it could find someone to convince it. Here it becomes clear that the biblical texts, taken philologically, remain themselves their only witness. Their revelatory character is their own claim, and it can be believed or not; the church, which elevates this revelatory character to the status of a grand dogma, itself plays only the role of an interpreter. With his radical biblicism, Luther rejected the church’s claim to authority. This repudiation then repeats itself on the higher level through biblicism itself. For text remains text, and every assertion that it is divinely inspired can, in turn, be only a human, fallible assertion. With every attempt to grasp the absolute source, critique comes up against relative, historical sources that only ever assert the Absolute. The miracles spoken about in the Bible to legitimate God’s power are only reports of miracles for which there are no longer any means of verification. The revelatory claim is stuck in a philological circle.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 24

God

“As whites are dying off, they are not replacing themselves. The black population, now about 32 million, will double in the next 60 years. And the Hispanic population will triple.I know it is considered impolite to worry about this trend. We are all the same under the skin, the argument goes. Whatever the truth of that assertion, it is an emprical fact that, in a mixed-economy democracy, nearly every racial and ethnic group votes its group interest except the white population. Whites don't vote for candidates that promise to promote white interests, whereas blacks and Hispanics do.”

Ron Paul (1935) American politician and physician

1993
January
The Disappearing White Majority
Ron Paul Survival Report
7
http://www.tnr.com/sites/default/files/January1993.pdf, quoted in * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
Disputed, Newsletters, Ron Paul Survival Report

Truth, Democracy

“I assert, that the doctrine of the immateriality, simplicity, and indivisibility of a thinking substance is a true atheism, and will serve to justify all those sentiments, for which Spinoza is so universally infamous. From this topic, I hope at least to reap one advantage, that my adversaries will not have any pretext to render the present doctrine odious by their declamations, when they see that they can be so easily retorted on them.”

Baruch Spinoza (1632–1677) Dutch philosopher

David Hume, A Treatise of Human Nature
G - L

Hope, Thinking, Universe

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Age

“This book is first and foremost an assertion of my right to criticize everything and anything in Islam - even to blaspheme, to make errors, to satirize, and mock.”

Ibn Warraq (1946) Pakistani writer

Quoted from Daniel Pipes in Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm <br class="br">Why I am not a Muslim

Books, Error

“As soon as a real artist finds out what art is, the more is he likely to feel the need of keeping silent about it, and about himself in connection with it. There is almost, these days, a kind of petit scandale in the thought of allying oneself with anything of a professional nature. And it is at this point that I shrink a little from asserting myself with regard to professional aspects of art. And here the quality of confession must break through.”

Marsden Hartley (1877–1943) American artist

n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928

Art, Feeling, Nature

“The decisive step in Dante's reflections occurs with the assertion that originally, in an unhistorical time before man's revolt against God—symbolized for Dante in the construction of the tower of Babel—there was only a single language for all men. The fragmentation of this original language begins with the erection of the tower of Babel and, what is essential to this, work—the variety of differently structured activities. For Dante work means to convey a meaning to natural things and thereby to transform them with regard to some particular yet unattained goal.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 77

Men, God, Nature, Decision

“The core of the belief in progress is that human values and goals converge in parallel with our increasing knowledge. The twentieth century shows the contrary. Human beings use the power of scientific knowledge to assert and defend the values and goals they already have. New technologies can be used to alleviate suffering and enhance freedom. They can, and will, also be used to wage war and strengthen tyranny. Science made possible the technologies that powered the industrial revolution. In the twentieth century, these technologies were used to implement state terror and genocide on an unprecedented scale. Ethics and politics do not advance in line with the growth of knowledge — not even in the long run.”

John Gray (1948) British philosopher

"Joseph Conrad, Our Contemporary," from Heresies: Against Progress and Other Illusions (2004)

War, Knowledge, Freedom, Suffering

“In a city where most of the wealth is controlled by a small few, certain things are overlooked, particularly when it comes to the assertion of privilege.”

