Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar
Source: Number and Time (1974), p. p60-61
Source: Psyche and Matter (1992), p. 40
Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar
Source: Number and Time (1974), p. p60-61
Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar
Source: Number and Time (1974), p. .52
“Even if the whole world were to fall to pieces, the unity of the psyche would never be shattered.”
C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology
Civilization in Transition (1964)
Context: Even if the whole world were to fall to pieces, the unity of the psyche would never be shattered. And the wider and more numerous the fissures on the surface, the more the unity is strengthened in the depths.
David Allen (1945) American productivity consultant and author
14 January 2010 https://twitter.com/gtdguy/status/7740792975 <br class="br"> Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology
Psyche and Symbol (1958), p. 285
Jane Roberts (1929–1984) American Writer
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 197
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Source: 1840s, The Concept of Anxiety (1844), p. 85
John B. Cobb (1925) American theologian
Eastern View of Economics http://web.archive.org/web/20150906075839/http://www.religion-online.org/showarticle.asp?title=3607
Jane Roberts (1929–1984) American Writer
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 41
Simone de Beauvoir book The Second Sex
The Second Sex (1949)
Context: It is nonsense to assert that revelry, vice, ecstasy, passion, would become impossible if man and woman were equal in concrete matters; the contradictions that put the flesh in opposition to the spirit, the instant to time, the swoon of immanence to the challenge of transcendence, the absolute of pleasure to the nothingness of forgetting, will never be resolved; in sexuality will always be materialised the tension, the anguish, the joy, the frustration, and the triumph of existence. To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue none the less to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other. The reciprocity of their relations will not do away with the miracles — desire, possession, love, dream, adventure — worked by the division of human beings into two separate categories; and the words that move us — giving, conquering, uniting — will not lose their meaning. On the contrary, when we abolish the slavery of half of humanity, together with the whole system of hypocrisy that it implies, then the 'division' of humanity will reveal its genuine significance and the human couple will find its true form.