Ellen Kushner book The Privilege of the Sword

Part IV, Chapter V (p. 385)
The Privilege of the Sword (2006)

Wealth

“Price dispersion is a manifestation — and, indeed, it is the measure — of ignorance in the market. Dispersion is a biased measure of ignorance because there is never absolute homogeneity in the commodity if we include the terms of sale within the concept of the commodity. Thus, some automobile dealers might perform more service, or carry a larger range of varieties in stock, and a portion of the observed dispersion is presumably attributable to such differences. But it would be metaphysical, and fruitless, to assert that all dispersion is due to heterogeneity.”

George Stigler (1911–1991) American economist

Source: "The economics of information," 1961, p. 214

“At the present time administration is more an art than a science; in fact there are those who assert dogmatically that it can never be anything else. They draw no hope from the fact that metallurgy, for example, was completely an art several centuries before it became primarily a science and commenced its great forward strides after generations of intermittent advance and decline.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1930s, "Science, Value and Public Administration", 1937, p. 189

Hope, Art, Science, Time

“Some say 'the women’s movement is all about older women,' but this is a movement about younger women asserting their rights that women before them fought for and won.”

Gloria Allred (1941) American civil rights lawyer

December 6, 2014, Gloria Allred: The Battle Over Sexual Assault is the ‘Civil Rights Movement of Our Time’, May 15, 2014, Time magazine, Gloria Allred http://time.com/100055/campus-sexual-assault-gloria-allred/,

Women

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Life, Happiness, People, Truth

“Let true Christians then, with becoming earnestness, strive in all things to recommend their profession, and to put to silence the vain scoffs of ignorant objectors. Let them boldly assert the cause of Christ in an age when so many, who bear the name of Christians, are ashamed of Him: and let them consider as devolved on Them the important duty of suspending for a while the fall of their country, and, perhaps, of performing a still more extensive service to society at large; not by busy interference in politics, in which it cannot but be confessed there is much uncertainty; but rather by that sure and radical benefit of restoring the influence of Religion, and of raising the standard of morality.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 350.

Age, Religion, Business, Silence

“Frequently an issue of this sort will come before the Court clad, so to speak, in sheep's clothing: the potential of the asserted principle to effect important change in the equilibrium of power is not immediately evident, and must be discerned by a careful and perceptive analysis. But this wolf comes as a wolf.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Morrison v. Olsen, 487 U.S. 654, 699 (1988) (dissenting).
1980s

Wolf, Change, Clothes

“Another forerunner of modern organization theorists was Andrew Ure, a professor of chemistry. An enthusiastic proponent of “the factory system,” Ure (1835) took a step beyond Adam Smith. Whereas Smith’s pin factory was solely an example of division of labor, Ure pointed out that a factory poses organizational challenges. He asserted that every factory incorporates “three principles of action, or three organic systems”: (a) a “mechanical” system that integrates production processes, (b) a “moral” system that motivates and satisfies the needs of workers, and (c) a “commercial” system that seeks to sustain the firm through financial management and marketing. Harmonizing these three systems, said Ure, was the responsibility of managers.”

William H. Starbuck (1934) American academic

Source: "The Origins of Organizational Theory," 2005, p. 149-150

Motivation

“It is a test (a positive test, I do not assert that it is always valid negatively), that genuine poetry can communicate before it is understood.”

T.S. Eliot (1888–1965) 20th century English author

Dante (1929), a biographical essay

Communication

“This is an age of groups, clubs, associations, and whatnot; most members of the clerisy belong to enough of these already. It is within the groups to which they already belong that they can best assert the values of the humanist — curiosity, the free mind, belief in good taste, and belief in the human race.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Age

“I have also seen it stated that Capital punishment is murder in its worst form. I should like to know upon what principle of human society these assertions are based and justified.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Anarchism and Capital Punishment

“I will assert that U. S. economic growth is in lockstep with science and technology and, by extension, science education.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, J.D. Velasco, Study: California's elementary schools barely teach science, The Whittier Daily News, California, October 25, 2011]

Education, Science

“I think that we [= Morris Louis and Noland] realized that you didn't have to assert yourself as a personality in order to be personally expressive. We felt that we could deal solely with aesthetic issues, with the meaning of abstraction, without sacrificing individuality – or quality.”

Kenneth Noland (1924–2010) American artist

Source: Color, Format and Abstract Art' (1977), pp. 99 – 105

Thinking, Personality

“The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 1

Pleasure, Art, Music

“It is possible, after all, to 'fake' the 'realest' possible 'evidence' of heterosexuality: man or woman, one can participate in heterosexual marriage and even help produce a brood of spawn and still 'turn out' to have been 'living a lie,' to have been 'really' gay or lesbian all along. Precisely because there is no final 'proof' of heterosexuality, heterosexuality must constantly set about trying to prove itself, assert itself, insist on itself. Indeed, as Butler argues, heterosexuality as hegemonic institution is finally nothing more than its own repetitive self-insistence, nothing other than 'a constant and repeated effort to imitate its own idealizations' (Bodies 125). Or, as Janet E. Halley puts it in regard to legalistic constructions of heterosexuality, normative heterosexuality 'is a highly unstable, default characterization for people who have not marked themselves or been marked by other as homosexual.”

Calvin Thomas (critical theorist) (1956) American academic

As Halley continues: 'The resulting class of heterosexuals is a default class, home to those who have not fallen out of it.'
Source: Straight with a Twist (2000), p. 28.

Marriage, People, Lie, Home

“Treatises may be didactic in tone, but essentially they lack the conclusiveness of an instruction which could be asserted, like doctrine, by virtue of its own authority. … Tirelessly the process of thinking makes new beginnings, returning in a roundabout way to its original object. This continual pausing for breath is the mode most proper to the process of contemplation. For by pursuing different levels of meaning in its examination of one single object it receives both the incentive to begin again and the justification for its irregular rhythm.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: Ursprung des deutschen Trauerspiels [Origin of the German Mourning Play] (1925), p. 28

Way, Thinking

“Science for its part speaks against the special importance of any object of science, including human beings. … Science as opposed to religion recognizes nothing sacred either outside man or within him. But collectively, science is the assertion of man over non-man, surely an unembarrassed claim to importance and rule. Yet as individuals, scientists are anonymous factors in the scientific enterprise, each one substitutable for another. For all science cares, scientists could as well be numbered as named.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Religion, Science, Parting

“Abject flattery and indiscriminate assentation degrade, as much as indiscriminate contradiction and noisy debate disgust. But a modest assertion of one’s own opinion, and a complaisant acquiescence in other people’s, preserve dignity.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

10 August 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

People

“Its literary merits must be left to the judgment of its readers; as to its truth, I should not hesitate to make the confident assertion that from the first word to the last I have aimed at nothing else.”

Flavius Josephus (37–100) first-century Romano-Jewish scholar, historian and hagiographer

Closing words, trans. G. A. Williamson
The Jewish War (c. 75 CE)

Truth, Confidence

“Palestinians and Arabs were not the only ones cast as Nazis. Israel was also accused — by Israelis as well as by Palestinians — of Nazi-style crimes. In the context of Israeli massacres of Palestinians in 1948, a number of Israeli ministers referred to the actions of Israeli soldiers as "Nazi actions," prompting Benny Marshak, the education officer of the Palmach, to ask them to stop using the term. Indeed, after the massacre at al-Dawayima, Agriculture Minister Aharon Zisling asserted in a cabinet meeting that he "couldn't sleep all night… Jews too have committed Nazi acts." Similar language was used after the Israeli army gunned down forty-seven Israeli Palestinian men, women, and children at Kafr Qasim in 1956. While most Israeli newspapers at the time played down the massacre, a rabbi rote that "we must demand of the entire nation a sense of shame and humiliation… that soon we will be like Nazias and the perpetrators of pogroms." The Palestinians were soon to level the same accusation against the Israelis. Such accusations increased during the intifada. One of the communiqués issued by the Unified National Leadership of the Uprising defined the intifada as consisting of "the children and young men of the stones and Molotov cocktails, the thousands of women who miscarried as a result of poison gas and tear gas grenades, and those women whose sons and husbands were thrown in the Nazi prisons." The Israelis were always outraged by such accusations, even when the similarities were stark. When the board of Yad Vashem, for example, was asked to condemn the act of an Israeli army officer who instructed his soldiers to inscribe numbers on the arms of Palestinians, board chairman Gideon Hausner "squelched the initiative, ruling that it had no relevance to the Holocaust."”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in Palestinian and Jewish History: Recognition or Submission? in the Autumn 2000 issue of the Journal of Palestine Studies.
On Comparisons of Israel to Nazi Germany

Women, Men, Children, Education